eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.]

eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.]

eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c.

eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment);

eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.]

eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.]

eva : éva (as), m. course, way (generally instr. pl.), [RV.]

eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]]

eva : a horse, [RV. i, 158, 3] [[Sāy.]]

eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.]

eva : éva m.

eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.]

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

mām : mā́m acc. sg. of 3. ma, q.v.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

tavas : tavás mfn. (√ tu) strong, energetic, courageous, [RV.] (compar. °vás-tara [cf. távīyas], [i, 30, 7] superl. °vás-tama, [190, 5]; [ii, 33, 3])

tavas : tavás m. power, strength, courage, [RV. iii, 1, 1] and [30, 8]; [AV. xi, 1, 14]

tavas : cf. prá-, svá-.

jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]);

jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.]

ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible

ugra : high, noble

ugra : cruel, fierce, ferocious, savage

ugra : angry, passionate, wrathful

ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c.

ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.]

ugra : of a particular Rudra, [BhP.]

ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c.

ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.]

ugra : the tree Hyperanthera Moringa, [L.]

ugra : N. of a Dānava, [Hariv.]

ugra : a son of Dhṛtarāṣṭra, [MBh.]

ugra : the Guru of Narendrāditya (who built a temple called Ugreśa)

ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī)

ugra : N. of the Malabar country

ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox

ugra : wrath, anger;

ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.]

karman : kárman n. (ā m., [L.]), (√ kṛ, [Uṇ. iv, 144]), act, action, performance, business, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.

karman : office, special duty, occupation, obligation (frequently ifc., the first member of the compound being either the person who performs the action [e.g. vaṇik-k°] or the person or thing for or towards whom the action is performed [e.g. rāja-k°, paśu-k°] or a specification of the action [e.g. śaurya-k°, prīti-k°]), [ŚBr.]; [Mn.]; [Bhartṛ.] &c.

karman : any religious act or rite (as sacrifice, oblation &c., esp. as originating in the hope of future recompense and as opposed to speculative religion or knowledge of spirit), [RV.]; [AV.]; [VS.]; [Ragh.] &c.

karman : work, labour, activity (as opposed to rest, praśānti), [Hit.]; [RPrāt.] &c.

karman : physicking, medical attendance, [Car.]

karman : action consisting in motion (as the third among the seven categories of the Nyāya philosophy; of these motions there are five, viz. ut-kṣepaṇa, ava-kṣepaṇa, ā-kuñcana, prasāraṇa, and gamana, qq.vv.), [Bhāṣāp.]; [Tarkas.]

karman : calculation, [Sūryas.]

karman : product, result, effect, [Mn. xii, 98]; [Suśr.]

karman : organ of sense, [ŚBr. xiv] (or of action See karmendriya)

karman : (in Gr.) the object (it stands either in the acc. [in active construction], or in the nom. [in passive construction], or in the gen. [in connection with a noun of action]; opposed to kartṛ the subject), [Pāṇ. i, 4, 49 ff.] (it is of four kinds, viz. a. nirvartya, when anything new is produced, e.g. kaṭaṃ karoti, ‘he makes a mat’ ; putraṃ prasūte, ‘she bears a son’; b. vikārya, when change is implied either of the substance and form, e.g. kāṣṭhaṃ bhasma karoti, ‘he reduces fuel to ashes’; or of the form only, e.g. suvarṇaṃ kuṇḍalaṃ karoti, ‘he fashions gold into an ear-ring’; c. prāpya, when any desired object is attained, e.g. grāmaṃ gacchati, ‘he goes to the village’; candraṃ paśyati, ‘he sees the moon’; d. anīpsita, when an undesired object is abandoned, e.g. pāpaṃ tyajati, ‘he leaves the wicked’)

karman : former act as leading to inevitable results, fate (as the certain consequence of acts in a previous life), [Pañcat.]; [Hit.]; [Buddh.], (cf. karma-pāka and -vipāka)

karman : the tenth lunar mansion, [VarBṛS.] &c.

