adri : ádri m. (√ ad, [Uṇ.]), a stone, a rock, a mountain

adri : a stone for pounding Soma with or grinding it on

adri : a stone for a sling, a thunderbolt

adri : a mountain-shaped mass of clouds

adri : a cloud (the mountains are the clouds personified, and regarded as the enemies of Indra)

adri : a tree, [L.]

adri : the sun, [L.]

adri : N. of a measure

adri : the number seven

adri : N. of a grandson of Pṛthu.

su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru).

su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.]

su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.]

su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth.

su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.;

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following).

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

gabhasti : gábhasti m. ‘fork (?)’, arm, hand, [RV.]; [ŚBr. iv, 1, 1, 9]

gabhasti : ([Naigh. i, 5]) a ray of light, sunbeam, [MBh.]; [R.]; [Pañcat.] &c.

gabhasti : the sun, [L.]

gabhasti : N. of an Āditya, [Rāmapūjāsar.]

gabhasti : of a Ṛṣi, [BrahmaP. ii, 12]

gabhasti : (also prob. ‘a pole’,in syūma-g°, p. 1273)

gabhasti : gábhasti f. N. of Svāhā (the wife of Agni), [L.]

gabhasti : gábhasti m. (or f.) du. the two arms or hands, [RV. i], [iii], [v ff.]

gabhasti : gábhasti mfn. shining (‘fork-like’, double-edged or sharp-edged, pointed?), [RV. i, 54, 4]; [TBr. ii] (cf. syū́ma-g°)

nabhas : nábhas n. (cf. nabha) mist, clouds, vapour (esp. of the Soma), [RV.]; [AV.]; [ŚBr.]

nabhas : the sky or atmosphere (du. heaven and earth, [AV.]), [MBh.]; [Kāv.] &c.

nabhas : ether (as an element), [BhP.]

nabhas : nábhas m. ([L.]) N. of a month in the rainy season (= śrāvaṇa, July-August), [ŚBr.]; [Ragh.]; [Suśr.]

nabhas : the sun, [Naigh. i, 4]

nabhas : period of life, age, [L.]

nabhas : nábhas m. clouds, rainy season, [L.]

nabhas : the nose or smell (= ghrāṇa), [L.]

nabhas : a rope made of lotus fibres, [L.]

nabhas : a spitting-pot, [L.]

nabhas : N. of a prince (son of Nala and father of Puṇḍarīka), [Ragh.]; [VP.]

nabhas : [cf. Gk. νέϕος, νεϕέλη; Lat. něbula; Slav. nebo; Germ. nëbul, nëbel, Nebel; Angl.Sax. nifol, ‘dark’.]

vip : (or vep) cl. 1. Ā. ([Dhātup. x, 6]) vepate (ep. also °ti; p. vipāná, [RV.]; pf. vivepe Gr.; vivipre, [RV.]; aor. avepiṣṭa, [Br.]; fut. vepitā, vepiṣyate Gr.; inf. vepitum, [ib.]), to tremble, shake, shiver, vibrate, quiver, be stirred, [RV.] &c. &c.; to start back through fear, [Pañcar.]; [Kathās.] : Caus. vipáyati or vepayati (aor. avīvipat), to cause to tremble or move, shake, agitate, [RV.]; &c.

vip : [cf. Lat. vibrare; Goth. weiþan; Germ. wîfen, weifen, Wipfel Eng. whiffle.]

vip : víp mfn. inwardly stirred or excited, inspired, [RV.]

vip : víp f. ‘easily moved or bent, flexible (?)’, a switch, rod &c., the shaft (of an arrow), the rods (which form the bottom of the Soma filter, and support the straining cloth), [RV.]

vip : a finger, [Naigh. ii, 5.]

mati : &c. See p. 783, col. 2.

mati : matí f. (in [ŚBr.] also máti) devotion, prayer, worship, hymn, sacred utterance, [RV.]; [VS.]

