adha : ádha or ádhā ind., Ved. (= átha, used chiefly as an inceptive particle), now; then, therefore; moreover, so much the more; and, partly. ádha—ádha as well as, partly partly.

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

apa : ápa ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to úpa, ánu, sam, pra)

apa : down (opposed to ud).

apa : When prefixed to nouns, it may sometimes = the neg. particle a, e.g. apa-bhī, fearless; or may express deterioration, inferiority, &c. (cf. apa-pāṭha).

apa : (As a separable particle or adverb in Ved., with abl.) away from, on the outside of, without, with the exception of

apa : [cf. Gk. ἀπό; Lat. ab; Goth. af; Eng. of].

sā : f. N. of Lakṣmi or Gaurī

sā : f. of 4. sa, q.v.

sā : sā́ f. of 6. sa, q.v.

sā : (weak form of √ san), giving, bestowing, granting (cf. ap-, aśva-sā &c.)

sā : = √ so, q.v.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once

nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.]

nu : indeed, certainly, surely, [RV.] &c. &c.

nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.)

nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.]

nu : m. a weapon, [L.]

nu : time, [L.]

nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.]

nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.]

nu : m. praise, eulogium, [L.]

nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava).

nu : (ifc.) = nau, a ship, [BhP.]

vajra : vájra m. n. ‘the hard or mighty one’, a thunderbolt (esp. that of Indra, said to have been formed out of the bones of the Ṛṣi Dadhīca or Dadhīci [q.v.], and shaped like a circular discus, or in later times regarded as having the form of two transverse bolts crossing each other thus x; sometimes also applied to similar weapons used by various gods or superhuman beings, or to any mythical weapon destructive of spells or charms, also to manyu, ‘wrath’, [RV.] or [with apām] to a jet of water, [AV.] &c. &c.; also applied to a thunderbolt in general or to the lightning evolved from the centrifugal energy of the circular thunderbolt of Indra when launched at a foe; in Northern Buddhist countries it is shaped like a dumb-bell and called Dorje; see [MWB. 201]; [322] &c.), [RV.] &c. &c.

vajra : a diamond (thought to be as hard as the thunderbolt or of the same substance with it), [ṢaḍvBr.]; [Mn.]; [MBh.] &c.

vajra : a kind of talc, [L.]

vajra : a kind of penance (feeding for a month on only barley prepared with cow's urine), [L.]

vajra : sour gruel, [W.]

vajra : vájra m. a form of military array, [Mn.]; [MBh.] &c. (cf. -vyūha)

vajra : a kind of column or pillar, [VarBṛS.]

vajra : a partic. form of the moon, [ib.]

vajra : a partic. Ekāha, [Vait.]

vajra : a kind of hard mortar or cement (kalka), [VarBṛS.] (cf. -lepa)

vajra : N. of the 15th of the 27 Yogas or astronomical divisions of time, [ib.]

vajra : a partic. Soma ceremony, [ṢaḍvBr.]

vajra : Euphorbia Antiquorum and another species, [L.]

vajra : Asteracantha Longifolia [L.]; white-flowering Kuśa grass, [L.]

vajra : N. of a mountain, [R.]

vajra : of an Asura, [Vīrac.]

vajra : of a son of Aniruddha, [MBh.]; [Hariv.]; [Pur.]

vajra : of a son of Viśvāmitra, [MBh.]

vajra : of a son of Manu Sāvarṇa, [Hariv.]

vajra : (with Jainas) of one of the 10 Daśa-pūrvins, [L.]

vajra : of a Ṛṣi, [VarBṛS.] (v.l. for vātsya)

vajra : of a minister of Narendrāditya, [Rājat.]

vajra : of a son of Bhūti, [ib.]

vajra : of a heretical king, [Buddh.]

vajra : vájra n. denunciation in strong language (compared to thunder), [R.]; [Sāh.]; [Pratāp.] (cf. vākya- and vāg-v°)

vajra : a kind of hard iron or steel, [L.]

