2.6.7
अ॒न्तर्ह्य॑ग्न॒ ईय॑से वि॒द्वाञ्जन्मो॒भया॑ कवे
दू॒तो जन्ये॑व॒ मित्र्यः॑
2.6.7
antár hy àgna ī́yase
vidvā́ñ jánmobháyā kave
dūtó jányeva mítryaḥ
2.6.7
antaḥfrom antár
from hí
from agní-
from √i- 1
from √vid- 2
from jánman-
from ubháya-
from kaví-
from jánya-
2.6.7
Between both races, Agni, Sage, well skilled thou passest to and fro, As envoy friendly to mankind.
2.6.7
For thou, Agni, O sage, who knowest both races (of gods and of men), passest (to and fro) between them, like a messenger belonging to thy own people 1, belonging to thy allies.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.6.7 | antár antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of antar : [cf. Zend antarě; Lat. inter; Goth. undar]. antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate. 🔎 antár | antár antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of antar : [cf. Zend antarě; Lat. inter; Goth. undar]. antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate. 🔎 antár | invariablelocal particle:LP |
| 2.6.7 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 2.6.7 | agne | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMVOC |
| 2.6.7 | ī́yase | √i- 1 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 1 | rootSGPRSMED2IND |
| 2.6.7 | vidvā́n | √vid- 2 vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr. vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.] vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c. vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña) vid : víd f. knowledge understanding, [RV.]; [KauṣUp.] vid : (pl.), [Bhām.] vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid). vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.) vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.] 🔎 √vid- 2 | rootSGMNOMPRFACTnon-finite:PTCP |
| 2.6.7 | jánma janma : in comp. for °nman janma : n. birth, [L.], Sch. janma : jánma ind., through the whole life, [HPariś. iv, 7] janma : °nman, &c. See √ jan. 🔎 jánma | jánman- janman : jánman n. birth, production (kṛta-janman mfn. ‘planted’, [Kum. v, 60]), origin (ifc. ‘born from’ e.g. śūdra. q.v.), [RV. iii, 26, 7]; [vii, 33, 10]; [AV.]; [VS.] &c. janman : existence, life, [Mn.]; [Bhag. iv, 5]; [Yogas. ii, 12] (dṛṣṭādṛṣṭaj°, ‘present and future life’), &c. (°ma acc. ind. through the whole life, [HPariś. iv, 7]) janman : nativity, [VarBṛS. i, 10] janman : re-birth, [Sarvad. xi] janman : birthplace, home, [RV. ii, 9, 3]; [viii, 69, 3]; [x, 5, 7]; [AV.]; [VS.] janman : a progenitor, father, [Śak. vii, 18] janman : natal star, [VarBṛS. iv, 28] janman : (in astrol.) N. of the 1st lunar mansion, [civ] janman : a creature, being, [RV.]; [TBr. ii]; [AitBr. iv, 10] janman : people, [RV. ii, 26, 3]; [iii, 15, 2] janman : the people of a household, kind, race, [RV.] (ubháyaj° sg., du. and pl., ‘both races’ i.e. gods and men or [[x, 37, 11]] men and animals) janman : nature, quality, [i, 70, 2] janman : custom, manner (pratnéna jánmanā, according to ancient custom), [i, 87, 5]; [ix, 3, 9]; [SV.] (v.l. manm°, [RV.]), [Hariv. 15718] (dūta-janmanā, ‘like a messenger’) janman : water, [Naigh. i, 12.] 🔎 jánman- | nominal stemPLNACC |
| 2.6.7 | ubháyā | ubháya- ubhaya : ubháya mf(I)n. (only sg. and pl.; according to Hara-datta also du. See [Siddh. vol. i, p. 98]) both, of both kinds, in both ways, in both manners, [RV.]; [AV.]; [TS.]; [ŚBr.]; [AitĀr.]; [Mn.] &c. 🔎 ubháya- | nominal stemPLNACC |
