ghṛṣu : ghṛ́ṣu mfn. lively, agile, mirthful, [RV.]

pāvaka : pāvaká mf(A/)n. pure, clear, bright, shining, [RV.]; [VS.]; [AV.] (said of Agni, Sūrya and other gods, of water, day and night &c.; according to native Comms. it is mostly = sodhaka, ‘cleansing, purifying’)

pāvaka : pāvaká m. N. of a partic. Agni (in the Purāṇas said to be a son of Agni Abhimānin and Svāhā or of Antardhāna and Śikhaṇḍinī), [TS.]; [TBr.]; [KātyŚr.]; [Pur.]

pāvaka : pāvaká m. (ifc. f(A). ) fire or the god of fire, [Up.]; [MBh.]; [Kāv.] &c.

pāvaka : pāvaká m. N. of the number 3 (like all words for ‘fire’, because fire is of three kinds See agni), [Sūryas.]

pāvaka : a kind of Ṛṣi, a saint, a person purified by religious abstraction or one who purified from sin, [MBh.]

pāvaka : Prenina Spinosa, [L.]

pāvaka : Plumbago Zeylanica or some other species, [L.]

pāvaka : Semecarpus Anacardium, [L.]

pāvaka : Carthamus Tinctoria, [L.]

pāvaka : Embelia Ribes, [L.]

vanin : vanín mfn. (fr. √ van) asking, desiring, [RV.]

vanin : granting, bestowing, [ib.]

vanin : vánin m. (fr. 1. vana) a tree, [RV.]

vanin : the Soma plant, [ib.] [iii, 40, 7]

vanin : (perhaps) a cloud, [ib.] [i, 73, 8]; [130, 4]

vanin : ‘living in a wood’, a Brāhman in the third stage of his life, a Vānaprastha, [Kull.] on [Mn. vi, 38.]

vicarṣaṇi : vi—carṣaṇa (prob. w.r.) and vi—carṣaṇi (vi-), mfn. very active or busy, [RV.]; [TĀr.]

rudra : rudrá mfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aśvins, Agni, Indra, Mitra, Varuṇa, and the spáśaḥ), [RV.]; [AV.] (accord. to others ‘red, shining, glittering’, fr. a √ rud or rudh connected with rudhira; others ‘strong, having or bestowing strength or power’, fr. a √ rud = vṛd, vṛdh; native authorities give also the following meanings, ‘driving away evil’; ‘running about and roaring’, fr. ru + dra = 2. dru; ‘praiseworthy, to be praised’; ‘a praiser, worshipper’ = stotṛ, [Naigh. iii, 16])

rudra : rudrá m. ‘Roarer or Howler’, N. of the god of tempests and father and ruler of the Rudras and Maruts (in the Veda he is closely connected with Indra and still more with Agni, the god of fire, which, as a destroying agent, rages and crackles like the roaring storm, and also with Kāla or Time the all-consumer, with whom he is afterwards identified; though generally represented as a destroying deity, whose terrible shafts bring death or disease on men and cattle, he has also the epithet śiva, ‘benevolent’ or ‘auspicious’, and is even supposed to possess healing powers from his chasing away vapours and purifying the atmosphere; in the later mythology the word śiva, which does not occur as a name in the Veda, was employed, first as an euphemistic epithet and then as a real name for Rudra, who lost his special connection with storms and developed into a form of the disintegrating and reintegrating principle; while a new class of beings, described as eleven [or thirty-three] in number, though still called Rudras, took the place of the original Rudras or Maruts: in [VP. i, 7], Rudra is said to have sprung from Brahmā's forehead, and to have afterwards separated himself into a figure half male and half female, the former portion separating again into the 11 Rudras, hence these later Rudras are sometimes regarded as inferior manifestations of Śiva, and most of their names, which are variously given in the different Purāṇas, are also names of Śiva ; those of the [VāyuP.] are Ajaikapād, Ahir-budhnya, Hara, Nirṛta, Īśvara, Bhuvana, Aṅgāraka, Ardha-ketu, Mṛtyu, Sarpa, Kapālin; accord. to others the Rudras are represented as children of Kaśyapa and Surabhi or of Brahmā and Surabhi or of Bhūta and Su-rūpā; accord. to [VP. i, 8], Rudra is one of the 8 forms of Śiva; elsewhere he is reckoned among the Dik-pālas as regent of the north-east quarter), [RV.] &c. &c. (cf. [RTL. 75] &c.)

