3.5.8
स॒द्यो जा॒त ओष॑धीभिर्ववक्षे॒ यदी॒ वर्ध॑न्ति प्र॒स्वो॑ घृ॒तेन॑
आप॑ इव प्र॒वता॒ शुम्भ॑माना उरु॒ष्यद॒ग्निः पि॒त्रोरु॒पस्थे॑
3.5.8
sadyó jātá óṣadhībhir vavakṣe
yádī várdhanti prasvò ghr̥téna
ā́pa iva pravátā śúmbhamānāḥ-
uruṣyád agníḥ pitrór upásthe
3.5.8
sadyaḥfrom sadyás
from √janⁱ-
from óṣadhī-
from √vakṣ-
from yádi
from √vr̥dh-
from prasū́-
from ghr̥tá-
from áp-
from pravát-
from √śubh-
from agní-
from upástha-
3.5.8
Born suddenly, by plants he grew to greatness, when tender shoots with holy oil increased him, Like waters lovely when they hasten downward may Agni in his Parents' lap protect us.
3.5.8
As soon as born he has grown by the grass 1, when the sprouting (grass-)blades strengthen him with ghee. Like waters beautiful on their precipitous path, Agni, being in the lap of his parents, has escaped into wide space.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.5.8 | sadyás sadyas : sa—dyas &c. See s.v. sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c. sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.] 🔎 sadyás | sadyás sadyas : sa—dyas &c. See s.v. sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c. sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.] 🔎 sadyás | invariable |
| 3.5.8 | jātáḥ | √janⁱ- jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]); jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.] 🔎 √janⁱ- | rootSGMNOMnon-finite:PTCP-ta |
| 3.5.8 | óṣadhībhiḥ | óṣadhī- oṣadhī : óṣadhī f. (only Ved. and not in nom. c. [Pāṇ. vi, 3, 132]; but occasional exceptions are found) = óṣa-dhi above. 🔎 óṣadhī- | nominal stemPLFINS |
| 3.5.8 | vavakṣe | √vakṣ- vakṣ : (cf. √ 1. ukṣ) cl. 1. P. ([Dhātup. xvii, 11]) vakṣati (pf. vavakṣa fut. vakṣitā &c. Gr.; really there occur only the pf. forms vavákṣa, vavákṣitha, vavakṣatuḥ, vavakṣúḥ, vavakṣé, vavakṣire), to grow, increase, be strong or powerful, [RV.]; to be angry, [Dhātup.] : Caus. vakṣayati, to make grow, cause to be strong, [RV.] vakṣ : [cf. Gk. ἀέξω, αὐξάνω; Lith. aúgti; Goth. wahsjan, 1; Germ. wahsan, wachsen; Angl.Sax. weaxan; Eng. wax; see also under √ 1. ukṣ.] 🔎 √vakṣ- | rootSGPRFMED3IND |
| 3.5.8 | yádi + yadi : yádi ind. (in Veda also yádī, sometimes yadi cit, yadi ha vai, yádī́t, yády u, yady u vai) if, in case that, [RV.] &c. &c. In the earlier language may be joined with Indic. Subj. or Leṭ Pot., or Fut., the consequent clause of the conditional sentence being generally without any particle. In the later language may be joined with Pres. (followed in consequent clause by another Pres., e.g. yadi jīvati bhadrāṇi paśyati, ‘if he lives he beholds prosperity’, or by fut. or by Impv. or by Pot. or by no verb) ; or it may be joined with Pot. (e.g. yadi rājā daṇḍaṃ na praṇayet, ‘if the king were not to inflict punishment’, followed by another Pot. or by Cond. or by Pres. or by Impv. or by fut. or by no verb); or it may be joined with fut. (e.g. yadi na kariṣyanti tat, ‘if they will not do that’, followed by another fut. or by Pres. or by Impv. or by no verb); or it may be joined with Cond. (e.g. yady anujñām adāsyat, ‘if he should give permission’, followed by another Cond. or by Pot. or by aor.); or it may be joined with aor. (e.g. yadi prajā-patir na vapur arsrākṣīt, ‘if the Creator had not created the body’, followed by Cond. or by Pot. or by pf.); or it may be joined with Impv. or even with pf. (e.g. yady āha, ‘if he had said’). There