tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

stu : cl. 2. P. Ā. ([Dhātup. xxiv, 34]; cf. [Pāṇ. vii, 3, 95]) staúti or stavīti, stute or stuvīte (in [RV.] also stávate, 3. sg. stave [with pass. sense], 1. 3. sg. stuṣé Impv. stoṣi, p. [mostly with pass. sense] stuvāná, stávāna or stavāná, stávamāna; in [BhP.] stunvanti, in [Up.] p. stunvāna; pf. tuṣṭāva, tuṣṭuvús, tuṣṭuvé, [RV.] &c. &c.; aor. astāvīt or astauṣīt, [Br.] &c.; stoṣat, stoṣāṇi, [RV.]; ástoṣṭa, [ib.] &c.; Prec. stūyāt Gr.; fut. stavitā or stotā, [Vop.]; fut. staviṣyáti, °te, [RV.]; stoṣyati, °te, [Br.] &c.; Cond. astoṣyat, [Bhaṭṭ.]; inf. stotum, [ib.] &c.; stavitum, [Vop.]; stótave, stavádhyai, [RV.]; ind.p. stutvā́, [AV.] &c.; -stútya, [Br.] &c.; -stūya, [MBh.] &c.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual, ‘to chant’, with loc. of the text from which the Sāman comes), [RV.] &c. &c.: Pass. stūyáte (aor. astāvi), to be praised or celebrated; stūyamāna, mfn. being praised, [ib.] : Caus. stāvayati or stavayati (aor. atuṣṭavat, [RV.]; °ṭuvat, [JaimBr.]), to praise, celebrate; (stāvayate), to cause to praise or celebrate, [BhP.] : Desid. tuṣṭūṣati, °te (p.p. tuṣṭūṣita), to wish to celebrate, [Śaṃk.] : Intens. toṣṭūyate, toṣṭoti Gr.

stu : . See su-ṣṭú p. 1238, col. 1.

stu : (prob. invented to serve as a root for the words below), to be clotted or conglomerated; to trickle.

stu : (= stúkā) in pṛthu-ṣṭu, q.v.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

sviṣu : sv-iṣú mfn. having good or swift arrows, [RV.]

sudhanvan : su—dhánvan mfn. having an excellent bow, [RV.] &c. &c.

sudhanvan : su—dhánvan m. the son of an outcaste Vaiśya by a woman of the same class, [Mn. x, 23] (some read sudhanvācārya in one word)

sudhanvan : N. of Viṣṇu, [L.]

sudhanvan : of Tvaṣṭṛ or Viśva-karman, [L.]

sudhanvan : of an Āṅgirasa, [ŚBr.]; [MBh.]

sudhanvan : of a son of Vairāja and guardian of the east, [Hariv.]

sudhanvan : of a king vanquished by Māndhātṛ, [MBh.]

sudhanvan : of a son of Sambhūta, [Hariv.]

sudhanvan : of a son of Ahīna-gu, [ib.]

sudhanvan : of a son of Abhaya-da, [ib.]

sudhanvan : of a son of Kuru, [ib.]

sudhanvan : of a king of Sāṃkāśya, [R.]

sudhanvan : of a son of Śāśvata, [VP.]

sudhanvan : of a son of Satya-dhṛta, [ib.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

kṣā : kṣā́ f. (derived fr. some forms of 2. kṣám) the earth, ground, [Naigh. i, 1]; [Nir. ii, 2]; [Sāy.]

kṣā : kṣā́ See √ 1. kṣam.

bheṣaja : bheṣajá mf(I)n. (fr. 1. bhiṣaj) curing, healing, sanative, [RV.]; [AV.]; [AitBr.]

bheṣaja : bheṣajá n. a remedy, medicine, medicament, drug, remedy against (gen. or comp.), [RV.] &c. &c.

bheṣaja : a spell or charm for curative purposes (generally from Atharva-veda), [ŚrS.]

bheṣaja : water, [Naigh. i, 12]

bheṣaja : Nigella Indica, [W.]

