dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

ayam : ayám this one. See idám.

ahi : áhi m. (√ aṃh), a snake, [RV.] &c.

ahi : the serpent of the sky, the demon Vṛtra, [RV.]

ahi : (see also áhirbudhnyás below)

ahi : a cloud, [Naigh.]

ahi : water, [ib.]

ahi : the sun, [L.]

ahi : a N. of Rāhu, [L.]

ahi : a traveller, [L.]

ahi : the navel, [L.]

ahi : lead, [L.]

ahi : (in arithm.) the number eight

ahi : N. of a Ṛṣi (with the patron. auśanasa) and of another (with the patron. paidva).

ahi : [Zd. aži; Lat. angui-s; Gk. ἔχι-ς, ἔχιδνα, ἔγχελυς, and ὄϕις; Lith. ungury-s; Russ. ûgorj; Armen. ôz; Germ. unc.]

svana : svaná m. (ifc. f(U). ) sound, noise (in the older language applied to the roar of wind, thunder, water &c.; in later language to the song of birds, speech, and sound of any kind, cf. [Naigh. i, 11]), [RV.] &c. &c.

svana : a partic. Agni, [MBh.]

svana : (svána), roaring water, [VS.]; [TBr.]

svana : svaná mfn. ill-sounding, [L.]

yu : (cf. √ yuch) cl. 3. P. yuyóti (Impv. 2. sg. yuyodhí, [RV.]; yuyudhi, [Pāṇ. iii, 4, 88], Sch.; 2. du. yuyotam or yuyutám, [RV.]; 2. pl. yuyóta or °tana, [ib.]; Ā. Subj. 2. sg. : yuyothās, [ib.]; Ā. impf. 3. pl. ayuvanta, [AV.]; aor. P. yaus, ayauṣīt; Subj. yoṣati, yoṣat, [RV.]; yūṣat, [AV.]; yūyāt, yūyātām, [Br.]; yūyot, [RV.]; yāvīs, [ib.]; Ā. yoṣṭhās, [Br.]; yavanta, [RV.]; Pass. áyāvi, [ib.]; inf. yótave, °tavaí, °tos, [ib.]; -yāvam, [AV.]), to separate, keep or drive away, ward off (acc.), exclude or protect from (abl.), [RV.]; [AV.]; [VS.]; [Br.]; to keep aloof, to be or remain separated from (abl.), [RV.]; [AV.]; [ŚāṅkhŚr.] : Caus. yaváyati or yāváyati, to cause to separate or remove or keep off &c., [RV.]; [AV.]; [VS.]; [ŚBr.] : Intens. yoyavīti (impf. áyoyavīt ; p. yóyuvat), to retreat back, recede, [RV.]; to be rent, gape asunder, [ib.]; to keep off from (abl.), [MaitrS.]

yu : (cf. √ yuj) cl. 2. P. ([Dhātup. xxiv, 23]) yauti (Ved. also Ā. yuté and cl. 6. yuváti, °te; accord. to [Dhātup. xxxi, 9] also cl. 9. yunāti, yunīte; pf. yuyāva, 2. sg. yuyavitha, [Pāṇ. vi, 4, 126], Sch.; yuyuvé, [RV.]; aor. -yāviṣṭam (?), [ib.]; ayaviṣṭa Gr.; Prec. yūyāt, [ib.]; fut. yuvitā, [ŚBr.]; yavitā, yaviṣyati, °te Gr.; ind.p. yutvā, [Pāṇ. vii, 2, 11], Sch.; -yūya, [RV.]; -yutya, [GṛŚrS.]), to unite, attach, harness, yoke, bind, fasten, [RV.]; to draw towards one's self, take hold or gain possession of, hold fast, [AV.]; [TS.]; [ŚBr.]; to push on towards (acc.), [AV.]; to confer or bestow upon (dat.), procure, [RV.]; (yauti), to worship, honour, [Naigh. iii, 14] : Pass. yūyate (aor. ayāvi) Gr.: Caus. yāvayati (aor. ayīyavat), [ib.] : Desid. of Caus. yiyāvayiṣati, [ib.] : Desid. yúyūṣati ([RV.]), yiyaviṣati (Gr.), to wish to unite or hold fast: Intens. yoyūyate, yoyoti, yoyavīti &c. (see ā-, ni-√ yu).

yu : yú mfn. (√ yā) going, moving, [RV. i, 74, 7]; [x, 176, 3] ([viii, 18, 13] ?).

yu : the actual base of the du. and pl. numbers of the 2nd pers. pron. (see yuṣmad).

bhiyas : bhiyás &c. See p. 758, col. 1.

