7.104.7
प्रति॑ स्मरेथां तु॒जय॑द्भि॒रेवै॑र्ह॒तं द्रु॒हो र॒क्षसो॑ भङ्गु॒राव॑तः
इन्द्रा॑सोमा दु॒ष्कृते॒ मा सु॒गं भू॒द्यो नः॑ क॒दा चि॑दभि॒दास॑ति द्रु॒हा
7.104.7
práti smarethāṃ tujáyadbhir évair
hatáṃ druhó rakṣáso bhaṅgurā́vataḥ
índrāsomā duṣkŕ̥te mā́ sugám bhūd
yó naḥ kadā́ cid abhidā́sati druhā́
7.104.7
pratifrom práti
from √smr̥-
from √tuj-
from éva-
from √han-
from drúh-
from rakṣás-
from índrāsóma-
from duṣkŕ̥t-
from mā́
from sugá-
from √bhū-
from yá-
from kadā́
from cid
from √dās-
from drúh-
7.104.7
In your impetuous manner think ye both thereon: destroy these evil beings, slay the treacherous fiends. Indra and Soma, let the wicked have no bliss who evermore assails us with malignity.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 7.104.7 | práti prati : práti ind. (as a prefix to roots and their derivative nouns and other nouns, sometimes pratī; for 2. See p. 664) towards, near to prati : against, in opposition to prati : back, again, in return prati : down upon, upon, on prati : before nouns it expresses also likeness or comparison (cf. prati-candra) prati : or it forms Avyayībhāvas of different kinds (cf. prati-kṣaṇam, prati-graham, praty-agni &c.; rarely ifc., e.g. sūpaprati, a little broth, [Pāṇ. ii, 1, 9]) prati : or as a prep. with usually preceding acc., in the sense of towards, against, to, upon, in the direction of (e.g. śabdam p°, in the direction of the sound, [R.]; agnim pr°, against the fire, [Mn.]; also °ty-agni ind., [Pāṇ. vi, 2, 33], Sch.; ripum pr°, against the enemy, [Mn.]; ātmānam pr°, to one's self, [Ratnāv.]) prati : opposite, before, in the presence of (e.g. rodasī pr°, before heaven and earth, [RV.]) prati : in comparison, on a par with, in proportion to (e.g. indram pr°, in comparison with I°, [RV.]; sahasrāṇi pr°, on a par with i.e. equivalent to thousands, [ib.]; also with abl. or -tas; cf. [Pāṇ. i, 4, 92]; [ii, 3, 11]) prati : in the vicinity of, near, beside, at, on (e.g. yūpam pr°, near the sacrificial post, [AitBr.]; gaṅgām pr°, at or on the Ganges, [R.]; etat pr°, at this point, [TS.]; āyodhanam pr°, on the field of battle, [MBh.]) prati : at the time of, about, through, for (e.g. phālgunam pr°, about the month Ph°, [Mn.]; ciram pr°, for a long time, [MBh.]; bhṛśam pr°, often, repeatedly, [Car.]) prati : or used distributively (cf. [Pāṇ. i, 4, 90]) to express at every, in or on every, severally (e.g. yajñam pr°, at every sacrifice, [Yājñ.]; yajñaṃ yajñam pr°, [TS.]; varṣam pr°, every year, annually, [Pañcat.]; in this sense often comp.; cf. above) prati : in favour of, for ([Pāṇ. i, 4, 90]; e.g. pāṇḍavān pr°, in favour of the P°s, [MBh.]) prati : on account of, with regard to, concerning ([Pāṇ.]; [ib.], e.g. sīmām pr°, concerning a boundary, [Mn.]; gautamam pr°, with regard to G°, [R.]) prati : conformably or according to (e.g. mām pr°, according to me, i.e. in my opinion, [Mālav.]; cf. mām praty araṇyavat pratibhāti, ‘it seems to me like a forest’, [Hit.]; na bubhukṣitam prati bhāti kiṃ cit, ‘to a hungry man nothing is of any account’, [Kāś.] on [Pāṇ. ii, 3, 2]) prati : as, for (after a verb meaning, ‘to regard or consider’; cf. [Vikr. iv, 69]) prati : or as prep. with abl. in return or as compensation for, instead or in the place of ([Pāṇ. i, 4, 92], Sch.) prati : with abl. or -tas See above prati : with abl. or gen. (?) to express, ‘about’, ‘at the time of’ (only prati vastoḥ, ‘at daybreak’, [RV.]) prati : as prep. with gen. = with reference to, [Hariv. 