10.37.10
शं नो॑ भव॒ चक्ष॑सा॒ शं नो॒ अह्ना॒ शं भा॒नुना॒ शं हि॒मा शं घृ॒णेन॑
यथा॒ शमध्व॒ञ्छमस॑द्दुरो॒णे तत्सू॑र्य॒ द्रवि॑णं धेहि चि॒त्रम्
10.37.10
śáṃ no bhava cákṣasā śáṃ no áhnā
śám bhānúnā śáṃ himā́ śáṃ ghr̥ṇéna
yáthā śám ádhvañ chám ásad duroṇé
tát sūrya dráviṇaṃ dhehi citrám
10.37.10
śamfrom śám
from √bhū-
from cákṣas-
from śám
from śám
from bhānú-
from śám
from hím-
from śám
from ghr̥ṇá-
from yáthā
from śám
from ádhvan-
from śám
from √as- 1
from sá- ~ tá-
from sū́rya-
from dráviṇa-
from √dhā- 1
from citrá-
10.37.10
Bless us with shine, bless us with perfect daylight, bless us with cold, with fervent heat and lustre. Bestow on us, O Sûrya, varied riches, to bless us in our home and when we travel.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 10.37.10 | bhava bhava : bhavá m. (√ bhū) coming into existence, birth, production, origin (= bhāva, [Vop.]; ifc., with f(A). = arising or produced from, being in, relating to), [Yājñ.]; [MBh.]; [Kāv.] &c. bhava : becoming, turning into (comp.), [Kāṭh.] bhava : being, state of being, existence, life (= sat-tā, [L.]), [ŚārṅgP.] (cf. bhavāntara) bhava : worldly existence, the world (= saṃsāra, [L.]), [Kāv.]; [Pur.] bhava : (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation), [Dharmas. 42] ([MWB. 102]) bhava : well-being, prosperity, welfare, excellence (= śreyas, [L.]), [MBh.]; [Kāv.] &c. bhava : obtaining, acquisition (= āpti, prāpti), [L.] bhava : a god, deity, [W.] bhava : N. of Agni, [ŚBr.] bhava : of a deity attending on Rudra and frequently connected with Śarva (later N. of Śiva or a form of Śiva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion, [Gol.]; [Var.], Sch.; du. bhavau = Bhava i.e. Śiva and his wife Bhavānī, [BhP.]; cf. [Vām. v, 2, 1]), [AV.] &c. &c. bhava : of the 1st and 4th Kalpa, [Cat.] bhava : of a Sādhya, [VP.] bhava : of a king, [MBh.] bhava : of a son of Pratihartṛ, [VP.] bhava : of Viloman, [ib.] bhava : of a rich man, [Buddh.] bhava : of an author, [Cat.] bhava : bhavá n. the fruit of Dillenia Speciosa, [L.] bhava : = bhavya, bhaviṣya, bhāvana, [L.] bhava : &c. See p. 748 &c. 🔎 bhava | √bhū- bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.] bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.] bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.) bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.]) bhū : of an Ekāha, [ŚrS.] bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31] bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.] bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c. bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763) bhū : earth (as a substance), ground, soil, land, landed property, [ib.] bhū : floor, pavement, [Megh.] bhū : a place, spot, piece of ground, [RV.] &c. &c. bhū : the base of any geometrical figure, [Āryabh.] bhū : object, matter (see vivādasaṃvāda-bhū) bhū : a term for the letter l, [RāmatUp.] bhū : a sacrificial fire, [L.] bhū : (also) a partic. land-measure, [Inscr.] 🔎 √bhū- | rootSGPRSACT2IMP |
| 10.37.10 | cákṣasā | cákṣas- cakṣas : cákṣas n. radiance, clearness, [RV.]; [AV. vi, 76, 1] cakṣas : (of the sea), [Lāṭy. i, 7, 5] cakṣas : look, sight, eye, [RV.] cakṣas : (ase) dat. inf. √ cakṣ, q.v. cakṣas : cákṣas m. a teacher, spiritual instructor, [L.] cakṣas : ‘teacher of the gods’, Bṛhaspati, [L.] (cf. ápāka-, īya-, upāká-, ghorá-, viśvá-, sū́ra-, svár-; uru-, duś-, nṛ- and su-cákṣ°.) 🔎 cákṣas- | nominal stemSGNINS |