mati : thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. or inf.), [RV.] &c. &c. (matyā ind. wittingly, knowingly, purposely; matiṃ √ kṛ or dhā or dhṛ or ā-√ dhā or samā-√ dhā or ā-√ sthā or sam-ā-√ sthā, with loc. dat. acc. with prati, or artham ifc., to set the heart on, make up one's mind, resolve, determine; matim with Caus. of ni-√ vṛt and abl. of a verbal noun, to give up the idea of; āhita-mati ifc. = having resolved upon; vinivṛtta-mati with abl. = having desisted from)

mati : opinion, notion, idea, belief, conviction, view, creed, [ŚrS.]; [Mn.]; [MBh.] &c. (matyā ind. at will; ifc., ‘under the idea of’ e.g. vyāghra-m°, ‘under the idea of its being a tiger’)

mati : the mind, perception, understanding, intelligence, sense, judgement, [ŚBr.] &c. &c. (in [RV.] also ‘that which is sensible’, intelligent, mindful, applied to Aditi, Indra and Agni)

mati : esteem, respect, regard, [Kir.]

mati : memory, remembrance, [L.]

mati : Opinion personified (and identified with Subalātmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka), [MBh.]; [Hariv.]; [Prab.]

mati : a kind of vegetable or pot-herb, [L.]

mati : matí m. N. of a king, [Buddh.]

mati : [cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

mud : cl. 10. P. modayati, to mix, mingle, blend, unite, [Dhātup. xxxiii, 66.]

mud : cl. 1. Ā. ([Dhātup. ii, 15]) módate (ep. and mc. also P. °ti; pf. mumóda, [RV.]; mumude, [MBh.] &c.; aor. amodiṣṭa Gr.; Pot. mudīmahi, [RV.]; Prec. modiṣīṣṭhās, [AV.]; fut. moditā Gr.; modiṣyate, [MBh.]; ind.p. -modam, [MBh.]), to be merry or glad or happy, rejoice, delight in (instr. or loc.), [RV.] &c. &c.: Caus., modayati, °te (aor. amūmudat), to gladden, give pleasure, exhilarate, [MBh.]; [Bhaṭṭ.] : Desid., of Caus. mumodayiṣati, [ŚBr.] : Desid. mumodiṣate or mumudiṣate, [Pāṇ. i, 2, 26] : Intens. momudyate, momudīti, momotti Gr.

mud : múd f. joy, delight, gladness, happiness (also pl.), [RV.] &c. &c.

mud : Joy personified (as a daughter of Tuṣṭi), [BhP.]

mud : intoxication, frenzy, [W.]

mud : a species of drug (= vṛddhi), [W.]

mud : a woman (?), [L.]

mud : pl. N. of a class of Apsaras, [VP.]

nas : encl. form for acc. gen. dat. pl. of the 1st pers. pron. ([Pāṇ. viii, 1, 21]), us, of us, to us; in Veda changeable into ṇas ([4, 27]; [28]).

nas : , [cf. Zd. na, our; Gk. νῶϊ, νώ; Lat. nos, nos-ter; Old Lat. dat. nis.]

nas : cl. 1. Ā. ([Dhātup. xvi, 26]) násate (aor. Pot. nasīmahi, [RV. ii, 16, 8]; pf. nese; fut. nasitā Gr.) to approach, resort to, join, copulate (esp. as husband and wife), [RV.]; to be crooked or fraudulent, [Dhātup.]

nas : [cf. Gk.νέ(σ)ομαι, να(σ)ίω, νόσ-τος; Goth. ga-nizan, nas-jan; Angl.Sax. genësan; HGerm. ginësan, genesen.]

nas : nás or nās f. (the strong stem occurs only in du. nā́sā, [RV. ii, 39, 6], the weak stem only in nasā́, nasí, nasós [cf. [Pāṇ. vi, 1, 63]] and in comp.) the nose, [RV.]; [AV.]; [VS.]; [TS.]; [BhP.]

nas : [cf. nāsā, nāsikā; Lat. nas-turcium, nāres; Lith. nósis; Slav. nosǔ; Germ. Nase; Angl.Sax. nosu; Eng. nose, nostril = nose-thrill, nose-hole.]

