agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

tvac : cl. 6. °cati, to cover, [Dhātup.]

tvac : tvác f. skin (of men, serpents &c.), hide (of goats, cows &c.), [RV.] &c. (kṛṣṇā́, ‘the black man’, [i, 130, 8])

tvac : a cow's hide (used in pressing out the Soma), [i], [iii], [ix]; [VS. xix, 82]

tvac : a leather bag, [RV. v, 33, 7]

tvac : (fig. ‘a cloud’) [i] & [ix]

tvac : bark, rind, peel, [RV.] &c.

tvac : Cassia bark, [VarBṛS. lxxvii, 6]; [12]; [24]; [32]

tvac : cinnamon, cinnamon tree, [L.]

tvac : a cover (of a horse), [RV. viii, 1, 32]

tvac : surface (of the earth), [i, 145, 5]; [x, 68, 4]; [AV. vi, 21, 1]; [TBr. i, 5, 5, 4]

tvac : with kṛṣṇā́ or ásiknī, ‘the black cover’, darkness, [RV. ix, 41, 1] and [73, 5]

tvac : a mystical N. of the letter ya, [RāmatUp. i, 77.]

yātudhāna : yātu—dhā́na m. = yātu, a kind of evil spirit or demon (f(I). ), [RV.] &c. &c.

bhid : cl. 7.P. Ā. ([Dhātup. xix, 2]) bhinátti, bhintte (impf. 2. 3. sg. ábhinat, [RV.]; Subj. bhinádaḥ, [ib.]; Impv. bindhí, [ib.]; binddhi, [Var.] [cf. binddhi-lavaṇā]; cl. 1. P. bhédati, [RV.]; Pot. bhideyam, [AV.]; pf. bibhéda, [RV.]; aor., 2. 3. sg. bhét, [RV.] abhaitsīt, [R.]; bhitthās, [TS.]; Prec. bhitsīṣṭa Gr.; fut. bhetsyáti, °te, [Br.] &c.; Cond. abhetsyat, [Up.]; fut. bhettā Gr.; inf. bhéttavaí, [ŚBr.]; bhettum, [ib.] &c.; ind.p. bhittvā́, -bhidya, [RV.] &c.), to split, cleave, break, cut or rend asunder, pierce, destroy, [RV.] &c. &c.; to pass through (as a planet or comet), [Hariv.]; [Var.]; to disperse (darkness), [R.]; [Śak.]; to transgress, violate, (a compact or alliance), [MBh.]; [Kāv.] &c.; to open, expand, [MaitrUp.]; [Megh.]; to loosen, disentangle, dissolve, [MBh.]; [Kāv.] &c.; to disturb, interrupt, stop, [ib.]; to disclose, betray, [Mn.]; [MBh.] &c.; to disunite, set at variance, [ib.]; to distinguish, discriminate, [L.] : Pass. bhidyáte (ep. also °ti aor. abhedi, [Br.]; [MBh.] &c.; pf. bibhide, [Kālid.]), to be split or broken, burst (intrans.), [Br.] &c. &c.; to be opened (as a closed hand, eyes &c.), [Kāv.]; [Pur.]; to overflow (as water), [R.]; [Hariv.]; to be loosened, become loose, [MuṇḍUp.]; [Kāv.]; to be stopped or interrupted, [MBh.]; to be disclosed or betrayed, [Kāv.]; to be changed or altered (in mind), be won over, [Kāv.]; [Pur.]; to be disunited, [MBh.]; to keep aloof from (instr.), [ib.]; to be distinguished, differ from (abl.), [Sāṃkhyak.]; [Kāv.] &c.: Caus. bhedayati, °te (aor. abībhidat; cf. also bhidāpana), to cause to split or break &c.; to split, break, shatter, crush, destroy, [MBh.]; [Hariv.]; [Hit.]; to separate, divide (see bhedita); to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over, [MBh.]; [R.] : Desid. bíbhitsati, °te, to wish to break through or disperse or defeat, [RV.]; [MBh.] (cf., bibhitsā) : Desid. of Caus. See bibhedayiṣu: Intens. bebhidīti or bebhetti, to cleave repeatedly, [Bhaṭṭ.]

bhid : [cf. Lat. findo; Germ. beissen; Eng. bite.]

bhid : bhíd mfn. (ifc.) breaking, splitting, piercing, destroying, [Kāv.]; [Kathās.]; [Pur.] (cf. aśma-, giri-, tamo-, pura-bhid &c.)

bhid : bhíd f. a wall (= bhitti), [RV. i, 174, 8]

bhid : separation, distinction, [BhP.]

bhid : a sort, kind, species, [L.]

hiṃsrā : (ā), f. a mischievous woman, [Mn. ix, 80]

hiṃsrā : N. of various plants (accord. to [L.], Nardostachys Jatamansi, Coix Barbata = kākādanī and elāvali), [Suśr.]