10967]. prati : [cf. Zd. paiti; Gk. προτί, ποτί, πρός.] prati : in comp. with nouns not immediately connected with roots. prati : m. N. of a son of Kuśa, [BhP.] 🔎 práti | práti prati : práti ind. (as a prefix to roots and their derivative nouns and other nouns, sometimes pratī; for 2. See p. 664) towards, near to prati : against, in opposition to prati : back, again, in return prati : down upon, upon, on prati : before nouns it expresses also likeness or comparison (cf. prati-candra) prati : or it forms Avyayībhāvas of different kinds (cf. prati-kṣaṇam, prati-graham, praty-agni &c.; rarely ifc., e.g. sūpaprati, a little broth, [Pāṇ. ii, 1, 9]) prati : or as a prep. with usually preceding acc., in the sense of towards, against, to, upon, in the direction of (e.g. śabdam p°, in the direction of the sound, [R.]; agnim pr°, against the fire, [Mn.]; also °ty-agni ind., [Pāṇ. vi, 2, 33], Sch.; ripum pr°, against the enemy, [Mn.]; ātmānam pr°, to one's self, [Ratnāv.]) prati : opposite, before, in the presence of (e.g. rodasī pr°, before heaven and earth, [RV.]) prati : in comparison, on a par with, in proportion to (e.g. indram pr°, in comparison with I°, [RV.]; sahasrāṇi pr°, on a par with i.e. equivalent to thousands, [ib.]; also with abl. or -tas; cf. [Pāṇ. i, 4, 92]; [ii, 3, 11]) prati : in the vicinity of, near, beside, at, on (e.g. yūpam pr°, near the sacrificial post, [AitBr.]; gaṅgām pr°, at or on the Ganges, [R.]; etat pr°, at this point, [TS.]; āyodhanam pr°, on the field of battle, [MBh.]) prati : at the time of, about, through, for (e.g. phālgunam pr°, about the month Ph°, [Mn.]; ciram pr°, for a long time, [MBh.]; bhṛśam pr°, often, repeatedly, [Car.]) prati : or used distributively (cf. [Pāṇ. i, 4, 90]) to express at every, in or on every, severally (e.g. yajñam pr°, at every sacrifice, [Yājñ.]; yajñaṃ yajñam pr°, [TS.]; varṣam pr°, every year, annually, [Pañcat.]; in this sense often comp.; cf. above) prati : in favour of, for ([Pāṇ. i, 4, 90]; e.g. pāṇḍavān pr°, in favour of the P°s, [MBh.]) prati : on account of, with regard to, concerning ([Pāṇ.]; [ib.], e.g. sīmām pr°, concerning a boundary, [Mn.]; gautamam pr°, with regard to G°, [R.]) prati : conformably or according to (e.g. mām pr°, according to me, i.e. in my opinion, [Mālav.]; cf. mām praty araṇyavat pratibhāti, ‘it seems to me like a forest’, [Hit.]; na bubhukṣitam prati bhāti kiṃ cit, ‘to a hungry man nothing is of any account’, [Kāś.] on [Pāṇ. ii, 3, 2]) prati : as, for (after a verb meaning, ‘to regard or consider’; cf. [Vikr. iv, 69]) prati : or as prep. with abl. in return or as compensation for, instead or in the place of ([Pāṇ. i, 4, 92], Sch.) prati : with abl. or -tas See above prati : with abl. or gen. (?) to express, ‘about’, ‘at the time of’ (only prati vastoḥ, ‘at daybreak’, [RV.]) prati : as prep. with gen. = with reference to, [Hariv. 10967]. prati : [cf. Zd. paiti; Gk. προτί, ποτί, πρός.] prati : in comp. with nouns not immediately connected with roots. prati : m. N. of a son of Kuśa, [BhP.] 🔎 práti | invariablelocal particle:LP |