bhiyas : bhiyás m. fear, apprehension (only acc. and instr.), [RV.] (cf. bhiyáse under √ 1. bhī).

vajra : vájra m. n. ‘the hard or mighty one’, a thunderbolt (esp. that of Indra, said to have been formed out of the bones of the Ṛṣi Dadhīca or Dadhīci [q.v.], and shaped like a circular discus, or in later times regarded as having the form of two transverse bolts crossing each other thus x; sometimes also applied to similar weapons used by various gods or superhuman beings, or to any mythical weapon destructive of spells or charms, also to manyu, ‘wrath’, [RV.] or [with apām] to a jet of water, [AV.] &c. &c.; also applied to a thunderbolt in general or to the lightning evolved from the centrifugal energy of the circular thunderbolt of Indra when launched at a foe; in Northern Buddhist countries it is shaped like a dumb-bell and called Dorje; see [MWB. 201]; [322] &c.), [RV.] &c. &c.

vajra : a diamond (thought to be as hard as the thunderbolt or of the same substance with it), [ṢaḍvBr.]; [Mn.]; [MBh.] &c.

vajra : a kind of talc, [L.]

vajra : a kind of penance (feeding for a month on only barley prepared with cow's urine), [L.]

vajra : sour gruel, [W.]

vajra : vájra m. a form of military array, [Mn.]; [MBh.] &c. (cf. -vyūha)

vajra : a kind of column or pillar, [VarBṛS.]

vajra : a partic. form of the moon, [ib.]

vajra : a partic. Ekāha, [Vait.]

vajra : a kind of hard mortar or cement (kalka), [VarBṛS.] (cf. -lepa)

vajra : N. of the 15th of the 27 Yogas or astronomical divisions of time, [ib.]

vajra : a partic. Soma ceremony, [ṢaḍvBr.]

vajra : Euphorbia Antiquorum and another species, [L.]

vajra : Asteracantha Longifolia [L.]; white-flowering Kuśa grass, [L.]

vajra : N. of a mountain, [R.]

vajra : of an Asura, [Vīrac.]

vajra : of a son of Aniruddha, [MBh.]; [Hariv.]; [Pur.]

vajra : of a son of Viśvāmitra, [MBh.]

vajra : of a son of Manu Sāvarṇa, [Hariv.]

vajra : (with Jainas) of one of the 10 Daśa-pūrvins, [L.]

vajra : of a Ṛṣi, [VarBṛS.] (v.l. for vātsya)

vajra : of a minister of Narendrāditya, [Rājat.]

vajra : of a son of Bhūti, [ib.]

vajra : of a heretical king, [Buddh.]

vajra : vájra n. denunciation in strong language (compared to thunder), [R.]; [Sāh.]; [Pratāp.] (cf. vākya- and vāg-v°)

vajra : a kind of hard iron or steel, [L.]

vajra : a partic. posture in sitting, [Cat.] (cf. vajrāsana)

vajra : N. of a partic. configurations of the planets and stars (in which favourable planets are situated in the 1st and 7th houses and unfavourable in the 4th and 10th), [VarBṛS.]

vajra : myrobalan, [L.]

vajra : the blossom of the sesamum or of any plant called Vajra, [L.]

vajra : Andropogon Muricatus, [L.]

vajra : = bālaka, a child, pupil, [L.]

vajra : vájra mfn. adamantine, hard, impenetrable, [W.]

vajra : shaped like a kind of cross (cf. above), forked, zigzag, [ib.]

vajra : [cf. Zd. vazra, ‘a club’.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

vṛtra : vṛtrá m. (only once in [TS.]) or n. (mostly in pl.) ‘coverer, investor, restrainer’, an enemy, foe, hostile host, [RV.]; [TS.]

vṛtra : vṛtrá m. N. of the Vedic personification of an imaginary malignant influence or demon of darkness and drought (supposed to take possession of the clouds, causing them to obstruct the clearness of the sky and keep back the waters; Indra is represented as battling with this evil influence in the pent up clouds poetically pictured as mountains or castles which are shattered by his thunderbolt and made to open their receptacles [cf. esp. [RV. i, 31]]; as a Dānava, Vṛtra is a son of Tvaṣṭṛ, or of Danu q.v., and is often identified with Ahi, the serpent of the sky, and associated with other evil spirits, such as Śuṣṇa, Namuci, Pipru, Śambara, Uraṇa, whose malignant influences are generally exercised in producing darkness or drought), [RV.] &c. &c.

vṛtra : a thunder-cloud, [RV. iv, 10, 5] (cf. [Naigh. i, 10])

vṛtra : darkness, [L.]

vṛtra : a wheel, [L.]

vṛtra : a mountain, [L.]