| 2.6.7 | kave | kaví- kavi : kaví mfn. (√ 1. kū cf. 2. kava, ā́kūta, ā́kūti, kāvya, [Naigh. iii, 15]; [Nir. xii, 13]; [Uṇ. iv, 138]) gifted with insight, intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning kavi : kaví (is), m. a thinker, intelligent man, man of understanding, leader kavi : a wise man, sage, seer, prophet kavi : a singer, bard, poet (but in this sense without any technical application in the Veda), [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr. i, 4, 2, 8]; [KaṭhUp. iii, 14]; [MBh.]; [Bhag.]; [BhāgP.]; [Mn. vii, 49]; [R.]; [Ragh.] kavi : N. of several gods, (esp.) of Agni, [RV. ii, 23, 1]; [x, 5, 3]; [iii, 5, 1]; [i, 31, 2]; [76, 5] kavi : of Varuṇa, Indra, the Aśvins, Maruts, Ādityas kavi : of the Soma kavi : of the Soma priest and other sacrificers kavi : (probably) N. of a particular poet kavi : cf. áṅgiras ([Mn. ii, 151]) and uśánas ([Bhag. x, 37]) kavi : of the ancient sages or patriarchs (as spirits now surrounding the sun) kavi : of the Ṛbhus (as skilful in contrivance) kavi : of Pūṣan (as leader or guider) kavi : N. of a son of Brahmā, [MBh. xiii, 4123], [4142]-[4150] kavi : of Brahmā, [W.] kavi : of a son of Bhṛgu and father of Śukra, [MBh. i, 2606] (cf. [3204]; [BhāgP. iv, 1, 45] and [Kull.] on [Mn. iii, 198]) kavi : that of Śukra (regent of the planet Venus and preceptor of the demons), [Rājat. iv, 495] kavi : of the planet Venus, [NBD.] kavi : of the sons of several Manus, [Hariv.]; [BhāgP.]; [VP.] kavi : of a son of Kauśika and pupil of Garga, [Hariv.] kavi : of a son of Ṛṣabha, [BhāgP.] kavi : of Vālmīki, [L.] kavi : a keeper or herd, [RV. vii, 18, 8] kavi : (fig.) N. of the gates of the sacrificial enclosure, [TS. v, 11, 1, 2] (cf. kaváṣ) kavi : the sun, [W.] kavi : of various men kavi : the soul in the Sāṃkhya philosophy Comm. kavi : a cunning fighter, [L.] kavi : an owl, [L.] kavi : kaví (is or ī, [W.]), f. the bit of a bridle, [L.] kavi : the reins (cf. kavikā), [W.] kavi : a ladle (cf. kambi), [L.] 🔎 kaví- | nominal stemSGMVOC |
| 2.6.7 | dūtáḥ | dūtá- dūta : dūtá m. (prob. fr. √ 1. du; cf. dūrá) a messenger, envoy, ambassador, negotiator, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c. (°taya Nom. P. °yati, to employ as messenger or ambassador, [Naiṣ.]) 🔎 dūtá- | nominal stemSGMNOM |
| 2.6.7 | jányā janyā : jányā f. (g. utkarādi) a bridesmaid, [Pāṇ. iv, 4, 82]; [Ragh. vi, 30] janyā : the female friend of a mother, [L.] janyā : a newly-married wife, [Campak. 163 f.] and [211] janyā : pleasure, [L.] janyā : affection, [W.] 🔎 jányā | jánya- janya : mfn. (√ jan, [Pāṇ. iii, 4, 68]; [iii, 1, 97]; [Pat.]) born, produced, [Bhāṣāp. 44]; [BrahmaP.] janya : ifc. born or arising or produced from, occasioned by, [Śiś.]; [Bhāṣāp.]; [Tarkas.] &c. (-tā f. abstr. [Vedāntas.]; -tva n. id., [KapS.], Sch.) janya : m. a father, [L.] janya : n. the body, [BhP. i, 9, 31] janya : a portent occurring at birth, [L.] janya : jánya mfn. (fr. jána) belonging to a race or family or to the same country, national, [RV. ii, 37, 6] and [39, 1]; [x, 91, 2]; [ŚāṅkhŚr. xv, 13, 3] janya : belonging or relating to the people, [RV. iv, 55, 5]; [ix, 49, 2]; [TBr. i]; [TāṇḍyaBr.]; [ṢaḍvBr.] janya : jánya m. the friend or companion of a bridegroom, [RV. iv, 38, 6]; [AV. xi, 8, 1 f.]; [Gobh. ii, 1, 13]; [MBh. i], [iii]; [Kathās.] janya : a son-in-law, [Gal.] janya : a common man, [TS. vi, 1, 6, 6]; [TBr. i, 7, 8, 7] janya : N. of Śiva, [MBh. xiii, 1170] janya : v.l. for jānya, q.v. janya : jánya m. n. rumour, report, [Pāṇ. iv, 4, 97] janya : jánya n. people, community, nation, [RV. ii]; [x, 42, 6]; [AV. xiii, 4, 43] (oxyt.) janya : pl. inimical races or men, [AitBr. viii, 26] janya : fighting, war, [Gaut.]; [MBh. v, 3195]; [Ragh. iv, 77]; [Daś.] janya : a market, [L.] janya : °nyīya, °nyu. See above. 🔎 jánya- | nominal stemPLNACC |
| 2.6.7 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.6.7 | mítryaḥ | mítrya- mitrya : mitryà mfn. = mitríya, [RV.]; [ŚBr.]; [KātyŚr.] mitrya : (ifc.) belonging to the friends of any one g. vargyādi. 🔎 mítrya- | nominal stemSGMNOM |