sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

rayi : rayí m. or (rarely) f. (fr. √ rā; the following forms occur in the Veda, rayis, °yím, °yibhis, °yīṇām; rayyā́, °yyaí, °yyā́m; cf. 2. rai), property, goods, possessions, treasure, wealth (often personified), [RV.]; [AV.]; [VS.]; [Br.]; [ŚrS.]; [ChUp.]

rayi : stuff, materials, [PraśnUp.]

rayi : v.l. for raji, q.v.

rayi : rayí mfn. (?) rich, [RV. viii, 31, 11]; [ix, 101, 7.]

dhū : cl. 5. P. Ā. dhūnóti, °nuté, [RV.]; [AV.]; dhunoti, °nute, [Br.] &c. &c.; cl. 6. P. ([Dhātup. xxvii, 9]) dhuvati, [AV.]; [Br.] (cf. ni-; Pot. dhūvet, [Kāṭh.]); cl. 9. P. Ā. ([xxxi, 17]) Pot. dhunīyāt, [Suśr.]; p. Ā. dhunāna, [BhP.]; cl. 1. P. ([xxxiv, 29]) dhavati; cl. 2. Ā., 3. pl. dhuvate (dhunváte?), [ŚBr.]; p. dhuvāná, [TS.] (pf. dudhāva, [MBh.], °dhuve, [AV.]; dudhuvīta and dūdhot, [RV.] : aor. adhūṣṭa, 3. pl. °ṣata, [ib.]; adhoṣṭa, adhaviṣṭa; adhauṣīt, adhāvīt Gr.; fut. dhaviṣyati, °te, [Br.] &c.; dhoṣyati, °te, dhotā & dhavitā Gr.; ind.p. dhūtvā, [AitBr.], -dhū́ya, [AV.] &c.; inf. dhavitum Gr.) to shake, agitate, cause to tremble, [RV.] &c. &c.; to shake down from (e.g. fruits [acc.] from a tree [acc.]), [RV. ix, 97, 53]; (oftener Ā.) to shake off, remove, liberate one's self from (acc.), [Br.]; [Up.]; [MBh.] &c.; to fan, kindle (a fire), [KātyŚr.]; [MBh.] &c.; to treat roughly, hurt, injure, destroy, [Kāv.]; [Pur.]; to strive against, resist, [Pañc. i, 42] : Pass. dhūyáte, [AV.] &c. (p. dhūyat, [MBh.]) : Caus. dhāvayati ([Dhātup. xxxiv, 29]) and dhūnayati (see dhūna) : Desid. dudhūṣati, °te Gr.; Intens. dodhavīti, [RV.]; [MBh.] (p. dodhuvat dávidhvat, [RV.]); dodhūyate, p. °yamāna and °yat, [MBh.]; to shake or move violently (trans. and intr.); to shake off or down; to fan or kindle. [cf. √ dhav and dhāv; Gk. θύω, θύνω, θυμός.]

dhū : f. shaking, agitating, [L.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

kṣoṇī : kṣoṇī́ (ī́), f. (nom. sg. also °ṇī́s nom. pl. °ṇī́s, once °ṇáyas, [RV. x, 22, 9]) a multitude of men, people (as opposed to the chief), [RV.]

kṣoṇī : the earth, [R. i, 42, 23]; [BhP. v, 18, 28] and [viii, 6, 2]

kṣoṇī : kṣoṇī́ (ī́), f.Ved. nom. du. ‘the two sets of people’ i.e. the inhabitants of heaven and earth [‘heaven and earth’, [Naigh. iii, 30]] [RV. ii, 16, 3]; [viii, 7, 22]; [52, 10]; [99, 6.]

kṣoṇī : kṣoṇī́ (accord. to some also, ‘a partic. class of goddesses or semi-divine females’; accord. to others, ‘flood, stream of water or Soma &c.’).

kṣoṇī : (f. of °ṇá, q.v.)

kṣoṇi : f. (= °ṇī) the earth, [BhP. iv, 21, 35]

kṣoṇi : (áyas), f. pl., see kṣoṇá.

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

śukra : śukrá mf(A/)n. (fr. √ 1. śuc cf. śukla) bright, resplendent, [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]

śukra : clear, pure, [RV.]; [AV.]; [VS.]; [ŚBr.]

śukra : light-coloured, white, [RV.]; [AV.]; [ŚāṅkhBr.]

śukra : pure, spotless, [RV.]; [Br.]

śukra : śukrá m. N. of Agni or fire, [R.]

śukra : of a month (Jyeṣṭha = May-June, personified as the guardian of Kubera's treasure), [MBh.]; [Suśr.]

śukra : the planet Venus or its regent (regarded as the son of Bhṛgu and preceptor of the Daityas), [MBh.]; [R.] &c.

śukra : clear or pure Soma, [RV.]

śukra : (with or scil. graha) a partic. Graha or receptacle for Soma, [VS.]; [ŚBr.]

śukra : a partic. astrol. Yoga, [L.]

śukra : a N. of the Vyāhṛtis (bhūr, bhuvaḥ, svar), [MW.]

