pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

soma : sóma m. (fr. √ 3. su) juice, extract, (esp.) the juice of the Soma plant, (also) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis or Asclepias Acida, the stalks [aṃśu] of which were pressed between stones [adri] by the priests, then sprinkled with water, and purified in a strainer [pavitra]; whence the acid juice trinkled into jars [kalaśa] or larger vessels [droṇa]; after which it was mixed with clarified butter, flour &c., made to ferment, and then offered in libations to the gods [in this respect corresponding with the ritual of the Iranian Avesta] or was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized; it was collected by moonlight on certain mountains [in [RV. x, 34, 1], the mountain Mūja-vat is mentioned]; it is sometimes described as having been brought from the sky by a falcon [śyena] and guarded by the Gandharvas; it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the [RV.] besides 6 in other books and the whole, [SV.] are dedicated; in post-Vedic mythology and even in a few of the latest hymns of the [RV.] [although not in the whole of the 9th book] as well as sometimes in the [AV.] and in the [Br.], Soma is identified with the moon [as the receptacle of the other beverage of the gods called Amṛta, or as the lord of plants, cf. indu, oṣadhi-pati] and with the god of the moon, as well as with Viṣṇu, Śiva, Yama, and Kubera; he is called rājan, and appears among the 8 Vasus and the 8 Loka-pālas [[Mn. v, 96]], and is the reputed author of [RV. x, 124, 1], [5]-[9], of a law-book &c.; cf. below), [RV.] &c. &c.

soma : the moon or moon-god (see above)

soma : a Soma sacrifice, [AitĀr.]

soma : a day destined for extracting the Soma-juice, [ĀśvŚr.]

soma : Monday (= soma-vāra), [Inscr.]

soma : nectar, [L.]

soma : camphor, [L.]

soma : air, wind, [L.]

soma : water, [L.]

soma : a drug of supposed magical properties, [W.]

soma : a partic. mountain or mountainous range (accord. to some the mountains of the moon), [ib.]

soma : a partic. class of Pitṛs (prob. for soma-pā), [ib.]

soma : N. of various authors (also with paṇḍita, bhaṭṭa, śarman &c.; cf. above), [Cat.]

soma : = somacandra, or somendu, [HPariś.]

soma : N. of a monkey-chief, [L.]

soma : sóma (am), n. rice-water, rice-gruel, [L.]

soma : heaven, sky, ether, [L.]

soma : sóma mfn. relating to Soma (prob. w.r. for sauma), [Kāṭh.]

soma : mfn. (prob.) together with Umā, [IndSt.]

devavīti : devá—vīti (°vá-v°), f. a feast or enjoyment for the gods, [RV.]

devavīti : N. of a daughter of Meru and wife of a son of Agnīdhra, [BhP.]

vṛṣā : (ā), f. Gendarussa Vulgaris or Adhatoda, [L.]

vṛṣā : Salvinia Cucullata, [L.]

vṛṣā : Mucuna Pruritus, [L.]

vṛṣā : N. of a Sāman, [ĀrṣBr.]

vṛṣā : in comp. for vṛṣa or vṛṣan.

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

hārdi : hā́rdi m. the heart, [AV.]

hārdi : contentment, ease, comfort, [VarBṛS.]

hārdi : hā́rdi n. the heart or interior of the body (also applied to the intestines), [RV.]

somadhāna : soma—dhā́na mfn. holding or containing Soma, [RV.]; [AV.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

viśa : mfn. See dur-viśa; w.r. for bisa, q.v.

viśa : m. N. of a man g. śubhrādi

viśa : f(A)n. = 2. viś, a tribe, class, people (see manuṣya-v°)

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).

purā : purā́ ind. (cf. pra, puras, pūrva) before, formerly, of old (with na, ‘never’), [RV.] &c. &c.

purā : in a previous existence, [VarYogay.]

purā : (with pres. = pf.) from of old, hitherto, up to the present time (also with sma cf. [Pāṇ. iii, 2, 122]; with na, ‘never yet’), [RV.] &c. &c.

purā : at first, in the beginning, [Bhartṛ.] (opp. to paścā, paścāt, [Pāṇ. v, 3, 33], [Kāś.])

purā : soon, shortly (with pres. = fut.), [Kālid.]; [Naiṣ.]

purā : (as prep., mostly in earlier language, with abl., rarely with dat. or gen.) before

purā : securely from

purā : except, beside

purā : (with pres. = fut. [cf. [Pāṇ. iii, 3, 4]], once with Pot.) ere, before (sometimes with na or na and yāvat [followed by tāvat], with mā or yadi, [MBh.]; [Kāv.] &c.)

purā : (ā), f. a stronghold, fortress (cf. agni-purā and aśma-p°)

purā : a kind of perfume, [L.]

purā : See p. 634, col. 3.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

bādha : bādhá m. a harasser, tormentor, [Hariv.]

bādha : annoyance, molestation, affliction, obstacle, distress, pain, trouble, [RV.] &c. &c.

