araśman : a-raśmán m(nom. pl. A/nas)fn. having no ropes or reins, [RV. ix, 97, 20.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

aratha : a-rathá mfn. having no car, [RV.]; [VS.]; [AV.]

ayukta : á-yukta mfn. (√ yuj), not yoked, [RV. x, 27, 9]; [ŚBr.]; [KātyŚr.]

ayukta : not harnessed, [RV. ix, 97, 20]; [ṢaḍvBr.]

ayukta : not connected, not united (as vowels)

ayukta : not added, not joined

ayukta : not applied or made use of (see -cāra below)

ayukta : to be supplied (see -padārtha below)

ayukta : not attentive, not devout, [RV. v, 33, 3]; [ŚBr.] &c.

ayukta : not suited, unfit, unsuitable, [MBh.] &c.

ayukta : not dexterous, silly, [R.]; [BhP.]

atya : átya (2, 3) as, m. a courser, steed, [RV.]

atya : átya mfn. rapid, swift, [RV. ii, 34, 13].

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

sṛj : (cf. √ 2. sarj) cl. 6. P. ([Dhātup. xxviii, 121]) sṛjáti (Ved. and ep. also °te, and once in [AV.] sárjati; pf. sasarja, sasṛjé [2. sg. accord. to [Pāṇ. vii, 2, 65], sasarjitha and sasraṣṭha, in [BhP.] once sasarktha]; Vedic forms are sasṛjmáhe, °jrire, sasṛjyāt, asasṛgram; p. sasṛjāná, q.v.; sasṛgmáhe; aor. asrākṣīt; ásṛkṣi, ásṛṣṭa [Ved. also ásṛgram or °ran; ásarji; asrāk, asrāṭ; srās; srakṣat; p. sṛjāná, q.v.] [ib.] ; fut. sraṣṭā, [PañcavBr.]; srakṣyati, °te, [Br.] &c.; inf. sraṣṭum, [MBh.] &c.; ind.p. sṛṣṭvā, [Br.]; -sṛ́jya, [ib.] &c.; -sárgam or -sárjam, [Br.]), to let go or fly, discharge, throw, cast, hurl at (acc. or dat.), [RV.] &c. &c.; to cast or let go (a measuring line), [RV.]; to emit, pour forth, shed, cause to flow (rain, streams &c.), [ib.] &c. &c.; to utter (a sound), [Kathās.]; to turn or direct (glances), [Kum.]; to let loose, cause (horses) to go quickly; Ā. ‘to speed, run, hasten’, [RV.]; to release, set free, [ib.]; [AV.]; [Kauś.]; to open (a door), [Kauś.]; to publish, proclaim, [AitBr.]; to draw out and twist (a thread), twist, wind, spin (lit. and fig.; Ā. sṛjyate, ‘for one's self’; cf. [Pat.] on [Pāṇ. iii, 1, 87], Vārtt. 15, and [Dhātup. xxvi, 69]), [TS.]; [AV.]; [ŚBr.]; [ŚrS.]; (in older language only Ā.) to emit from one's self, i.e. create, procreate, produce, beget, [RV.] &c. &c.; to procure, grant, bestow, [MBh.]; [R.] &c.; to use, employ, [Rājat.]; to get, acquire, obtain, take (interest on money lent), [Mn. viii, 140]; to hang on, fasten to (loc.), [MBh. iii, 2218] (perhaps asṛjat, w.r. for asajat; see √ sañj) : Pass. sṛjyate (aor. ásarji), to be let loose or emitted or created, [RV.] &c. &c.: Caus. sarjayati, °te (aor. asasarjat or asīsṛjat), to cause to let loose, let go, create &c., [Br.] &c.: Desid. sisṛkṣati, °te, to wish to send forth or hurl or throw, [Hariv.]; (Ā.) to wish to produce or create, [Kāṭh.]; [BhP.] : Intens. sarīsṛjyate, sarīsṛṣṭi &c. Gr.

sṛj : (ifc.) letting loose, emitting, discharging, [MBh.]; [Kāv.] &c.

sṛj : producing, creating, begetting (also with gen.), [Inscr.]; [MBh.]; [Rājat.]

āji : ājí m. rarely f. only once in [RV. i, 116, 15], (√ aj), a running-match

āji : a fighting-match, prize-fight, combat, [RV.]; [AV.] &c.

āji : [ājím-√ aj or √ i or √ dhāv or √ sṛ, to run with or against any one for a prize, [ŚBr.]; [AitBr.] &c.]

āji : war, battle (ājau, in battle, [MBh.]; [R.]; [Ragh. xii, 45], &c.)

