10.111.4
इन्द्रो॑ म॒ह्ना म॑ह॒तो अ॑र्ण॒वस्य॑ व्र॒तामि॑ना॒दङ्गि॑रोभिर्गृणा॒नः
पु॒रूणि॑ चि॒न्नि त॑ताना॒ रजां॑सि दा॒धार॒ यो ध॒रुणं॑ स॒त्यता॑ता
10.111.4
índro mahnā́ maható arṇavásya
vratā́minād áṅgirobhir gr̥ṇānáḥ
purū́ṇi cin ní tatānā rájāṃsi
dādhā́ra yó dharúṇaṃ satyátātā
10.111.4
indraḥfrom índra-
from mahimán-
from arṇavá-
from vratá-
from √mī-
from áṅgiras-
from purú-
from cid
from ní
from √tan-
from rájas-
from √dhr̥-
from yá-
from dharúṇa-
from satyátāt-
10.111.4
Praised by Angirases, Indra demolished with might the works of the great watery monster Full many regions, too, hath he pervaded, and by his truth supported earth's foundation.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.111.4 | índraḥ | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMNOM |
| 10.111.4 | mahnā́ | mahimán- mahiman : mahimán m. greatness, might, power, majesty, glory, [RV.] &c. &c. (°himnā́ ind. or °hinā́ ind. mightily, forcibly, [RV.]) mahiman : the magical power of increasing size at will, [Vet.]; [Pañcar.] (cf. [MWB. 245]) mahiman : magnitude (as one of Śiva's attributes; °mnaḥ stava m. stuti f. stotra n. N. of hymns; cf. mahimastava) mahiman : N. of a man, [Rājat.] mahiman : a N. of Mammaṭa q.v., [Cat.] mahiman : du. N. of two Grahas at the Aśva-medha sacrifice, [ŚBr.]; [ŚrS.] mahiman : &c. See col. 1. 🔎 mahimán- | nominal stemSGMINS |
| 10.111.4 | mahatáḥ | mahā́nt- | nominal stemSGMGEN |
| 10.111.4 | arṇavásya | arṇavá- arṇava : arṇavá mfn. agitated, foaming, restless, [RV.]; [VS.]; [AV.] arṇava : arṇavá (ás), m. a wave, flood, [RV.] arṇava : the foaming sea, [RV.]; [VS.] arṇava : the ocean of air (sometimes personified as a demon with the epithet mahā́n or tanayitnús), [RV.]; [AV.] arṇava : arṇavá (as, rarely am [[MBh. xiii, 7362]]), m. n. the sea arṇava : (hence) the number, ‘four’, [Sūryas.] arṇava : N. of two metres (cf. árṇa, m.), N. of wk. on jurisprudence. 🔎 arṇavá- | nominal stemSGMGEN |
| 10.111.4 | vratā́ | vratá- vrata : vratá n. (ifc. f(A). ; fr. √ 2. vṛ) will, command, law, ordinance, rule, [RV.] vrata : obedience, service, [ib.]; [AV.]; [ĀśvGṛ.] vrata : dominion, realm, [RV.] vrata : sphere of action, function, mode or manner of life (e.g. śuci-vr°, ‘pure manner of life’, [Śak.]), conduct, manner, usage, custom, [RV.] &c. &c. vrata : a religious vow or practice, any pious observance, meritorious act of devotion or austerity, solemn vow, rule, holy practice (as fasting, continence &c.; vratáṃ-√ car, ‘to observe a vow’, esp. ‘to practise chastity’), [ib.] vrata : any vow or firm purpose, resolve to (dat. loc., or comp.; vratāt or vrata-vaśāt, ‘in consequence of a vow’; cf. asi-dhārā-vrata and āsidhāraṃ vratam), [MBh.]; [Kāv.] &c. vrata : the practice of always eating the same food (cf. madhu-vr°), [L.] vrata : the feeding only on milk (as a fast or observance according to rule; also the milk itself), [VS.]; [Br.]; [KātyŚr.] vrata : any food (in a-yācita-vr°, q.v.) vrata : = mahā-vrata (i.e. a partic. Stotra, and the day for it), [Br.]; [ŚrS.]; vrata : (with gen. or ifc.) N. of Sāmans, [ĀrṣBr.] ([L.] also ‘month’; season; year; fire; ‘= Viṣṇu’; ‘N. of one of the seven islands of Antara-dvīpa’) vrata : vráta m. (of unknown meaning), [AV. v, 1, 7]; [ĀpŚr. xiii, 16, 8] vrata : N. of a son of Manu and Naḍvalā, [BhP.] vrata : (pl.) N. of a country belonging to Prācya, [L.] vrata : vratá mfn. = veda-vrata, one who has taken the vow of learning the Veda, [Gṛhyās. ii, 3] (Sch.) 🔎 vratá- | nominal stemPLNACC |