may be other constructions, and in the consequent clauses some one of the following may be used: atha, atra, tad, tena, tatas, tataḥ param, tadā, tarhi, tadānīm. Observe that may sometimes = ‘as sure as’ (esp. in asseverations, followed by Impv. with or without tathā or tena or followed by Pot. with tad), [MBh.]; [Kāv.] &c.; or it may = ‘whether’ (followed by Pres. or Pot. or no verb, e.g. yadi-na vā, ‘whether-or not’, and sometimes kim is added), [ib.]; or it may = ‘that’ (after verbs of ‘not believing’ or ‘doubting’, with Pres. or Pot., e.g. nāśaṃse yadi jīvanti, ‘I do not expect that they are alive’, cf. [Pāṇ. iii, 3, 147], Sch.); or if placed after duṣkaraṃ or kathaṃ cid it may = ‘hardly’, ‘scarcely’, [MBh.]; [R.]; or it may = ‘if perchance’, ‘perhaps’ (with Pot. with or without iti, or with fut. or pres.), [MBh.]; [Kāv.] &c. The following are other combinations: yadi tāvat, ‘how would it be if’ (with Pres. or Impv.) yadi : yadi nāma, ‘if ever’ yadi : yadi cet (cet being added redundantly) = ‘if’ (e.g. yadi cet syāt, ‘if it should be’) yadi : purā yadi = ‘before’ (e.g. purā yadi paśyāmi, ‘before that I see’) yadi : yády ápi (rarely api yadi), ‘even if’, ‘although’ (followed by tathāpi or tad api or sometimes by no particle in the correlative clause) yadi : — yadi ca-yady api, ‘if — and if — if also’ yadi : yádi — yádi-vā, or yádi vā — yádi vā, or yádi vā — yádi, or yadi vā — vā, or vā — yadi vā, or yad vā — yadi vā, ‘if — or if’, ‘whether — or’ yadi : yádi vā — ná vā, ‘whether — or not’ yadi : vā — yadi vā — yadi vā-tathāpi, ‘whether — or — or — yet’ yadi : vā yadi = ‘or if’, ‘or rather’ yadi : yadi vā id. or = ‘yet’, ‘however’. 🔎 yádi + | yádi yadi : yádi ind. (in Veda also yádī, sometimes yadi cit, yadi ha vai, yádī́t, yády u, yady u vai) if, in case that, [RV.] &c. &c. In the earlier language may be joined with Indic. Subj. or Leṭ Pot., or Fut., the consequent clause of the conditional sentence being generally without any particle. In the later language may be joined with Pres. (followed in consequent clause by another Pres., e.g. yadi jīvati bhadrāṇi paśyati, ‘if he lives he beholds prosperity’, or by fut. or by Impv. or by Pot. or by no verb) ; or it may be joined with Pot. (e.g. yadi rājā daṇḍaṃ na praṇayet, ‘if the king were not to inflict punishment’, followed by another Pot. or by Cond. or by Pres. or by Impv. or by fut. or by no verb); or it may be joined with fut. (e.g. yadi na kariṣyanti tat, ‘if they will not do that’, followed by another fut. or by Pres. or by Impv. or by no verb); or it may be joined with Cond. (e.g. yady anujñām adāsyat, ‘if he should give permission’, followed by another Cond. or by Pot. or by aor.); or it may be joined with aor. (e.g. yadi prajā-patir na vapur arsrākṣīt, ‘if the Creator had not created the body’, followed by Cond. or by Pot. or by pf.); or it may be joined with Impv. or even with pf. (e.g. yady āha, ‘if he had said’). There may be other constructions, and in the consequent clauses some one of the following may be used: atha, atra, tad, tena, tatas, tataḥ param, tadā, tarhi, tadānīm. Observe that may sometimes = ‘as sure as’ (esp. in asseverations, followed by Impv. with or without tathā or tena or followed by Pot. with tad), [MBh.]; [Kāv.] &c.; or it may = ‘whether’ (followed by Pres. or Pot. or no verb, e.g. yadi-na vā, ‘whether-or not’, and sometimes kim is added), [ib.]; or