bādha : (also ā, f.; cf. [Vām. v, 2, 44]) injury, detriment, hurt, damage, [MBh.]; [Kāv.] &c.

bādha : danger, jeopardy (see prāṇa-)

bādha : exclusion from (comp.), [Pañcat.]

bādha : suspension, annulment (of a rule &c.), [Sāh.]; [Pāṇ.], Sch. &c.

bādha : a contradiction, objection, absurdity, the being excluded by superior proof (in log., one of the 5 forms of fallacious middle term), [Kap.]; [Bhāṣāp.] &c.

bādha : bā́dha m. (prob.) urging, impulse ([Naigh. ii, 9] = bala, [Sāy.] = bādhaka, bādhana), [RV. vi, 11, 5]; [i, 61, 2]; [132, 5] (?).

durita : dur—itá n. (dúr-, [RV. i, 125, 7]) bad course, difficulty, danger, discomfort, evil, sin (also personified), [RV.]; [AV.]; [Hariv.]; [Kāv.] &c.

durita : dur—itá mfn. difficult, bad, [AV. xii, 2, 28]

durita : wicked, sinful, [L.]

ati : áti ind. [probably neut. of an obsolete adj. atin, passing, going, beyond; see √ at, and cf. Old Germ. anti, unti, inti, unde, indi, &c.; Eng. and; Germ. und; Gk. ἔτι, ἀντί, Lat. ante; Lith. ant; Arm. ti; Zend aitì].

ati : As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram (√ kram), to overstep, Ved. Inf. ati-kráme, (fit) to be walked on, to be passed, [RV. i, 105, 16], ati-krámaṇa n. See s.v. When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa, past the whip, ati-mānuṣa, superhuman, &c. See s.v.

ati : As a separable adverb or preposition (with acc.), Ved. beyond (with gen.) over, at the top of [RV.]; [AV.]

ati : is often prefixed to nouns and adjectives, and rarely to verbs, in the sense excessive, extraordinary, intense;

ati : excessively, too

ati : exceedingly, very

ati : in such compounds the accent is generally on áti.

pāraya : °yati. See √ pṛ, Caus.

pāraya : mfn. (fr. prec.) able, adequate, fit for, [W.]

pāraya : satisfying, [ib.] (cf. [Pāṇ. iii, 1, 738]).

pṛ : cl. 3. P. ([Dhātup. xxv, 4]) píparti (3. pl. píprati, [RV.]; Impv. pipṛhi, [BhP.]; para, [VS.]; cl. 9. P. pṛṇāti, ‘to protect’, [Dhātup. xxxi, 19]; pf. 3. pl. pipruḥ, [BhP.] [= pūrṇāḥ, Sch.]; aor. Subj. parṣi, parṣati, parṣa, pāriṣat, [RV.] ; apārīt, [Bhaṭṭ.]; inf. parṣáṇi, [RV.]), to bring over or to (acc.), bring out of, deliver from (abl.), rescue, save, protect, escort, further, promote, [RV.]; [AV.]; [VS.]; [ŚāṅkhGṛ.]; [BhP.]; [Bhaṭṭ.]; to surpass, excel (acc.), [RV. viii, 50, 8]; [AV. xi, 5, 1]; [2]; to be able (with inf.), [BhP.] : Caus. pāráyati (ep. and mc. also °te; aor. apīparat; Pass. pāryate), to bring over or out, rescue, protect, save, preserve, keep alive, [RV.] &c. &c.; to get over, overcome, bring to an end, [ib.]; to resist, withstand, be a match for (acc.), [Mn.]; [MBh.] &c.; to be capable of or able to (with an inf. which after pāryate has a pass. sense; cf. √ śak and [Pāṇ. iii, 4, 66], Sch.), [Kāv.]; [Pur.] &c.

pṛ : [cf. Gk. περάω, πόρος, πορεύεσθαι; Lat. porta, peritus; Slav. pirati; Germ. fahren; Eng. to fare.]

pṛ : cl. 5. P., cl. 6. Ā. pṛṇoti or priyate ([Dhātup. xxvii, 12]; [xxviii, 109]), to be busy or active (only in ā-√ pṛ and vy-ā-√ pṛ, q.v.)

kṣetravid : kṣetra—víd mfn. (= -jñá) familiar with localities, [RV.] (also compar. -vít-tara, [x, 25, 8]), [TS. v, 2, 8, 5]

kṣetravid : experienced, clever, skilful, [Kum. iii, 50]

kṣetravid : knowing the body (as the soul), [Tattvas.]

kṣetravid : kṣetra—víd m. (t) ‘knowing the cultivation of fields’, a husbandman, [W.]

kṣetravid : one who possesses spiritual knowledge, sage, [W.]

kṣetravid : the soul, [BhP. iv, 22, 37] (cf. á-kṣ°.)

