bhadrā : bhadrā́ (ā), f. a cow, [L.]

bhadrā : N. of various plants (= anantā, aparijātā, kṛṣṇā, jīvantī, nīlī, rāsnā &c.), [L.]

bhadrā : N. of a metre, [Col.]

bhadrā : of the 2nd, 7th and 12th days of the lunar fortnight, [W.]

bhadrā : of the 7th movable Karaṇa (s.v.; cf. also 2. bhadrā-karaṇa)

bhadrā : of a form of Durgā, [VP.]

bhadrā : of a goddess, [Pañcar.]

bhadrā : of a Buddhist deity, [L.]

bhadrā : of a Śakti, [Hcat.]

bhadrā : of Dākṣāyaṇī in Bhadreśvara, [Cat.]

bhadrā : of a Vidyā-dharī, [R.]

bhadrā : of a Surāṅganā, [Siṃhās.]

bhadrā : of a daughter of Surabhi, [R.]

bhadrā : of a wife of Vasu-devi, [Hariv.]; [Pur.]

bhadrā : of the wife of Vaiśravaṇa, [MBh.]

bhadrā : of a daughter of Soma and wife of Utathya, [ib.]

bhadrā : of a daughter of Raudrāśva and the Apsaras Ghṛtācī, [Hariv.]

bhadrā : of a Kākṣīvatī and wife of Vyuṣitāśva, [MBh.]

bhadrā : of a daughter of Meru and wife of Bhadrāśva, [BhP.]

bhadrā : of a daughter of Śruta-kīrti and wife of Kṛṣṇa, [BhP.]

bhadrā : of various rivers (esp. of one described as rising on the northern summit of Meru and flowing through Uttarakuru into the northern ocean), [Pur.]

bhadrā : the celestial Ganges, [L.]

bhadrā : of a lake, [Hcat.]

bhadrā : f. of bhadra, in comp.

bhadrā : ind. (g. sākṣād-ādi), in comp.

bhadra : bhadrá mf(A/)n. blessed, auspicious, fortunate, prosperous, happy, [RV.] &c. &c.

bhadra : good, gracious, friendly, kind, [ib.]

bhadra : excellent, fair, beautiful, lovely, pleasant, dear, [ib.]

bhadra : good i.e. skilful in (loc.), [MBh. iv, 305]

bhadra : great, [L.]

bhadra : (with nṛpati m. a good or gracious king, [Yājñ.]; with kānta m. a beautiful lover or husband, [Pañcat.]; with diś f. the auspicious quarter i.e. the south, [MBh.]; with vāc f. kind or friendly speech, [BhP.]; voc. m. and f. sg. and pl. , °dre, °drāḥ, often in familiar address = my good sir or lady, my dear or my dears, good people, [Mn.]; [MBh.] &c.)

bhadra : bhadrá m. (prob.) a sanctimonious hypocrite, [Mn. ix, 259] (v.l. °dra-prekṣaṇikaiḥ)

bhadra : a partic. kind of elephant, [R.] (also N. of a world elephant, [ib.]) a bullock, [L.]

bhadra : a water wagtail, [Var.] (cf. -nāman)

bhadra : Nauclea Cadamba or Tithymalus Antiquorum, [L.]

bhadra : N. of Śiva, [L.]

bhadra : of mount Meru, [L.]

bhadra : of a class of gods (pl.) under the third Manu, [BhP.]

bhadra : of a people (pl.), [AV.Pariś.]

bhadra : of one of the 12 sons of Viṣṇu and one of the Tuṣita deities in the Svāyambhava Manv-antara, [BhP.]

bhadra : (with Jainas) of the third of the 9 white Balas, [L.]

bhadra : of a son of Vasu-deva and Devakī (or Pauravī), [BhP.]; [Kathās.]

bhadra : of a son of Kṛṣṇa, [BhP.]

bhadra : of a son of Upacārumat, [Buddh.]

bhadra : of an actor, [Hariv.]

bhadra : of a friend of Bāṇa, [Vās., Introd.]

