9.69.2
उपो॑ म॒तिः पृ॒च्यते॑ सि॒च्यते॒ मधु॑ म॒न्द्राज॑नी चोदते अ॒न्तरा॒सनि॑
पव॑मानः संत॒निः प्र॑घ्न॒तामि॑व॒ मधु॑मान्द्र॒प्सः परि॒ वार॑मर्षति
9.69.2
úpo matíḥ pr̥cyáte sicyáte mádhu
mandrā́janī codate antár āsáni
pávamānaḥ saṃtaníḥ praghnatā́m iva
mádhumān drapsáḥ pári vā́ram arṣati
9.69.2
upofrom úpa
from matí-
from √pr̥c-
from √sic-
from mádhu-
from mandrā́janī-
from √cud-
from antár
from √pū-
from saṃtaní-
from √han-
from drapsá-
from pári
from vā́ra- 1
9.69.2
The thought is deeply fixed; the savoury juice is shed; the tongue with joyous sound is stirring in the mouth; And Pavamâna, like the shout of combatants, the drop rising in sweet juice, is flowing through the fleece.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 9.69.2 | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | invariablelocal particle:LP |
| 9.69.2 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 9.69.2 | matíḥ | matí- mati : &c. See p. 783, col. 2. mati : matí f. (in [ŚBr.] also máti) devotion, prayer, worship, hymn, sacred utterance, [RV.]; [VS.] mati : thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. or inf.), [RV.] &c. &c. (matyā ind. wittingly, knowingly, purposely; matiṃ √ kṛ or dhā or dhṛ or ā-√ dhā or samā-√ dhā or ā-√ sthā or sam-ā-√ sthā, with loc. dat. acc. with prati, or artham ifc., to set the heart on, make up one's mind, resolve, determine; matim with Caus. of ni-√ vṛt and abl. of a verbal noun, to give up the idea of; āhita-mati ifc. = having resolved upon; vinivṛtta-mati with abl. = having desisted from) mati : opinion, notion, idea, belief, conviction, view, creed, [ŚrS.]; [Mn.]; [MBh.] &c. (matyā ind. at will; ifc., ‘under the idea of’ e.g. vyāghra-m°, ‘under the idea of its being a tiger’) mati : the mind, perception, understanding, intelligence, sense, judgement, [ŚBr.] &c. &c. (in [RV.] also ‘that which is sensible’, intelligent, mindful, applied to Aditi, Indra and Agni) mati : esteem, respect, regard, [Kir.] mati : memory, remembrance, [L.] mati : Opinion personified (and identified with Subalātmajā as one of the mothers of the five sons of Pāṇḍu, or regarded as a daughter of Dakṣa and wife of Soma, or as the wife of Viveka), [MBh.]; [Hariv.]; [Prab.] mati : a kind of vegetable or pot-herb, [L.] mati : matí m. N. of a king, [Buddh.] mati : [cf. Lat. mens; Angl.Sax. ge-mynd; Eng. mind.] 🔎 matí- | nominal stemSGFNOM |
| 9.69.2 | pr̥cyáte | √pr̥c- pṛc : cl. 7. P. ([Dhātup. xxix, 25]) pṛṇákti Ā. pṛṅkté (or cl. 2. pṛkte, [Dhātup. xxiv, 20]; cl. 1. P. pṛñcati, [AV.]; cl. 3. P. pipṛgdhi, pipṛkta, [RV.]; pf. papṛcuḥ, [AitBr.]; papṛcāsi, °cyāt, °cāná, [RV.]; aor. párcas [p. pṛcāná, [ib.]; Prec. pṛcīmahi] [ib.]; aprāk, [AV.]; apṛkṣi, °kta, [ib.]; aparcīt, °ciṣṭa Gr.; fut. parciṣyati, °te, parcitā, [ib.]; inf. -pṛ́ce, -pṛ́cas, [RV.]), to mix, mingle, put together with (instr., rarely loc.; dhanuṣā śaram, ‘to fix the arrow upon the bow’, [Bhaṭṭ.]), unite, join, [RV.] &c. &c.; to fill (Ā. one's self?), sate, satiate, [RV.]; [MBh.]; to give lavishly, grant bountifully, bestow anything (acc. or gen.) richly upon (dat.), [RV.]; to increase, augment, [ib.] (prob. connected with √ pṝ, to fill; cf. also √ pṛj.) pṛc : pṛ́c f. food, nourishment, refreshment, [RV. v, 74, 10] (cf. ghṛta-, madhu-). 🔎 √pr̥c- | rootSGPRSPASS3IND |