vajra : a partic. posture in sitting, [Cat.] (cf. vajrāsana)

vajra : N. of a partic. configurations of the planets and stars (in which favourable planets are situated in the 1st and 7th houses and unfavourable in the 4th and 10th), [VarBṛS.]

vajra : myrobalan, [L.]

vajra : the blossom of the sesamum or of any plant called Vajra, [L.]

vajra : Andropogon Muricatus, [L.]

vajra : = bālaka, a child, pupil, [L.]

vajra : vájra mfn. adamantine, hard, impenetrable, [W.]

vajra : shaped like a kind of cross (cf. above), forked, zigzag, [ib.]

vajra : [cf. Zd. vazra, ‘a club’.]

dvitā : dvi—tā f. doubleness, the number 2, duality, [MW.]

dvitā : dvitā́ ind. ([Nir. v, 3]) doubly so i.e. just so, by all means, indeed, certainly, especially (often in relat. clauses and connected with adha or aha), [RV.]

nam : cl. 1. P. námati ([Dhātup. xxiii, 12]), °te (mostly intrans.; cf. [Pāṇ. iii, 1, 89]; pr. p. Ā. namāna, [R.]; pf. P. nānāma or nanāma, [RV.] &c.; 2. sg. nemitha, or nanantha, [Vop.]; Subj. nanámas, [RV.]; 3. pl. nemur, [Kāv.]; Ā. neme, [RV.]; 3. pl. -nanāmire, [MBh.]; aor. P. anān, [Kāṭh.]; anaṃsīt, [Daś.]; Ā. anaṃsta Gr.; 3. pl. anaṃsata, [Br.]; Subj. naṃsai, naṃsante, [RV.]; fut. naṃsyati, [Br.]; namiṣyati, [Hariv.]; nantā, [Siddh.]; inf. -námam, -náme, [RV.]; nantum, namitum, [Kāv.]; ind.p. natvā, [BhP.]; [Kathās.]; -natya, [Br.]; -namya, [MBh.]) to bend or bow (either trans. or oftener intr.), to bow to, subject or submit one's self (with gen. dat. or acc.), [RV.] &c. &c.; (with hiruk) to turn away, keep aside, [AV. iv, 1, 3]; to turn towards i.e. to aim at (gen.) with (instr.), [RV. i, 165, 6]; to yield or give way, keep quiet or be silent, [Bālar. vi, 12]; (in gram.) to change a dental letter into a cerebral, [RPrāt.] : Pass. namyate, to be bent or bowed; yield or submit to, [TUp. iii, 10, 4] : Caus. namáyati, [RV.] &c. &c. (nāmayati, [Up.] &c.; nāmyati [!] [Mṛcch. i, 30]; aor. anīnamat, [RV.]; Pass. nāmyate, °ti, [MBh.] &c.) to cause to bow or sink, incline, [RV.] &c. &c.; (with cāpam) to bend a bow, [MBh.]; [Hariv.] &c.; to turn away or ward off, [RV.]; to aim at (gen.), [ix, 97, 15]; (in gram.) to change a dental letter into a cerebral, [RPrāt.] : Desid. ninaṃsati, Gr. : Intens. nánnamīti, [RV.]; nannamyate, [KātyŚr.] (3. sg. námnate impf. anamnata, p. námamāna, [RV.]) to bow or submit one's self to (dat.), [RV.]; [Br.]

nam : [cf. Zd. nam, nemaiti; Gk. νέμω, νέμος, νόμος; Lat. nemus; Goth., Old Sax., Angl.Sax. niman; HGerm. nëman, nëmen, nehmen.]

bhiyas : bhiyás &c. See p. 758, col. 1.

bhiyas : bhiyás m. fear, apprehension (only acc. and instr.), [RV.] (cf. bhiyáse under √ 1. bhī).