| 7.104.7 | smarethām | √smr̥- smṛ : , v.l. for √ spṛ, q.v. smṛ : cl. 1. P. ([Dhātup. xxii, 35]) smárati (mc. also °te; pf. sasmāra, sasmartha, sasmaruḥ, [MBh.]; [R.] &c.; aor. asmārṣīt, °ṣuḥ, [ib.]; fut. smartā, smariṣyati, [ib.]; inf. smartum, [ib.]; ind.p. smṛtvā, [GṛŚrS.]; smaritvā, [MBh.]; -smṛtya, smāram [q.v.] [ib.] &c.), to remember, recollect, bear in mind, call to mind, think of, be mindful of (gen. or acc.; the action remembered is expressed by a p.p. or an impf. with yad, ‘that’, or by a fut. without yad; the fut. may stand with yad, if there are two actions; cf. [Pāṇ. ii, 3, 52]; [iii, 2, 112] &c.), [RV.] &c. &c.; to remember or think of with sorrow or regret, [MBh.]; to hand down memoriter, teach, declare, [RPrāt.], [Kāś.]; [Pañcat.]; to recite, [Hcat.] : Pass. smaryáte (aor. asmāri; Prec. smṛṣīṣṭa or smariṣīṣṭa), to be remembered or recorded or declared (as a law) or mentioned in the Smṛti (with na, ‘to be passed over in silence’), [Br.]; [Rājat.]; [Sarvad.]; to be declared or regarded as, pass for (nom. or loc.), [Āpast.], [Kāś.] : Caus. smārayati (rarely smarayati; mc. also Ā.; aor. asasmarat; Pass. smāryate or smaryate), to cause to remember or be mindful of or regret, [MBh.]; [R.] &c. (cf. [Pāṇ. i, 3, 67], Sch.); to remind any one of (two acc. or acc. and gen. or rarely gen. of person), [MBh.]; [Kāv.] &c.: Desid. susmūrṣate ([Pāṇ. i, 3, 57]), to wish to remember, [Bhaṭṭ.] : Intens. sāsmaryate or sāsmarti Gr. smṛ : [cf. Gk. μέρμερος ; Lat. memor, mora.] 🔎 √smr̥- | rootDUPRSMED2IMP |
| 7.104.7 | tujáyadbhiḥ | √tuj- tuj : túj f. (only acc. °jam dat. °jé) = túc, [iii]-[v.] tuj : cl. 6. (3.du. Ā. °jete; p. P. °ját; inf. jáse and túje; Pass. p. °jyámāna), and tuñj (3. pl. P. °jánti Ā. °játe; p. °jāná, túñjāna, and túñjamāna), to strike, hit, push, [RV.]; to press out (‘túñjati, to give’, [Naigh.]; [Nir.]), [RV. i], [ix]; Ā. to flow forth, [iii, 1, 16]; to instigate, incite, [i], [iii]; Pass. to be vexed, [i, 11, 5]: cl. 1. tojati, to hurt, [Dhātup. vii, 70]: Caus. (p. tujáyat; aor. Pot. tutujyā́t, p. tū́tujāna, q.v.) to promote, [RV. i, 143, 6]; to move quickly, [vii, 104, 7]; tuñjayati, ‘to speak’ or ‘to shine’, [Dhātup. xxxiii, 82]; tuñj° or tojayati, to hurt, [xxxii, 30]; to be strong, [ib.]; to give or take, [ib.]; to abide, [ib.]; cf. ā-tují. tuj : túj mfn. urging, [RV.] tuj : túj f. (only instr. °jā) shock, impulse, assault, [RV.] 🔎 √tuj- | rootPLMINSPRSACTnon-finite:PTCP |
| 7.104.7 | évaiḥ | éva- eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.] eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.] eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c. eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment); eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.] eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.] eva : éva (as), m. course, way (generally instr. pl.), [RV.] eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]] eva : a horse, [RV. i, 158, 3] [[Sāy.]] eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.] eva : éva m. eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.] 🔎 éva- | nominal stemPLMINS |
| 7.104.7 | hatám | √han- han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.] han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.] han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.) 🔎 √han- | rootDUPRSACT2IMP |