hiṃsrā : fat, [L.]

hiṃsrā : a vein, [L.]

hiṃsra : hiṃsrá mf(A/)n. injurious, mischievous, hurtful, destructive, murderous, cruel, fierce, savage (ifc. ‘acting injuriously towards’), [RV.] &c. &c.

hiṃsra : hiṃsrá m. a man who delights in injuring living creatures, [Mn. iii, 164]

hiṃsra : a savage animal, beast of prey, [Ragh.]

hiṃsra : N. of Śiva, [MBh.]

hiṃsra : of Bhīma-sena, [L.]

hiṃsra : of a certain cruel Brāhman, [Hariv.]

hiṃsra : hiṃsrá (am), n. cruelty, [Mn. i, 29.]

aśani : aśáni f. (rarely m., [R.]; [Pāṇ.], Sch.) the thunderbolt, a flash of lightning, [RV.] &c.

aśani : the tip of a missile, [RV. x, 87, 4]

aśani : (in astronomy) a subdivision of the phenomena called Ulkās, [VarBṛS.]

aśani : a hailstone, [Kauś.]

aśani : aśáni m. one of the nine names of Rudra, [PārGṛ.]

aśani : N. of Śiva, [MBh. xiii]

aśani : aśáni (ayas), m. pl. N. of a warrior tribe, (g. parśv-ādi, q.v.)

haras : háras n. a grasp, grip, [AV.]

haras : a draught, drink, beverage, [RV.]; [AV.]

haras : flame, fire (accord. to some also ‘anger’, ‘fury’), [ib.] [cf. Gk. θέρος.]

haras : &c. See col. 2.

hantu : m. killing, slaying (cf. su-h° and root), [BhP.]

hantu : m. a bull, [L.]

han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.]

han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.]

han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.)

ena : a pronom. base (used for certain cases of the 3rd personal pronoun, thus in the acc. sing. du. pl. [enam, enām, enad, &c.], inst. sing. [enena, enayā] gen. loc. du. [enayos, Ved. enos]; the other cases are formed fr. the pronom. base a See under idam), he, she, it

ena : this, that, (this pronoun is enclitic and cannot begin a sentence; it is generally used alone, so that enam puruṣam, ‘that man’, would be very unusual if not incorrect. Grammarians assert that the substitution of enam &c. for imam or etam &c. takes place when something is referred to which has already been mentioned in a previous part of the sentence; see [Gr. 223] and [836])

ena : [cf. Gk. ἕν, οἷος; Goth. ains; Old Pruss. ains; Lat. oinos, unus.]

ena : and enā, Ved. instr. of idam, q.v.

ena : (cf. eṇa), a stag. See an-ena.

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

parvan : párvan n. a knot, joint (esp. of a cane or other plant [cf. parus], but also of the body), limb, member (lit. and fig.), [RV.] &c. &c.

parvan : a break, pause, division, section (esp. of a book), [ŚBr.]; [MBh.] &c.

parvan : the step of a staircase, [Ragh.]

parvan : a member of a compound, [Prāt.]; [Nir.]

parvan : a period or fixed time, [RV.]; [VS.]; [ŚBr.]; [GṛŚrS.]

parvan : (esp.) the Cāturmāsya festival, [ŚrS.]

parvan : the days of the 4 changes of the moon (i.e. the full and change of the moon and the 8th and 14th of each half-month), [GṛŚrS.]; [Mn.]; [MBh.] &c.

parvan : a sacrifice performed on the occasion of a change of the moon, [R.]

parvan : the day of the moon's passing the node at its opposition or conjunction, [Var.]; [Sūryas.]; [MBh.] &c.

parvan : the moment of the sun's entering a new sign, [W.]

parvan : any partic. period of the year (as the equinox, solstice &c.), [ib.]

parvan : a division of time, e.g. a half-month (24 in a year), [MBh.]

parvan : a day (360), [BhP.]

parvan : a festival, holiday, [W.]

parvan : opportunity, occasion, [ib.]

parvan : a moment, instant, [ib.]

jātavedas : jātá—vedas (°tá-), mfn. (fr. √ vid, cl. 6) ‘having whatever is born or created as his property’, ‘all-possessor’ (or fr. √ vid, cl. 2. ‘knowing [or known by] all created beings’; cf. [Nir. vii, 19]; [ŚBr. ix, 5, 1, 68]; [MBh. ii, 1146] &c.; N. of Agni), [RV.]; [AV.]; [VS.] &c.

jātavedas : accord. to some,‘sage, wise’

jātavedas : jātá—vedas m. fire, [MBh.] &c.

kravyād : kravyā́d mfn. ([Pāṇ. iii, 2, 69]) consuming flesh or corpses (as the fire of the funeral pile or Agni in one of his terrible forms), [RV. x, 16, 9] and [10]; [87, 5]; [VS. i, 17]; [AV.]; [ŚBr.]; [Kauś.]

kravyād : (said of a Yātu-dhāna and other evil beings, imps, and goblins), [RV.] &c.

kravyād : carnivorous, [Mn.]; [Yājñ.]; [MBh.]

kravyād : kravyā́d m. (t) a carnivorous animal, beast of prey, [Kathās.]

kravyād : N. of a Rakṣas, [W.]

kraviṣṇu : kraviṣṇú mfn. desirous of raw flesh, [x, 87, 5].

