aṅga : aṅgá ind. a particle implying attention, assent or desire, and sometimes impatience; it may be rendered by well;

aṅga : indeed, true; please; rather; quick

aṅga : kim aṅga, how much rather!

aṅga : áṅga n. (√ am, [Uṇ.]), a limb of the body

aṅga : a limb, member

aṅga : the body

aṅga : a subordinate division or department, especially of a science, as the six Vedāṅgas

aṅga : hence the number six

aṅga : N. of the chief sacred texts of the Jainas

aṅga : a limb or subdivision of Mantra or counsel (said to be five, viz. 1. karmaṇām ārambhopāyaḥ, means of commencing operations; 2. puruṣa-dravya-sampad, providing men and materials; 3. deśa-kāla-vibhāga, distribution of place and time; 4. vipatti-pratīkāra, counter-action of disaster; 5. kārya-siddhi, successful accomplishment; whence mantra is said to be pañcāṅga)

aṅga : any subdivision, a supplement

aṅga : (in Gr.) the base of a word, but in the strong cases only, [Pāṇ. i, 4, 13] seqq.

aṅga : anything inferior or secondary, anything immaterial or unessential, See aṅga-tā

aṅga : (in rhetoric) an illustration

aṅga : (in the drama) the whole of the subordinate characters

aṅga : an expedient

aṅga : a mental organ, the mind, [L.]

aṅga : áṅga m. sg. or pl. N. of Bengal proper or its inhabitants

aṅga : áṅga m. (sg.), N. of a king of Aṅga

aṅga : áṅga mfn. having members or divisions, [L.]

aṅga : áṅga m. contiguous, [L.]

yaviṣṭha : yáviṣṭha mfn. (superl. of yuvan) youngest, very young, last-born (esp. applied to Agni when just produced from wood or placed on the altar after everything else ; Agni Yaviṣṭha is also the supposed author of [RV. viii, 91]), [RV.]; [BhP.]; [Pañcar.]

yaviṣṭha : yáviṣṭha m. a younger brother, [L.]

yaviṣṭha : N. of a Brāhman (pl. his descendants), [Cat.]

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

durita : dur—itá n. (dúr-, [RV. i, 125, 7]) bad course, difficulty, danger, discomfort, evil, sin (also personified), [RV.]; [AV.]; [Hariv.]; [Kāv.] &c.

durita : dur—itá mfn. difficult, bad, [AV. xii, 2, 28]

durita : wicked, sinful, [L.]

ati : áti ind. [probably neut. of an obsolete adj. atin, passing, going, beyond; see √ at, and cf. Old Germ. anti, unti, inti, unde, indi, &c.; Eng. and; Germ. und; Gk. ἔτι, ἀντί, Lat. ante; Lith. ant; Arm. ti; Zend aitì].

ati : As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram (√ kram), to overstep, Ved. Inf. ati-kráme, (fit) to be walked on, to be passed, [RV. i, 105, 16], ati-krámaṇa n. See s.v. When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa, past the whip, ati-mānuṣa, superhuman, &c. See s.v.

ati : As a separable adverb or preposition (with acc.), Ved. beyond (with gen.) over, at the top of [RV.]; [AV.]

ati : is often prefixed to nouns and adjectives, and rarely to verbs, in the sense excessive, extraordinary, intense;

ati : excessively, too

ati : exceedingly, very

ati : in such compounds the accent is generally on áti.

pṛ : cl. 3. P. ([Dhātup. xxv, 4]) píparti (3. pl. píprati, [RV.]; Impv. pipṛhi, [BhP.]; para, [VS.]; cl. 9. P. pṛṇāti, ‘to protect’, [Dhātup. xxxi, 19]; pf. 3. pl. pipruḥ, [BhP.] [= pūrṇāḥ, Sch.]; aor. Subj. parṣi, parṣati, parṣa, pāriṣat, [RV.] ; apārīt, [Bhaṭṭ.]; inf. parṣáṇi, [RV.]), to bring over or to (acc.), bring out of, deliver from (abl.), rescue, save, protect, escort, further, promote, [RV.]; [AV.]; [VS.]; [ŚāṅkhGṛ.]; [BhP.]; [Bhaṭṭ.]; to surpass, excel (acc.), [RV. viii, 50, 8]; [AV. xi, 5, 1]; [2]; to be able (with inf.), [BhP.] : Caus. pāráyati (ep. and mc. also °te; aor. apīparat; Pass. pāryate), to bring over or out, rescue, protect, save, preserve, keep alive, [RV.] &c. &c.; to get over, overcome, bring to an end, [ib.]; to resist, withstand, be a match for (acc.), [Mn.]; [MBh.] &c.; to be capable of or able to (with an inf. which after pāryate has a pass. sense; cf. √ śak and [Pāṇ. iii, 4, 66], Sch.), [Kāv.]; [Pur.] &c.

pṛ : [cf. Gk. περάω, πόρος, πορεύεσθαι; Lat. porta, peritus; Slav. pirati; Germ. fahren; Eng. to fare.]

pṛ : cl. 5. P., cl. 6. Ā. pṛṇoti or priyate ([Dhātup. xxvii, 12]; [xxviii, 109]), to be busy or active (only in ā-√ pṛ and vy-ā-√ pṛ, q.v.)

stena : stená m. (prob. fr. √ stā) a thief, robber, [RV.] &c. &c.

stena : a kind of perfume, [VarBṛS.], Sch.

stena : thieving, stealing, [MW.]

