pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

tmanā : tmánā ind. instr. and (at the end of a Pāda) tmán loc. used as an emphatic particle (like μέν and μήν) ‘yet, really, indeed, even, at least, certainly, also’, [RV.]; [VS. vi, 11]; [xi, 31]; [TS. ii, 1, 11, 2]; [AV. v, 27, 11]

tman : tmán m. (= ātmán) the vital breath, [RV. i, 63, 8] (acc. tmánam), [ĀśvŚr. vi, 9, 1] (acc. tmānam)

tman : one's own person, self, [RV.]; 'tman after e, or o for ātman, [KaṭhUp. iii, 12]; [MBh. i]-[iii]; [BhP. vii, 9, 32]

tman : tmán ind. utá tmánā or tmánāca ‘and also, and certainly’, iva or ná tmánā ‘just as’, ádha tmánā, ‘and even’, [RV.]

mitadru : mitá—dru (mitá), mfn. strong-legged, running well, [ib.]

mitadru : mitá—dru m. (perhaps fr. 2. mita, ‘having a measured course’) the sea, ocean, [L.]

eti : éti f. arrival, approach, [RV. x, 91, 4]; [178, 2.]

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

mandra : mandrá mf(A/)n. pleasant, agreeable, charming, (esp.) sounding or speaking pleasantly &c., [RV.]; [AV.]; [VS.]; [ŚāṅkhGṛ.]

mandra : low, deep (of sound), hollow, rumbling (am ind.), [Br.] &c. &c.

mandra : mandrá m. a low tone, the low or base tone (sthāna) of the voice (as opp. to the middle or madhyama and the high or uttama), [RPrāt.]

mandra : a kind of drum, [L.]

mandra : a species of elephant, [L.]

mandra : mandrá &c. See p. 787, col. 3.

madhuvacas : mádhu—vacas (mádhu-), mfn. sweet-voiced, sweetly or friendly speaking, [RV.]

ṛtāvan : ṛtā́-van mf(arI)n. keeping within the fixed order or rule, regular, proper (as inanimate objects)

ṛtāvan : performing (as men) or accepting (as gods) sacred works or piety, truthful, faithful, just, holy, [RV.]; [AV.]; [TS.]; [VS.]

dru : cl. 5. P. druṇoti, to hurt, injure, [Dhātup. xxvii, 33] (pf. dudrāva, [Bhaṭṭ.]); to repent; to go, [Vop.] (cf. drū).

dru : cl. 1. P. ([Dhātup. xxii, 47]; ep. also Ā.) drávati, °te, [RV.] &c. &c. (pf. dudrāva, [Br.]; °drotha, °druma, [Pāṇ. vii, 2, 13]; °druvur, [MBh.]; [R.] &c.; aor. adudruvat, [Br.]; °drot, Subj. dudrávat, [RV.]; fut. droṣyati, [Br.]; inf. -drotum, [Śatr.]; ind.p. drutvā́ and -drutya, [Br.]) to run, hasten, flee, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [Kāv.] &c.; to run up to (acc.), attack, assault, [MBh.]; [R.]; to become fluid, dissolve, melt, [Pañc.]; [Vet.]; [BhP.] : Caus. drāváyati (ep. also °te; dravayate See under dravá) to cause to run, make flow, [RV. viii, 4, 11]; to make fluid, melt, [vi, 4, 3]; to drive away, put to flight, [MBh.] (Pass. drāvyate, [vii, 3515]), [R.]; [MBh.] : Desid. dudrūṣati Gr.: Desid. of Caus. dudrāvayiṣati or did°, [Pāṇ. vii, 4, 81] : Intens. dodrūyate or dodroti Gr. (dodrāva, [TS.]).

dru : [cf. 2. drā and dram; Zd. dru, drvant.]

dru : mfn. running, going (cf. mita-, raghu-, śatā.)

dru : f. going, motion, [L.]