rudra : N. of the number ‘eleven’ (from the 11 Rudras), [VarBṛS.]

rudra : the eleventh, [Cat.]

rudra : (in astrol.) N. of the first Muhūrta

rudra : (in music) of a kind of stringed instrument (cf. rudrī and rudra-vīṇā)

rudra : of the letter e, [Up.]

rudra : of various men, [Kathās.]; [Rājat.]

rudra : of various teachers and authors (also with ācārya, kavi, bhaṭṭa, śarman, sūri &c.), [Cat.]

rudra : of a king, [Buddh.]

rudra : du. (incorrect acc. to, [Vām. v, 2, 1]) Rudra and Rudrāṇī (cf. also bhavā-r° and somā-rudra)

rudra : pl. the Rudras or sons of Rudra (sometimes identified with or distinguished from the Maruts who are 11 or 33 in number), [RV.] &c. &c.

rudra : an abbreviated N. for the texts or hymns addressed to Rudra, [GṛŚrS.]; [Gaut.]; [Vas.] (cf. rudra-japa)

rudra : of a people (v.l. puṇḍra), [VP.]

rudra : &c. See p. 883, col. 1.

sūnu : m. one who urges or incites, an inciter, [Sāy.] on [RV. i, 103, 4]

sūnu : the sun (= savitṛ), [L.]

sūnu : sūnú m. a son, child, offspring, [RV.] &c. &c.

sūnu : a younger brother, [Kir. i, 24]

sūnu : a daughter's son, [W.]

sūnu : N. of a Ṛṣi (having the patr. Ārbhava or Kāśyapa, author of [RV. x, 176]), [Anukr.]; [IndSt.]

sūnu : sūnú f. a daughter, [Mn. i, 10.]

sūnu : [cf. Zd. hunu; Lith. sūnùs; Slav. synǔ; Goth. sunus; Angl.Sax. sunu; Eng. son; Germ. Sohn.]

sūnu : sūnú m. (for 1. 2. See under √ 1. 2. sū) one who presses out or extracts the Soma-juice, [RV. iii, 1, 12] (= 1. sotṛ, [Sāy.])

sūnu : 1. 2. 3. . See under √ 1. 2. sū, and p. 1241, col. 3.

havas : havás n. an invocation, call, [RV.]

rajastur : rajas—túr mfn. penetrating the sky, hastening through the air, [RV.]

tavas : tavás mfn. (√ tu) strong, energetic, courageous, [RV.] (compar. °vás-tara [cf. távīyas], [i, 30, 7] superl. °vás-tama, [190, 5]; [ii, 33, 3])

tavas : tavás m. power, strength, courage, [RV. iii, 1, 1] and [30, 8]; [AV. xi, 1, 14]

tavas : cf. prá-, svá-.

māruta : mā́ruta or mārutá mf(I)n. (fr. marut) relating or belonging to the Maruts, proceeding from or consisting of the M°s [RV.] &c. &c.

māruta : relating to or derived from the wind, windy, aerial, [Mn.]; [Hariv.] &c.

māruta : mā́ruta m. N. of Viṣṇu, [RV.]

māruta : of Rudra, [VarBṛS.]

māruta : a son of the Maruts (applied to Vāyu, Ūrdhva-nabhas, Dyutāna or Nitāna), [VS.]; [TS.]; [Br.]; [ŚrS.]

māruta : (= marut) wind, air, the god of wind, [Mn.]; [MBh.] &c.

māruta : vital air, one of the 3 humours of the body, [Suśr.]

