ayam : ayám this one. See idám.

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

mati : &c. See p. 783, col. 2.

mati : matí f. (in [ŚBr.] also máti) devotion, prayer, worship, hymn, sacred utterance, [RV.]; [VS.]

mati : thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. or inf.), [RV.] &c. &c. (matyā ind. wittingly, knowingly, purposely; matiṃ √ kṛ or dhā or dhṛ or ā-√ dhā or samā-√ dhā or ā-√ sthā or sam-ā-√ sthā, with loc. dat. acc. with prati, or artham ifc., to set the heart on, make up one's mind, resolve, determine; matim with Caus. of ni-√ vṛt and abl. of a verbal noun, to give up the idea of; āhita-mati ifc. = having resolved upon; vinivṛtta-mati with abl. = having desisted from)

mati : opinion, notion, idea, belief, conviction, view, creed, [ŚrS.]; [Mn.]; [MBh.] &c. (matyā ind. at will; ifc., ‘under the idea of’ e.g. vyāghra-m°, ‘under the idea of its being a tiger’)

mati : the mind, perception, understanding, intelligence, sense, judgement, [ŚBr.] &c. &c. (in [RV.] also ‘that which is sensible’, intelligent, mindful, applied to Aditi, Indra and Agni)

mati : esteem, respect, regard, [Kir.]

mati : memory, remembrance, [L.]

mati : Opinion personified (and identified with Subalātmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka), [MBh.]; [Hariv.]; [Prab.]

mati : a kind of vegetable or pot-herb, [L.]

mati : matí m. N. of a king, [Buddh.]

mati : [cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.]

jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]);

jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.]

gav : in Ved. comp. for gó

aśva : áśva m. (2. rarely 3 [RV.]) (√ aś, [Uṇ.]) ifc. f. a horse, stallion, [RV.] &c.

aśva : the horse (in the game of chess)

aśva : the number ‘seven’ (that being the number of the horses of the sun)

aśva : the archer (in the Zodiac), [VarBṛ.]

aśva : a particular kind of lover (horse-like in strength), [L.]

aśva : N. of a teacher (with the patron. Sāmudri), [ŚBr. xiii]

aśva : of a son of Citraka, [Hariv. 1921]

aśva : of a Dānava, [MBh. i, 2532]

aśva : [Zd. aspa; Lat. equus; Gk. ἵππος, &c.]

aśva : Nom. P. aśvati, to behave like a horse, [Pāṇ. iii, 1, 11], Sch.

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

rādhas : rā́dhas n. favour, kindness, bounty, a gift of affection, any gift, [RV.]; [AV.]

rādhas : munificence, liberality, [ib.]

rādhas : accomplishment of one's wishes, success, [BhP.]

rādhas : striving to accomplish or gain, [ib.]

rādhas : wealth, power, [ib.]

yadā : yadā́ ind. (fr. 3. ya) when, at what time, whenever (generally followed by the correlatives tadā, tatas, tarhi, in Veda also by ā́t, ā́d ī́t, átha, ádha and tád), [RV.] &c. &c. (yadā yadā, followed by tadā or tadā tadā, ‘as often as — so often’, ‘whenever’; — tadā id., with repeated verbs, e.g. [Hit. i, 197]; yadaiva-tadaiva, ‘when indeed — then indeed’, [Śak.] yadā prabhṛti — tadā prabhṛti, ‘from whatever time — from that time forward’, [R.]; yadaiva khalu — tadā prabhrity eva, ‘as soon as — thence forward’, [Śak.]; yadā kadā́ ca, ‘as often as’, ‘whenever’, [RV.]; yadā kadā cit, ‘at any time’, [Kauś.]; yadā tadā, ‘always’, [Naiṣ.]; the copula after is often dropped, esp. after a participle, e.g. yadā kṣayaṃ gataṃ sarvam, ‘when all had gone to ruin’, [R.] is sometimes joined with other relatives used indefinitely, e.g. yo 'tti yasya yadā māṃsam, ‘when any one eats the flesh of any one’, [Hit.])

yadā : yadā́ See p. 844, col. 1.

marta : márta m. (√ mṛ) a mortal, man, [RV.]; [VS.] (in later literature prob. w.r. for martya)

marta : the world of mortals, the earth, [Uṇ. iii, 86], Sch.

marta : [Gk. μορτός, βροτός; Lat. mortuus, mortalis.]

