8.43.27
यं त्वा॒ जना॑स इन्ध॒ते म॑नु॒ष्वद॑ङ्गिरस्तम
अग्ने॒ स बो॑धि मे॒ वचः॑
8.43.27
yáṃ tvā jánāsa indhaté
manuṣvád aṅgirastama
ágne sá bodhi me vácaḥ
8.43.27
yamfrom yá-
from jána-
from manuṣvát
from áṅgirastama-
from agní-
from sá- ~ tá-
from √budh-
from ahám
from vácas-
8.43.27
Thou whom the people kindle even as Manus did, best Angiras! O Agni, mark thou this my speech.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.43.27 | yám yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.] 🔎 yám | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMACC |
| 8.43.27 | tvā | tvám | pronounSGACC |
| 8.43.27 | jánāsaḥ | jána- jana : jána mf(I)n. ‘generating’, see puraṃ- jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c. jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.] jana : a common person, one of the people, [Kir. ii, 42] and [47] jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.] jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.] 🔎 jána- | nominal stemPLMNOM |
| 8.43.27 | indhaté | √idh- 1 | rootPLPRSMED3IND |
| 8.43.27 | manuṣvát manuṣvat : manuṣ-vát ind. (fr. manus) as (among or for or with) men, [RV.] manuṣvat : like or as (with) Manu, [ŚBr.]; [KātyŚr.] 🔎 manuṣvát | manuṣvát manuṣvat : manuṣ-vát ind. (fr. manus) as (among or for or with) men, [RV.] manuṣvat : like or as (with) Manu, [ŚBr.]; [KātyŚr.] 🔎 manuṣvát | invariable |
| 8.43.27 | aṅgirastama aṅgirastama : áṅgiras—tama (áṅgiras-) mfn. having the luminous quality of the Aṅgirasas in the highest degree, said of Agni and of Uṣas, [RV.] 🔎 aṅgirastama | áṅgirastama- aṅgirastama : áṅgiras—tama (áṅgiras-) mfn. having the luminous quality of the Aṅgirasas in the highest degree, said of Agni and of Uṣas, [RV.] 🔎 áṅgirastama- | nominal stemSGMVOCdegree:SUP |
| 8.43.27 | ágne | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMVOC |
| 8.43.27 | sá sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMNOM |
| 8.43.27 | bodhi bodhi : m. f. (with Buddhists or Jainas) perfect knowledge or wisdom (by which a man becomes a Buddha or Jina), the illuminated or enlightened intellect (of a Buddha or J°), [Kathās.]; [Rājat.]; [Śatr.]; [Lalit.] (cf. [MWB. 97, 188] &c.) bodhi : m. the tree of wisdom under which perfect wisdom is attained or under which a man becomes a Buddha, the sacred fig-tree, (Ficus Religiosa), [Hcat.] ([MWB. 35, 181] &c.) bodhi : ‘wakener’, a cock, [L.] bodhi : N. of a man (= Buddha in a former birth), [Jātakam.] bodhi : of a mythical elephant, [Lalit.] bodhi : of a place, [L.] bodhi : pl. N. of a people, [R.] bodhi : mfn. learned, wise, [Uṇ. iv, 117.] 🔎 bodhi | √budh- budh : cl. 1. P. Ā. ([Dhātup. xxi, 11]) bodhati, °te; cl. 4. Ā. [xxvi, 63] búdhyate (ep. also P. °ti; pf. P. bubodha, [MBh.]; Subj. búbodhati, [RV.]; Ā. bubudhé, p. bubudhāná, [ib.]; aor. P. Subj. bodhiṣat, [ib.] ; Impv. bodhi, [ib.]; Ā. 3. pl. abudhram, °ran; p. budhāná, [ib.] Subj. budhánta, [ib.]; abhutsi, [ib.]; Prec. Ā. bhutsīṣṭa, [Pāṇ. i, 2, 11], Sch.; fut. bhotsyati, °te, [Br.] &c.; boddhā Gr.; ind.p. buddhvā, [Yājñ.]; [MBh.]; -budhya, [Br.] &c.; inf. búdhe, [Br.]; budhí, [RV.]; boddhum, [MBh.] &c.), to wake, wake up, be awake, [RV.] &c. &c.; to recover consciousness (after a swoon), [Kāvyād.]; [Bhaṭṭ.] (aor. Pass. abodhi); to observe, heed, attend to (with acc. or gen.), [RV.]; to perceive, notice, learn, understand, become or be aware of or acquainted with, [RV.] &c. &c.; to think of i.e. present a person (‘with’ instr.), [RV. iv, 15, 7]; [vii, 21, 1]; to know to be, recognize as (with two acc.), [MBh.]; [R.] &c.; to deem, consider or regard as (with two acc.), [R.]; [Kathās.] : Pass. budhyate (aor. abodhi), to be awakened or restored to consciousness; See above: Caus. bodháyati, °te (aor. abūbudhat; Pass. bodhyate), to wake up, arouse, restore to life or consciousness, [RV.] &c. &c.; to revive the scent (of a perfume), [VarBṛS.]; to cause (a flower) to expand, [Kāv.]; to cause to observe or attend, admonish, advise, [RV.] &c. &c.; to make a person acquainted with, remind or inform of, impart or communicate anything to (with two acc.), [MBh.]; [Kāv.] &c.: Desid. bubhutsati, °te (Gr. also bubodhiṣati, °te, and bubudhiṣati, °te), to wish to observe, desire to become acquainted with, [Nyāyas.]; [BhP.] : Desid. of Caus. See bibodhayiṣu and bubodhayiṣu: Intens. bobudhīti (Gr. also bobudhyate, boboddhi), to have an insight into, understand thoroughly (with acc.), [Subh.] budh : [cf. Zd. bud; Gk. πυθ for (ϕυθ) in πυνθάνομαι, πυθέσθαι, Slav. bǔděti, bǔdrǔ; Lith. budė́ti, budrùs; Goth. biudan; Germ. biotan, bieten; Angl.Sax. béodan; Eng. bid.] budh : mfn. (nom. bhut) awaking (cf. uṣarbúdh) budh : intelligent, wise (cf. a-budh). 🔎 √budh- | rootSGAORACT2IMP |
| 8.43.27 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 8.43.27 | vácaḥ | vácas- vacas : vácas n. (for 2. See p. 914, col. 2) speech, voice, word, [RV.] &c. &c. (°casāmpatiḥ N. of Bṛhaspati, [Laghuj.]) vacas : singing, song (of birds), [Ṛtus.] vacas : advice, direction, command, order, [MBh.]; [Kāv.] &c. (vacaḥ-√ kṛ, with gen., ‘to follow the advice of’; vacasā mama, ‘on my advice’) vacas : an oracular utterance (declarative of some future fate or destiny), [VarBṛS.] vacas : a sentence, [L.] vacas : (in gram.) number (see dvi-v°). vacas : mfn. (for 1. See p. 912, col. 3) in adhóvacas, q.v. 🔎 vácas- | nominal stemSGNACC |