| 10.111.4 | amināt | √mī- mī : cl. 9. P. Ā. ([Dhātup. xxxi, 4]) mīnāti, mīnīte (Ved. also minā́ti and minoti; mī́yate or mīyáte [[Dhātup. xxvi, 28]]; mimītas, mimīyāt [?]; pf. mimāya, [RV.]; mīmaya, [AV.]; mamau, mimye Gr.; aor. amāsīt, amāsta Gr.; meṣṭa, [AV.]; aor. Pass. ámāyi, [Br.]; Prec. mīyāt, māsīṣṭa Gr.; fut. mātā, māsyati, °te Gr.; meṣyate, [Br.]; inf. -míyam, -miye, [RV.]; métos, [Br.]; ind.p. mītvā, -mīya, māya Gr.), to lessen, diminish, destroy (Ā. and Pass. to perish, disappear, die), [RV.]; [AV.]; [Br.]; [Up.]; [BhP.]; to lose one's way, go astray, [RV.]; to transgress, violate, frustrate, change, alter, [RV.]; [AV.] : Caus. māpayati aor. amīmapat. See pra-√ mī; Desid. mitsati, °te Gr.: Intens. memīyate, memayīti, memeti, [ib.] mī : [cf. Gk. μινύω ; Lat. minuere; Slav. mǐnij; Germ. minniro, minre, minder; Angl.Sax. min.] mī : See manyu-mī. mī : cl. 1. 10. P. mayati or māyayati, to go, move, [Dhātup. xxxiv, 18]; to understand, [Vop.] 🔎 √mī- | rootSGPRSACT3IND |
| 10.111.4 | áṅgirobhiḥ | áṅgiras- aṅgiras : áṅgiras m. N. of a Ṛṣi, author of the hymns of [RV. ix], of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smṛti, of Śraddhā, of two daughters of Maitreya, of several daughters of Dakṣa, &c.; he is considered as one of the seven Ṛṣis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Saṃvarta, Utathya, and Bṛhaspati; among his daughters are mentioned Sinīvālī, Kuhū, Rākā, Anumati, and Akūpārā; but the Ṛcas or Vedic hymns, the manes of Haviṣmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major) aṅgiras : N. of Agni, [MBh.] aṅgiras : (asas) descendants of Aṅgiras or of Agni (mostly personifications of luminous objects) aṅgiras : the hymns of the Atharva-veda, [TS.] aṅgiras : priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents. 🔎 áṅgiras- | nominal stemPLMINS |
| 10.111.4 | gr̥ṇānáḥ | √gr̥̄- 1 | rootSGMNOMPRSMEDnon-finite:PTCP |
| 10.111.4 | purū́ṇi | purú- puru : purú mf(pUrvI/)n. (√ pṝ) much, many, abundant (only purū or , °rū́ṇi, °rūṇām and sev. cases of f. pūrvī; in later language only ibc.), [RV.] &c. &c. (°rú, ind. much, often, very [also with a compar. or superl.]; with simā, everywhere; with tirás, far off, from afar; purārú, far and wide; purú víśva, one and all, every, [RV.]) puru : purú m. the pollen of a flower, [L.] puru : heaven, paradise, [L.] puru : (cf. pūru) N. of a prince (the son of Yayāti and Śarmiṣṭhā and sixth monarch of the lunar race), [MBh.]; [Śak.] puru : of a son of Vasu-deva and Saha-devā, [BhP.] puru : of a son of Madhu, [VP.] puru : of a son of Manu Cākṣuṣa and Naḍvalā, [Pur.] puru : [cf. Old Pers. paru; Gk. πολύ; Goth. filu; Angl.Sax. feolu; Germ. viel.] 🔎 purú- | nominal stemPLNACC |
| 10.111.4 | cit cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.) cit : mfn. ifc. ‘knowing’, see ṛta-cít cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-. cit : mfn. ifc. ‘id.’, see 2. . cit : 2. 3. . See √ 2. 3. ci. cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.] cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít cit : cf. also apa-cit cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.] cit : cf. sa- and ā cít cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.] cit : ind. only in comp. 🔎 cit | cid cid : in comp. for cit. cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.] cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101] cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.] 🔎 cid | invariable |