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

bhoga : bhogá m. (√ bhuj) any winding or curve, coil (of a serpent), [RV.] &c. &c.

bhoga : the expanded hood of a snake, [Hariv.]; [Kām.]; [Pañcat.]

bhoga : a partic. kind of military array, [Kām.]

bhoga : a snake, [Suparṇ.]

bhoga : the body, [L.]

bhoga : m. (√ 3. bhuj) enjoyment, eating, feeding on [RV.] &c. &c. (with Jainas ‘enjoying once’, as opp. to upa-bhoga, q.v.)

bhoga : use, application, [ŚBr.]; [GṛŚrS.] &c.

bhoga : fruition, usufruct, use of a deposit &c., [Mn.]; [Yājñ.]

bhoga : sexual enjoyment, [Mn.]; [MBh.] &c.

bhoga : enjoyment of the earth or of a country i.e. rule, sway, [MārkP.]

bhoga : experiencing, feeling, perception (of pleasure or pain), [Mn.]; [MBh.] &c.

bhoga : profit, utility, advantage, pleasure, delight, [RV.] &c. &c.

bhoga : any object of enjoyment (as food, a festival &c.), [MBh.]; [R.]

bhoga : possession, property, wealth, revenue, [Mn.]; [MBh.] &c.

bhoga : hire, wages (esp. of prostitution), [L.]

bhoga : (in astron.) the passing through a constellation, [VarBṛS.]

bhoga : the part of the ecliptic occupied by each of the 27 lunar mansions, [Sūryas.]

bhoga : (in arithm.) the numerator of a fraction (?), [W.]

bhoga : N. of a teacher, [Cat.]

bhoga : n. w.r. for bhogya or bhāgya.

naś : or naṃś cl. 1. P. Ā. náśati, °te (aor. ānat, -naṭ; -anaṣṭām, -nak [in pra-ṇak] Impv. -nákṣi; Ā. 1. sg. náṃśi Prec. naśīmahi; inf. -náśe), to reach, attain, meet with, find, [RV.] [cf. aś and nakṣ; Lat. nac-tus sum; Lith. nèszti; Slav. nesti; Goth. ganôhs; Germ. genug; Angl.Sax. genôh; Eng. enough.]

naś : cl. 4. P. ([Dhātup. xxvi, 85]) náśyati (rarely °te and cl. 1. P. náśati, °te; pf. nanāśa, 3. pl. neśur; aor. anaśat, [MBh.] &c.; aneśat, néśat, [RV.]; [Br.] [cf. [Pat.] on [Pāṇ. vi, 4, 120]]; fut. naśiṣyati, [AV.]; naṅkṣyati, °te [cond. anaṅkṣyata] [MBh.]; naśitā, [ib.]; naṃṣṭā, [Pāṇ. vii, 2, 45]; naṅgdhā, [Vop.]; inf. naśitum, naṃṣṭum Gr.; ind.p. naśitvā, naṣṭvā, naṃṣṭvā, [ib.]) to be lost, perish, disappear, be gone, run away, [RV.] &c. &c.; to come to nothing, be frustrated or unsuccessful, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. nāśáyati, ep. also °te (aor. -anīnaśat; dat. inf. -nāśayadhyai, [RV.]) to cause to be lost or disappear, drive away, expel, remove, destroy, efface, [RV.] &c. &c.; to lose (also from memory), give up, [MBh.]; [Kāv.]; [Pañc.]; to violate, deflower (a girl), [Daś.]; [Kull.]; to extinguish (a fire), [BhP.]; to disappear (in mā nīnaśah and °naśuḥ), [MBh.] : Desid. ninaśiṣati or ninaṅkṣati, [Pāṇ. vii, 1, 60]; [2, 45] (cf. ninaṅkṣu); Desid. of Caus. nināśayiṣati, to wish to destroy, [Daś.] : Intens. nānaśyate or nānaṃṣṭi Gr.

naś : [cf. Gk. νεκ-ρός; Lat. nex, nocere].

naś : mfn. perishing (in jīva-, q.v.)

vasu : vásu mf(u or vI)n. (for 2. See p. 932, col. 3) excellent, good, beneficent, [RV.]; [GṛŚrS.]

vasu : sweet, [L.]

vasu : dry, [L.]

vasu : N. of the gods (as the ‘good or bright ones’, esp. of the Ādityas, Maruts, Aśvins, Indra, Uṣas, Rudra, Vāyu, Viṣṇu, Śiva, and Kubera), [RV.]; [AV.]; [MBh.]; [R.]

vasu : of a partic. class of gods (whose number is usually eight, and whose chief is Indra, later Agni and Viṣṇu; they form one of the nine Gaṇas or classes enumerated under Gaṇa-devatā q.v.; the eight Vasus were originally personifications, like other Vedic deities, of natural phenomena, and are usually mentioned with the other Gaṇas common in the Veda, viz. the eleven Rudras and the twelve Ādityas, constituting with them and with Dyaus, ‘Heaven’, and Pṛthivī, ‘Earth’ [or, according to some, with Indra and Prajā-pati, or, according to others, with the two Aśvins], the thirty-three gods to which reference is frequently made; the names of the Vasus, according to the Viṣṇu-Purāṇa, are, 1. Āpa [connected with ap, ‘water’]; 2. Dhruva, ‘the Pole-star’; 3. Soma, ‘the Moon’; 4. Dhava or Dhara; 5. Anila, ‘Wind’; 6. Anala or Pāvaka, ‘Fire’; 7. Pratyūṣa, ‘the Dawn’; 8. Prabhāsa, ‘Light’; but their names are variously given; Ahan, ‘Day’, being sometimes substituted for 1; in their relationship to Fire and Light they appear to belong to Vedic rather than Purānic mythology), [RV.] &c. &c.

vasu : a symbolical N. of the number ‘eight’, [VarBṛS.]