śukra : a kind of plant (= citraka), [ib.]

śukra : N. of a Marutvat, [Hariv.]

śukra : of a son of Vasiṣṭha, [VP.]

śukra : of the third Manu, [Hariv.]

śukra : of one of the seven sages under Manu Bhautya, [MārkP.]

śukra : of a son of Bhava, [VP.]

śukra : of a son of Havir-dhāna (cf. śukla), [VP.]

śukra : (with Jainas) of a partic. Kalpa (q.v.)

śukra : śukrá n. brightness, clearness, light, [RV.]; [Up.]; [MBh.]; [R.]

śukra : (also pl.) any clear liquid (as water, Soma &c.), [RV.]; [VS.]

śukra : juice, the essence of anything, [Br.]; [ŚrS.] (also pl.)

śukra : semen virile, seed of animals (male and female), sperm, [RV.] &c. &c.

śukra : a morbid affection of the iris (change of colour &c. accompanied by imperfect vision; cf. śukla), [Suśr.]; [ŚārṅgS.]

śukra : a good action, [L.]

śukra : gold, wealth, [L.]

śukra : N. of a Sāman, [ĀrṣBr.]

śukra : of a Vedic metre, [RPrāt.]

śuci : śúci mfn. (f. nom. pl. śucyas, [Mn. viii, 77]) shining, glowing, gleaming, radiant, bright, [RV.] &c. &c.

śuci : brilliantly white, white, [Bhartṛ.]

śuci : clear, clean, pure (lit. and fig.), holy, unsullied, undefiled, innocent, honest, virtuous, [RV.] &c. &c.

śuci : pure (in a ceremonial sense), [ChUp.]; [Mn.]; [Bhag.] &c.

śuci : (ifc.) one who has acquitted himself of or discharged (a duty See rahaḥ-ś°)

śuci : śúci m. purification, purity, honesty, virtue, [Kāv.]

śuci : fire, [L.]

śuci : N. of a partic. fire (a son of Agni Abhimānin and Svāhā or a son of Antardhāna and Śikhaṇḍinī and brother of the fires Pavamāna and Pāvaka), [Pur.]

śuci : oblation to fire at the first feeding of an infant, [W.]

śuci : a partic. hot month (accord. to some = Āṣāḍha or Jyeṣṭha, accord. to others ‘the hot season in general’), [VS.]; [ŚBr.]; [MBh.] &c.

śuci : the sun, [MaitrUp.] (Sch.)

śuci : the moon, [L.]

śuci : the planet Venus or its regent (cf. śukra), [L.]

śuci : a ray of light, [L.]

śuci : wind, [L.]

śuci : sexual love (= śṛṅgāra), [L.]

śuci : a Brāhman, [L.]

śuci : a faithful minister, true friend, [L.]

śuci : the condition of a religious student, [L.]

śuci : a fever that attacks pigs, [L.]

śuci : judicial acquittal, [W.]

śuci : white (the colour), [ib.]

śuci : a partic. plant (= citraka), [MW.]

śuci : N. of Śiva, [L.]

śuci : of a son of Bhṛgu, [MBh.]

śuci : of a son of Gada, [Hariv.]

śuci : of a son of the third Manu, [ib.]

śuci : of Indra in the 14th Manv-antara, [Pur.]

śuci : of one of the 7 sages in the 14th Manv-antara, [ib.]

śuci : of a Sārthavāha, [MBh.]

śuci : of a son of Śata-dyumna, [Pur.]

śuci : of a son of Śuddha (the son of Anenas), [ib.]

śuci : of a son of Andhaka, [ib.]

śuci : of a son of Vipra, [ib.]

śuci : of a son of Artha-pati, [Vās., Introd.]

śuci : śúci f. (also) f(I). N. of a daughter of Tāmrā and wife of Kaśyapa, (regarded as the parent of water-fowl), [Hariv.]; [VP.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

gavāśir : gáv—āśir (gáv-), mfn. mixed with milk (as Soma), [RV.]

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

mand : (cf. √ 2. mad) cl. 1. Ā. ([Dhātup. ii, 12]) mándate (Ved. also P. °ti; pf. mamanda, °dat, amamanduḥ, [RV.]; aor. mandús, °dāná; amandīt, mandiṣṭa, [ib.]; Subj. mandiṣat Gr.; Prec. mandiṣīmahi, [VS.]; fut. manditā, °diṣyate Gr.; inf. mandádhyai, [RV.]), to rejoice, be glad or delighted, be drunk or intoxicated (lit. and fig.), [RV.]; [AV.]; [VS.]; (P.) to gladden, exhilarate, intoxicate, inflame, inspirit, [RV.]; to sleep (?), [VS.] ([Mahīdh.]); to shine, be splendid or beautiful, [Naigh. i, 16]; to praise or to go, [Dhātup.] : Caus. mandáyati (inf. mandayádhyai), to gladden, exhilarate, intoxicate, [RV.]; to be glad or drunk, [ib.]

mand : or mad (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.