tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

īḍ : cl. 2. Ā. ī́ṭṭe (2. sg. pres. īḍiṣe, Ved. īḻiṣe, pf. īḍé, fut. īḍiṣyate, aor. aiḍiṣṭa, inf. īḍitum, Ved. īḻe, &c.) to implore, request, ask for (with two acc.); to praise, [RV.]; [AV.]; [VS.]; [R.]; [BhP.] &c.: Caus. P. īḍayati, to ask; to praise, [BhP.]

īḍ : ṭ, f. praise, extolling, [RV. viii, 39, 1.]

prathamam : prathamám (ám), ind.

prathama : prathamá mf(A/)n. (for pra-tama, superl. of 1. pra; rarely declined as a pron., e.g. °másyāḥ, [AV. vi, 18, 1]; °me, [PañcavBr. xxv, 18, 5]; [R. iv, 37, 11]; [Kir. ii, 44]; cf. [Pāṇ. i, 1, 33]) foremost, first (in time or in a series or in rank)

prathama : earliest, primary, original, prior, former

prathama : preceding, initial, chief, principal, most excellent, [RV.] &c. &c.

prathama : often translatable adverbially = ibc. (cf. below) and (am ind.) firstly, at first, for the first time

prathama : just, newly, at once, forthwith (also āt, [Hariv.])

prathama : formerly, previously (am also as prep. with gen. = before, e.g. [Mn. ii, 194]; prathamam-anantaram or paścāt, first—afterwards; prathamam-tatas, first—next)

prathama : prathamá m. (in gram., scil. varṇa), the first consonant of a Varga, a surd unaspirated letter

prathama : (scil. puruṣa), the first (= our 3rd) person or its terminations

prathama : (scil. svara), the first tone

prathama : in math. the sum of the products divided by the difference between the squares of the cosine of the azimuth and the sine of the amplitude

yajñasādh : yajña—sā́dh mfn. performing sacrifice, [RV.]

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).

ārya : ā́rya m. (fr. aryá, √ ṛ), a respectable or honourable or faithful man, an inhabitant of Āryāvarta

ārya : one who is faithful to the religion of his country

ārya : N. of the race which immigrated from Central Asia into Āryāvarta (opposed to an-ārya, dasyu, dāsa)

ārya : in later times N. of the first three castes (opposed to śūdra), [RV.]; [AV.]; [VS.]; [MBh.]; [Yājñ.]; [Pañcat.] &c.

ārya : a man highly esteemed, a respectable, honourable man, [Pañcat.]; [Śak.] &c.

ārya : a master, an owner, [L.]

ārya : a friend, [L.]

ārya : a Vaiśya, [L.]

ārya : Buddha

ārya : (with Buddhists [Pāli ayyo, or ariyo]) a man who has thought on the four chief truths of Buddhism (see next col.) and lives accordingly, a Buddhist priest

ārya : a son of Manu Sāvarṇa, [Hariv.]

ārya : ā́rya mf(A and A/rI)n. Āryan, favourable to the Āryan people, [RV.] &c.

ārya : behaving like an Āryan, worthy of one, honourable, respectable, noble, [R.]; [Mn.]; [Śak.] &c.

ārya : of a good family

ārya : excellent

ārya : wise

ārya : suitable

ārya : [cf. Old Germ. êra; Mod. Germ. Ehre; Irish Erin.]

hu : cl. 3. P. ([Dhātup. xxv, 1]) juhóti (Ved. and ep. also Ā. juhuté; 3. pl. pr. júhvati, °te, [RV.] &c.; 2. sg. Impv. juhudhí, [Br.] &c.; hoṣi, [RV.]; p. P. júhvat; Ā. júhvāna [also with pass. sense]; 3. pl. impf. ájuhavuḥ, [ib.]; pf. P. juhāva, juhuvuḥ, [MBh.]; Ā. juhuve, [R.]; juhvé, juhuré, [RV.]; juhvire, [Br.]; juhavāṃ-cakāra, [ib.]; [Up.]; juhavām-āsa, [Vop.]; aor. ahauṣīt, [Br.] &c.; Prec. hūyāt Gr.; fut. hotā, [ib.]; hoṣyáti, °te, [AV.] &c.; Cond. ahoṣyat, [Br.]; inf. hótum, °tos, °tavaí, and ind.p. hutvā, [ib.] &c.), to sacrifice (esp. pour butter into the fire), offer or present an oblation (acc. or gen.) to (dat.) or in (loc.), sacrifice to, worship or honour (acc.) with (instr.), [RV.] &c. &c.; to sprinkle on (loc.), [Yājñ.]; to eat, [Vop.] : Pass. hūyáte (aor. áhāvi), to be offered or sacrificed, [RV.] &c. &c.: Caus. hāvayati (aor. ajūhavat), to cause to sacrifice or to be sacrificed or to be honoured with sacrifice, [GṛŚrS.] &c.: Desid. juhūṣati, to wish to sacrifice, [MBh.]; [R.] : Intens. johavīti (impf. ajohavīt or ajuhavīt, [BhP.]), johūyate, johoti (Gr.), to offer oblations repeatedly or abundantly.