sādh : (connected with √ 2. sidh) cl. 1. P. Ā. sā́dati, °te; accord. to [Dhātup. xxvi, 71] and [xxvii, 16], cl. 4. sādhyati, cl. 5. sādhnoti (in [JaimBr.] also sadhnoti; pf. sasādha; aor. asātsīt; fut. sāddhā, sātsyati; inf. sāddhum, in later language sādhitum; Ved. inf. sádhase, q.v.), to go straight to any goal or aim, attain an object, to be successful, succeed, prosper, [RV.]; to bring straight to an object or end, further, promote, advance, accomplish, complete, finish, [ib.]; to submit or agree to, obey, [ib.]; (sādhyati) to be completed or accomplished, [Dhātup.] : Caus. sādhayati (mc. also °te; aor. asīṣadhat; Ved. also sīṣadhati, °dhaḥ, °dhema, °dhātu; Pass. sādhyate, [MBh.] &c.), to straighten, make straight (a path), [RV.]; to guide straight or well, direct or bring to a goal, [ib.]; to master, subdue, overpower, conquer, win, win over, [RV.] &c. &c.; to summon, conjure up (a god or spirit), [Kathās.]; (in law) to enforce payment, recover (a debt), collect (taxes), [Mn.]; [Yājñ.] &c.; to subdue a disease, set right, heal, cure, [Suśr.]; to bring to an end or conclusion, complete, make perfect, bring about, accomplish, effect, fulfil, execute, practice (with vākyam, ‘to execute any one's [gen.] order’; with naiṣkarmyam, ‘to practise inactivity’; with marum, ‘to practise abstinence’; with mantram, ‘to practise the recitation of spells’), [GṛŚrS.]; [Mn.]; [MBh.] &c.; to attain one's object, be successful, [MBh. iii, 1441]; to produce, make, render (two acc.), [Śak.]; [BhP.]; to establish a truth, substantiate, prove, demonstrate, [Tattvas.]; [Sarvad.]; to make ready, prepare, [MBh.]; to gain, obtain, acquire, procure, [ŚBr.] &c.; to find out (by calculation), [Gaṇit.]; to grant, bestow, yield, [MBh.]; [Kāv.] &c.; to put or place in (loc.), [BhP.] ; to set out, proceed, go (in dram. accord. to [Sāh.] = √ gam), [MBh.]; [Kāv.] &c.: Desid. of Caus. siṣādhayiṣati or sisādhayiṣati, to desire to establish or prove, [Sāh.]; [Sarvad.] : Desid. siṣātsati Gr.: Intens., sāsādhyate, sāsdidhi, [ib.]

sādh : (ifc.) accomplishing, performing (see yajña-sā́dh).

girā : f. (g. ajādi, [Gaṇar. 41], Sch.) id., [L.]

girā : instr. of 1. gír.

gir : gír mfn. (√ gṝ) addressing, invoking, praising, [RV.]

gir : gír f. (ī́r) invocation, addressing with praise, praise, verse, song, [RV.] (the Maruts are called ‘sons of praise’, sūnávo gíraḥ, [i, 37, 10]), [AV.]

gir : speech, speaking, language, voice, words (e.g. mānuṣīṃ giraṃ √ 1. kṛ, to assume a human voice, [Nal. i, 25]; girāṃ prabhaviṣṇuḥ [[VarBṛS.]] or pati [[VarYogay.]] = gir-īśa, q.v.; tad-girā, on his advice, [Kathās. lxxv]), [ChUp.]; [Mn.]; [Yājñ.]; [MBh.] &c.

gir : = gīr-devī, fame, celebrity, [W.]

gir : a kind of mystical syllable, [RāmatUp.];

gir : [cf. Hib. gair, ‘an outcry, shout’; Gk. γῆρυς.]

gir : mfn. (√ gṝ) ifc. ‘swallowing’, see gara- and muhur-gír.

gir : gír m. = girí, a mountain, [RV. v, 41, 14] and [vii, 39, 5]; [Śiś. iv, 59.]