dṛś : (Pres. forms supplied by √ paś, q.v.; pf. P. dadárśa, [RV.] &c. [2. sg. dadarśitha and dadraṣṭha, [Pāṇ. vii, 2, 65]]; Ā. dadṛśé, [AV.] [dádṛśe, 3. pl. °dṛśre, [RV.]; °śrire, [TBr.]]; p. P. dadṛśvás, [RV.]; °śivas, [Up.]; darśivas, q.v. ; Ā. dádṛśāna, [RV.]; fut. P. drakṣyáti, [Br.] &c.; Ā. °ṣyate and fut. 2. draṣṭā, [MBh.]; aor. P. adarśam, °śas, °śat, 3. pl. °śur, [Br.]; 1. pl. adarśma, [TS.]; adṛśma, [JaimBr.]; Subj. darśam, °śat, °śathas, [RV.]; [AV.]; Ā. 3. pl. ádṛśran, [VS.]; [AV.]; [Br.]; °śram, [RV.]; p. dṛśāná or dṛ́śāna [cf. s.v.] [RV.]; P. dṛśan, 3. pl. ádṛśan, [Br.]; Pot. dṛśéyam, [RV.]; °śema, [AV.]; P. adrākṣit and adrāk, [Br.]; Ā. 3. pl. ádṛkṣata; Subj. 2. sg. dṛ́kṣase, [RV.]; inf. dṛśé and dṛśáye, [RV.]; dráṣṭum, [AV.] &c.; ind.p. dṛṣṭvā́, [AV.] &c. [[MBh.] also dṛśya], °ṭvāya, [RV.]; -dṛ́śya, [RV.]; -darśam, [Daś.]) to see, behold, look at, regard, consider, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.; to see i.e. wait on, visit, [MBh.]; [R.]; to see with the mind, learn, understand, [MBh.]; [Kāv.] &c.; to notice, care for, look into, try, examine, [Yājñ.]; [Pañc.]; to see by divine intuition, think or find out, compose, contrive (hymns, rites, &c.), [Br.]; [Nir. ii, 11] : Pass. dṛśyáte (ep. also °ti) aor. adárśi, [RV.] &c. to be seen, become visible, appear, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.; to be shown or manifested, appear as (iva), prove, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. P. Ā. darśayati, °te, [AV.] &c.; aor. adīdṛśat, [Br.]; adadarśat, [Pāṇ. vii, 4, 7], to cause to see or be seen, to show a thing (Ā. esp. of something belonging to one's self) or person (P. and Ā. with or scil. ātmānam, also one's self), to (acc. [AV. iv, 20, 6]; [ŚBr.] &c.; gen. [Mn. iv, 59]; [MBh.] &c.; dat. [R. ii, 31, 33]; [Ragh.] &c.; instr. after Ā. refl, [Pāṇ. i, 4, 53], [Kāś.]); to show = prove, demonstrate, [Mn.]; [MBh.]; [Kāv.] &c.; to produce (money) i.e. pay, [Mn. viii, 155]; (a witness), [158] : Desid. Ā. didṛkṣate (ep. also °ti) to wish to see, long for (acc.), [RV. iii, 30, 13]; [ŚBr.]; [MBh.] &c.: Desid. of Caus. didarśayiṣati, to wish to show, [Śaṃk.]; adidarśayiṣīt, [Nid.] : Intens. darīdṛśyate, to be always visible, [Bhojapr.]; darīdarṣṭi or daridarṣṭi or dard°, [Pāṇ. vii, 4, 90]; [91].

dṛś : [cf. Gk. δέρκομαι, δέδορκα, ἔδρακον; Goth. tarhjan.]

dṛś : dṛ́ś m. (nom. k, Ved. ṅ, [Pāṇ. vii, 1, 83]) seeing, viewing, looking at

dṛś : knowing, discerning, [Yājñ.]; [MBh.] &c. (ifc. cf. āyurveda-d°, diṣṭa-d°, pṛthag-d°, mántra-d°, sama-d°, sarva-d°, sūrya-d°)

dṛś : dṛ́ś f. sight, view (dat. dṛśé as inf. cf. √ 1. )

dṛś : look, appearance (in ī-d°, kī-d°, tā-d°)

dṛś : dṛ́ś f. the eye, [R.]; [Var.] &c. (also n., [BhP. iv, 4, 24])

dṛś : dṛ́ś f. theory, doctrine, [Vcar.]

dṛś : (astrol.) the aspect of a planet or the observed spot. [cf. Gk. δρα for δρακ in ὑπόδρα.]

ripu : ripú mfn. deceitful, treacherous, false, [RV.]

ripu : ripú m. a deceiver, cheat, rogue, [ib.]

ripu : an enemy, adversary, foe, [Mn.]; [MBh.] &c.

ripu : (in astrol.) a hostile planet, [VarBṛS.]

ripu : N. of the 6th astrological house, [ib.]

ripu : a gall-nut, [L.]

ripu : N. of a son of Ślīṣṭi, [Hariv.]

ripu : of a son of Yadu and Babhru, [Pur.]

jana : jána mf(I)n. ‘generating’, see puraṃ-

jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c.

jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.]

jana : a common person, one of the people, [Kir. ii, 42] and [47]

jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.]

jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.]

ajñātaketa : á-jñāta—keta (ájñāta-) mfn. having unknown or secret designs, [RV. v, 3, 11.]

vṛjina : vṛjiná mf(A)n. bent, crooked (lit. and fig.), deceitful, false, wicked, [RV.] &c. &c.

vṛjina : disastrous, calamitous, [MBh. ii, 857]

vṛjina : vṛjiná m. curled hair, hair, [L.]

vṛjina : vṛjiná n. id., [RV.]; [AV.]; [TBr.]

vṛjina : sin, vice, wickedness, [MBh.]; [Kāv.] &c.

vṛjina : distress, misery, affliction, [BhP.]

vṛjina : red leather, [L.]

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]