sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

aṅgiras : áṅgiras m. N. of a Ṛṣi, author of the hymns of [RV. ix], of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smṛti, of Śraddhā, of two daughters of Maitreya, of several daughters of Dakṣa, &c.; he is considered as one of the seven Ṛṣis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Saṃvarta, Utathya, and Bṛhaspati; among his daughters are mentioned Sinīvālī, Kuhū, Rākā, Anumati, and Akūpārā; but the Ṛcas or Vedic hymns, the manes of Haviṣmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major)

aṅgiras : N. of Agni, [MBh.]

aṅgiras : (asas) descendants of Aṅgiras or of Agni (mostly personifications of luminous objects)

aṅgiras : the hymns of the Atharva-veda, [TS.]

aṅgiras : priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.

ucatha : ucátha n. (fr. √ vac), verse, praise, [RV.]

juṣ : cl. 6. Ā. °ṣáte (also P. [RV.] [°ṣát, ájuṣat] [MBh.] &c.; Subj. °ṣāte; Pot. °ṣéta; 3. pl. °ṣerata, [RV.]; Impv. °ṣátām; impf. ajuṣata, [ii, 37, 4]; 1. sg. ájuṣe, [AV. vi, 61, 3]; p. °ṣámāṇa) cl. 3. P. irr. jújoṣati (Subj. and p. jújoṣat; cf. [Pāṇ. vii, 3, 87], Vārtt. 2; Impv. 2. pl. °juṣṭana, [RV.]), rarely cl. 1. P. joṣati (Subj. jóṣat; — aor. p. juṣāṇá; 3. pl. ajuṣran, [i, 71, 1]; 2. sg. jóṣi, [ii], [iv]; 3. sg. jóṣiṣat, [ii, 35, 1] [cf. [Kāś.] on [Pāṇ. iii, 1, 34] and [4, 7]; [94] and [97]]; pf. jujóṣa, °juṣé; p. °juṣvás, generally °ṣāṇá; ind.p. juṣṭvī́, [RV.]) to be pleased or satisfied or favourable, [RV.]; [AV.] &c.; to like, be fond of delight in (acc. or gen.), enjoy, [RV.] (with tanvām or °vás, ‘to be delighted’, [iii, 1, 1]; [x, 8, 3]), [AV.] &c.; to have pleasure in granting anything (acc.) to (loc.), [RV. vi, 14, 1]; to have pleasure in (dat.), resolve to (Ved. Inf.), [i, 167, 5]; [iv, 24, 5]; [ŚBr. iii, 6, 4, 7]; to give pleasure to (loc.), [RV. x, 105, 8]; to choose for (dat.), [VS. v, 42]; [TS. vi]; [ŚBr. iii, 6, 4, 8]; to devote one's self to (acc.), practise, undergo, suffer, [BhP. ii, 2, 7]; [viii, 7, 20]; [Bhaṭṭ. xvii, 112]; to delight in visiting, frequent, visit, inhabit, enter (a carriage &c.), [MBh. iii], [v], [xiv]; [Bhaṭṭ. xiv, 95]; to afflict, [MBh. iii] : Caus. Ā. (Subj. 2. sg. joṣáyāse) to like, love, behave kindly towards (acc.), cherish, [RV.]; to delight in, approve of (acc.), choose, [ŚBr. iii]; [MBh. xiv, 1289]; (P. cf. [Dhātup. xxxiv, 28]), [Bhag. iii, 26];

juṣ : [cf. γεύομαι; Zd. zaosha; Hib. gus; Goth. kiusu; Lat. gus-tus.]

juṣ : mfn. ifc. liking, fond of, devoted to (once with acc. [BhP. vii, 6, 25]; cf. nikṛtiṃ-), [BhP.]; [Bhartṛ.]; [Śāntiś.]; [Kathās.]

juṣ : dwelling in [Hcar. vii]

juṣ : visiting, approaching, [BhP. ii, 7, 25]; [Madhus.]

juṣ : having, showing, [Bālar. iv, 17]; [ix, 25]; [Siṃhās. Introd. 5l]; [xv, 4]; [Kuval. 169]

juṣ : similar, [Hcar. i, 44]

juṣ : cf. sa-.