nij : cl. 2. Ā. niṅkte, [Dhātup. xxiv, 16]; cl. 3. P. Ā. nenekti, nenikte (Intens.?; cf. below), [Dhātup. xxv, 11] (from the pres. stem only 2. pl. Impv. ninikta, [RV.], p. nijāná, [ib.], nije = ninije, [BhP.]; pf. nineja, ninije Gr.; fut., nekṣyati, nektā, [ib.]; aor. anijam, jan, [AV.]; anaikṣīt, nikṣi, [ib.]; ind.p. niktvā́, [Br.]; -nijya, [ib.]; dat. inf. -nije, [RV.]), to wash, cleanse, purify (Ā. one's self), [RV.]; [ŚBr.] &c.; to nourish, [Dhātup.] : Pass. nijyate, to be washed &c., [MBh.] : Caus. nejayati, [Br.]; aor. anīnijat Gr.: Desid. ninikṣati Gr.: Intens. nénekti, nenikté (cf. above; Pot. neniyāt, [Mn. viii, 396]; nenijīsti, nenijyate Gr.), to wash (one's self).

nij : [cf. Gk. νίζω for νιγ-ζω; Angl.Sax. nicor; Germ. Nix, Nixe.]

apsu : for words beginning thus, see s.v. .

apsu : á-psu mfn. without food, [RV. vii, 4, 6.]

apsu : apsú (loc. pl. of áp, q.v.), in the water or waters.

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

yaj : cl. 1. P. Ā. ([Dhātup. xxiii, 33]) yájati, °te (1. sg. yajase, [RV. viii, 25, 1]; Ved. Impv. yákṣi or °ṣva; pf. iyāja, [MBh.]; ījé, [RV.]; yejé [?] [AV.] cf. [Kāś.] on [Pāṇ. vi, 4, 120]; Ved. aor. ayākṣīt or ayāṭ; ayaṣṭa; Subj. yakṣat, yakṣati, °te; 3. sg. ayakṣata, [ĀśvGṛ.]; Prec. ijyāt, [Pāṇ. iii, 4, 104]; yakṣīya, [MaitrS.]; fut. yaṣṭā, [Br.]; yakṣyati, °yáte, [RV.] &c. &c.; inf. yáṣṭum, ījitum, [MBh.]; Ved. °ṭave; yájadhyai or yajádhyai; p.p. iṣṭa ind.p. iṣṭvā́, [AV.]; iṣṭvīnam, [Pāṇ. vii, 1, 48]; -ijya Gr.; yā́jam, [AV.]), to worship, adore, honour (esp. with sacrifice or oblations); to consecrate, hallow, offer (with acc., rarely dat. loc. or prati, of the deity or person to whom; dat. of the person for whom, or the thing for which; and instr. of the means by which the sacrifice is performed; in older language generally P. of Agni or any other mediator, and Ā. of one who makes an offering on his own account, cf. yája-māna; later properly P. when used with reference to the officiating priest, and Ā. when referring to the institutor of the sacrifice), [RV.] &c. &c.; to offer i.e. to present, grant, yield, bestow, [MBh.]; [BhP.]; (Ā.) to sacrifice with a view to (acc.), [RV.]; to invite to sacrifice by the Yājyā verses, [ŚBr.]; [ŚāṅkhŚr.] : Pass. ijyate (p. Ved. ijyamāna or yajyamāna, [Pat.] on [Pāṇ. vi, 1, 108] ; ep. also pr. p. ijyat), to be sacrificed or worshipped, [MBh.]; [Kāv.] &c.: Caus. yājáyati (ep. also °te; aor. ayīyajat), to assist any one (acc.) as a priest at a sacrifice (instr.), [TS.]; [Br.]; to cause any one (acc.) to sacrifice anything (acc.) or by means of any one (instr.), [MBh.]; [R.] : Desid. yíyakṣati, °te (cf. íyakṣati), to desire to sacrifice or worship, [MBh.]; [R.] : Intens. yāyajyate, yāyajīti, yāyaṣṭi, [Pāṇ. vii, 4, 83], Sch.

yaj : [cf. Zd. yaz; Gk. ἁγνός, ἅγος, ἅζομαι.]

yaj : (ifc.; cf. [Pāṇ. viii, 2, 36]) sacrificing, worshipping, a sacrificer (see divi- and deva-yáj)

parīmaṇi : párī°maṇi ind. plentifully, [RV. ix, 71, 3.]

parīman : párīman n. (√ pṝ ?), bounty, plenty