yaj : cl. 1. P. Ā. ([Dhātup. xxiii, 33]) yájati, °te (1. sg. yajase, [RV. viii, 25, 1]; Ved. Impv. yákṣi or °ṣva; pf. iyāja, [MBh.]; ījé, [RV.]; yejé [?] [AV.] cf. [Kāś.] on [Pāṇ. vi, 4, 120]; Ved. aor. ayākṣīt or ayāṭ; ayaṣṭa; Subj. yakṣat, yakṣati, °te; 3. sg. ayakṣata, [ĀśvGṛ.]; Prec. ijyāt, [Pāṇ. iii, 4, 104]; yakṣīya, [MaitrS.]; fut. yaṣṭā, [Br.]; yakṣyati, °yáte, [RV.] &c. &c.; inf. yáṣṭum, ījitum, [MBh.]; Ved. °ṭave; yájadhyai or yajádhyai; p.p. iṣṭa ind.p. iṣṭvā́, [AV.]; iṣṭvīnam, [Pāṇ. vii, 1, 48]; -ijya Gr.; yā́jam, [AV.]), to worship, adore, honour (esp. with sacrifice or oblations); to consecrate, hallow, offer (with acc., rarely dat. loc. or prati, of the deity or person to whom; dat. of the person for whom, or the thing for which; and instr. of the means by which the sacrifice is performed; in older language generally P. of Agni or any other mediator, and Ā. of one who makes an offering on his own account, cf. yája-māna; later properly P. when used with reference to the officiating priest, and Ā. when referring to the institutor of the sacrifice), [RV.] &c. &c.; to offer i.e. to present, grant, yield, bestow, [MBh.]; [BhP.]; (Ā.) to sacrifice with a view to (acc.), [RV.]; to invite to sacrifice by the Yājyā verses, [ŚBr.]; [ŚāṅkhŚr.] : Pass. ijyate (p. Ved. ijyamāna or yajyamāna, [Pat.] on [Pāṇ. vi, 1, 108] ; ep. also pr. p. ijyat), to be sacrificed or worshipped, [MBh.]; [Kāv.] &c.: Caus. yājáyati (ep. also °te; aor. ayīyajat), to assist any one (acc.) as a priest at a sacrifice (instr.), [TS.]; [Br.]; to cause any one (acc.) to sacrifice anything (acc.) or by means of any one (instr.), [MBh.]; [R.] : Desid. yíyakṣati, °te (cf. íyakṣati), to desire to sacrifice or worship, [MBh.]; [R.] : Intens. yāyajyate, yāyajīti, yāyaṣṭi, [Pāṇ. vii, 4, 83], Sch.

yaj : [cf. Zd. yaz; Gk. ἁγνός, ἅγος, ἅζομαι.]

yaj : (ifc.; cf. [Pāṇ. viii, 2, 36]) sacrificing, worshipping, a sacrificer (see divi- and deva-yáj)

mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c.

mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.]

mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.]

mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c.

saumanasa : saumanasá mf(I)n. (fr. su-manas) coming from or consisting of flowers, floral, flowery, [Śiś.]; [Pārśvan.]

saumanasa : agreeable to the feelings, pleasing, [W.]

saumanasa : saumanasá m. cheerfulness, enjoyment, comfort, [VS.]; [AV.]

saumanasa : N. of the eighth day of the civil month (= karma-māsa), [IndSt.]

saumanasa : of the elephant of the western quarter, [R.]

saumanasa : of a mountain, [ib.]; [Hariv.]

saumanasa : saumanasá (am), n. benevolence, kindness, favour, [RV.]

saumanasa : pleasure, satisfaction, [ib.]; [AV.]

saumanasa : saumanasá n. the nutmeg (cf. ī f.), [L.]

saumanasa : saumanasá n. N. of a peak of a mountain, [R. (B.)]

rudra : rudrá mfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aśvins, Agni, Indra, Mitra, Varuṇa, and the spáśaḥ), [RV.]; [AV.] (accord. to others ‘red, shining, glittering’, fr. a √ rud or rudh connected with rudhira; others ‘strong, having or bestowing strength or power’, fr. a √ rud = vṛd, vṛdh; native authorities give also the following meanings, ‘driving away evil’; ‘running about and roaring’, fr. ru + dra = 2. dru; ‘praiseworthy, to be praised’; ‘a praiser, worshipper’ = stotṛ, [Naigh. iii, 16])