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 10.37.10 | áhnā | áhar ~ áhan- | nominal stemSGNINS |
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | bhānúnā | bhānú- bhānu : bhānú m. appearance, brightness, light or a ray of light, lustre, splendour, [RV.] &c. &c. bhānu : the sun, [MBh.]; [Kāv.] &c. bhānu : a king, prince, master, lord, [L.] bhānu : N. of the chapters of the dictionary of an anonymous author, [Cat.] bhānu : N. of Śiva, [L.] bhānu : of an Āditya, [RāmatUp.] bhānu : of a Deva-gandharva, [MBh.] bhānu : of a son of Kṛṣṇa, [ib.] bhānu : of a Yādava, [Hariv.] bhānu : of the father of the 15th Arhat of the present Avasarpiṇī, [L.] bhānu : of a prince (son of Prati-vyoma), [BhP.] bhānu : of a son of Viśva-dhara and father of Hari-nātha, [Cat.] bhānu : of a pupil of Śaṃkarācārya, [Cat.] bhānu : of various authors (also with dīkṣita, paṇḍita, bhaṭṭa &c.), [ib.] bhānu : pl. the Ādityas (children of Bhānu), [Hariv.]; [Pur.] bhānu : the gods of the 3rd Manv-antara, [Hariv.] bhānu : bhānú f. a handsome wife (= bhānu-matī), [L.] bhānu : N. of a daughter of Dakṣa (wife of Dharma or Manu and mother of Bhānu and Āditya), [Hariv.]; [VP.] bhānu : of the mother of Devarṣabha, [BhP.] bhānu : of a daughter of Kṛṣṇa, [Hariv.] bhānu : of the mother of the Dānava Śakuni &c., [BhP.] 🔎 bhānú- | nominal stemSGMINS |
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | himā́ himā : hímā f. (only with śatá) the cold season, winter (also = ‘a year’; cf. varṣá), [RV.]; [VS.]; [AV.] himā : (himā́), night, [Naigh. i, 7] himā : (, only, [L.]), cardamoms himā : Cyperus Rotundus and another species himā : Trigonella Corniculata himā : a partic. drug (= reṇukā) himā : N. of Durgā himā : f. See under hima, p. 1298, col. 3. 🔎 himā́ | hím- him : hím ind. an exclamation (interchangeable with híṅ, q.v.) him : hím (only in instr. himā́), cold, frost, hoar-frost, snow, [RV. x, 37, 10]; [68, 10.] 🔎 hím- | nominal stemSGMINS |
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | ghr̥ṇéna | ghr̥ṇá- | nominal stemSGMINS |
| 10.37.10 | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | yáthā yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’) yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.] yathā : as it is or was (elliptically), [BhP.] yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c. yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c. yathā : as soon as, [Megh.] yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c. yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch. yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’). yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c. 🔎 yáthā | invariable |
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | ádhvan adhvan : ádhvan m. a road, way, orbit adhvan : a journey, course adhvan : distance adhvan : time, [Buddh.] & [Jain.] adhvan : means, method, resource adhvan : the zodiac (?), sky, air, [L.] adhvan : a place adhvan : a recension of the Vedas and the school upholding it adhvan : assault (?) 🔎 ádhvan | ádhvan- adhvan : ádhvan m. a road, way, orbit adhvan : a journey, course adhvan : distance adhvan : time, [Buddh.] & [Jain.] adhvan : means, method, resource adhvan : the zodiac (?), sky, air, [L.] adhvan : a place adhvan : a recension of the Vedas and the school upholding it adhvan : assault (?) 🔎 ádhvan- | nominal stemSGMLOC |