hu : [cf. Gk. χυ- in χέω (for χέϝω), χυλός, χυμός; Lat. fūtis, ‘water-pot’.]

hu : ind. an exclamation in huṃ hu, hūṃ hu &c., [Sarasv.]

ṛñjasāna : m. ([Uṇ. ii, 87]) a cloud.

ṛñjasāna : ṛñjasāná mfn. to be made favourable or propitiated (by songs)

ṛñjasāna : to be celebrated, [RV.]

ūrj : (connected with √ vṛj), Caus. P. ūrjayati (p. ūrjáyat), to strengthen, invigorate, refresh, [RV.]; [ŚBr.] : Ā. ūrjayate (p. ūrjáyamāna), to be strong or powerful, be happy, [RV. x, 37, 11]; [VS.]; [ĀśvŚr.]; [ŚāṅkhŚr.]; to live, [L.];

ūrj : [cf. Gk. ὀργάω; Lat. urge-o; Goth. vrik-a; Lith. verz-iù.]

ūrj : ū́rj k, f. strength, vigour

ūrj : sap, juice

ūrj : food, refreshment, [RV.]; [AV.]; [VS.]; [ŚBr.]; [BhP.] &c.

putra : putrá m. (etym. doubtful, perhaps fr. √ 2. puṣ; traditionally said to be a comp. put-tra, ‘preserving from the hell called Put’, [Mn. ix, 138]) a son, child, [RV.] &c. &c. (also the young of an animal; cf. [Pāṇ. viii, 1, 15], Sch.; ifc. it forms diminutives, cf. dṛṣat-p° and śilā-p°; voc. sg. du. pl. often used to address young persons, ‘my son, my children &c.’; du. ‘two sons’ or ‘a son and a daughter’; cf. [Pāṇ. i, 2, 68])

putra : a species of small venomous animal (= putraka), [Cat.]

putra : (in astrol.) N. of the fifth house, [Var.]

putra : N. of a son of Brahmiṣṭha, [Ragh.]

putra : of a son of Priya-vrata, [VP.] &c. &c.

putra : [cf. Zd. puthra; Gk. παῖς and Lat. puer (?).]

bharata : bharatá m. ‘to be or being maintained’, N. of Agni (kept alive by the care of men), [RV.]; [Br.]; [Kauś.]

bharata : of a partic. Agni (father of Bharata and Bharatī), [MBh.]

bharata : a priest (= ṛtvij), [Naigh. iii, 18]

bharata : an actor, dancer, tumbler, [Yājñ.]; [Mālatīm.]; [Prab.]

bharata : a weaver, [L.]

bharata : a hireling, mercenary, [L.]

bharata : a barbarian, mountaineer (= śabara), [L.]

bharata : the fire in which the rice for Brāhmans is boiled, [L.]

bharata : N. of Rudra (the Maruts are called his sons), [RV. ii, 36, 8]

bharata : of an Āditya, [Nir. viii, 13]

bharata : of a son of Agni Bharata, [MBh.]

bharata : of a celebrated hero and monarch of India (son of Duṣyanta and Śakuntalā, the first of 12 Cakra-vartins or Sārvabhaumas i.e. universal emperors), [RV.]; [Br.]; [MBh.] &c.

bharata : of a son of Dhruvasaṃdhi and father of Asita, [R.]

bharata : of a son of Daśaratha and Kaikeyī (and younger brother of Rāma, to whom he was very much devoted), [MBh.]; [R.] &c.

bharata : of a son of Ṛṣabha, [Pur.]

bharata : of a son of Vītihotra, [VP.]

bharata : of a Manu (who gave the name to the country Bhārata), [ib.]

bharata : of a son of Manu Bhautya, [MārkP.]

bharata : of a king of Aśmaka, [Vās., Introd.]

bharata : of various teachers and authors (esp. of an ancient Muni supposed author of a manual of the dramatic art called Nāṭya-śāstra or Bharata-śāstra)

bharata : = Jaḍabharata (q.v.), [A.]