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

diś : cl. 3. P. dídeṣṭi (Imper. dídeṣṭu, [RV.]; cl. 6. diśáti, °te [later the only Pres. stem]; pf. didéśa, didiśé; fut. dekṣyati, °te [deṣṭā, [Siddh.]]; aor. adikṣat, [ŚBr.] &c.; adikṣi, ádiṣṭa, [RV.]; inf. deṣṭum, [MBh.] etc.; díśe, [RV.]) to point out, show, exhibit, [RV. viii, 82, 15]; to produce, bring forward (as a witness in a court of justice), [Mn. viii]; to promote, effect, accomplish, [Kir., i, 18]; to assign, grant, bestow upon (dat. [RV. ii, 41, 17]; [AV. xiv, 2, 13]; gen. [MBh. iii, 14278]; [xiii, 1843]; loc. [R. i, 2, 28]); to pay (tribute), [Hariv. 16061]; to order, command, bid (inf.), [Kir. v, 28] : Pass. diśyate, [MBh.] &c.: Caus. deśayati, °te; aor. adīdiśat, to show, point out, assign, [MBh.]; [R.]; to direct, order, command, [ib.]; teach, communicate, tell, inform, confess, [Buddh.] : Desid. didikṣati, °te, to wish to show &c.: Intens. dédiṣṭe, 3. pl. °śate, (p. f. pl. °śatīs) to show, exhibit, manifest, [RV.]; to order, command, [ib.] : Pass. dediśyate, to show or approve one's self, [AV.]; [VS.]

diś : [cf. Z. dis; Gk. δείκνυμι; Lat. dīco, in-dĭcare &c.; Goth. teihan; O. E. téon (fr. tíhan).]

diś : f. quarter or region pointed at, direction, cardinal point, [RV.]; [AV.]; [ŚBr.] &c. (four in number, viz. prācī, east; dakṣiṇā, south; pratīcī, west; and udīcī, north, [AV. xv, 2, 1]; [ĀśvGṛ. iv, 8] &c.; Sometimes a 5th, dhruvā, [AV. iii, 9, 15]; [ŚBr. ix, 4, 3, 10]; and a 6th, ūrdhvā, [AV. iii, 27, 1]; [ŚBr. xiv, 6, 11, 5]; and a 7th, vy-adhvā, [AV. iv, 40, l]; [ŚBr. ix, 5, 2, 8]; but oftener 8 are given i.e. the 4 cardinal and the 4 intermediate quarters, S.E., S.W., N.W., and N.E., [Mn. i, 13] [cf. upa-]; and even a 9th, and 10th, tiryak or adhas and ūrdhvam, [ŚBr. vi, 2, 2, 34]; [MBh. i, 729]; diśām pati [cf. dik-pati below] = Soma, [RV. ix, 113, 2], or = Rudra, [VS. xvi, 17])

diś : quarter, region, direction, place, part (pl., rarely sg. the whole world, e.g. diśi diśi, in all directions, everywhere, [Bhartṛ. i, 86]; digbhyas, from every quarter, [BhP. i, 15, 8] ; diśo diśas, hither and thither, [Pañc. ii, 116/117]; diśo'valokya, looking into the quarter of the sky i.e. into the air, [Ratn. iv, 4/5] díśo 'ntāt, from the extremities of the world, [ib.], Introd. 6)

diś : country, esp. foreign country, abroad (cf. dig-āgata and -lābha, below)

diś : space (beside kāla), [Kap. ii, 12]

diś : the numeral 10 (cf. above), [Śrutab.]; [Sūryas.]

diś : a hint, reference, instance, example, [Suśr.]; [Sāh.], Sch.; precept, order, manner, [RV.]

diś : [cf. δίκη O. H. G. zeiga (see also diśā)];

diś : mark of a bite, [L.]

diś : N. of a river, [MBh. vi, 327.]

diś : a vulgar form for dṛś, to see, [Pāṇ. i, 3, 1], Vārtt. 13, [Pat.]

āha : ind. an interjection

āha : a particle implying reproof

āha : severity

āha : command

āha : casting

āha : sending, [L.]

āha : ā́ha perf. 3. sg. of the defect. √ 1. ah, q.v.

ah : (defect. verb, only perf. 3. sg. ā́ha and 3. pl. āhúḥ, [RV.]; [AV.] &c., 2. sg. āttha, [ŚBr. xiv] ([BṛĀrUp.]), [N.]; [Ragh. iii, 48] 3. du. āhatuḥ, [Pāṇ. viii, 2, 35]) to say, speak, [RV.] &c.; (with lexicographers) to express, signify; to call (by name, nāmnā), [MBh. iii, 16065]; to call, hold, consider, regard as (with two acc., for one of which may be substituted a phrase with iti), [RV.] &c.; to state or declare with reference to (acc.), [BṛĀrUp.]; [Śak.]; [Megh.]; to acknowledge, accept, state, [AitBr.]; [Mn.] &c.; to adjudge anything (acc.) to any one (gen.), [Mn. ix, 44.]

ah : [cf. Hib. ag-all, ‘speech’; eigh-im, ‘I call’; Goth. af-aika, ‘I deny’; Lat. nego for n'-ego, ‘to say no’; ad-ag-ium, ajo, &c.]

ah : cl. 5. P. ahnoti, to pervade or occupy, [L.]