brahma : m. a priest (see asura-, ku-, mahābr°)

brahma : n. the one self-existent Spirit, the Absolute, [R.]

brahma : in comp. for brahman. — Observe that in the following derivatives the nom. n. (Brahmă) is used for the impersonal Spirit and the nom. m. (Brahmā) for the personal god.

brahman : bráhman n. (lit. ‘growth’, ‘expansion’, ‘evolution’, ‘development’ ‘swelling of the spirit or soul’, fr. √ 2. bṛh) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer, [RV.]; [AV.]; [VS.]; [TS.]

brahman : the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text or Mantra used as a spell (forming a distinct class from the ṛcas, sāmāni and yajūṃṣi; cf. brahma-veda), [RV.]; [AV.]; [Br.]; [Mn.]; [Pur.]

brahman : the Brāhmaṇa portion of the Veda, [Mn. iv, 100]

brahman : the sacred syllable Om, [Prab.], Sch., (cf. [Mn. ii, 83])

brahman : religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas &c.), [AV.]; [Br.]; [Mn.]; [R.]

brahman : holy life (esp. continence, chastity; cf. brahma-carya), [Śak. i, 24/25]; [Śaṃk.]; [Sarvad.]

brahman : (exceptionally treated as m.) the Brahmă or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge ; also with jyéṣṭha, prathama-já, svayám-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, śāśvata; and = paramātman, ātman, adhyātma, pradhāna, kṣetra-jña, tattva), [AV.]; [ŚBr.]; [Mn.]; [MBh.] &c. ([IW. 9, 83] &c.)

brahman : bráhman n. the class of men who are the repositories and communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman), [AV.]; [TS.]; [VS.]; [ŚBr.]; [Mn.]; [BhP.]

brahman : food, [Naigh. ii, 7]

brahman : wealth, [ib.] [10]

brahman : final emancipation, [L.]

brahman : (brahmán), m. one who prays, a devout or religious man, a Brāhman who is a knower of Vedic texts or spells, one versed in sacred knowledge, [RV.] &c. &c.

brahman : [cf. Lat., flāmen]

brahman : N. of Bṛhas-pati (as the priest of the gods), [RV. x, 141, 3]

brahman : one of the 4 principal priests or Ṛtvijas (the other three being the Hotṛ, Adhvaryu and Udgātṛ; the Brahman was the most learned of them and was required to know the 3 Vedas, to supervise the sacrifice and to set right mistakes; at a later period his functions were based especially on the Atharva-veda), [RV.] &c. &c.

brahman : Brahmā or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati, q.v.; he never appears to have become an object of general worship, though he has two temples in India See [RTL. 555] &c.; his wife is Sarasvatī, [ib.] [48]), [TBr.] &c. &c.

brahman : = brahmaṇa āyuḥ, a lifetime of Brahmā, [Pañcar.]

brahman : an inhabitant of Brahmā's heaven, [Jātakam.]

brahman : the sun, [L.]

brahman : N. of Śiva, [Prab.], Sch.

brahman : the Veda (?), [PārGṛ.]

brahman : the intellect (= buddhi), [Tattvas.]

brahman : N. of a star, δ Aurigae, [Sūryas.]

brahman : a partic. astron. Yoga, [L.]

brahman : N. of the 9th Muhūrta, [L.]

brahman : (with Jainas) a partic. Kalpa, [Dharmaś.]

brahman : N. of the servant of the 10th Arhat of the present Avasarpiṇī, [L.]

brahman : of a magician, [Rājat.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

gātu : gātú us, m. going, motion, unimpeded motion, [RV.]; [AV. x, 2, 12]

gātu : way, course, egress, access, [RV.] (rarely f., [i, 136, 2] and [v, 32, 10]), [AV. xiii]; [VS. ii, 21]

gātu : progress, increase, welfare, [RV.]; [AV. ii]; [ŚBr. i]

gātu : free space for moving, place of abode (‘earth’, [Naigh.]), [RV.]; [AV. x], [xiii]

gātu : (for gā́tave See s.v. √ 1. gā; cf. áriṣṭa-g°, turá-g°, su-g°.)