it may = ‘that’ (after verbs of ‘not believing’ or ‘doubting’, with Pres. or Pot., e.g. nāśaṃse yadi jīvanti, ‘I do not expect that they are alive’, cf. [Pāṇ. iii, 3, 147], Sch.); or if placed after duṣkaraṃ or kathaṃ cid it may = ‘hardly’, ‘scarcely’, [MBh.]; [R.]; or it may = ‘if perchance’, ‘perhaps’ (with Pot. with or without iti, or with fut. or pres.), [MBh.]; [Kāv.] &c. The following are other combinations: yadi tāvat, ‘how would it be if’ (with Pres. or Impv.) yadi : yadi nāma, ‘if ever’ yadi : yadi cet (cet being added redundantly) = ‘if’ (e.g. yadi cet syāt, ‘if it should be’) yadi : purā yadi = ‘before’ (e.g. purā yadi paśyāmi, ‘before that I see’) yadi : yády ápi (rarely api yadi), ‘even if’, ‘although’ (followed by tathāpi or tad api or sometimes by no particle in the correlative clause) yadi : — yadi ca-yady api, ‘if — and if — if also’ yadi : yádi — yádi-vā, or yádi vā — yádi vā, or yádi vā — yádi, or yadi vā — vā, or vā — yadi vā, or yad vā — yadi vā, ‘if — or if’, ‘whether — or’ yadi : yádi vā — ná vā, ‘whether — or not’ yadi : vā — yadi vā — yadi vā-tathāpi, ‘whether — or — or — yet’ yadi : vā yadi = ‘or if’, ‘or rather’ yadi : yadi vā id. or = ‘yet’, ‘however’. 🔎 yádi | invariable |
| 3.5.8 | várdhanti | √vr̥dh- vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.] 🔎 √vr̥dh- | rootPLPRSACT3IND |
| 3.5.8 | prasvàḥ | prasū́- prasū : pra-√ 1. sū P. -suvati, -sauti, (Impv. -suhi with v.l. -sūhi, [KātyŚr.]), to set in motion, rouse to activity, urge, incite, impel, bid, command, [RV.]; [AV.]; [Br.]; to allow, give up to, deliver, [AV.]; [Br.]; [ŚrS.]; to hurl, throw, [Bhaṭṭ.], Sch. prasū : pra-√ 2. sū Ā. -sūte, -sūyate, (rarely P. -savati, -sauti; once Pot. -sunuyāt, [Vajracch.]), to procreate, beget, bring forth, obtain offspring or bear fruit, produce, [Br.]; [Mn.]; [MBh.] &c.; (mostly Ā. -sūyate, rarely °ti) to be born or produced, originate, arise, [Mn.]; [MBh.] &c. prasū : pra-sū́ mfn. bringing forth, bearing, fruitful, productive, [RV.] &c. &c. prasū : (ifc.) giving birth to (cf. pitṛ-pr°, putrikā-pr°, strī-pr°) prasū : pra-sū́ f. a mother, [Inscr.]; [L.] prasū : a mare, [L.] prasū : a young shoot, tender grass or herbs, sacrificial grass, [RV.]; [Br.]; [KātyŚr.] prasū : a spreading creeper, the plantain, [L.] 🔎 prasū́- | nominal stemPLFNOM |
| 3.5.8 | ghr̥téna | ghr̥tá- ghṛta : ghṛtá mfn. sprinkled, [L.] ghṛta : ghṛtá n. (g. ardharcādi) ghee i.e. clarified butter or butter which has been boiled gently and allowed to cool (it is used for culinary and religious purposes and is highly esteemed by the Hindūs), fat (as an emblem of fertility), fluid grease, cream, [RV.]; [VS.]; [AV.] &c. ghṛta : (= udaka) fertilizing rain (considered as the fat which drops from heaven), water, [Naigh. i, 12]; [Nir. vii, 24] ghṛta : ghṛtá m. N. of a son of Dharma (grandson of Anu and father of Duduha), [Hariv. 1840] ghṛta : mfn. ([Pāṇ. vi, 4, 37], [Kāś.]) illumined, [L.] ghṛta : ghṛtá See √ 1. and √ 2. ghṛ. 🔎 ghr̥tá- | nominal stemSGNINS |
| 3.5.8 | ā́paḥ | áp- ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.] ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water ap : air, the intermediate region, [Naigh.] ap : the star δ Virginis ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively. ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός] 🔎 áp- | nominal stemPLFNOM |
