3.14.1
आ होता॑ म॒न्द्रो वि॒दथा॑न्यस्थात्स॒त्यो यज्वा॑ क॒वित॑मः॒ स वे॒धाः
वि॒द्युद्र॑थः॒ सह॑सस्पु॒त्रो अ॒ग्निः शो॒चिष्के॑शः पृथि॒व्यां पाजो॑ अश्रेत्
3.14.1
ā́ hótā mandró vidáthāny asthāt
satyó yájvā kavítamaḥ sá vedhā́ḥ
vidyúdrathaḥ sáhasas putró agníḥ
śocíṣkeśaḥ pr̥thivyā́m pā́jo aśret
3.14.1
āfrom ā́
from mandrá-
from vidátha-
from √sthā-
from satyá-
from yájvan-
from kavítama-
from sá- ~ tá-
from vedhás-
from vidyúdratha-
from sáhas-
from putrá-
from agní-
from śocíṣkeśa-
from pr̥thivī́-
from √śri-
3.14.1
THE pleasant Priest is come into the synod, true, skilled in sacrifice, most wise, Ordainer. Agni, the Son of Strength, whose car is lightning, whose hair is flame, hath shown on earth his lustre.
3.14.1
The joy-giving Hotri has taken his place at the sacrifices 1, He the true, the sacrificer, the highest sage, the worshipper. Agni whose chariot is lightning, the son of strength, whose hair is flame, has spread forth his light over the earth.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.14.1 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 3.14.1 | hótā | hótar- | nominal stemSGMNOM |
| 3.14.1 | mandráḥ | mandrá- mandra : mandrá mf(A/)n. pleasant, agreeable, charming, (esp.) sounding or speaking pleasantly &c., [RV.]; [AV.]; [VS.]; [ŚāṅkhGṛ.] mandra : low, deep (of sound), hollow, rumbling (am ind.), [Br.] &c. &c. mandra : mandrá m. a low tone, the low or base tone (sthāna) of the voice (as opp. to the middle or madhyama and the high or uttama), [RPrāt.] mandra : a kind of drum, [L.] mandra : a species of elephant, [L.] mandra : mandrá &c. See p. 787, col. 3. 🔎 mandrá- | nominal stemSGMNOM |
| 3.14.1 | vidáthāni | vidátha- vidatha : vidátha n. knowledge, wisdom vidatha : (esp.) ‘knowledge given to others’ i.e. instruction, direction, order, arrangement, disposition, rule, command (also pl.), [RV.]; [AV.]; [VS.] (vidatham ā-√ vad, to impart knowledge, give instruction, rule, govern) vidatha : a meeting, assembly (either for deliberating or for the observance of festive or religious rites i.e.) council, community, association, congregation, [ib.] (also applied to partic. associations or communities of gods, which in [RV. viii, 39, 1] &c. are opposed to those of men; in [RV. ii, 27, 8]; [vi, 51, 2] &c. three associations of gods are mentioned) vidatha : a host, army, body of warriors (esp. applied to the Maruts), [RV.] vidatha : war, fight, [ib.] vidatha : m. a sage, scholar, [L.] vidatha : a saint, devotee, ascetic (= yogin), [L.] vidatha : = kṛtin, [L.] vidatha : N. of a man, [Sāy.] on [RV. v, 33, 9.] vidatha : (accord. to some for vidhātha fr. √ vidh, and orig. = ‘homage, worship, sacrifice’; accord. to others also = ‘house, household, &c.’). 🔎 vidátha- | nominal stemPLNACC |
| 3.14.1 | asthāt | √sthā- sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr. sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.] sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.] 🔎 √sthā- | rootSGAORACT3IND |