dru : drú m. n. (= 3. dāru) wood or any wooden implement (as a cup, an oar &c.), [RV.]; [TBr.]; [Mn.]

dru : drú m. a tree or branch, [HPariś.] (cf. indra-, su-, harid-, hari-).

ayam : ayám this one. See idám.

vājin : vājín mfn. swift, spirited, impetuous, heroic, warlike, [RV.] &c. &c. (with ratha m. a war-chariot; superl. vājín-tama)

vājin : strong, manly, procreative, potent, [RV.]; [TS.]; [Br.]

vājin : winged, (ifc.) having any thing for wings, [BhP.]

vājin : feathered (as an arrow), [Hariv.]

vājin : vājín m. a warrior, hero, man, [RV.] (often applied to gods, esp. to Agni, Indra, the Maruts &c.)

vājin : the steed of a war-chariot, [ib.]

vājin : a horse, stallion, [Mn.]; [MBh.] &c.

vājin : N. of the number ‘seven’, [Gol.] (cf. aśva)

vājin : a bridle, [L.]

vājin : a bird, [L.]

vājin : an arrow, [L.]

vājin : Adhatoda Vasika, [L.]

vājin : pl. ‘the Coursers’, a class of divine beings (prob. the steeds of the gods, but accord. to [TBr.] Agni, Vāyu and Sūrya), [RV.]; [Br.]; [ŚrS.] (vājināṃ sāma N. of a Sāman, [ĀrṣBr.])

vājin : the school of Vājasaneya (so called because the Sun in the shape of a horse revealed to Yājñavalkya partic. Yajus verses called a-yātayāmāni, q.v.), [VP.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

śoka : &c. See p. 1091, col. 1.

śoka : śoká mfn. (√ śuc) burning, hot, [AV.]

śoka : śóka m. (ifc. f(A). ) flame, glow, heat, [RV.]; [AV.]; [ŚBr.]

śoka : sorrow, affliction, anguish, pain, trouble, grief for (gen. or comp.), [RV.] &c. &c.

śoka : Sorrow personified (as a son of Death or of Droṇa and Abhimati), [Pur.]

bhī : cl. 3. P. ([Dhātup. xxv, 2]) bibhéti (du. bibhītas or bibhitas Pot. bibhīyāt or bibhiyāt, [Pāṇ. vi, 4, 115]; Pot. 3. pl. bibhyeyuḥ, [MBh. xii, 459]; impf. 3. pl. abibhayuḥ, [Pāṇ. vii, 3, 83], Sch.; ep. also Ā. 1. sg. bibhye and and P. 3. sg. bibhyati pl. bibhyanti; Ved. also cl. 1. Ā. bháyate, and accord, to, [Dhātup. xxxiv, 15], cl. 10. P. bhāyayati; pf. bibhāya, 3. pl. bibhyuḥ, [RV.] &c. &c.; bībhāya, [AitBr.]; bibhayā́ṃ cakara, [ŚBr.] cf. [Pāṇ. iii, 1, 39]; aor. abhaiṣīt, °ṣma, °ṣuḥ, [RV.]; [AV.] &c., 2. sg. bhaiṣīs, [AV.], bhais, [Br.] &c., esp. in mābhais, ‘do not be afraid’; once for pl. = mā bhaiṣṭa, [R. i, 55, 25]; bhes, [Br.]; bhema, [RV.], p. Ā. bhiyāná, [ib.]; fut. bhetā Gr.; cond. abheṣyat, [ŚBr.]; inf. bhiyáse, [RV.]; bhetum, [MBh.] &c.), to fear, be afraid of (abl. or gen., rarely instr. or acc.), [RV.] &c. &c.; to fear for, be anxious about (abl.), [R.] : Pass. bhīyate, aor., abhāyi Gr.: Caus. bhīṣáyate ([ŚBr.] &c.; cf. [Pāṇ. i, 3, 68]), bhīṣayati ([MBh.]; once mc. bhiṣ°, [BhP.]; p. bhīṣayāṇa, [MBh.]; aor. bībhiṣaḥ, [TS.], °ṣathāḥ, [RV.]), bhāyayati, °te ([Pāṇ. i, 3, 68], Sch.; Pot. bhāyayes, [Megh. 61]; v.l. bhīṣayes; aor. bībhayat, ábībhayanta, [RV.]; ind.p. -bhāyya, [Br.]), bhāpayate ([Pāṇ. vi, 1, 56], Sch.), to terrify, put in a fright, intimidate, [RV.] &c. &c.: Desid. bibhīṣati Gr.: Intens. bebhīyate, bebhayīti, bebheti, [ib.]