| 7.104.7 | druháḥ | drúh- druh : cl. 4. P. drúhyati (ep. also Ā. °te), [Br.]; [MBh.]; [R.] &c. (pf. dudróha, [RV.], °hitha, [AV.]; aor. adruhat, Gr., Subj. 2. sg. druhas, [MBh., 3] pl. druhan [with mā] [RV.]; 2. sg. adrukṣas, [AitBr.]; fut. dhrokṣyati, [MaitrS.], drohiṣyati, [Pāṇ. vii, 2, 45]; drogdhā, droḍhā or drohitā Gr.; inf. drogdhavai, [Kāṭh.]; ind.p. drugdhvā, drochitvā, druhitvā Gr.; -druhya, [MaitrS.]) to hurt, seek to harm, be hostile to (dat.; rarely gen. [[R. ii, 99, 23]; [Hit. ii, 121]] loc. [[BhP. iv, 2, 21]] or acc. [[Mn. ii, 144]]); absol. to bear malice or hatred, [MBh.]; [Hit.]; to be a foe or rival, [Kāvyād. ii, 61] : Caus. drohayati: Desid. dudrohiṣati, dudruh° Gr.; dudrukṣat, [Kāṭh.] (cf. abhi- and dudhrukṣu). druh : [Orig. dhrugh ; cf. Zd. druj; Germ. triogan, trügen.] druh : drúh mfn. (nom. dhruk or dhruṭ, [Pāṇ. viii, 2, 33]; wrongly druk; cf. nídrā-.) injuring, hurtful, hostile to (gen. or comp.), [Mn.]; [MBh.]; [Pur.] druh : drúh m. f. injurer, foe, fiend, demon, [RV.]; [Kāṭh.] druh : drúh f. injury, harm, offence, [RV.]; [AV.] druh : [cf. Zd. druj; Germ. gidrog, gethroc.] 🔎 drúh- | nominal stemPLMACC |
| 7.104.7 | rakṣásaḥ | rakṣás- rakṣas : rákṣas mfn. guarding, watching (see pathir°) rakṣas : rákṣas n. ‘anything to be guarded against or warded off’, harm, injury, damage, [RV.] rakṣas : (in [RV.] & [AV.] also rakṣás, m.) an evil being or demon, a Rākṣasa (q.v.; in [VP.] identified with Nirṛti or Nairṛta), [RV.]; &c. rakṣas : pl. N. of a warlike race g. parśv-ādi. 🔎 rakṣás- | nominal stemPLMACC |
| 7.104.7 | bhaṅgurā́vataḥ | bhaṅgurā́vant- | nominal stemPLMACC |
| 7.104.7 | índrāsomā | índrāsóma- | nominal stemDUMVOC |
| 7.104.7 | duṣkŕ̥te | duṣkŕ̥t- | nominal stemSGMDAT |
| 7.104.7 | mā́ mā : f. a mother, [L.] mā : measure, [L.] mā : authority (-tva n.), [Nyāyam.] mā : light, [L.] mā : knowledge, [L.] mā : binding, fettering, [L.] mā : death, [L.] mā : a woman's waist, [L.] mā : mā́ ind. (causing a following ch to be changed to cch, [Pāṇ. vi, 1, 74]) not, that not, lest, would that not, [RV.] &c. &c. mā : a particle of prohibition or negation = Gk. μή, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense (esp. of the aor., e.g. mā́ no vadhīr indra, do not slay us, O Indra, [RV.]; mā bhaiṣīḥ or mā bhaiḥ, do not be afraid, [MBh.]; tapovana-vāsinām uparodho mā bhūt, let there not be any disturbance of the inhabitants of the sacred grove, [Śak.]; often also with sma, e.g. mā sma gamaḥ, do not go, [Bhag.] cf. [Pāṇ. iii, 3, 175]; [176]; in the sense of ‘that not, lest’ also yathā mā, e.g. yathā mā vo mṛtyuḥ pari-vyatkā iti, that death may not disturb you, [PraśnaUp.]; or mā yathā, e.g. mā bhūt kālātyayo yathā, lest there be any loss of time, [R.]; mā na with aor. Subj. = Ind. without a negative, e.g. mā dviṣo na vadhīr mama, do slay my enemies, [Bhaṭṭ.] cf. [Vām. v, 1, 9]; rarely with the augmentless impf. with or without sma, e.g. mainam abhibhāṣathāḥ, do not speak to him, [R.]; mā sma karot, let him not do it, [Pāṇ. vi, 4, 74], Sch.; exceptionally also with the Ind. of the aor., e.g., mā kālas tvām aty-agāt, may not the season pass by thee, [MBh.]; cf. [Pāṇ. vi, 4, 75], Sch.) mā : or with the Impv. (in [RV.] only [viii, 103, 6], mā no hṛṇītām [[SV.] hṛṇītās] agníḥ, may Agni not be angry with us; but very often in later language, e.g. mā kranda do not cry, [MBh.]; gaccha vā mā vā, you can go or not go, [ib.]; ripur ayam mā jāyatām, may not this foe arise, [Śāntiś.]; also with sma, e.g. mā sma kiṃ cid vaco vada do not speak a word, [MBh.]) mā : or with the Pot. (e.g. mā yamam paśyeyam, may I not see Yama; esp. mābhujema in [RV.]) mā : or with the Prec. (only once in mā bhūyāt, may it not be, [R. [B.] ii, 75, 45]) mā : or sometimes with the fut. (= that not, lest, e.g. mā tvāṃ śapsye, lest I curse thee, [MBh.] cf. [Vop. xxv, 27]) mā : or with a participle (e.g. mā jīvanyo