gātu : gātú m. a song, [RV.]

gātu : a singer ([i, 100, 4.] ?), [Uṇ. i, 73]

gātu : a Gandharva or celestial chorister, [ib.]

gātu : the male Koïl or Indian cuckoo, [ib.]

gātu : a bee, [ib.]

gātu : N. of a descendant of Atri (author of [RV. v, 32]), [RAnukr.]

gātu : gātú mfn. angry, wrathful, [L.]

gātu : gātú &c. See √ 1. gā & 3. gā.

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

muṣ : cl. 1. P. moṣati v.l. for √ maṣ, q.v.

muṣ : cl. 9. 1. P. ([Dhātup. xxxi, 58] and [xvii, 25] v.l.; cf. √ 1. mūṣ) muṣṇā́ti, móṣati (ep. also cl. 6. P. muṣati; 2. sg. Imp. muṣāṇa, [Śiś.]; pf. mumoṣa; aor. amoṣīt, 2. sg. moṣīs, [RV.]; fut. moṣitā, moṣiṣyati Gr.; ind.p. muṣitvā, [Daś.]; [Kathās.]; múdṣya, [RV.]; inf. muṣé, [ib.] ; moṣitum Gr.), to steal, rob, plunder, carry off (also with two acc. = take away from, deprive of), [RV.] &c. &c.; to ravish, captivate, enrapture (the eyes or the heart), [MBh.]; [Kāv.] &c.; to blind, dazzle (the eyes), [ib.]; to cloud, obscure (light or the intellect), [ib.]; to break, destroy, [Kāvyād.] (cf. √ mus) : Pass., muṣyate (ep. also °ti; aor. amoṣi), to be stolen or robbed, [MBh.]; [Kāv.] &c.: Caus., moṣayati (aor. amūmuṣat) Gr.: Desid. mumuṣiṣati, [ib.] (cf. munuṣiṣu) : Intens. momuṣyate, momoṣṭi, [ib.] [For kindred words See under mū́ṣ, p. 827.]

muṣ : mfn. (ifc.; nom. muṭ), stealing, robbing, removing, destroying, [MBh.]; [Kāv.] &c.

muṣ : surpassing, excelling, [Megh.]; [Kād.]; [Bālar.]

muṣ : f. stealing, theft, [MW.]

uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

uṣas : the evening light, [RV. x, 127, 7]

uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.]

uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c.

uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.]

uṣas : the outer passage of the ear, [L.]

uṣas : the Mālaya range, [L.]

uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.]

uṣas : uṣás See under √ 1. uṣ

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

aśna : áśna mfn. (√ 2. aś), voracious [[RV. i, 164, 1] and [173, 2]] See áśan at end

aśna : áśna (as), m. N. of a demon, [RV. ii, 14, 5]; [20, 5]; [vi, 4, 3.]

aśna : m. (cf. áśan), a stone, [RV. viii, 2, 2]

aśna : a cloud, [Naigh.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

śnath : cl. 1. P. ([Dhātup. xix, 37]) śnathati (only occurring in pr. Subj. śnathat, Impv. śnathihi, and aor. śnathiṣṭam, °ṭana; Gr. also pf. śaśnātha; fut. śnathitā, °thiṣyati &c.), to pierce, strike, injure, kill, [RV.] : Caus. śnatháyati, °te (aor. aśiśnat, śiśnáthat) id., [ib.] : Desid. śiśnathiṣati Gr.: Intens. śāśnathyate, śāśnatti, [ib.]

pūrvya : pūrvyá mf(A)n. (rarely pū́rvya) former, previous, ancient, old (opp. to navīyas, nū-tana &c.), [RV.]; [AV.]; [ŚāṅkhŚr.]; [ŚvetUp.]

pūrvya : precedent, first, [RV.]; [RPrāt.]

pūrvya : next, nearest, [RV.]

pūrvya : most excellent, [ib.]; [ŚBr.] (Sch. ‘young’)