bhī : [cf. √ bhyas; Lith. bijótis; Slav. bojati; Germ. biben, beben.]

bhī : bhī́ f. fear, apprehension, fright, alarm, dread of (abl. loc. acc. with prati, or comp.), [RV.]; &c.

viśvā : víśvā (ā), f. the earth, [L.] (loc. pl. ‘in all places, everywhere’, [RV. viii, 106, 2])

viśvā : dry ginger, [L.]

viśvā : Piper Longum, [L.]

viśvā : Asparagus Racemosus, [L.]

viśvā : = ati-viṣā, or viṣā, [L.]

viśvā : N. of one of the tongues of Agni, [MārkP.]

viśvā : a partic. weight, [L.]

viśvā : N. of a daughter of Dakṣa (the wife of Dharma and mother of the Viśve Devāḥ), [MBh.]; [Hariv.]; [Pur.]

viśvā : of a river, [BhP.]

viśvā : in comp. for viśva.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

bhuvana : bhúvana n. a being, living creature, man, mankind, [RV.] &c. &c.

bhuvana : (rarely m.) the world, earth, [ib.] (generally 3 worlds are reckoned [see tri-bhuvana and bhuvana-traya], but also 2 [see bhuvana-dvaya], or 7 [[MBh. xii, 6924]] or 14 [[Bhartṛ.]]; cf. [RTL. 102 n. 1])

bhuvana : place of being, abode, residence, [AV.]; [ŚBr.]

bhuvana : a house (v.l. for bhavana), [L.]

bhuvana : (?) causing to exist (= bhāvana), [Nir. vii, 25]

bhuvana : water, [Naigh. i, 15]

bhuvana : bhúvana m. N. of a partic. month, [TS.]

bhuvana : of a Rudra, [VP.]

bhuvana : of an Āptya (author of [RV. x, 157]), [RAnukr.]

bhuvana : of a teacher of Yoga, [Cat.]

bhuvana : of another man, [MBh.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

bhrāj : cl. 1. Ā. ([Dhātup. vi, 22]) bhrā́jate (rarely P. °ti; pf. babhrāja, [MBh.]; bhreje, babhrājire and bhrejire Gr.; aor. abhrāṭ, abhrāji, [RV.]; abhrājiṣṭa Gr.; Prec. bhrājyāsam, [AV.]; fut. bhrājitā Gr.; bhrājiṣyate, [MBh.]; inf. bhrājitum, [ib.]), to shine, beam, sparkle, glitter, [RV.] &c. &c.; (with na), to be of no account, [Cāṇ.] : Caus. bhrājayati (aor. ababhrājat and abibhrajat), to cause to shine or glitter, illuminate, irradiate, [MBh.]; [Kathās.]; [Bhaṭṭ.] : Desid. bibhrājiṣate Gr. ; Intens. bābhrājyate or bābhrāṣṭi, [ib.]

bhrāj : [cf. bhṛgu; Gk. ϕλέγω; Lat. fulgere, flamma for flag-ma &c.; Lith. blizgù; Germ. bleichen; Eng. bleach.]

bhrāj : bhrā́j f. (nom. bhrā́ṭ) light, lustre, splendour, [RV.]; [MaitrS.]; [ĀpŚr.] [cf. Gk. ϕλόξ.]