māruta : breath, [Śikṣ.]

māruta : a chief of the Maruts g. parśv-ādi

māruta : N. of a Marut, [Yājñ., Sch.]

māruta : of Agni, [Gṛhyās.]

māruta : pl. the Maruts (regarded as children of Diti), [MBh.]; [R.]

māruta : N. of a people, [MBh.] (B.; C. maḍaka)

māruta : mā́ruta n. (scil. ṛkska or nakṣatra) the constellation Svāti, [L.]

māruta : N. of a Sāman, [ĀrṣBr.]

gaṇa : gaṇá as, m. a flock, troop, multitude, number, tribe, series, class (of animate or inanimate beings), body of followers or attendants, [RV.]; [AV.] &c.

gaṇa : troops or classes of inferior deities (especially certain troops of demi-gods considered as Śiva's attendants and under the special superintendence of the god Gaṇeśa; cf. -devatā), [Mn.]; [Yājñ.]; [Lalit.] &c.

gaṇa : a single attendant of Śiva, [VarBṛS.]; [Kathās.]; [Rājat. iii, 270]

gaṇa : N. of Gaṇeśa, [W.]

gaṇa : a company, any assemblage or association of men formed for the attainment of the same aims, [Mn.]; [Yājñ.]; [Hit.]

gaṇa : the 9 assemblies of Ṛṣis under the Arhat Mahā-vīra, [Jain.]

gaṇa : a sect in philosophy or religion, [W.]

gaṇa : a small body of troops (= 3 Gulmas or 27 chariots and as many elephants, 81 horses, and 135 foot), [MBh. i, 291]

gaṇa : a series or group of asterisms or lunar mansions classed under three heads (that of the gods, that of the men, and that of the Rākṣasas), [W.]

gaṇa : (in arithm.) a number, [L.]

gaṇa : (in metre) a foot or four instants (cf. -cchandas)

gaṇa : (in Gr.) a series of roots or words following the same rule and called after the first word of the series (e.g. ad-ādi, the g. ad &c. or the whole series of roots of the 2nd class; gargādi, the g. garga &c. or the series of words commencing with garga)

gaṇa : a particular group of Sāmans, [Lāṭy. i, 6, 5]; [VarYogay. viii, 7]

gaṇa : a kind of perfume, [L.]

gaṇa : = vāc (i.e. ‘a series of verses’), [Naigh. i, 11]

gaṇa : N. of an author

ṛjīṣin : ṛjīṣín mfn. receiving the residue of Soma or the juice produced by the third pressure of the plant [[Sāy.]] N. of Indra and of the Maruts, [RV.]

ṛjīṣin : having or consisting of the residue, [TS.]

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

sac : (connected with √ 2. sajj, sañj, sakh; cf. √ sap) cl. 1. Ā. ([Dhātup. vi, 2]) sácate (in [RV.] also P. sacati and síṣakti, 2. sg. sáścasi, 3. pl. saścati, 2. 3. pl. saścata, 1. sg. Ā. saśce; p. sácamāna, sacāná and sáścat or saścát [q.v.]; pf. Ved. saścima, saścúḥ; Ā. saściré, [RV.]; secire, [AV.]; aor. 3. pl. asakṣata, [RV.]; sakṣat, sakṣata, sakṣante, sakṣīmáhi, [ib.]; asaciṣṭa Gr.; fut. sacitā, saciṣyate, [ib.]; inf. sacádhyai, [RV.]), to be associated or united with, have to do with, be familiar with, associate one's self with (instr.), [RV.]; [AV.]; be possessed of, enjoy (instr. or acc.), [ib.]; to take part or participate in, suffer, endure (instr.), [RV.]; to belong to, be attached or devoted to, serve, follow, seek, pursue, favour, assist (acc.), [RV.]; [AV.]; [VS.]; to be connected with (instr.), [Pat.] on [Pāṇ. i, 4, 51]; to fall to the lot of (acc.), [ŚBr.]; to be together, [RV.]; [AV.]; (síṣakti), to go after, follow, accompany, adhere or be attached to (acc.), [RV.]; to help any one to anything (two dat.), [ib.]; to abide in (loc.), [ib.]; (3. pl. saścati and saścata), to follow, obey, [RV.]; to belong to (acc.), [ib.]; to be devoted to or fond of (acc.), [ib.]