duḥkhadagdho jīvati, he ought not to live who lives consumed by pain, [Pañcat.]; gataḥ sa mā, he cannot have gone, [Kathās.]; maīvamprārthyam, it must not be so requested, [BhP.]) mā : sometimes for the simple negative na (e.g. katham mā bhūt, how may it not be, [Kathās.]; mā gantum arhasi, thou oughtest not to go, [R.]; mā bhūd āgataḥ, can he not i.e. surely he must have arrived, [Amar.]) mā : occasionally without a verb (e. g. mā śabdaḥ or śabdam, do not make a noise, [Hariv.]; mā nāma rakṣiṇaḥ, may it not be the watchmen, [Mṛcch.]; mā bhavantam analaḥ pavano vā, may not fire or wind harm thee, [Vām. v, 1, 14]; esp. = not so, e.g. mā prātṛda, not so, O Pr°, [ŚBr.]; in this meaning also mā mā, mā maivam, mā tāvat) mā : in the Veda often with u (mó) = and not, nor (e.g. mā́ maghónaḥ pári khyatam mó asmā́kam ṛ́ṣṇām, do not forget the rich lords nor us the poets, [RV. v, 65, 6]; and then usually followed by ṣú = sú, e.g. mo ṣú ṇaḥ nírṛtir vadhīt, let not N° on any account destroy us, [i, 38, 6]) mā : in [ŚBr.] sma mā — mó sma = neither — nor (in a prohibitive sense). mā : cl. 3. P. mímāti (accord. to [Dhātup. xxv, 6] Ā. mimīte, [SV.] mimeti; Pot. mimīyat, [Kāṭh.]; pf., mimāya; aor. ámīmet Subj. mīmayat; inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats &c.), [RV.]; [AV.]; [Br.] : Intens., only pr. p. mémyat, bleating (as a goat), [RV. i, 162, 2.] mā : cl. 2. P. ([Dhātup. xxiv, 54]) māti; cl. 3. Ā. ([xxv, 6]) mímīte; cl. 4. Ā. ([xxvi, 33]) māyate (Ved. and ep. also mimāti Pot. mimīyāt Impv., mimīhi; Pot. mimet, [Br.]; pf. mamaú, mame, mamiré, [RV.]; aor. ámāsi Subj. mā́sātai, [AV.]; amāsīt Gr.; Prec. māsīṣṭa, meyāt, [ib.]; fut. mātā; māsyati, māsyate, [ib.]; inf. -mé, -maí, [RV.]; mātum, [Br.]; ind.p. mitvā́, -mā́ya, [RV.] &c. &c.), to measure, mete out, mark off, [RV.] &c. &c.; to measure across = traverse, [RV.]; to measure (by any standard), compare with (instr.), [Kum.]; (māti) to correspond in measure (either with gen., ‘to be large or long enough for’, [BhP.]; or with loc., ‘to find room or be contained in’, [Inscr.]; [Kāv.]; or with na and instr., ‘to be beside one's self with’, [Vcar.]; [Kathās.]); to measure out, apportion, grant, [RV.]; to help any one (acc.) to anything (dat.), [ib.], [i, 120, 9]; to prepare, arrange, fashion, form, build, make, [RV.]; to show, display, exhibit (amimīta, ‘he displayed or developed himself’, [iii, 29, 11]), [ib.]; (in phil.) to infer, conclude; to pray (yācñā-karmaṇi), [Naigh. iii, 19] : Pass. mīyáte (aor. amāyi); to be measured &c., [RV.]; &c. Caus., māpayati, °te (aor. amīmapat, [Pāṇ. vii, 4, 93], Vārtt. 2 [Pat.]), to cause to be measured or built, measure, build, erect, [Up.]; [GṛS.]; [MBh.] &c.: Desid. mitsati, °te, [Pāṇ. vii, 4, 54]; [58] (cf. nir-√ mā) : Intens. memīyate, [Pāṇ. vi, 4, 66.] mā : [cf. Zd. mā; Gk. μέτρον, μετρέω; Lat. mētior, mensus, mensura; Slav. měra; Lith. mėrà.] mā : f. See under ma, p. 771, col. 2. 🔎 mā́ | mā́ mā : f. a mother, [L.] mā : measure, [L.] mā : authority (-tva n.), [Nyāyam.] mā : light, [L.] mā : knowledge, [L.] mā : binding, fettering, [L.] mā : death, [L.] mā : a woman's waist, [L.] mā : mā́ ind. (causing a following ch to be changed to cch, [Pāṇ. vi, 1, 74]) not, that not, lest, would that not, [RV.] &c. &c. mā : a particle of prohibition or negation = Gk. μή, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense (esp. of the aor., e.g. mā́ no vadhīr indra, do not slay us, O Indra, [RV.]; mā