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

vadh : (also written badh; cf. √ bādh; properly only used in the aor. and Prec. tenses avadhīt and °dhiṣṭa; vadhyāt and vadhiṣīṣṭa, [Pāṇ. ii, 4, 42] &c.; [6, 62]; the other tenses being supplied by √ han; cf. [Dhātup. xxiv, 2]; but in Ved. and ep. poetry also pres. vadhati; Pot. vadhet; fut. vadhiṣyati, °te; other Ved. forms are aor. avadhīm, váhīm Subj. vadhiṣaḥ; badhīḥ, [TĀr.]; Prec. badhyāsam, °suḥ, [AV.]), to strike, slay, kill, murder, defeat, destroy, [RV.] &c. &c.: Pass. vadhyate, °ti (aor. avadhi), to be slain or killed, [MBh.]; [Kāv.]; &c. : Caus. vadhayati, to kill, slay, [MBh.] [a. Gk. ὠθέω.]

vṛtra : vṛtrá m. (only once in [TS.]) or n. (mostly in pl.) ‘coverer, investor, restrainer’, an enemy, foe, hostile host, [RV.]; [TS.]

vṛtra : vṛtrá m. N. of the Vedic personification of an imaginary malignant influence or demon of darkness and drought (supposed to take possession of the clouds, causing them to obstruct the clearness of the sky and keep back the waters; Indra is represented as battling with this evil influence in the pent up clouds poetically pictured as mountains or castles which are shattered by his thunderbolt and made to open their receptacles [cf. esp. [RV. i, 31]]; as a Dānava, Vṛtra is a son of Tvaṣṭṛ, or of Danu q.v., and is often identified with Ahi, the serpent of the sky, and associated with other evil spirits, such as Śuṣṇa, Namuci, Pipru, Śambara, Uraṇa, whose malignant influences are generally exercised in producing darkness or drought), [RV.] &c. &c.

vṛtra : a thunder-cloud, [RV. iv, 10, 5] (cf. [Naigh. i, 10])

vṛtra : darkness, [L.]

vṛtra : a wheel, [L.]

vṛtra : a mountain, [L.]

vṛtra : N. of a partic. mountain, [L.]

vṛtra : a stone, [KātyŚr.], Sch.

vṛtra : N. of Indra (?), [L.]

vṛtra : vṛtrá n. wealth (= dhana), [L.] (v.l. vitta)

vṛtra : sound, noise (= dhvani), [L.]

vajra : vájra m. n. ‘the hard or mighty one’, a thunderbolt (esp. that of Indra, said to have been formed out of the bones of the Ṛṣi Dadhīca or Dadhīci [q.v.], and shaped like a circular discus, or in later times regarded as having the form of two transverse bolts crossing each other thus x; sometimes also applied to similar weapons used by various gods or superhuman beings, or to any mythical weapon destructive of spells or charms, also to manyu, ‘wrath’, [RV.] or [with apām] to a jet of water, [AV.] &c. &c.; also applied to a thunderbolt in general or to the lightning evolved from the centrifugal energy of the circular thunderbolt of Indra when launched at a foe; in Northern Buddhist countries it is shaped like a dumb-bell and called Dorje; see [MWB. 201]; [322] &c.), [RV.] &c. &c.

vajra : a diamond (thought to be as hard as the thunderbolt or of the same substance with it), [ṢaḍvBr.]; [Mn.]; [MBh.] &c.

vajra : a kind of talc, [L.]

vajra : a kind of penance (feeding for a month on only barley prepared with cow's urine), [L.]

vajra : sour gruel, [W.]

vajra : vájra m. a form of military array, [Mn.]; [MBh.] &c. (cf. -vyūha)

vajra : a kind of column or pillar, [VarBṛS.]

vajra : a partic. form of the moon, [ib.]

vajra : a partic. Ekāha, [Vait.]

vajra : a kind of hard mortar or cement (kalka), [VarBṛS.] (cf. -lepa)

vajra : N. of the 15th of the 27 Yogas or astronomical divisions of time, [ib.]

vajra : a partic. Soma ceremony, [ṢaḍvBr.]

vajra : Euphorbia Antiquorum and another species, [L.]

vajra : Asteracantha Longifolia [L.]; white-flowering Kuśa grass, [L.]

vajra : N. of a mountain, [R.]

vajra : of an Asura, [Vīrac.]

vajra : of a son of Aniruddha, [MBh.]; [Hariv.]; [Pur.]

vajra : of a son of Viśvāmitra, [MBh.]

vajra : of a son of Manu Sāvarṇa, [Hariv.]

vajra : (with Jainas) of one of the 10 Daśa-pūrvins, [L.]

vajra : of a Ṛṣi, [VarBṛS.] (v.l. for vātsya)

vajra : of a minister of Narendrāditya, [Rājat.]

vajra : of a son of Bhūti, [ib.]

vajra : of a heretical king, [Buddh.]

vajra : vájra n. denunciation in strong language (compared to thunder), [R.]; [Sāh.]; [Pratāp.] (cf. vākya- and vāg-v°)

vajra : a kind of hard iron or steel, [L.]