vṛtra : N. of a partic. mountain, [L.]

vṛtra : a stone, [KātyŚr.], Sch.

vṛtra : N. of Indra (?), [L.]

vṛtra : vṛtrá n. wealth (= dhana), [L.] (v.l. vitta)

vṛtra : sound, noise (= dhvani), [L.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

bādh : cl. 1. Ā. ([Dhātup. ii, 4]) bādhaté, ep. and mc. also P. °ti (pf. babādhé, [RV.]; aor. bādhiṣṭa, [ib.], bādhiṣṭām, [TĀr.]; fut. bādhiṣyate, °ti, [MBh.] &c., bādhitā Gr.; inf. bā́dhe, [RV.], bādhitum, [MBh.]; ind.p. bādhitvā See s.v., bā́dhya, [RV.]), to press, force, drive away, repel, remove, [RV.] &c. &c.; (with várīyas) to force asunder, [RV. x, 113, 5]; to harass, pain, trouble, grieve, vex, [RV.] &c. &c.; to resist, oppose, check, stop, prevent, [MBh.]; [Kāv.] &c.; to set aside (as a rule), annul, invalidate, [Pāṇ.], Sch.; [Nīlak.] &c.; to suffer annoyance or oppression, [TS.] : Pass. bādhyate, to be pressed &c.; to be acted upon, suffer, [Pañcat.] : Caus. bādhayati (aor. ababādhat, [Pāṇ. vii, 4, 2]), to oppress, harass, attack, trouble, vex, [R.]; [Bhaṭṭ.] : Desid. bibādhiṣate, to wish to remove or chase away, [ĀpŚr.], Sch.; bī́bhatsate, to feel an aversion for, loathe, shrink from (abl.), [Br.]; [ŚrS.] &c. (cf. [Pāṇ. iii, 1, 6]) Intens. bābadhe (see pra-√ bādh); badbodhé, to press hard, hem in, confine, [RV.]; pr. p. badbadhāná, striking, knocking against (acc.), [RV. vii, 69, 1] ; hemmed in, pent up, [i, 52, 10] &c. [Cf. √ vadh, also for kindred words.]

rodasī : See p. 889, cols. 1, 2.

rodasī : ródasī f. (du., once sg.) heaven and earth, [RV.] &c. &c.

rodasī : (sg.) N. of lightning as wife of Rudra and companion of the Maruts (also rodasī́), [RV.]

rodasī : the earth, [R.]; [Hcat.]

mada : máda m. hilarity, rapture, excitement, inspiration, intoxication, [RV.] &c. &c.

mada : (du. with madasya N. of 2 Sāmans, [ĀrṣBr.])

mada : ardent passion for (comp.), [MBh.]

mada : (ifc. f. ā) sexual desire or enjoyment, wantonness, lust, ruttishness, rut (esp. of an elephant), [MBh.]; [Kāv.] &c.

mada : pride, arrogance, presumption, conceit of or about (gen. or comp.), [ib.]

mada : any exhilarating or intoxicating drink, spirituous liquor, wine, Soma, [RV.] &c. &c.,

mada : honey, [Ragh.]

mada : the fluid or juice that exudes from a rutting elephant's temples, [MBh.]; [Kāv.] &c.

mada : semen virile, [L.]

mada : musk, [L.]

mada : any beautiful object, [L.]

mada : a river, [L.]

mada : N. of the 7th astrol. mansion, [Var.]

mada : Intoxication or Insanity personified (as a monster created by Cyavana), [MBh.]

mada : N. of a son of Brahmā, [VP.]

mada : of a Dānava, [Hariv.]

mada : of a servant of Śiva, [BhP.]

mada : máda n. N. of 2 Sāmans, [ĀrṣBr.]

su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru).

su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.]

su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.]

su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth.

su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.;

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following).

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

śavasā : śávasā ind., mightily, with might

śavas : śávas n. (orig. ‘swelling, increase’) strength, power, might, superiority, prowess, valour, heroism (°sā ind. mightily, with might), [RV.]; [AV.]

śavas : water, [L.]

śavas : a dead body (= -śava), [L.]