rudra : rudrá m. ‘Roarer or Howler’, N. of the god of tempests and father and ruler of the Rudras and Maruts (in the Veda he is closely connected with Indra and still more with Agni, the god of fire, which, as a destroying agent, rages and crackles like the roaring storm, and also with Kāla or Time the all-consumer, with whom he is afterwards identified; though generally represented as a destroying deity, whose terrible shafts bring death or disease on men and cattle, he has also the epithet śiva, ‘benevolent’ or ‘auspicious’, and is even supposed to possess healing powers from his chasing away vapours and purifying the atmosphere; in the later mythology the word śiva, which does not occur as a name in the Veda, was employed, first as an euphemistic epithet and then as a real name for Rudra, who lost his special connection with storms and developed into a form of the disintegrating and reintegrating principle; while a new class of beings, described as eleven [or thirty-three] in number, though still called Rudras, took the place of the original Rudras or Maruts: in [VP. i, 7], Rudra is said to have sprung from Brahmā's forehead, and to have afterwards separated himself into a figure half male and half female, the former portion separating again into the 11 Rudras, hence these later Rudras are sometimes regarded as inferior manifestations of Śiva, and most of their names, which are variously given in the different Purāṇas, are also names of Śiva ; those of the [VāyuP.] are Ajaikapād, Ahir-budhnya, Hara, Nirṛta, Īśvara, Bhuvana, Aṅgāraka, Ardha-ketu, Mṛtyu, Sarpa, Kapālin; accord. to others the Rudras are represented as children of Kaśyapa and Surabhi or of Brahmā and Surabhi or of Bhūta and Su-rūpā; accord. to [VP. i, 8], Rudra is one of the 8 forms of Śiva; elsewhere he is reckoned among the Dik-pālas as regent of the north-east quarter), [RV.] &c. &c. (cf. [RTL. 75] &c.)

rudra : N. of the number ‘eleven’ (from the 11 Rudras), [VarBṛS.]

rudra : the eleventh, [Cat.]

rudra : (in astrol.) N. of the first Muhūrta

rudra : (in music) of a kind of stringed instrument (cf. rudrī and rudra-vīṇā)

rudra : of the letter e, [Up.]

rudra : of various men, [Kathās.]; [Rājat.]

rudra : of various teachers and authors (also with ācārya, kavi, bhaṭṭa, śarman, sūri &c.), [Cat.]

rudra : of a king, [Buddh.]

rudra : du. (incorrect acc. to, [Vām. v, 2, 1]) Rudra and Rudrāṇī (cf. also bhavā-r° and somā-rudra)

rudra : pl. the Rudras or sons of Rudra (sometimes identified with or distinguished from the Maruts who are 11 or 33 in number), [RV.] &c. &c.

rudra : an abbreviated N. for the texts or hymns addressed to Rudra, [GṛŚrS.]; [Gaut.]; [Vas.] (cf. rudra-japa)

rudra : of a people (v.l. puṇḍra), [VP.]

rudra : &c. See p. 883, col. 1.

namas : námas n. bow, obeisance, reverential salutation, adoration (by gesture or word; often with dat., e.g. rāmāya namaḥ, salutation or glory to Rāma, often ind. [g. svar-ādi]; namas-√ kṛ, to utter a salutation, do homage; ind.p. °mas-kṛ́tya [[AV.]; [TS.] &c.] or °mas-kṛtvā [[MBh.]; [BhP.]]; námas-kṛta, worshipped, adored), [RV.] &c. &c.

namas : food, [Naigh. ii, 7]

namas : a thunderbolt, [ii, 20]

namas : gift, donation, [L.]

namas : námas m. (?) an inarticulate cry, [L.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

asura : ásura mfn. (√ 2. as, [Uṇ.]), spiritual, incorporeal, divine, [RV.]; [AV.]; [VS.]

asura : ásura m. a spirit, good spirit, supreme spirit (said of Varuṇa), [RV.]; [VS.]

asura : the chief of the evil spirits, [RV. ii, 30, 4] and [vii, 99, 5]

asura : an evil spirit, demon, ghost, opponent of the gods, [RV. viii, 96, 9]

asura : [x]; [AV.] &c. [these Asuras are often regarded as the children of Diti by Kaśyapa See daitya; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Rākṣasas or imps who animate dead bodies and disturb sacrifices]

asura : a N. of Rāhu, [VarBṛS.] &c.

asura : the sun, [L.]

asura : a cloud, [Naigh.] (cf. [RV. v, 83, 6])

asura : ásura m. pl. N. of a warrior-tribe, (g. parśv-ādi, q.v.)

asura : ásura m. of a Vedic school

asura : ásura [In later Sanskṛt sura has been formed from , as sita from asita, q.v.]

asura : ásura See ásu.

duvasya : Nom. P. °yáti, to honour, worship, celebrate, reward, [RV. iii, 2, 8] &c.; give as a reward, [i, 119, 10].