bhaiṣīḥ or mā bhaiḥ, do not be afraid, [MBh.]; tapovana-vāsinām uparodho mā bhūt, let there not be any disturbance of the inhabitants of the sacred grove, [Śak.]; often also with sma, e.g. mā sma gamaḥ, do not go, [Bhag.] cf. [Pāṇ. iii, 3, 175]; [176]; in the sense of ‘that not, lest’ also yathā mā, e.g. yathā mā vo mṛtyuḥ pari-vyatkā iti, that death may not disturb you, [PraśnaUp.]; or mā yathā, e.g. mā bhūt kālātyayo yathā, lest there be any loss of time, [R.]; mā na with aor. Subj. = Ind. without a negative, e.g. mā dviṣo na vadhīr mama, do slay my enemies, [Bhaṭṭ.] cf. [Vām. v, 1, 9]; rarely with the augmentless impf. with or without sma, e.g. mainam abhibhāṣathāḥ, do not speak to him, [R.]; mā sma karot, let him not do it, [Pāṇ. vi, 4, 74], Sch.; exceptionally also with the Ind. of the aor., e.g., mā kālas tvām aty-agāt, may not the season pass by thee, [MBh.]; cf. [Pāṇ. vi, 4, 75], Sch.) mā : or with the Impv. (in [RV.] only [viii, 103, 6], mā no hṛṇītām [[SV.] hṛṇītās] agníḥ, may Agni not be angry with us; but very often in later language, e.g. mā kranda do not cry, [MBh.]; gaccha vā mā vā, you can go or not go, [ib.]; ripur ayam mā jāyatām, may not this foe arise, [Śāntiś.]; also with sma, e.g. mā sma kiṃ cid vaco vada do not speak a word, [MBh.]) mā : or with the Pot. (e.g. mā yamam paśyeyam, may I not see Yama; esp. mābhujema in [RV.]) mā : or with the Prec. (only once in mā bhūyāt, may it not be, [R. [B.] ii, 75, 45]) mā : or sometimes with the fut. (= that not, lest, e.g. mā tvāṃ śapsye, lest I curse thee, [MBh.] cf. [Vop. xxv, 27]) mā : or with a participle (e.g. mā jīvanyo duḥkhadagdho jīvati, he ought not to live who lives consumed by pain, [Pañcat.]; gataḥ sa mā, he cannot have gone, [Kathās.]; maīvamprārthyam, it must not be so requested, [BhP.]) mā : sometimes for the simple negative na (e.g. katham mā bhūt, how may it not be, [Kathās.]; mā gantum arhasi, thou oughtest not to go, [R.]; mā bhūd āgataḥ, can he not i.e. surely he must have arrived, [Amar.]) mā : occasionally without a verb (e. g. mā śabdaḥ or śabdam, do not make a noise, [Hariv.]; mā nāma rakṣiṇaḥ, may it not be the watchmen, [Mṛcch.]; mā bhavantam analaḥ pavano vā, may not fire or wind harm thee, [Vām. v, 1, 14]; esp. = not so, e.g. mā prātṛda, not so, O Pr°, [ŚBr.]; in this meaning also mā mā, mā maivam, mā tāvat) mā : in the Veda often with u (mó) = and not, nor (e.g. mā́ maghónaḥ pári khyatam mó asmā́kam ṛ́ṣṇām, do not forget the rich lords nor us the poets, [RV. v, 65, 6]; and then usually followed by ṣú = sú, e.g. mo ṣú ṇaḥ nírṛtir vadhīt, let not N° on any account destroy us, [i, 38, 6]) mā : in [ŚBr.] sma mā — mó sma = neither — nor (in a prohibitive sense). mā : cl. 3. P. mímāti (accord. to [Dhātup. xxv, 6] Ā. mimīte, [SV.] mimeti; Pot. mimīyat, [Kāṭh.]; pf., mimāya; aor. ámīmet Subj. mīmayat; inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats &c.), [RV.]; [AV.]; [Br.] : Intens., only pr. p. mémyat, bleating (as a goat), [RV. i, 162, 2.] mā : cl. 2. P. ([Dhātup. xxiv, 54]) māti; cl. 3. Ā. ([xxv, 6]) mímīte; cl. 4. Ā. ([xxvi, 33]) māyate (Ved. and ep. also mimāti Pot. mimīyāt Impv., mimīhi; Pot. mimet, [Br.]; pf. mamaú, mame, mamiré, [RV.]; aor. ámāsi Subj. mā́sātai, [AV.]; amāsīt Gr.; Prec. māsīṣṭa, meyāt, [ib.]; fut. mātā; māsyati, māsyate, [ib.]; inf. -mé, -maí, [RV.]; mātum, [Br.]; ind.p. mitvā́, -mā́ya, [RV.] &c. &c.), to measure, mete out, mark off, [RV.] &c. &c.; to measure