sva : svá mf(A/)n. own, one's own, my own, thy own, his own, her own, our own, their own &c. (referring to all three persons accord. to context, often ibc., but generally declinable like the pronominal sarva, e.g. svasmai dat. svasmāt abl. [optionally in abl. loc. sing. nom. pl., e.g. taṃ svād āsyād asṛjat, ‘he created him from his own mouth’, [Mn. i, 94]]; and always like śiva when used substantively [see below]; sometimes used loosely for ‘my’, ‘thy’, ‘his’, ‘our’ [e.g. rājā bhrātaraṃ sva-gṛham preṣayām-āsa, ‘the king sent his brother to his (i.e. the brother's) house’]; in the oblique cases it is used as a reflexive pronoun = ātman, e.g. svaṃ dūṣayati, ‘he defiles himself’; svaṃ nindanti, ‘they blame themselves’), [RV.] &c. &c.

sva : svá m. one's self, the Ego, the human soul, [W.]

sva : N. of Viṣṇu, [MBh.]

sva : a man of one's own people or tribe, a kinsman, relative, relation, friend (svāḥ, ‘one's own relations’, ‘one's own people’), [AV.] &c. &c.

sva : svá n. (ifc. f(A). ) one's self, the Ego (e.g. svaṃ ca brahma ca, ‘the Ego and Brahman’)

sva : one's own goods, property, wealth, riches (in this sense said to be also m.), [RV.] &c. &c.

sva : the second astrological mansion, [VarBṛS.]

sva : (in alg.) plus or the affirmative quantity, [W.] (N.B. in the following comp. o° own stands for one's own.)

sva : [cf. Gk. ἕ, ὅς, σϕός; Lat. se, sovos, suus; Goth. sik; Germ. sich &c.]

sva : Nom. P. svati (pf. svām-āsa) = sva ivācarati, he acts like himself or his kindred, [Vop. xxi, 7.]

manyu : manyú m. ([L.] also f.) spirit, mind, mood, mettle (as of horses), [RV.]; [TS.]; [Br.]

manyu : high spirit or temper, ardour, zeal, passion, [RV.] &c. &c.

manyu : rage, fury, wrath, anger, indignation, [ib.] (also personified, esp. as Agni or Kāma or as a Rudra; manyuṃ √ kṛ, with loc. or acc. with prati, ‘to vent one's anger on, be angry with’)

manyu : grief, sorrow, distress, affliction, [MBh.]; [Kāv.] &c.

manyu : sacrifice, [Nalac.]

manyu : N. of a king (son of Vitatha), [BhP.]

manyu : (with tāpasa), N. of the author of [RV. x, 83]; [84]

manyu : (with vāsiṣṭha), N. of the author of [RV. ix, 97, 10]-[12.]

manyu : manyú &c. See p. 786, col. 3.

ahi : áhi m. (√ aṃh), a snake, [RV.] &c.

ahi : the serpent of the sky, the demon Vṛtra, [RV.]

ahi : (see also áhirbudhnyás below)

ahi : a cloud, [Naigh.]

ahi : water, [ib.]

ahi : the sun, [L.]

ahi : a N. of Rāhu, [L.]

ahi : a traveller, [L.]

ahi : the navel, [L.]

ahi : lead, [L.]

ahi : (in arithm.) the number eight

ahi : N. of a Ṛṣi (with the patron. auśanasa) and of another (with the patron. paidva).

ahi : [Zd. aži; Lat. angui-s; Gk. ἔχι-ς, ἔχιδνα, ἔγχελυς, and ὄϕις; Lith. ungury-s; Russ. ûgorj; Armen. ôz; Germ. unc.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

viśvāyu : viśvā́yu mfn. = viśvá-kṛṣṭi, [RV.]; [VS.]

viśvāyu : viśvā́yu m. N. of a son of Purū-ravas, [MBh.]; [Hariv.] (viśvāyus?)

viśvāyu : viśvā́yu n. all people, [RV.]

śayatha : śayátha m. a lair, abode, [RV.]

śayatha : one who sleeps much, [L.]

śayatha : the boa constrictor, [L.]

śayatha : a fish, [L.]

śayatha : a boar, [L.]

śayatha : death, [L.]

han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.]

han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.]

han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.)