| 3.14.1 | satyáḥ | satyá- satya : satyá mf(A)n. true, real, actual, genuine, sincere, honest, truthful, faithful, pure, virtuous, good, successful, effectual, valid (satyaṃ-√ kṛ, ‘to make true, ratify, realise, fulfil’), [RV.] &c. &c. satya : satyá m. the uppermost of the seven Lokas or worlds (the abode of Brahmā and heaven of truth; see loka), [L.] satya : N. of the ninth Kalpa (q.v.), [Pur.] satya : the Aśvattha tree, [L.] satya : N. of Viṣṇu, [L.] satya : of Rāma-candra, [L.] satya : of a supernatural being, [Gaut.]; [VarBṛS.]; [Hcat.] satya : of a deity presiding over the Nāndī-mukha Śrāddha, [L.] satya : of one of the Viśve Devāḥ, [Cat.] satya : of a Vyāsa, [Cat.] satya : of a son of Havir-dhāna, [BhP.] satya : of a son of Vitatya, [MBh.] satya : of one of the 7 Ṛṣis in various Manvantaras, [Hariv.]; [Pur.] satya : (with ācārya) N. of an astronomer (author of the Horā-śāstra), [VarBṛS.] satya : pl. N. of a class of gods in various Manvantaras, [Hariv.]; [Pur.] satya : satyá (am), n. truth, reality (satyena, ‘truly’, ‘certainly’, ‘really’; kásmāt sátyāt, ‘for what reason, how is it that?’ téna satyéna, ‘for that reason, so truly’; yathā-tena [or evaṃ] satyena, ‘as-so truly’; with Buddhists truth is of two kinds, viz. saṃvṛti- and paramārtha-satyam, ‘truth by general consent’ and ‘self-evident truth’, [Dharmas. 95]; for the four fundamental truths of Buddhists See [MWB. 43]; [56]), [RV.] &c. &c. satya : speaking the truth, sincerity, veracity, [KenUp.]; [Mn.]; [R.] &c. satya : a solemn asseveration, vow, promise, oath (satyaṃ cikīrṣamāṇa, ‘wishing to fulfil one's promise or keep one's word’), [AV.] &c. &c. satya : demonstrated conclusion, dogma, [W.] satya : the quality of goodness or purity or knowledge, [MW.] satya : the first of the four Yugas or ages (= 1. -kṛtá, q.v.), [L.] satya : a partic. mythical weapon, [R.] satya : the uppermost of the 7 Lokas (see under m.), [Vedāntas.]; [BhP.] satya : one of the 7 Vyāhṛtis, [L.] satya : partic. Satya-formula, [ĀśvŚr.] satya : = udaka, water, [Naigh. i, 12] satya : (also with prajāpateḥ) N. of Sāmans, [ĀrṣBr.]; [ŚrS.] satya : &c. See p. 1135, col. 3. 🔎 satyá- | nominal stemSGMNOM |
| 3.14.1 | yájvā | yájvan- yajvan : yájvan mf(arI; accord. to Pāṇ. iv, 1, 7, Vārtt. 1, Pat.)n. worshipping, a worshipper, sacrificer, [RV.] &c. &c. (yajvanām patiḥ, the moon, [L.]) yajvan : yájvan mf(arI)n. sacrificial, sacred, [RV. i, 3, 1] yajvan : yájvan m. an offerer, bestower, [Hcat.] 🔎 yájvan- | nominal stemSGMNOM |
| 3.14.1 | kavítamaḥ | kavítama- | nominal stemSGMNOMdegree:SUP |
| 3.14.1 | sá sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMNOM |
| 3.14.1 | vedhā́ḥ | vedhás- vedhas : vedhás mfn. (in some meanings prob. connected with vi-√ dhā; nom. m. vedhā́s acc. vedhásam or vedhā́m) pious, religious, virtuous, good, brave (also applied to gods), [RV.]; [AV.]; [TS.]; [MBh.]; [Hariv.] vedhas : wise, [Kām.] vedhas : performing, accomplishing (in gambhīra-v°), [BhP.] vedhas : vedhás m. a worshipper of the gods, [RV.] vedhas : an arranger, disposer, creator (esp. applied to Brahmā, but also to Prajāpati, Puruṣa, Śiva, Viṣṇu, Dharma, the Sun &c.), [MBh.]; [Kāv.] &c. vedhas : an author, [Rājat.]; [Sarvad.] vedhas : a wise or learned man, [L.] vedhas : N. of the father of Hari-ścandra (see vaidasa). 🔎 vedhás- | nominal stemSGMNOM |
| 3.14.1 | vidyúdrathaḥ | vidyúdratha- vidyudratha : vidyúd—ratha (vidyut-), mfn. ‘borne on a glittering car’ or ‘having lightning for a vehicle’, [RV.] 🔎 vidyúdratha- | nominal stemSGMNOM |
| 3.14.1 | sáhasaḥ | sáhas- sahas : sáhas mfn. powerful, mighty, victorious (superl. tama), [RV.] sahas : sáhas m. the month Mārgaśīrṣa or Agrahāyaṇa (November-December), the winter season, [VS.]; [Suśr.]; [Pur.] sahas : sáhas n. strength, power, force, victory (sahasas putra or °saḥ sūnu m. ‘son of strength’, N. of Agni in [RV.]; sahasā ind. See below; sahobhiḥ ind. = ‘mightily, intensely’), [RV.] &c. &c. sahas : sáhas n. water, [Naigh. i, 12] sahas : light, [L.]; N. of various Sāmans, [ĀrṣBr.] sahas : [cf. Goth. sigis; Angl.Sax. sigor, sige; Germ. Sieg.] sahas : , °sa &c. See p. 1193, col. 1. 🔎 sáhas- | nominal stemSGNGEN |