vajra : a partic. posture in sitting, [Cat.] (cf. vajrāsana)

vajra : N. of a partic. configurations of the planets and stars (in which favourable planets are situated in the 1st and 7th houses and unfavourable in the 4th and 10th), [VarBṛS.]

vajra : myrobalan, [L.]

vajra : the blossom of the sesamum or of any plant called Vajra, [L.]

vajra : Andropogon Muricatus, [L.]

vajra : = bālaka, a child, pupil, [L.]

vajra : vájra mfn. adamantine, hard, impenetrable, [W.]

vajra : shaped like a kind of cross (cf. above), forked, zigzag, [ib.]

vajra : [cf. Zd. vazra, ‘a club’.]

mandasāna : mandasāná mfn. being delighted, joyous, glad, intoxicated, inspirited, [RV.]

mandasāna : mandasāná m. (only [L.]) fire

mandasāna : life

mandasāna : sleep.

mandasāna : mandasāná See p. 787, col. 3.

apa : ápa ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to úpa, ánu, sam, pra)

apa : down (opposed to ud).

apa : When prefixed to nouns, it may sometimes = the neg. particle a, e.g. apa-bhī, fearless; or may express deterioration, inferiority, &c. (cf. apa-pāṭha).

apa : (As a separable particle or adverb in Ved., with abl.) away from, on the outside of, without, with the exception of

apa : [cf. Gk. ἀπό; Lat. ab; Goth. af; Eng. of].

vraja : m. (for 2. See p. 1042, col. 1) a way, road, [L.]

vraja : n. wandering, roaming, [W.]

vraja : vrajá m. (n. only, [RV. v, 6, 7]; ifc. f(A). ; fr. √ vṛj) a fold, stall, cow-pen, cattle-shed, enclosure or station of herdsmen, [RV.] &c. &c.

vraja : vrajá m. N. of the district around Agra and Mathurā (the abode of Nanda, of Kṛṣṇa's foster-father, and scene of Kṛṣṇa's juvenile adventures; commonly called Braj; cf. vṛji), [Inscr.]

vraja : a herd, flock, swarm, troop, host, multitude, [MBh.]; [Kāv.] &c. (saṃgrāmaḥ savrajaḥ ‘a fight with many’, [MārkP.]; vrajo girimayaḥ, prob. = giri-vraja, q.v., [Hariv.])

vraja : a cloud (= megha), [Naigh. i, 10]

vraja : N. of a son of Havir-dhāna, [Hariv.]; [VP.]

mahinā : mahinā́ ind., mightily, forcibly, [RV.]

mahiman : mahimán m. greatness, might, power, majesty, glory, [RV.] &c. &c. (°himnā́ ind. or °hinā́ ind. mightily, forcibly, [RV.])

mahiman : the magical power of increasing size at will, [Vet.]; [Pañcar.] (cf. [MWB. 245])

mahiman : magnitude (as one of Śiva's attributes; °mnaḥ stava m. stuti f. stotra n. N. of hymns; cf. mahimastava)

mahiman : N. of a man, [Rājat.]

mahiman : a N. of Mammaṭa q.v., [Cat.]

mahiman : du. N. of two Grahas at the Aśva-medha sacrifice, [ŚBr.]; [ŚrS.]

mahiman : &c. See col. 1.

vam : cl. 1. P. ([Dhātup. xx, 19]) vamati (Ved. also vámiti; impf. avamat or avamīt; pf. vavāma, vemuḥ, [MBh.] &c.; vavamuḥ, [Pāṇ. vi, 4, 126]; 2. sg. vemitha or vavamitha, [ib.]; [Siddh.]; 3. sg. uvāma, [ŚBr.]; aor. avān, [ŚāṅkhBr.]; fut. vamitā, vamiṣyati Gr.; inf. vamitum, [ib.]; ind.p. vamitvā, [Mn. iv, 121]; vāntvā, [Vop.]), to vomit, spit out, eject (lit. and fig.), emit, send forth, give out, [RV.] &c. &c.; to reject i.e. repent (a word), [RV. x, 108, 8] : Pass. vamyate (aor. avāmi Gr.), to be vomited &c.: Caus. vāmayati, vamayati (cf. [Dhātup. xix, 68]; aor. avīvamat Gr.), to cause to vomit, [Suśr.] : Desid. vivamiṣati Gr.: Intens. vaṃvamyate, vaṃvanti, [ib.]

vam : [cf. Gk. ἐμέω for ϝεμέω; Lat. vomere; Lith. vémti.]

vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.]

vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.]

vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.]

vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.]