yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once

nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.]

nu : indeed, certainly, surely, [RV.] &c. &c.

nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.)

nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.]

nu : m. a weapon, [L.]

nu : time, [L.]

nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.]

nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.]

nu : m. praise, eulogium, [L.]

nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava).

nu : (ifc.) = nau, a ship, [BhP.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c.

pṛthivī : land, ground, soil, [ib.]

pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.]

pṛthivī : = antarikṣa, [Naigh. i, 3]

daśabhuji : dáśa—bhuji (dáś°), mfn. = -guṇa, [RV. i, 52, 11.]

viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2])

viśvā : dry ginger, [L.]

viśvā : Piper Longum, [L.]

viśvā : Asparagus Racemosus, [L.]

viśvā : = ati-viṣā, or viṣā, [L.]

viśvā : N. of one of the tongues of Agni, [MārkP.]

viśvā : a partic. weight, [L.]

viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.]

viśvā : of a river, [BhP.]

viśvā : in comp. for viśva.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

tan : in comp. for tád.

tan : cl. 1. 10. °nati, tānayati, to believe in [Dhātup.]; ‘to assist’ or ‘to afflict with pain’, [ib.]

tan : (= √ stan) cl. 4. °nyati (aor. 2. sg. tatanas) to resound, roar, [RV. i, 38, 14]; [vi, 38, 2]; [cf. τόνος &c.]

tan : cl. 8. P. Ā. °nóti, °nuté (3. pl. °nváte [ā́- and vi-tanvaté, [RV.]] [AV. xii, 1, 13]; Impv. °nu [áva and ví-tanuhi, [RV.]; cf. [Pāṇ. vi, 4, 106], Vārtt. 1, [Pat.]] [RV. i, 120, 11]; °nuṣva, [RV.]; Subj. 2. sg. °nuthās, [v, 79, 9]; 1. du. °navāvahai, [i, 170, 4]; impf. 3. pl. átanvata, [x, 90, 6]; [AV. vii, 5, 4]; pf. P. tatā́na, once tāt°, [RV. i, 105, 12]; 2. sg. tatántha [[RV.]], class. tenitha [[Pāṇ. vii, 2, 64], [Kāś.]]; Ā. 1. 2. 3. sg. [ā́-] tatane, [abhí-]tatniṣe, [ví-]tatne, [RV.]; 3. sg. irr. tate, [i, 83, 5]; 3. pl. tatniré [[164, 5] ví-, [AV. xiv, 1, 45]] or ten° [[iv, 14, 4] (vi-) &c.; cf. [Pāṇ. vi, 4, 99]]; aor. P. átan, [RV. vi, 61, 9]; [ā́-]atān, [67, 6]; [AV. ix, 4, 1]; [pári-, ví-] atanat, [RV.]; [anv-ā́] atāṃsīt, [VS. xv, 53]; atānīt, [MaitrS.]; tatánat, [abhí-]°tánāma, °tánan, [RV.]; 2. pl. ataniṣṭa, [Pāṇ. ii, 4, 79], [Kāś.]; 3. du. atāniṣṭām, [Bhaṭṭ. xv, 91]; Ā. atata or ataniṣṭa, atathās or ataniṣṭhās, [Pāṇ. ii, 4, 79]; 3. pl. átnata, [RV.]; tatánanta, [i, 52, 11]; 1. sg. atasi pl. ataṃsmahi, [Br.]; fut. 2nd taṃsyáte, [ŚBr.]; fut. 1st [vi-]tāyitā, [BhP. viii, 13, 36]; p. pr. tanvát, °vāná; pf. tatanvás; ind.p. tatvā, °tvā́ya, -tátya, [Br.]; [vi-] tāya, [BhP. vii, 10, 2]; inf. tantum, [Br.]; Pass. tāyáte, [RV. i, 110, 1] & [p. °yámāna] [x, 17, 7]; [AV.] &c.; tanyate, [Pāṇ. vi, 4, 44]; aor. atāyi, [Br.]) to extend, spread, be diffused (as light) over, shine, extend towards, reach to, [RV.] &c.; to be protracted, continue, endure, [RV.]; to stretch (a cord), extend or bend (a bow), spread, spin out, weave, [RV.] &c.; to emboss, [ŚBr. xiv, 7, 2, 5]; to prepare (a way for), [RV. i, 83, 5]; to direct (one's way, gatim) towards, [Nalod. i, 20]; to propagate (one's self or one's family, tanūs, tantum), [Hariv. 2386]; [BhP. ii, 3, 8]; to (spread i.e. to) speak (words), [Daś. i, 87]; to protract, [RV. v, 79, 9]; [Kathās. li, 226]; to put forth, show, manifest, display, augment, [Ragh. iii, 25]; [Śak.]; [Bhartṛ.] &c. (Pass. to be put forth or extended, increase, [Bhaṭṭ.]); to accomplish, perform (a ceremony), [RV.]; [VS. ii, 13]; [AV. iv, 15, 16]; [ŚBr.] &c.; to sacrifice, [xiii, 2, 5, 2]; [Kauś. 127]; to compose (a literary work), [Hemac.]; [Caurap.], Sch.; to render (any one thirsty, double acc.), [Kuval. 455] : Desid. titaniṣati, °taṃsati, °tāṃs°, [Pāṇ. vi, 4, 17]; [vii, 2, 49], [Kāś.]: Intens. tantanyate, tantanīti, [vi, 4, 44] & [vii, 4, 85], [Kāś.]; [cf. τάνομαι, τείνω &c.]