bharata : = Bharata-mallīka (below)

bharata : pl. ‘the descendants of Bharata’, N. of a tribe, [RV.] &c. &c.

bharata : bharatá n. pl. N. of a partic. Varṣa, [L.]

sṛpradānu : sṛprá—dānu (°prá-), mfn. sprinkling fat or oil, [ib.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

dhṛ : cl. 1. P. Ā. dharati, °te ([Dhātup. xxii, 3]; Ā. Pot. dhareran, [ĀpŚr.]), but more commonly in the same sense the Caus. form dhārayati, °te (perf. P. dādhā́ra or dadhā́ra, °dhártha [Impv. dadhartu, [AV.Paipp.]]; Ā. dadhré, 3. pl. °dhriré, [RV.] &c. &c.; aor. adhāram, [R.]; adhṛta, dhṛthās, [AV.]; ádīdharat, [RV.] &c. &c. [dīdhar, didhṛtam, °ta, [RV.]; 3. pl. °rata, [ŚBr.]]; adhārṣīt Gr.; fut. dhariṣyati, [MBh.]; °ṣyé, [AV.]; dhartā, [BhP.]; inf. dhartum, [Kāv.], °tavai, [Br.] [dhartári See under °tṛ]; ind.p. dhṛtvā, -dhṛtya, [Br.]) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo, [RV.] &c. &c.; (with or scil. ātmānam, jīvitam, prāṇān, deham, śarīram &c.) to preserve soul or body, continue living, survive, [MBh.]; [Kāv.] &c. (esp. fut. dhariṣyati; cf. Pass. below); to hold back, keep down, stop, restrain, suppress, resist, [Br.]; [MBh.]; [Kāv.] &c.; to place or fix in, bestow or confer on (loc.), [RV.]; [AV.]; [Br.] &c.; to destine for (dat.; Ā. also to be destined for or belong to), [RV.]; to present to (gen.), [Kāraṇḍ.]; to direct or turn (attention, mind, &c.) towards, fix or resolve upon (loc. or dat.), [Up.]; [Yājñ.]; [MBh.]; Ā. to be ready or prepared for, [ŚBr.]; P. Ā. to owe anything (acc.) to (dat. or gen.), [MBh.] (cf. [Pāṇ. i, 4, 35]); to prolong (in pronunciation), [AitBr.]; [RPrāt.]; to quote, cite, [L.]; (with garbham) to conceive, be pregnant (older °bham-√ bhṛ), [MBh.]; [Kāv.] &c.; (with daṇḍam) to inflict punishment on (loc.), [MBh.]; [R.]; [BhP.] (also damam); (with keśān, or śmaśru) to let the hair or beard grow, [MBh.]; (with raśmīn [[ib.]] or praharān [[Śak.]]) to draw the reins tight; (with dharamam) to fulfil a duty, [R.]; (with vratám) to observe or keep a vow, [RV.] &c. &c.; (with dhāraṇām) to practise self-control, [Yājñ.]; (wit. ipas) to perform penance, [BhP.]; (with mūrdhnā or °dhni, śirasā or °si) to bear on the head, honour highly, [Kāv.]; (with or scil. tulayā) to hold in a balance, weigh, measure, [MBh.]; [Kāv.] &c.; (with or scil. manasā) to bear in mind, recollect, remember, [ib.]; (with samaye) to hold to an agreement, cause to make a compact, [Pañc. i, 125/126] (B. dṛṣṭvā for dhṛtvā) : Pass. dhriyáte (ep. also °yati; pf. dadhré &c. = Ā.; aor. adhāri) to be borne &c.; to be firm, keep steady, [RV.] &c. &c.; continue living, exist, remain, [Br.]; [MBh.]; [Kāv.] &c. (also dhāryate, [R.]); to begin, resolve upon, undertake (dat.; acc. or inf.), [AV.]; [ŚBr.]; [ChUp.] : Caus. dhāráyati, °te See above: Desid. didhīrṣati (see °ṣā), didhariṣate, [Pāṇ. vii, 2, 75]; didhārayiṣati, to wish to keep up or preserve (ātmānam), [Gobh. iii, 5, 30] : Intens. dárdharti ([RV.]) and dādharti (3. pl. °dhrati, [TS.]; cf. [Pāṇ. vii, 4, 65]) to hold fast, bear firmly, fasten.

dhṛ : [cf. Zd. dar ; Gk. θρόνος, θρᾶ-νος, θρή-σασθαι; Lat. frē-tus, frē-num.]

draviṇodā : draviṇo—dā́ mfn. granting wealth or any desired good, [RV.]; [AV.]; [VS.]