| 3.5.8 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 3.5.8 | pravátā | pravát- pravat : pravát f. the side or slope of a mountain, elevation, height, [RV.]; [AV.] pravat : heavenly height (7 or 3 in number), [ib.] pravat : (pravato napāt, ‘son of the heavenly height’ i.e. Agni, [AV.]) pravat : a sloping path, smooth or swift course (instr. sg. or pl. ‘downhill, precipitately, swiftly’), [RV.]; [TUp.] pravat : prá-vat mfn. directed forwards or towards, blazing forth (said of Agni), [TS.]; [AitBr.] pravat : containing the syllable pra or pṛ, [Br.] pravat : pravát (accord. to some also, ‘a river, stream’ 🔎 pravát- | nominal stemSGFINS |
| 3.5.8 | śúmbhamānāḥ | √śubh- śubh : (or śumbh) cl. 1. Ā. or cl. 6. P. ([Dhātup. xviii, 11]; [xxviii, 33]) śóbhate, śumbháti or śúmbhati (ep. also śobhati, and Ved. śúmbhate; 3. sg. śóbhe, [RV.]; pf. śuśobha, śuśubhe, [MBh.] &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, [ib.]; p. śúmbhāna, śubhāná, [RV.]; fut. śobhitā or śumbhitā Gr.; śobhiṣyati, [MBh.]; śumbhiṣyati Gr.; inf. śubhé, śobhāse, [RV.]; śobhitum Gr.), to beautify, embellish, adorn, beautify one's self. (Ā.) look beautiful or handsome, shine, be bright or splendid; (with iva or yathā, ‘to shine or look like’; with na, ‘to look bad, have a bad appearance, appear to disadvantage’), [RV.] &c. &c.; to prepare, make fit or ready, (Ā.) prepare one's self, [RV.]; [AV.]; (śúmbhate accord. to some) to flash or flit i.e. glide rapidly past or along, [RV.] (cf. śubhāná, śumbhámāna, and pra-√ śumbh); (śumbhati) wrongly for śundhati (to be connected with √ śudh, to purify), [AV. vi, 155, 3]; [xii, 2, 40] &c.; (śumbhati) to harm, injure, [Dhātup. xi, 42] (in this sense rather to be regarded as a second √ śumbh cf. √ 2. śumbh, ni-śumbh) : Pass. aor. aśobhi-tarām, [Inscr.] : Caus. śobhayati (aor. aśūśubhat ; cf. śobhita), to cause to shine, beautify, ornament, decorate, [AV.] &c. &c.; (śubháyati, °te) to ornament, decorate, (Ā.) decorate one's self, [RV.]; [TBr.]; (only pr. p. śubháyat), to fly rapidly along, [RV.] : Desid. śuśobhiṣate (accord. to Gr. also °ti, and śuśubhiṣati, °te), to wish to prepare or make ready, [Nir. viii, 10] : Intens. śośubhyate (Gr. also śośobdhi), to shine brightly or intensely, be very splendid or beautiful, [MBh.] śubh : śúbh f. (dat. śubhé as inf.) splendour, beauty, ornament, decoration, [RV.]; [AV.]; [VS.]; [TBr.] śubh : flashing or flitting past, gliding along, rapid course or flight, [RV.]; [AV.]; [TS.] śubh : readiness (?), [RV.] 🔎 √śubh- | rootPLFNOMPRSMEDnon-finite:PTCP |
| 3.5.8 | uruṣyát | √uruṣy- | rootSGPRSACT3INJsecondary conjugation:DEN |
| 3.5.8 | agníḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMNOM |
| 3.5.8 | pitróḥ | pitár- | nominal stemDUMGEN |
| 3.5.8 | upásthe | upástha- upastha : upá-stha m. ‘the part which is under’, lap, middle or inner part of anything, a well-surrounded or sheltered place, secure place, [RV.]; [AV.]; [VS.]; [AitBr.]; [ŚBr.] &c. upastha : (upasthaṃ-√ kṛ, to make a lap, sit down with the legs bent, [AitBr. viii, 9, 5]; [ĀśvGṛ.]; [ŚāṅkhŚr.]; upasthe-√ kṛ, to take on one's lap, [ŚBr. iii]) upastha : upá-stha m. n. the generative organs (esp. of a woman), [VS. ix, 22]; [ŚBr.]; [MBh.]; [Mn.]; [Yājñ.] &c. upastha : the haunch or hip upastha : the anus, [L.] upastha : upa-sthá mfn. standing upon, [AV. xii, 1, 62] upastha : standing by the side of, being near at hand, near, [L.] 🔎 upástha- | nominal stemSGMLOC |