sac : [cf. Gk. ἕπομαι; Lat. sequor; Lith. sekù.]

sac : (ifc. strong form sāc), in apatya-, ayajñasac, āyu-ṣak &c. (qq.vv.)

sac : = √ sañj in ā-√ sac, to adhere to, [MaitrS.]; [Kāṭh.]

sac : in comp. for sat.

śrī : (cf. √ śrā) cl. 9. P. Ā. ([Dhātup. xxxi, 3]) śrīṇáti, śrīṇīté (Gr. also pf. śiśrāya, śiśrīye; aor. aśraiṣīt, aśreṣṭa &c.; for aśiśrayuḥ See 2. abhi-√ śrī), to mix, mingle, cook (cf. abhi- and ā-√ śrī), [RV.]; [TS.]; [VS.]; [Br.]; (= √ śri), to burn, flame, diffuse light, [RV. i, 68, 1.]

śrī : mfn. (ifc.) mixing, mingling, mixed with

śrī : f. mixing, cooking.

śrī : f. (prob. to be connected with √ 1. śri and also with √ 1. in the sense of ‘diffusing light or radiance’ ; nom. śrī́s accord. to some also ) light, lustre, radiance, splendour, glory, beauty, grace, loveliness (śriyé and śriyaí, ‘for splendour or beauty’, ‘beauteously’, ‘gloriously’, cf. śriyáse; du. śriyau, ‘beauty and prosperity’; śriya ātmajāḥ, ‘sons of beauty’ i.e. horses [cf. śrī-putra]; śriyaḥ putrāḥ, ‘goats with auspicious marks’), [RV.] &c. &c.

śrī : prosperity, welfare, good fortune, success, auspiciousness, wealth, treasure, riches (śriyā, ‘according to fortune or wealth’), high rank, power, might, majesty, royal dignity (or ‘Royal dignity’ personified; śriyo bhājaḥ, ‘possessors of dignity’, ‘people of high rank’), [AV.] &c. &c.

śrī : symbol or insignia of royalty, [Vikr. iv, 13]

śrī : N. of Lakṣmī (as goddess of prosperity or beauty and wife of Viṣṇu, produced at the churning of the ocean, also as daughter of Bhṛgu and as mother of Darpa), [ŚBr.] &c. &c.

śrī : N. of Sarasvatī (see -pañcamī)

śrī : of a daughter of king Su-śarman, [Kathās.]

śrī : of various metres, [Col.]

śrī : (the following only in [L.] ‘a lotus-flower; intellect, understanding; speech; cloves; Pinus Longifolia; Aegle Marmelos; a kind of drug = vṛddhi; N. of a Buddhist goddess and of the mother of the 17th Arhat’)

śrī : m. N. of the fifth musical Rāga (see rāga), [Saṃgīt.]

śrī : mfn. diffusing light or radiance, splendid, radiant, beautifying, adorning (ifc.; see agni-, adhvara-, kṣatra-, gaṇa-, jana-śrī &c.), [RV. iv, 41, 8.] [The word is frequently used as an honorific prefix (= ‘sacred’, ‘holy’) to the names of deities (e.g. Śrī-Durgā, Śrī-Rāma), and may be repeated two, three, or even four times to express excessive veneration. (e.g. Śrī-śrī-Durgā &c.); it is also used as a respectful title (like ‘Reverend’) to the names of eminent persons as well as of celebrated works and sacred objects (e.g. Śrī-Jayadeva, ŚrīBhāgavata), and is often placed at the beginning or back of letters, manuscripts, important documents &c.; also before the words caraṇa and pāda ‘feet’, and even the end of personal names.]