bhadra : (with Buddhists) N. of a partic. world

bhadra : bhadrá n. prosperity, happiness, health, welfare, good fortune (also pl.), [RV.] &c. &c. (bhadraṃ tasya or tasmai, prosperity to him! [Pāṇ. ii, 3, 73]; bhadraṃ te or vaḥ often used parenthetically in a sentence = ‘if you please’, or to fill up a verse; bhadram upalāh, happiness to you, O stones! [Śāntiś.]; bhadram with √ kṛ and dat., to grant welfare to, bless, [RV.])

bhadra : gold, [L.]

bhadra : iron or steel, [L.]

bhadra : kind of Cyperus (= -musta), [L.]

bhadra : a partic. posture in sitting, [Cat.]

bhadra : bhadrá n. a partic. Karaṇa, [L.] (cf. f.)

bhadra : bhadrá n. a partic. mystic sign, [AgP.]

bhadra : a partic. part of a house, [Nalac.]

bhadra : N. of various Sāmans, [ĀrṣBr.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

svanīka : sv-anīka mfn. having a fair or radiant countenance (as Agni), [RV.]

saṃdṛś : saṃ-√ dṛś P. Ā. (only in non-conjugational tenses, e.g. pf. -dadarśa, -dadṛśe fut. -drakṣyati, °te; ind.p. -dṛśya; inf. -draṣṭum, Ved. -dṛśe; cf. sam-√ paś), to see together or at the same time, see well or completely, behold, view, perceive, observe, consider, [MBh.]; [Kāv.] &c.; (Ā. and Pass. -dṛśyate), to be seen at the same time, appear together with (instr.), [RV.]; [ŚBr.]; to look like, resemble, be similar or equal, [RV.]; to be observed, become visible, appear, [MBh.]; [Kāv.] &c.: Caus. -darśayati, to cause to be seen, display, show, feign (ātmānam mṛta-vat saṃ-d°, ‘to feign one's self dead’), [ib.]; to represent, [Gīt.]; [Rājat.]; to expose, explain, [Divyāv.]; to show one's self to (acc.), [MBh.]; [R.] : Desid. of Caus. See saṃ-didarśayiṣu: Desid. See saṃ-didṛkṣu.

saṃdṛś : saṃ-dṛ́ś f. (e dat. as inf.; cf. above) sight, appearance, [RV.] (samyak paśyati yaḥ, ‘one who sees well or thoroughly’, [Sāy.]), [AV.]; [VS.]; [KaṭhUp.]

saṃdṛś : view, direction, [RV. ii, 13, 10.]

ghora : ghorá mf(A/)n. (cf. √ ghur) venerable, awful, sublime (gods, the Aṅgiras, the Ṛṣis), [RV.]; [AV. ii, 34, 4]

ghora : terrific, frightful, terrible, dreadful, violent, vehement (as pains, diseases, &c.), [VS.]; [AV.]; [TS. ii]; [ŚBr. xii] &c. (in comp., g. kāṣṭhādi)

ghora : ghorá (as), m. ‘the terrible’, Śiva, [L.] (cf. -ghoratara)

ghora : N. of a son of Aṅgiras, [ŚāṅkhBr. xxx, 6]; [ĀśvŚr. xii, 13, 1]; [ChUp.]; [MBh. xiii, 4148]

ghora : (also) a jackal, [L.]

ghora : ghorá (ám), n. venerableness, [VS. ii, 32]

ghora : awfulness, horror, [AV.]; [ŚBr. ix]; [Kauś.]; [BhP. iv, 8, 36]; [Gobh. ii, 3], Sch.

ghora : ‘horrible action’, magic formulas or charms, [RV. x, 34, 14]; [ĀśvŚr.]; [ŚāṅkhŚr.]; [R. i, 58, 8]

ghora : a kind of mythical weapon, [MBh. v, 3491]

ghora : poison, [L.]

ghora : saffron, [L.] (cf. dhīra and gaura).

sataḥ : in comp. for satas.