vasu : a ray of light, [Naigh. i, 15]

vasu : a partic. ray of light, [VP.]

vasu : = jina, [Śīl.] (only [L.] the sun; the moon; fire; a rope, thong; a tree; N. of two kinds of plant = baka and pīta-madgu; a lake, pond; a kind of fish; the tie of the yoke of a plough; the distance from the elbow to the closed fist)

vasu : N. of a Ṛṣi (with the patr. Bharad-vāja, author of [RV. ix, 80]-[82], reckoned among the seven sages), [Hariv.]

vasu : of a son of Manu, [ib.]

vasu : of a son of Uttāna-pāda, [ib.]

vasu : of a prince of the Cedis also called Upari-cara, [MBh.]

vasu : of a son of Īlina, [ib.]

vasu : of a son of Kuśa and the country called after him, [RV.]

vasu : of a son of Vasu-deva, [BhP.]

vasu : of a son of Kṛṣṇa, [ib.]

vasu : of a son of Vatsara, [ib.]

vasu : of a son of Hiraṇya-retas and the Varṣa ruled by him, [ib.]

vasu : of a son of Bhūtajyotis, [ib.]

vasu : of a son of Naraka, [ib.]

vasu : of a king of Kaśmīra, [Cat.]

vasu : vásu (u), f. light, radiance, [L.]

vasu : a partic. drug, [L.]

vasu : N. of a daughter of Dakṣa and mother of the Vasus (as a class of gods), [Hariv.]; [VP.]

vasu : vásu n. (in Veda gen. vásos, vásvas and vásunas; also pl., exceptionally m.) wealth, goods, riches, property, [RV.] &c. &c. (°soṣ-pati m. prob. ‘the god of wealth or property’, [AV. i, 12] [[Paipp.] asoṣ-p°, ‘the god of life’]; °sor-dhā́rā f. ‘stream of wealth’, N. of a partic. libation of Ghṛta at the Agni-cayana, [AV.]; [TS.]; [Br.] &c.; of the wife of Agni, [BhP.]; of the heavenly Gaṅgā, [MBh.]; of sacred bathing-place, [ib.]; of a kind of vessel, [ib.]; °sor-dhā́rā-prayoga m. N. of wk.)

vasu : vásu n. gold (see -varma-dhara)

vasu : a jewel, gem, pearl (see -mekhala)

vasu : any valuable or precious object, [L.]

vasu : vásu n. (also f.) a partic. drug, [L.]

vasu : vásu n. a kind of salt (= romaka), [L.]

vasu : water, [L.]

vasu : a horse (?), [L.]

vasu : = śyāma, [L.]

vasu : m. or n. (for 1. See p. 930, col. 3) dwelling or dweller (see sáṃ-vasu).

vasu : 1. 2. See pp. 930 and 932.

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

mati : &c. See p. 783, col. 2.

mati : matí f. (in [ŚBr.] also máti) devotion, prayer, worship, hymn, sacred utterance, [RV.]; [VS.]

mati : thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. or inf.), [RV.] &c. &c. (matyā ind. wittingly, knowingly, purposely; matiṃ √ kṛ or dhā or dhṛ or ā-√ dhā or samā-√ dhā or ā-√ sthā or sam-ā-√ sthā, with loc. dat. acc. with prati, or artham ifc., to set the heart on, make up one's mind, resolve, determine; matim with Caus. of ni-√ vṛt and abl. of a verbal noun, to give up the idea of; āhita-mati ifc. = having resolved upon; vinivṛtta-mati with abl. = having desisted from)

mati : opinion, notion, idea, belief, conviction, view, creed, [ŚrS.]; [Mn.]; [MBh.] &c. (matyā ind. at will; ifc., ‘under the idea of’ e.g. vyāghra-m°, ‘under the idea of its being a tiger’)

mati : the mind, perception, understanding, intelligence, sense, judgement, [ŚBr.] &c. &c. (in [RV.] also ‘that which is sensible’, intelligent, mindful, applied to Aditi, Indra and Agni)

mati : esteem, respect, regard, [Kir.]

mati : memory, remembrance, [L.]

mati : Opinion personified (and identified with Subalātmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka), [MBh.]; [Hariv.]; [Prab.]

mati : a kind of vegetable or pot-herb, [L.]

mati : matí m. N. of a king, [Buddh.]

mati : [cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.]

sujāta : su—jātá (or sú-), mfn. well born or produced or made, of an excellent kind or nature, fine, beautiful, [RV.] &c. &c.

sujāta : well grown, tall, [MW.]

sujāta : nobly born, noble, [RV.]; [ŚāṅkhGṛ.]

sujāta : genuine, sincere (as piety), [BhP.]

sujāta : really born (i.e. not born in vain), [Bhartṛ.] (v.l. sajātaḥ)

sujāta : m. N. of a son of Dhṛtarāṣṭra, [MBh.]

sujāta : of a son of Bharata, [VP.]

sujāta : of a bull, [Lalit.]

sujāta : (pl.) of a people, [Hariv.]

sujāta : su—jātá (am), n. good birth, birth under an auspicious constellation, [MBh.]