| 10.111.4 | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | invariablelocal particle:LP |
| 10.111.4 | tatāna + | √tan- tan : in comp. for tád. tan : cl. 1. 10. °nati, tānayati, to believe in [Dhātup.]; ‘to assist’ or ‘to afflict with pain’, [ib.] tan : (= √ stan) cl. 4. °nyati (aor. 2. sg. tatanas) to resound, roar, [RV. i, 38, 14]; [vi, 38, 2]; [cf. τόνος &c.] tan : cl. 8. P. Ā. °nóti, °nuté (3. pl. °nváte [ā́- and vi-tanvaté, [RV.]] [AV. xii, 1, 13]; Impv. °nu [áva and ví-tanuhi, [RV.]; cf. [Pāṇ. vi, 4, 106], Vārtt. 1, [Pat.]] [RV. i, 120, 11]; °nuṣva, [RV.]; Subj. 2. sg. °nuthās, [v, 79, 9]; 1. du. °navāvahai, [i, 170, 4]; impf. 3. pl. átanvata, [x, 90, 6]; [AV. vii, 5, 4]; pf. P. tatā́na, once tāt°, [RV. i, 105, 12]; 2. sg. tatántha [[RV.]], class. tenitha [[Pāṇ. vii, 2, 64], [Kāś.]]; Ā. 1. 2. 3. sg. [ā́-] tatane, [abhí-]tatniṣe, [ví-]tatne, [RV.]; 3. sg. irr. tate, [i, 83, 5]; 3. pl. tatniré [[164, 5] ví-, [AV. xiv, 1, 45]] or ten° [[iv, 14, 4] (vi-) &c.; cf. [Pāṇ. vi, 4, 99]]; aor. P. átan, [RV. vi, 61, 9]; [ā́-]atān, [67, 6]; [AV. ix, 4, 1]; [pári-, ví-] atanat, [RV.]; [anv-ā́] atāṃsīt, [VS. xv, 53]; atānīt, [MaitrS.]; tatánat, [abhí-]°tánāma, °tánan, [RV.]; 2. pl. ataniṣṭa, [Pāṇ. ii, 4, 79], [Kāś.]; 3. du. atāniṣṭām, [Bhaṭṭ. xv, 91]; Ā. atata or ataniṣṭa, atathās or ataniṣṭhās, [Pāṇ. ii, 4, 79]; 3. pl. átnata, [RV.]; tatánanta, [i, 52, 11]; 1. sg. atasi pl. ataṃsmahi, [Br.]; fut. 2nd taṃsyáte, [ŚBr.]; fut. 1st [vi-]tāyitā, [BhP. viii, 13, 36]; p. pr. tanvát, °vāná; pf. tatanvás; ind.p. tatvā, °tvā́ya, -tátya, [Br.]; [vi-] tāya, [BhP. vii, 10, 2]; inf. tantum, [Br.]; Pass. tāyáte, [RV. i, 110, 1] & [p. °yámāna] [x, 17, 7]; [AV.] &c.; tanyate, [Pāṇ. vi, 4, 44]; aor. atāyi, [Br.]) to extend, spread, be diffused (as light) over, shine, extend towards, reach to, [RV.] &c.; to be protracted, continue, endure, [RV.]; to stretch (a cord), extend or bend (a bow), spread, spin out, weave, [RV.] &c.; to emboss, [ŚBr. xiv, 7, 2, 5]; to prepare (a way for), [RV. i, 83, 5]; to direct (one's way, gatim) towards, [Nalod. i, 20]; to propagate (one's self or one's family, tanūs, tantum), [Hariv. 2386]; [BhP. ii, 3, 8]; to (spread i.e. to) speak (words), [Daś. i, 87]; to protract, [RV. v, 79, 9]; [Kathās. li, 226]; to put forth, show, manifest, display, augment, [Ragh. iii, 25]; [Śak.]; [Bhartṛ.] &c. (Pass. to be put forth or extended, increase, [Bhaṭṭ.]); to accomplish, perform (a ceremony), [RV.]; [VS. ii, 13]; [AV. iv, 15, 16]; [ŚBr.] &c.; to sacrifice, [xiii, 2, 5, 2]; [Kauś. 127]; to compose (a literary work), [Hemac.]; [Caurap.], Sch.; to render (any one thirsty, double acc.), [Kuval. 455] : Desid. titaniṣati, °taṃsati, °tāṃs°, [Pāṇ. vi, 4, 17]; [vii, 2, 49], [Kāś.]: Intens. tantanyate, tantanīti, [vi, 4, 44] & [vii, 4, 85], [Kāś.]; [cf. τάνομαι, τείνω &c.] tan : tán m. (only dat., táne and instr. tánā) continuation, uninterrupted succession, [RV.] tan : propagation, offspring, posterity, [RV.] [tanvā tánā ca or tmánā tānā or tanve táne (ca), ‘for one's own person and one's children’] 🔎 √tan- | rootSGPRFACT3IND |
| 10.111.4 | rájāṃsi | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemPLNACC |
| 10.111.4 | dādhā́ra | √dhr̥- dhṛ : cl. 1. P. Ā. dharati, °te ([Dhātup. xxii, 3]; Ā. Pot. dhareran, [ĀpŚr.]), but more commonly in the same sense the Caus. form dhārayati, °te (perf. P. dādhā́ra or dadhā́ra, °dhártha [Impv. dadhartu, [AV.Paipp.]]; Ā. dadhré, 3. pl. °dhriré, [RV.] &c. &c.; aor. adhāram, [R.]; adhṛta, dhṛthās, [AV.]; ádīdharat, [RV.] &c. &c. [dīdhar, didhṛtam, °ta, [RV.]; 3. pl. °rata, [ŚBr.]]; adhārṣīt Gr.; fut. dhariṣyati, [MBh.]; °ṣyé, [AV.]; dhartā, [BhP.]; inf. dhartum, [Kāv.], °tavai, [Br.] [dhartári See under °tṛ]; ind.p. dhṛtvā, -dhṛtya, [Br.]) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo, [RV.] &c. &c.; (with or scil. ātmānam, jīvitam, prāṇān, deham, śarīram &c.) to preserve soul or body, continue living, survive, [MBh.]; [Kāv.] &c. (esp. fut. dhariṣyati; cf. Pass. below); to hold back, keep down, stop, restrain, suppress, resist, [Br.]; [MBh.]; [Kāv.] &c.; to place or fix in, bestow or confer on (loc.), [RV.]; [AV.]; [Br.] &c.; to destine for (dat.; Ā. also to be destined for or belong to), [RV.]; to present to (gen.), [Kāraṇḍ.]; to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or dat.), [Up.]; [Yājñ.]; [MBh.]; Ā. to be ready or prepared for, [ŚBr.]; P. Ā. to owe anything (acc.) to (dat. or gen.), [MBh.] (cf. [Pāṇ. i, 4, 35]); to prolong (in pronunciation), [AitBr.]; [RPrāt.]; to quote, cite, [L.]; (with garbham) to conceive, be pregnant (older °bham-√ bhṛ), [MBh.]; [Kāv.] &c.; (with daṇḍam) to inflict punishment on (loc.), [MBh.]; [R.]; [BhP.] (also damam); (with keśān, or śmaśru) to let the hair or beard grow, [MBh.]; (with raśmīn [[ib.]] or praharān [[Śak.]]) to draw the reins tight; (with dharamam) to fulfil a duty, [R.]; (with vratám) to observe or keep a vow, [RV.] &c. &c.; (with dhāraṇām) to practise self-control, [Yājñ.]; (wit. ipas) to perform penance, [BhP.]; (with mūrdhnā or °dhni, śirasā or °si) to bear on the head, honour highly, [Kāv.]; (with or scil. tulayā) to hold in a balance, weigh, measure, [MBh.]; [Kāv.] &c.; (with or scil. manasā) to bear in mind, recollect, remember, [ib.]; (with samaye) to hold to an agreement, cause to make a compact, [Pañc. i, 125/126] (B. dṛṣṭvā for dhṛtvā) : Pass. dhriyáte (ep. also °yati; pf. dadhré &c. = Ā.; aor. adhāri) to be borne &c.; to be firm, keep steady, [RV.] &c. &c.; continue living, exist, remain, [Br.]; [MBh.]; [Kāv.] &c. (also dhāryate, [R.]); to begin, resolve upon, undertake (dat.; acc. or inf.), [AV.]; [ŚBr.]; [ChUp.] : Caus. dhāráyati, °te See above: Desid. didhīrṣati (see °ṣā), didhariṣate, [Pāṇ. vii, 2, 75]; didhārayiṣati, to wish to keep up or preserve (ātmānam), [Gobh. iii, 5, 30] : Intens. dárdharti ([RV.]) and dādharti (3. pl. °dhrati, [TS.]; cf. [Pāṇ. vii, 4, 65]) to hold fast, bear firmly, fasten. dhṛ : [cf. Zd. dar ; Gk. θρόνος, θρᾶ-νος, θρή-σασθαι; Lat. frē-tus, frē-num.] 🔎 √dhr̥- | rootSGPRFACT3IND |
| 10.111.4 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 10.111.4 | dharúṇam | dharúṇa- dharuṇa : dharúṇa mf(I)n. bearing, holding, supporter, [RV.]; [VS.]; [AV.] dharuṇa : dharúṇa m. N. of the supposed author of [RV. v, 15] dharuṇa : of Brahmā, [L.] dharuṇa : heaven, [L.] dharuṇa : dharúṇa m. (also n.) water, [L.] dharuṇa : dharúṇa m. opinion, [L.] dharuṇa : dharúṇa n. basis, foundation, firm ground (also pl.) dharuṇa : the firm soil of the earth dharuṇa : prop, stay, receptacle, [RV.]; [AV.] dharuṇa : dharúṇa m. (√ dhe?) a sucking calf, [VS. viii, 51] (cf. dhāru). 🔎 dharúṇa- | nominal stemSGNACC |
| 10.111.4 | satyátātā | satyátāt- | nominal stemSGFINS |