| 10.37.10 | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | śám śam : cl. 4. P. ([Dhātup. xxvi, 92]), śā́myati (rarely °te, and ep. also śamati, °te; Ved. śamyati, śimyati, and cl. 9. śamnāti [[Naigh. ii, 9]], śamnīṣe, śamnīthās Impv. śamnīṣva, śamīṣva, śamiṣva, śamīdhvam; pf. śaśāma, śemuḥ, [Br.] &c.; śaśamé Subj. śaśámate, [RV.]; p. śaśamāná [q.v.]; aor. áśamiṣṭhās, [RV.]; aśamat, [Br.] [cf. pres.]; Prec. śamyāt Gr.; fut. śamitā, śamiṣyati, [ib.]; ind.p. śamitvā, śāntvā, śāmam or śamam, [ib.]), to toil at, fatigue or exert one's self (esp. in performing ritual acts), [RV.]; [TBr.]; to prepare, arrange, [VS.]; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented, [TS.]; [ŚBr.] &c.; to cease, be allayed or extinguished, [MBh.]; [Kāv.] &c.; cl. 9. (cf. above) to put an end to, hurt, injure, destroy, [Kāṭh.] : Pass. śamyate (aor. aśami), [Pāṇ. vii, 3, 34] : Caus. śamáyati (mc. also śāmayati; aor. aśīśamat; Pass. śāmyate), to appease, allay, alleviate, pacify, calm, soothe, settle, [RV.] &c. &c.; to put to an end or to death, kill, slay, destroy, remove, extinguish, suppress, [TS.] &c. &c.; to leave off, desist, [MBh.]; to conquer, subdue, [Kālid.]; [Bhaṭṭ.] : Desid. śiśamiṣati Gr.: Intens. śaṃśamīti ([Bālar.]), śaṃśamyate, śaṃśanti (Gr.), to be entirely appeased or extinguished (pf. śaṃśamāṃ cakruḥ, [Bhaṭṭ.]). [cf. Gk. κάμνω], śam : śám ind. (g. cādi and svar-ādi) auspiciously, fortunately, happily, well (frequently used in the Veda, rarely in later language; often to be translated by a subst., esp. in the frequent phrase śáṃ yóḥ or śáṃ ca yóś ca, ‘happiness and welfare’, sometimes joined with the verbs bhū, as, kṛ, dā, vah, yā, sometimes occurring without any verb; with dat. or gen. [cf. [Pāṇ. ii, 3, 73], Sch.]; in some cases corresponding to an adj., e.g. śaṃ tad asmai, that is pleasant to him), [RV.]; &c. 🔎 śám | invariable |
| 10.37.10 | ásat asat : á-sat mf(a/-satI)n. [in [RV.] seven times ásat and five times ā́sat with lengthening of the accentuated vowel] not being, not existing, unreal, [RV. vii, 134, 8]; [AV.]; [Up.]; [Kum. iv, 12] asat : untrue, wrong, [RV.] asat : bad, [ŚBr.]; [Mn.] &c. asat : á-sat (n), m. Indra, [L.] asat : á-sat (t), n. non-existence, nonentity, [RV.]; [AV.] &c. asat : untruth, falsehood, [RV. vii, 104, 8] asat : evil, [Ragh. i, 10] asat : á-sat (ntas), m. pl. bad or contemptible men, [MBh.] &c. 🔎 ásat | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT3SBJV |
| 10.37.10 | duroṇé | duroṇá- | nominal stemSGNLOC |
| 10.37.10 | tát tat : for tád. See col. 3. tat : , 1. tatá. See √ tan tat : in comp. for tád. tat : mfn. ifc. See parī- tat : cf. purī-tát. 🔎 tát | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGNACC |
| 10.37.10 | sūrya sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341]) sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.] sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.] sūrya : N. of the son of Bali, [L.] sūrya : of a Dānava, [VahniP.] sūrya : of an astronomer (= sūrya-dāsa), [Cat.] sūrya : epithet of Śiva, [MBh.] sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.] sūrya : &c. See p. 1243, col. 1. 🔎 sūrya | sū́rya- sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341]) sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.] sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.] sūrya : N. of the son of Bali, [L.] sūrya : of a Dānava, [VahniP.] sūrya : of an astronomer (= sūrya-dāsa), [Cat.] sūrya : epithet of Śiva, [MBh.] sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.] sūrya : &c. See p. 1243, col. 1. 🔎 sū́rya- | nominal stemSGMVOC |