āji : place for running, race-course, [RV. iv, 24, 8]; [AV. xiii, 2, 4]

āji : (= ākṣepa) abuse, [L.]

āji : (= kṣaṇa) an instant, [L.]

āji : ā-√ ji √ jí (p. -jáyat; impf. 3. du. ājayatām) to conquer, win, [RV. ii, 27, 15]; [AitBr.]; [TāṇḍyaBr.] : Desid. p. -jígīṣamāṇa, trying or desiring to win, [RV. i, 163, 7.]

eṣa : eṣá mfn. gliding, running, hastening, [RV.]

eṣa : eṣá (nom. m. of etád, q.v.)

eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii]

eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9]

eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá)

eṣa : [cf. Zd. aêsha; O. H. G. ērā.]

śukra : śukrá mf(A/)n. (fr. √ 1. śuc cf. śukla) bright, resplendent, [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]

śukra : clear, pure, [RV.]; [AV.]; [VS.]; [ŚBr.]

śukra : light-coloured, white, [RV.]; [AV.]; [ŚāṅkhBr.]

śukra : pure, spotless, [RV.]; [Br.]

śukra : śukrá m. N. of Agni or fire, [R.]

śukra : of a month (Jyeṣṭha = May-June, personified as the guardian of Kubera's treasure), [MBh.]; [Suśr.]

śukra : the planet Venus or its regent (regarded as the son of Bhṛgu and preceptor of the Daityas), [MBh.]; [R.] &c.

śukra : clear or pure Soma, [RV.]

śukra : (with or scil. graha) a partic. Graha or receptacle for Soma, [VS.]; [ŚBr.]

śukra : a partic. astrol. Yoga, [L.]

śukra : a N. of the Vyāhṛtis (bhūr, bhuvaḥ, svar), [MW.]

śukra : a kind of plant (= citraka), [ib.]

śukra : N. of a Marutvat, [Hariv.]

śukra : of a son of Vasiṣṭha, [VP.]

śukra : of the third Manu, [Hariv.]

śukra : of one of the seven sages under Manu Bhautya, [MārkP.]

śukra : of a son of Bhava, [VP.]

śukra : of a son of Havir-dhāna (cf. śukla), [VP.]

śukra : (with Jainas) of a partic. Kalpa (q.v.)

śukra : śukrá n. brightness, clearness, light, [RV.]; [Up.]; [MBh.]; [R.]

śukra : (also pl.) any clear liquid (as water, Soma &c.), [RV.]; [VS.]

śukra : juice, the essence of anything, [Br.]; [ŚrS.] (also pl.)

śukra : semen virile, seed of animals (male and female), sperm, [RV.] &c. &c.

śukra : a morbid affection of the iris (change of colour &c. accompanied by imperfect vision; cf. śukla), [Suśr.]; [ŚārṅgS.]

śukra : a good action, [L.]

śukra : gold, wealth, [L.]

śukra : N. of a Sāman, [ĀrṣBr.]

śukra : of a Vedic metre, [RPrāt.]

dhanv : cl. 1. P. Ā. dhanvati, °te (Impv. dhaniva, metric. for dhanva, [SV.]; pf. dadhanvé, °viré, p. dadhanvás; aor. ádhanviṣur) to run or flow; cause to run or flow, [RV.] (cf. √ 2. dhan; dhav and 1. dhāv.)

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten)

upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well)

upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions)

upa : near to, at, on, upon

upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains)

upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.;

upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.]

yāta : yātá mfn. gone, proceeded, marched (n. also impers.), [RV.] &c. &c.

yāta : gone away, fled, escaped, [MBh.]; [Kāv.] &c.

yāta : passed by, elapsed, [Hariv.]; [Var.]

yāta : entered upon, pursued (as a path), [R.]

yāta : gone to, come or fallen into (acc. loc., or comp.), [Mn.]; [MBh.] &c.

yāta : situated (as a heavenly body), [VarBṛS.]

yāta : become, turned out (kva tad yātam, what has become of this?), [Hariv.]

yāta : known, understood, [Pat.]

yāta : yātá n. motion, progress, gait, course, drive, [RV.] &c. &c.

yāta : the place where a person has gone, [Pāṇ. ii, 3, 68], Sch.

yāta : the past time (opp. to an-āgatam, the future), [VarBṛS.]

yāta : the guiding or driving of an elephant with a goad, [L.]

yāta : &c. See p. 849, col. 2.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

pā : f. guarding, protecting, [L.]

pā : f. = pūta and pūritaka.

pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.]

pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti]

pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.)

pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.]

pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́]

pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.)

pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677).