across = traverse, [RV.]; to measure (by any standard), compare with (instr.), [Kum.]; (māti) to correspond in measure (either with gen., ‘to be large or long enough for’, [BhP.]; or with loc., ‘to find room or be contained in’, [Inscr.]; [Kāv.]; or with na and instr., ‘to be beside one's self with’, [Vcar.]; [Kathās.]); to measure out, apportion, grant, [RV.]; to help any one (acc.) to anything (dat.), [ib.], [i, 120, 9]; to prepare, arrange, fashion, form, build, make, [RV.]; to show, display, exhibit (amimīta, ‘he displayed or developed himself’, [iii, 29, 11]), [ib.]; (in phil.) to infer, conclude; to pray (yācñā-karmaṇi), [Naigh. iii, 19] : Pass. mīyáte (aor. amāyi); to be measured &c., [RV.]; &c. Caus., māpayati, °te (aor. amīmapat, [Pāṇ. vii, 4, 93], Vārtt. 2 [Pat.]), to cause to be measured or built, measure, build, erect, [Up.]; [GṛS.]; [MBh.] &c.: Desid. mitsati, °te, [Pāṇ. vii, 4, 54]; [58] (cf. nir-√ mā) : Intens. memīyate, [Pāṇ. vi, 4, 66.] mā : [cf. Zd. mā; Gk. μέτρον, μετρέω; Lat. mētior, mensus, mensura; Slav. měra; Lith. mėrà.] mā : f. See under ma, p. 771, col. 2. 🔎 mā́ | invariable |
| 7.104.7 | sugám | sugá- suga : su-gá mf(A)n. (i.e. 5. su + 2. ga; √ gam) going well or gracefully, having a graceful gait, [W.] suga : easily passed, easy to traverse, [RV.]; [AV.]; [TBr.]; [Lāṭy.] suga : easy of access, [Kathās.]; [Hcat.] suga : easy to obtain, [RV.]; [TS.]; [Pañcat.] suga : easily understood, intelligible, [MW.] suga : su-gá n. a good path suga : easy or successful course, [RV.]; [VS.] suga : faeces, [L.] suga : su-ga mfn. (i.e. 5. su + 3. ga; √ gai) singing well or beautifully, [BhP.] 🔎 sugá- | nominal stemSGNNOM |
| 7.104.7 | bhūt | √bhū- bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.] bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.] bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.) bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.]) bhū : of an Ekāha, [ŚrS.] bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31] bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.] bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c. bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763) bhū : earth (as a substance), ground, soil, land, landed property, [ib.] bhū : floor, pavement, [Megh.] bhū : a place, spot, piece of ground, [RV.] &c. &c. bhū : the base of any geometrical figure, [Āryabh.] bhū : object, matter (see vivādasaṃvāda-bhū) bhū : a term for the letter l, [RāmatUp.] bhū : a sacrificial fire, [L.] bhū : (also) a partic. land-measure, [Inscr.] 🔎 √bhū- | rootSGAORACT3INJ |
| 7.104.7 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 7.104.7 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLACC |
| 7.104.7 | kadā́ kadā : kadā́ ind. (fr. 2. ka), when? at what time? (with following fut. or pres. tense, [Pāṇ. iii, 3, 5]), [RV.]; [MBh.]; [Pañcat.] &c. kadā : at some time, one day, [RV. viii, 5, 22] kadā : how? [RV. vii, 29, 3] kadā : with a following nu khalu, when about ? [MBh. iii] kadā : with a following ca and preceding yadā, whenever, as often as possible (e.g. yadā́ kadā́ ca sunávāma sómam, let us press out the Soma as often as may be or at all times, [RV. iii, 53, 4]) kadā : with a following caná, never at any time, [RV.]; [AV.]; [TUp.]; [Hit.] &c. kadā : (irr. also) at some time, one day, once, [MBh. xiii]; [Kathās.] &c. kadā : na kadā́, never, [RV. vi, 21, 3]; [Subh.] kadā : na kadā cana, never at any time, [RV.]; [AV.] &c. kadā : kadā cit, at some time or other, sometimes, once kadā : na kadā cit, never kadā : kadāpi, sometimes, now and then kadā : na kadāpi, never; kadā : [cf. Zd. kadha; Gk. κότε and πότε; Lat. quando; Lith. kadà; Slav. kǔda.] 