| 10.37.10 | dráviṇam | dráviṇa- draviṇa : dráviṇa n. movable property (as opp. to house and field), substance, goods (m. pl. [BhP. v, 14, 12]), wealth, money, [RV.]; [AV.]; [Mn.]; [MBh.] &c. draviṇa : essence, substantiality, strength, power, [RV.]; [AV.]; [ŚBr.]; [R.] &c. draviṇa : N. of a Sāman, [ĀrṣBr.] draviṇa : dráviṇa m. N. of a son of Vasu Dhara (or Dhava), [MBh.]; [Hariv.]; [VP.] draviṇa : of a son of Pṛthu, [BhP.] draviṇa : of a mountain, [ib.] draviṇa : pl. the inhabitants of a Varṣa in Krauñca-dvīpa, [ib.] 🔎 dráviṇa- | nominal stemSGNACC |
| 10.37.10 | dhehi | √dhā- 1 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 1 | rootSGPRSACT2IMP |
| 10.37.10 | citrám citram : citrám (ám), ind. so as to be bright, [RV. i, 71, 1]; [vi, 65, 2] citram : in different ways, [R. i, 9, 14] citram : (to execute) with different tortures, [Daś. vii, 380] 🔎 citrám | citrá- citra : citrá mf(A/)n. conspicuous, excellent, distinguished, [RV.] citra : bright, clear, bright-coloured, [RV.] citra : clear (a sound), [RV.] citra : variegated, spotted, speckled (with instr. or in comp.), [Nal. iv, 8]; [R.]; [Mṛcch.]; [VarBṛS.] citra : agitated (as the sea, opposed to sama), [R. iii, 39, 12] citra : various, different, manifold, [Mn. ix, 248]; [Yājñ. i, 287]; [MBh.] &c. citra : (execution) having different varieties (of tortures), [Mn. ix, 248]; [Daś. vii, 281] citra : strange, wonderful, [Rājat. vi, 227] citra : containing the word citrá, [ŚBr. vii, 4, 1, 24]; [KātyŚr. xvii] citra : leaping to and fro, [Jātakam.] citra : citrá (ás),m. variety of colour, [L.], Sch. citra : Plumbago zeylanica, [L.] citra : Ricinus communis, [L.] citra : Jonesia Aśoka, [L.] citra : a form of Yama, [Tithyād.] citra : N. of a king, [RV. viii, 21, 18] (cítra) citra : of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi), [KauṣBr. xxiii, 5] citra : of a king (with the patr. Gāṅgyāyani), [KauṣUp. i] citra : of a son of Dhṛtarāṣṭra, [MBh. i], [vii] citra : of a Draviḍa king, [PadmaP. v, 20, 1] (v.l. °trākṣa) citra : of a Gandharva, [Gal.] citra : citrá (ám), n. anything bright or coloured which strikes the eyes, [RV.]; [VS.]; [TS.]; [ŚBr.]; [TāṇḍyaBr. xviii, 9] citra : a brilliant ornament, ornament, [RV. i, 92, 13]; [ŚBr. ii], [xiii] citra : a bright or extraordinary appearance, wonder, [ii]; [Śak.]; [Pañcat.]; [Bhartṛ.] &c. citra : (with yadi [[Śak. iii, 9/10]] or yad [[Hariv. 9062]; [Śak.]; [Kathās. xviii, 359]] or fut. [[Pāṇ. iii, 3, 150 f.]]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, [Kāś.]) citra : strange! [Hariv. 15652]; [Kathās. v], [vii]; [Rājat. i], [iv] citra : the ether, sky, [L.] citra : a spot, [MBh. xiii, 2605] citra : a sectarial mark on the forehead, [L.] citra : = kuṣṭha, [L.] citra : citrá n. a picture, sketch, delineation, [MBh.]; [Hariv. 4532] (sa-citra mfn. = -ga), [R.]; [Śak.] &c. (ifc. f(A). , [Megh. 64]) citra : citrá n. variety of colour, [L.] citra : a forest (vana for dhana?) of variegated appearance Sch. on [KātyŚr. xxi, 3, 23] and [ṢaḍvBr. ii, 10] citra : various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form), [Sarasv. ii, 16]; [Kpr. ix, 8]; [Sāh.] citra : punning in the form of question and answer, facetious conversation, riddle, [iv, 14/v]; [Pratāpar.]; [Kuval.] citra : cf. a- and su-citrá, dā́nu-, vi- citra : caitra. citra : citrá °traka, °traṭa, &c. See √ 4. cit. 🔎 citrá- | nominal stemSGNACC |