śavas : śávas m. N. of a teacher, [Cat.]

bhid : cl. 7.P. Ā. ([Dhātup. xix, 2]) bhinátti, bhintte (impf. 2. 3. sg. ábhinat, [RV.]; Subj. bhinádaḥ, [ib.]; Impv. bindhí, [ib.]; binddhi, [Var.] [cf. binddhi-lavaṇā]; cl. 1. P. bhédati, [RV.]; Pot. bhideyam, [AV.]; pf. bibhéda, [RV.]; aor., 2. 3. sg. bhét, [RV.] abhaitsīt, [R.]; bhitthās, [TS.]; Prec. bhitsīṣṭa Gr.; fut. bhetsyáti, °te, [Br.] &c.; Cond. abhetsyat, [Up.]; fut. bhettā Gr.; inf. bhéttavaí, [ŚBr.]; bhettum, [ib.] &c.; ind.p. bhittvā́, -bhidya, [RV.] &c.), to split, cleave, break, cut or rend asunder, pierce, destroy, [RV.] &c. &c.; to pass through (as a planet or comet), [Hariv.]; [Var.]; to disperse (darkness), [R.]; [Śak.]; to transgress, violate, (a compact or alliance), [MBh.]; [Kāv.] &c.; to open, expand, [MaitrUp.]; [Megh.]; to loosen, disentangle, dissolve, [MBh.]; [Kāv.] &c.; to disturb, interrupt, stop, [ib.]; to disclose, betray, [Mn.]; [MBh.] &c.; to disunite, set at variance, [ib.]; to distinguish, discriminate, [L.] : Pass. bhidyáte (ep. also °ti aor. abhedi, [Br.]; [MBh.] &c.; pf. bibhide, [Kālid.]), to be split or broken, burst (intrans.), [Br.] &c. &c.; to be opened (as a closed hand, eyes &c.), [Kāv.]; [Pur.]; to overflow (as water), [R.]; [Hariv.]; to be loosened, become loose, [MuṇḍUp.]; [Kāv.]; to be stopped or interrupted, [MBh.]; to be disclosed or betrayed, [Kāv.]; to be changed or altered (in mind), be won over, [Kāv.]; [Pur.]; to be disunited, [MBh.]; to keep aloof from (instr.), [ib.]; to be distinguished, differ from (abl.), [Sāṃkhyak.]; [Kāv.] &c.: Caus. bhedayati, °te (aor. abībhidat; cf. also bhidāpana), to cause to split or break &c.; to split, break, shatter, crush, destroy, [MBh.]; [Hariv.]; [Hit.]; to separate, divide (see bhedita); to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over, [MBh.]; [R.] : Desid. bíbhitsati, °te, to wish to break through or disperse or defeat, [RV.]; [MBh.] (cf., bibhitsā) : Desid. of Caus. See bibhedayiṣu: Intens. bebhidīti or bebhetti, to cleave repeatedly, [Bhaṭṭ.]

bhid : [cf. Lat. findo; Germ. beissen; Eng. bite.]

bhid : bhíd mfn. (ifc.) breaking, splitting, piercing, destroying, [Kāv.]; [Kathās.]; [Pur.] (cf. aśma-, giri-, tamo-, pura-bhid &c.)

bhid : bhíd f. a wall (= bhitti), [RV. i, 174, 8]

bhid : separation, distinction, [BhP.]

bhid : a sort, kind, species, [L.]

śiraḥ : in comp. for śiras.

śiras : śíras n. (prob. originally śaras = karas; and connected with karaṅka, q.v.) the head, skull (acc. with √ dā, ‘to give up one's head i.e. life’; with √ dhṛ, or √ vah, ‘to hold up one's head, be proud’; with Caus. of √ vṛt or with upa-√ sthā, ‘to hold out the head’, ‘acknowledge one's self guilty’, see śiropasthāyin; instr. with √ grah, √ dhā, √ dhṛ, vi-√ dhṛ, √ bhṛ, √ vah, or √ kṛ, ‘to hold or carry or place on the head, receive deferentially’; instr. with √ gam, abhi-√ gam, pra-√ grah, √ yā, pra-ṇam [√ nam], ni-√ pat, pra-ṇi-√ pat, ‘to touch with the head, bow or fall down before’; loc. with √ kṛ or ni-√ dhā, ‘to place on one's head’; loc. with √ sthā, ‘to be on or stand over a person's head, stand far above [gen.]’), [RV.] &c. &c.

śiras : the upper end or highest part of anything, top, peak, summit, pinnacle, acme, [MBh.]; [Kāv.] &c.

śiras : the forepart or van (of an army), [Śiś.]

śiras : the beginning (of a verse), [VarBṛS.]

śiras : (ifc.) the head, leader, chief, foremost, first (of a class), [BhP.]

śiras : N. of the verse āpo jyotir āpo 'mṛtam, [Baudh.]; [Viṣṇ.] &c.

śiras : of a Sāman (also with indrasya), [ĀrṣBr.]; [Lāṭy.]

śiras : of a mountain, [Buddh.]

śiras : [cf. śīrṣan; Gk. κέρας, κάρη &c.; Lat. cerebrum for ceresrum, cornu; Germ. hirni, Hirn; Eng. horn.]