tan : tán m. (only dat., táne and instr. tánā) continuation, uninterrupted succession, [RV.]

tan : propagation, offspring, posterity, [RV.] [tanvā tánā ca or tmánā tānā or tanve táne (ca), ‘for one's own person and one's children’]

kṛṣṭi : kṛṣṭí ayas, f. pl. (once only sg. [RV. iv, 42, 1]) men, races of men (sometimes with the epithet mā́nuṣīs [[i, 59, 5] and [vi, 18, 2]] or nā́huṣīs [[vi, 46, 7]] or mānavī́s [[AV. iii, 24, 3]]; cf. carṣaṇí; originally the word may have meant cultivated ground, then an inhabited land, next its inhabitants, and lastly any race of men; Indra and Agni have the N. rā́jā or pátiḥ kṛṣṭīnā́m; the term páñca kṛṣṭáyas, perhaps originally designating the five Āryan tribes of the Yadus, Turvaśas, Druhyus, Anus, and Pūrus, comprehends the whole human race, not only the Āryan tribes), [RV.]; [AV.]

kṛṣṭi : kṛṣṭí (is), f. ploughing, cultivating the soil, [L.]

kṛṣṭi : attracting, drawing, [L.]

kṛṣṭi : ‘harvest’, the consequences (karma-k°), [Naiṣ. vi, 100]

kṛṣṭi : kṛṣṭí (is), m. a teacher, learned man or Paṇḍit, [Hariv. 3588]; [SkandaP.]

atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then.

atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.]

atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa.

atra : átra n. (for at-tra), food, [RV. x, 79, 2.]

atra : átra &c. See s.v.

aha : áha ind. (as a particle implying ascertainment, affirmation, certainty, &c.) surely, certainly, [RV.]; [AV.]; [ŚBr.]

aha : (as explaining, defining) namely, [ŚBr.]

aha : (as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least, [ŚBr.] [For the rules of accentuation necessitated in a phrase by the particle áha cf. [Pāṇ. viii, 1, 24] seqq.]

aha : (also) a particle answering to ha in a preceding sentence (ha — = μὲν — δέ), [Gaṇar.]

aha : áha n. (only Ved.; nom. pl. áhā, [RV.]; [AV.]; gen. pl. áhānām, [RV. viii, 22, 13]) = áhar, q.v., a day

aha : often ifc. m(aha/). (e.g. dvādaśāhá, try-ahá, ṣaḍ-ahá, &c.) or n. (e.g. puṇyāhá, bhadrāhá, and sudināha)

aha : See also ahna s.v.

maghavan : maghá—van (maghá-), mfn. (middle stem maghá-vat [which may be used throughout], weak stem maghón; nom. m. maghávā or °vān f. maghónī or maghavatī [[Vop.]]; n. maghavat; nom. pl. m. once maghónas; cf. [Pāṇ. vi, 4, 128]; [133]), possessing or distributing gifts, bountiful, liberal, munificent (esp. said of Indra and other gods, but also of institutors of sacrifices who pay the priests and singers), [RV.]; [AV.]; [TS.]; [ŚBr.]; [Up.]

maghavan : maghá—van m. N. of Indra (also pl. °vantaḥ), [MBh.]; [Kāv.] &c.

maghavan : of a Vyāsa or arranger of the Purāṇas, [Cat.]

maghavan : of a Dānava, [Hariv.]

maghavan : of the 3rd Cakra-vartin in Bhārata, [L.]