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

ci : cl. 5. cinóti, °nute (1. pl. cinumas and °nmas, [Pāṇ. vi, 4, 107]; perf. cikāya and cicāya, [vii, 3, 58]; 2. cicetha, [2, 61], [Kāś.]; 3. pl. cikyúr, [AV. x, 2, 4]; p. cikivas, [Kāṭh. xxii, 6]; Ā. cikye and cicye, [Vop. xii, 2]; p. cikyāná, [TS. v]; 2nd fut. p. ceṣyat, [Lāṭy.]; 1st fut. cetā, [Pāṇ. vii, 2, 61], [Kāś.]; aor. acaiṣīt, [Kāś.] on [iii, 1, 42] and [vii, 2, 1]; Ved. cikayām akar, [iii, 1, 42], [Kāś.]; 1. sg. acaiṣam, 2. sg. acais, [Kāṭh. xxii, 6]; 3. pl. acaiṣur, [Bhaṭṭ.]; Ā. aceṣṭa, [Pāṇ. i, 2, 11], [Kāś.]; Prec. ceṣīṣṭa, [ib.], or cīyāt, [vii, 4, 25], [Kāś.]; ind.p. citvā́, [AV.] &c.; Pass. cīyate, [MuṇḍUp.] &c.; fut. cāyiṣyate & ceṣy° Cond. acāyiṣyata & aceṣy°, [Pāṇ. vi, 4, 62], [Kāś.]) to arrange in order, heap up, pile up, construct (a sacrificial altar; P., if the priests construct the altar for another; Ā., if the sacrificer builds it for himself), [AV.]; [VS.]; [TS. v]; [Kāṭh.]; [ŚBr.]; to collect, gather together, accumulate, acquire for one's self, [MuṇḍUp.]; [MBh. i], [v]; to search through (for collecting; cf. √ 2. ), [MBh. v, 1255]; [Kām.] ([Pañcat.]); to cover, inlay, set with, [MBh.]; Pass. cīyate, to become covered with, [Suśr. v, 8, 31]; to increase, thrive, [Mudr. i, 3]; [Kpr. x, 52 a/b] ([Sāh.]) : Caus. cayayati and capay°, to heap up, gather, [Dhātup. xxxii, 85]; cāyayati and cāpay°, [Pāṇ. vi, 1, 54] : Desid. cikīṣate (also °ti, [vii, 3, 58], [Kāś.]) to wish to pile up, [ŚBr. ix]; [KātyŚr. xvi]; cicīṣati ([Pāṇ. vii, 3, 58], [Kāś.]; [vi, 4, 16], [ed. vivīṣ°] [Kāś.]) to wish to accumulate or collect, [Kir. ii, 19]; [iii, 11] : Desid. Caus. (p. cicīṣayat) to cause any one to wish to arrange in order, [Bhaṭṭ. iii, 33] : Intens. cecīyate, [Kāś.] on [Pāṇ. vii, 3, 58]; [4, 25] and [82].

ci : Ved. cl. 3. (ciketi, fr. √ ki, [Dhātup. xv, 19]; Impv. ciketu, [TS.]; Subj. Ā. cíketa; impf. aciket, [RV. x, 51, 3]; aor. 2. pl. Ā. ácidhvam, [RV.]; 3. sg. acait [fr. √ 4. cit, [Gmn.]], [vi, 44, 7];Ved. cikayām akar, [iii, 1, 42], [Kāś.]; to observe, perceive (with acc. or gen.), [RV.]; [Kāṭh. viii, 10]; to fix the gaze upon, be intent upon, [RV. v, 55, 7]; [TS. iii]; to seek for, [RV. vi, 44, 7] : Class. cl. 5. cinoti (p. °nvat, Ā. °nvāna) to seek for, investigate, search through, make inquiries (cf. √ 1. ), [MBh. iii, 2659]; [Bhartṛ.]; [Kathās. xxvi, 136] : Intens. cekite See √ 4. cit;

ci : [cf. Lat. scio.]

ci : cl. 1. cáyate (p. cáyamāna) to detest, hate ([Nir. iv, 25]), [RV. i, 167, 8] and [190, 5]; [vii, 52, 2]; to revenge, punish, take vengeance on (acc.), [ii, 27, 4]; [ix, 47, 2]; [AitBr. ii, 7]; [cf. ápaciti, kāti; τίνομαι τινά, τίω, τίσις, ποινή.]