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

viṣuṇa : víṣuṇa mfn. different, various, manifold, [RV.]

viṣuṇa : changing (as the moon), [ib.]

viṣuṇa : averse from (abl.), [ib.]

viṣuṇa : víṣuṇa m. the equinox, [L.]

cāru : cā́ru mf(us)n. (√ 2. can) agreeable, approved, esteemed, beloved, endeared, (Lat.) carus, dear (with dat. or loc. of the person), [RV.]; [VS. xxxv, 17]; [TS. iii]; [TBr. iii, 1, 1, 9]; [ŚāṅkhŚr. i, 5, 9]

cāru : pleasing, lovely, beautiful, pretty, [RV.]; [AV.]; [MBh.] &c.

cāru : cā́ru ind. so as to please, agreeably (with dat.), [RV. ix, 72, 7] and [86, 21]; [AV. vii], [xii], [xiv]

cāru : beautifully, [Hariv.]; [Caurap.]

cāru : cā́ru m. (in music) a particular vāsaka

cāru : N. of Bṛhaspati, [L.]

cāru : of a son of Kṛṣṇa, [Hariv. 6699]; [BhP. x, 61, 9]

cāru : of a Cakra-vartin, [Buddh.]

cāru : cā́ru n. (v.l. for vara) saffron, [L.], Sch.

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

śocis : śocís n. flame, glow, radiance, light, [RV.]; [AV.]; [Hariv.]

śocis : colour, [Kpr.]

śocis : splendour, beauty, [BhP.]

śocis : śocís mfn. shining, brilliant, [ib.]

tamasā : (ā), f. N. of a river (falling into the Ganges below Pratiṣṭhāna), [MBh. iii, 14231]; [vi, 338]; [Hariv. 12828]; [R. i f.]; [iv, 40, 24]; [Ragh. ix, 16.]

tamas : támas n. darkness, gloom (also pl.), [RV.] (°maḥ práṇīta, ‘led into darkness’, deprived of the eye's light or sight, [i, 117, 17]) &c.

tamas : the darkness of hell, hell or a particular division of hell, [Mn. iv], [viii f.]; [VP. ii, 6, 4]; [MārkP. xii, 10]

tamas : the obscuration of the sun or moon in eclipses, attributed to Rāhu (also m., [L.]), [R.]; [VarBṛS. v, 44]; [VarBṛ. ii]; [VarYogay.]; [Sūryas.]

tamas : mental darkness, ignorance, illusion, error (in Sāṃkhya phil. one of the 5 forms of a-vidyā, [MBh. xiv, 1019]; [Sāṃkhyak.] &c.; one of the 3 qualities or constituents of everything in creation [the cause of heaviness, ignorance, illusion, lust, anger, pride, sorrow, dulness, and stolidity; sin, [L.]; sorrow, [Kir. iii]; see guṇa & cf. [RTL. p. 45]] [Mn. xii, 24 f.] and [38]; [Sāṃkhyak.] &c.), [RV. v, 31, 9]; [R. ii]; [Śak.]; [Rājat. v, 144]

tamas : N. of a son (of Śravas, [MBh. xiii, 2002]; of Dakṣa, [i], Sch.; of Pṛthu-śravas, [VP. iv, 12, 2])

tamas : [cf. timira; Lat. temere &c.]

tamas : támas , °sá, &c. See col. 1.

vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.]

vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.]

vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.]

vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

dhvasman : dhvasmán m. polluting, darkening, [RV.] (destroying, [Sāy.])

tanū : in comp. for °nú.

tanū : tanū́ f. (of °nú, q.v.; acc. °nvám, [RV.] &c., [BhP. iii]; °nuvam [[Pāṇ. vi, 4, 77], Vārtt.] [BhP. vii, 9, 37]; instr. °nuvā, [iii f.]; gen. abl. °nvás, [RV.] &c.; loc. °nví & °nvī́, [RV.]; °nvā́m, [AV.] &c.; du. °nū́ [[RV. x, 183, 2]; [AV. iv, 25, 5]], °nvā́ [[RV.]], °núvau [[TBr. i, 1, 7, 3]], °nvau [see gharma-]; pl. nom. & acc. °nvás, [RV.] &c., [BhP. i]; nom. °núvas, [TBr. i, 1, 7, 3]) the body, person, self (often used like a reflexive pron.; cf. ātmán), [RV.] &c.

tanū : form or manifestation, [RV.] &c. (tanū́ manyos, ‘a sign of wrath’, [PārGṛ. iii, 13, 5]).

repas : répas n. a spot, stain, fault, [RV.]

repas : répas mfn. = prec. [L.]

repas : miserly, niggardly, [L.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)