śru : cl. 5. P. ([Dhātup. xxii, 44]) śṛṇóti (Ved. and ep. also Ā. śṛṇute, and in [RV.] 3. sg. śṛṇvé, 2. sg. °viṣé, 3. pl. °viré [cf. below]; Impv. śṛṇu, °ṇudhī́ or °ṇudhí and °ṇuhī́ or °ṇuhí pl. śṛṇutā́ or śṛṇutá, °ṇota and °ṇotana, [RV.]; pf. śuśrā́va [once in [R.] with pass. sense], śuśruve [2. sg. śuśrotha, 1. pl. śuśruma, in [Up.] also °mas; śuśravat, śuśrūyā́s, [RV.], p. śuśruvás, q.v.]; aor. Ved. áśravam, áśrot, 2. sg. śróṣi; Subj. śrávat, °vathaḥ; [?] śruvam, [TĀr.]; Impv. śrudhī́ or śrudhí, śrótu, [RV.]; aśrauṣīt, [Br.] &c.; Subj. śroṣan Impv. śroṣantu, [RV.] [cf. śróṣamāṇa]; Prec. śrūyā́sam, [AV.] &c.; fut. śrotā, [MBh.]; śroṣyati, °te, [Br.] &c.; inf. śrotum, [MBh.] &c.; ind.p. śrutvā́, [RV.] &c.; -śrútya, [AV.] &c.; śrāvam, [GṛŚrS.] &c.), to hear, listen or attend to anything (acc.), give ear to any one (acc. or gen.), hear or learn anything about (acc.) or from (abl. gen. instr., mukhāt or śakāśāt), or that anything is (two acc.), [RV.] &c. &c.; to hear (from a teacher), study, learn, [ŚrS.]; [MBh.] &c.; to be attentive, be obedient, obey, [MBh.]; [R.] &c.: Pass. śrūyáte (ep. also °ti; and in [RV.] śṛṇve &c. [cf. above] with pass. meaning; aor. aśrāvi, śrāvi), to be heard or perceived or learnt about (acc.) or from (gen. abl. or mukhāt; in later language often 3. sg. śrūyate impers. ‘it is heard’, ‘one hears or learns or reads in a book’, = ‘it is said’, ‘it is written in (with loc.)’; Impv. śrūyatām, ‘let it be heard’ = ‘listen!’), [RV.] &c. &c.; to be celebrated or renowned, be known as, pass for, be called (nom.), [RV.] ; to be heard or learnt (from a teacher), [Pañcat.]; to be taught or stated (in a book), [Sarvad.]; to be heard i.e. pronounced or employed (as a sound or word), [TPrāt.], Sch.: Caus. śrāváyati (ep. also °te, in [RV.] also śraváyati; aor. aśuśravi, °vuḥ, [RV.]; aśuśruvat, [Br.]; aśiśravat Gr.; Pass. śrāvyate See below), to cause to be heard or learnt, announce, proclaim, declare, [RV.] &c. &c.; to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, and acc. gen., or dat. of pers., or with instr. in sense of ‘through’), [Mn.]; [MBh.] &c.: Pass. of Caus. śrāvyate, to be informed of (acc.), [MBh.] &c.: Desid. śúśrūṣate ([Pāṇ. i, 3, 57]; ep. or mc. also °ti; Pass. śuśrūṣyate), to wish or like to hear (acc.), desire to attend or listen to (dat.), [RV.] &c. &c.; to attend upon, serve, obey (acc., rarely gen.), [Mn.]; [MBh.] &c.: Caus. of Desid. śuśrūṣayati, to wait upon, be at the service of (acc.), [Kull.] on [Mn. ii, 243] : Desid. of Caus. śiśrāvayiṣati or śuśrāvayiṣati Gr.: Intens. śośrūyate, śośravīti, śośroti Gr.

śru : [cf. Gk. κλύω, κλῦθι = śrudhí, κλυτός = śrutá &c.; Lat. cluo, in-clutus; Slav. sluti; Germ. laut; Eng. loud.]

śru : (only in śrúvat; generally an incorrect form of √ sru), to dissolve into parts, burst asunder, [RV. i, 127, 3.]

sahas : sáhas mfn. powerful, mighty, victorious (superl. tama), [RV.]

sahas : sáhas m. the month Mārgaśīrṣa or Agrahāyaṇa (November-December), the winter season, [VS.]; [Suśr.]; [Pur.]

sahas : sáhas n. strength, power, force, victory (sahasas putra or °saḥ sūnu m. ‘son of strength’, N. of Agni in [RV.]; sahasā ind. See below; sahobhiḥ ind. = ‘mightily, intensely’), [RV.] &c. &c.

sahas : sáhas n. water, [Naigh. i, 12]

sahas : light, [L.]; N. of various Sāmans, [ĀrṣBr.]

sahas : [cf. Goth. sigis; Angl.Sax. sigor, sige; Germ. Sieg.]

sahas : , °sa &c. See p. 1193, col. 1.

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

śavasā : śávasā ind., mightily, with might

śavas : śávas n. (orig. ‘swelling, increase’) strength, power, might, superiority, prowess, valour, heroism (°sā ind. mightily, with might), [RV.]; [AV.]

śavas : water, [L.]

śavas : a dead body (= -śava), [L.]

śavas : śávas m. N. of a teacher, [Cat.]

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]