| 3.14.1 | putráḥ | putrá- putra : putrá m. (etym. doubtful, perhaps fr. √ 2. puṣ; traditionally said to be a comp. put-tra, ‘preserving from the hell called Put’, [Mn. ix, 138]) a son, child, [RV.] &c. &c. (also the young of an animal; cf. [Pāṇ. viii, 1, 15], Sch.; ifc. it forms diminutives, cf. dṛṣat-p° and śilā-p°; voc. sg. du. pl. often used to address young persons, ‘my son, my children &c.’; du. ‘two sons’ or ‘a son and a daughter’; cf. [Pāṇ. i, 2, 68]) putra : a species of small venomous animal (= putraka), [Cat.] putra : (in astrol.) N. of the fifth house, [Var.] putra : N. of a son of Brahmiṣṭha, [Ragh.] putra : of a son of Priya-vrata, [VP.] &c. &c. putra : [cf. Zd. puthra; Gk. παῖς and Lat. puer (?).] 🔎 putrá- | nominal stemSGMNOM |
| 3.14.1 | agníḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMNOM |
| 3.14.1 | śocíṣkeśaḥ | śocíṣkeśa- śociṣkeśa : śocíṣ—keśa (śocíṣ-), mfn. ‘flame-haired’, having flaming locks (applied to Agni and the sun), [RV.]; [ŚBr.] śociṣkeśa : śocíṣ—keśa m. fire, [L.] 🔎 śocíṣkeśa- | nominal stemSGMNOM |
| 3.14.1 | pr̥thivyā́m | pr̥thivī́- pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́- | nominal stemSGFLOC |
| 3.14.1 | pā́jaḥ | pā́jas- pājas : pā́jas n. firmness, vigour, strength, [RV.] pājas : brightness, glitter, sheen (pl. shining colours), [ib.] pājas : du. heaven and earth (as the two firm or shining surfaces; cf. ‘firmament’) pājas : food, [L.] 🔎 pā́jas- | nominal stemSGNACC |
| 3.14.1 | aśret | √śri- śri : cl. 1. P. Ā. ([Dhātup. xxi, 31]) śrayati, °te (pf. śiśrā́ya, śiśriyé; aor. áśret, áśriyan, [RV.]; aśrait, [AV.]; áśiśriyat, [ib.] &c. ; aśrāyiṣṭa or aśrayiṣṭa Gr. [Ved. forms belonging either to the pf. or aor. type are also aśiśret, °śrema, °śrayuḥ, śiśrītá]; fut. śrayitā Gr.; śrayiṣyati, °te, [Br.] &c.; inf. śrayitum, [MBh.]; śrayitavaí, [Br.]; ind.p. śrayitvā, [MBh.] &c., -śrítya, [Br.] &c.) P. to cause to lean or rest on, lay on or in, fix on, fasten to, direct or turn towards, (esp.) spread or diffuse (light or radiance or beauty) over (loc.), [RV.]; [TS.]; [Br.]; (Ā. or Pass., rarely P.) to lean on, rest on, recline against (acc.), cling to (loc.), be supported or fixed or depend on, abide in or on (acc. loc. or adv.), [ib.]; [ĀśvGṛ.]; [ChUp.]; [MBh.]; (P. Ā.) to go to, approach, resort or have recourse to (for help or refuge), tend towards (acc.), [MBh.]; [Kāv.] &c.; (Ā.) to go into, enter, fall to the lot or take possession of (acc. or loc.), [Kāv.]; [Kathās.]; (P. Ā.) to attain, undergo, get into any state or condition (acc.), [ib.] &c.; to assume (with śrāvikā-tvam, ‘to assume the form of a Śrāvikā’, q.v.), [Kathās.]; [HPariś.]; to show, betray (heroism), [R.]; to honour, worship, [Dhātup.] : Pass. śrīyate or śriyate (aor. áśrāyi: cf. above), [RV.] &c. &c.: Caus. śrāpayati (in uc-chr°), [VS.]; śrāyayati (aor. aśiśrayat; for aśiśriyat See above) Gr.: Desid. śiśrayiṣati, °te or śiśrīṣati, °te Gr.: Intens. śeśrīyate, śeśrayīti, śeśreti, [ib.] śri : [cf. Gk. κλίνω, κλίνη, κλῖμαξ; Lat. clino, clivus; Lith. szlýti, szlë́ti, szlaítas; Goth. hlains; hlaiw; Germ. hlinên, linên, lehnen; Angl.Sax. hlinian; Eng. lean.] śri : in antáḥ- and bahiḥ-śri (q.v.) śri : light, lustre (= śrī, q.v.) at end of adj. comp. 🔎 √śri- | rootSGAORACT3IND |