🔎 kadā́ | kadā́ kadā : kadā́ ind. (fr. 2. ka), when? at what time? (with following fut. or pres. tense, [Pāṇ. iii, 3, 5]), [RV.]; [MBh.]; [Pañcat.] &c. kadā : at some time, one day, [RV. viii, 5, 22] kadā : how? [RV. vii, 29, 3] kadā : with a following nu khalu, when about ? [MBh. iii] kadā : with a following ca and preceding yadā, whenever, as often as possible (e.g. yadā́ kadā́ ca sunávāma sómam, let us press out the Soma as often as may be or at all times, [RV. iii, 53, 4]) kadā : with a following caná, never at any time, [RV.]; [AV.]; [TUp.]; [Hit.] &c. kadā : (irr. also) at some time, one day, once, [MBh. xiii]; [Kathās.] &c. kadā : na kadā́, never, [RV. vi, 21, 3]; [Subh.] kadā : na kadā cana, never at any time, [RV.]; [AV.] &c. kadā : kadā cit, at some time or other, sometimes, once kadā : na kadā cit, never kadā : kadāpi, sometimes, now and then kadā : na kadāpi, never; kadā : [cf. Zd. kadha; Gk. κότε and πότε; Lat. quando; Lith. kadà; Slav. kǔda.] 🔎 kadā́ | invariable |
| 7.104.7 | cit cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.) cit : mfn. ifc. ‘knowing’, see ṛta-cít cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-. cit : mfn. ifc. ‘id.’, see 2. . cit : 2. 3. . See √ 2. 3. ci. cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.] cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít cit : cf. also apa-cit cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.] cit : cf. sa- and ā cít cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.] cit : ind. only in comp. 🔎 cit | cid cid : in comp. for cit. cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.] cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101] cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.] 🔎 cid | invariable |
| 7.104.7 | abhidā́sati | √dās- dās : cl. 1. P. Ā. dāsati, °te, to give ([Dhātup. xxi, 28]), cl. 5. P. dāsnoti (v.l. for dāś, [Vop.]; ib. [xxvii, 32]), to hurt, injure. (There occurs only dāsati with abhi; see s.v.) dās : = dāś, see su-dās, p. 1224. 🔎 √dās- | rootSGPRSACT3INDlocal particle:LP |
| 7.104.7 | druhā́ | drúh- druh : cl. 4. P. drúhyati (ep. also Ā. °te), [Br.]; [MBh.]; [R.] &c. (pf. dudróha, [RV.], °hitha, [AV.]; aor. adruhat, Gr., Subj. 2. sg. druhas, [MBh., 3] pl. druhan [with mā] [RV.]; 2. sg. adrukṣas, [AitBr.]; fut. dhrokṣyati, [MaitrS.], drohiṣyati, [Pāṇ. vii, 2, 45]; drogdhā, droḍhā or drohitā Gr.; inf. drogdhavai, [Kāṭh.]; ind.p. drugdhvā, drochitvā, druhitvā Gr.; -druhya, [MaitrS.]) to hurt, seek to harm, be hostile to (dat.; rarely gen. [[R. ii, 99, 23]; [Hit. ii, 121]] loc. [[BhP. iv, 2, 21]] or acc. [[Mn. ii, 144]]); absol. to bear malice or hatred, [MBh.]; [Hit.]; to be a foe or rival, [Kāvyād. ii, 61] : Caus. drohayati: Desid. dudrohiṣati, dudruh° Gr.; dudrukṣat, [Kāṭh.] (cf. abhi- and dudhrukṣu). druh : [Orig. dhrugh ; cf. Zd. druj; Germ. triogan, trügen.] druh : drúh mfn. (nom. dhruk or dhruṭ, [Pāṇ. viii, 2, 33]; wrongly druk; cf. nídrā-.) injuring, hurtful, hostile to (gen. or comp.), [Mn.]; [MBh.]; [Pur.] druh : drúh m. f. injurer, foe, fiend, demon, [RV.]; [Kāṭh.] druh : drúh f. injury, harm, offence, [RV.]; [AV.] druh : [cf. Zd. druj; Germ. gidrog, gethroc.] 🔎 drúh- | nominal stemSGFINS |