| 9.69.2 | sicyáte | √sic- sic : cl. 6. P. Ā. ([Dhātup. xxviii, 140]) siñcáti, °te (once in [RV. x, 96, 1], sécate pf. siṣeca, siṣice [in [RV.] also sisicuḥ, sisice]; aor. asicat, °cata [Gr. also asikta]; Subj. sicāmahe, [RV.]; Prec. sicyāt, [Br.]; fut. sekṣyati, °te, [ib.] &c.; inf. sektum, [MBh.] sektavai, [Br.]; ind.p. siktvā, [ib.]; -sícya, [AV.]; -secam or -sekam, [GṛŚrS.]), to pour out, discharge, emit, shed, infuse or pour into or on (loc.), [RV.] &c. &c.; to emit semen, impregnate, [RV.]; [AV.]; [Br.]; [Mn.]; to scatter in small drops, sprinkle, besprinkle or moisten with (instr.), [RV.] &c. &c.; to dip, soak, steep, [Bhpr.]; to cast or form anything out of molten metal &c. (2 acc.), [RV.]; [AV.]; [AitBr.] : Pass. sicyate (ep. also °ti; aor. aseci), to be poured out or sprinkled, [RV.] &c. &c.: Caus. secayati, °te (ep. also siñcayati; aor. asīṣicat or asīsicat), to cause to pour out &c.; to sprinkle, water (plants &c.), [MBh.]; [Kāv.] &c. : Desid. siṣikṣati or sisikṣati; °te Gr. (cf. sisikṣā) : Intens. sesicyate, sesekti. sic : , [cf. Zd. hincaiti; Gk. ἰκμάς [?]; Angl.Sax. seón; Germ. seihen, seichen.] sic : síc f. the border or hem of a dress, [RV.]; [AV.]; [ŚBr.]; [GṛŚrS.] sic : (du.) the two borders or boundaries i.e. the horizon, [RV. i, 95, 7] sic : (du. and pl.) the wings of an army, [RV.]; [AV.] sic : f. = śic, a net, [BhP.] 🔎 √sic- | rootSGPRSPASS3IND |
| 9.69.2 | mádhu madhu : mádhu mf(U or u or vI)n. (gen. n. Ved. mádhvas, mádhos, or mádhunas; instr. mádhvā; dat. mádhune; loc. mádhau) sweet, delicious, pleasant, charming, delightful, [RV.]; [TS.] madhu : bitter or pungent, [L.] madhu : mádhu m. N. of the first month of the year (= Caitra, March-April), [ŚBr.] &c. &c. madhu : the season of spring, [Var.]; [Kālid.] madhu : Bassia Latifolia, [L.] madhu : Jonesia Asoka, [L.] madhu : liquorice, [L.] madhu : N. of Śiva, [MBh.] madhu : of two Asuras (the one killed by Viṣṇu, the other by Śatru-ghna), [MBh.]; [Hariv.]; [Pur.] madhu : of one of the 7 sages under Manu Cākṣuṣa, [MārkP.] madhu : of a son of the third Manu, [Hariv.] madhu : of various princes (of a son of Vṛṣa, of Deva-kṣatra, of Bindu-mat, of Arjuna Kārtavīrya), [Hariv.]; [Pur.] madhu : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.]; of a teacher (= madhva or ananda-tīrtha), [Col.] madhu : of a mountain, [MārkP.] madhu : (pl.) the race of Madhu (= the Yādavas or Māthuras), [MBh.]; [Hariv.]; [BhP.] madhu : mádhu (u) f. a partic. plant (= jīvā or jīvantī), [L.] madhu : mádhu n. anything sweet (esp. if liquid), mead &c., [RV.]; [AV.]; [TBr.] madhu : Soma (also somyam madhu), [RV.] madhu : honey (said to possess intoxicating qualities and to be of 8 kinds; madhuno leha m. licker of honey a bee, [W.]), [RV.] &c. &c. madhu : milk or anything produced from milk (as butter, ghee &c.), [RV.]; [VS.]; [GṛŚrS.] madhu : the juice or nectar of flowers, any sweet intoxicating drink, wine or spirituous liquor, [Kāv.]; [Var.]; [Sāh.] madhu : sugar, [L.] madhu : water, [L.] madhu : pyrites, [Bhpr.] madhu : N. of a Brāhmaṇa, [ŚBr.]; a kind of metre, [Col.] madhu : [cf. Gk., μέθυ, μέθη, Slav. medǔ; Lith. midùs, medùs; Germ. Meth; Eng. mead.] 🔎 mádhu | mádhu- madhu : mádhu mf(U or u or vI)n. (gen. n. Ved. mádhvas, mádhos, or mádhunas; instr. mádhvā; dat. mádhune; loc. mádhau) sweet, delicious, pleasant, charming, delightful, [RV.]; [TS.] madhu : bitter or pungent, [L.] madhu : mádhu m. N. of the first month of the year (= Caitra, March-April), [ŚBr.] &c. &c. madhu : the season of spring, [Var.]; [Kālid.] madhu : Bassia Latifolia, [L.] madhu : Jonesia Asoka, [L.] madhu : liquorice, [L.] madhu : N. of Śiva, [MBh.] madhu : of two Asuras (the one killed by Viṣṇu, the other by Śatru-ghna), [MBh.]; [Hariv.]; [Pur.] madhu : of one of the 7 sages under Manu Cākṣuṣa, [MārkP.] madhu : of a son of the third Manu, [Hariv.] madhu : of various princes (of a son of Vṛṣa, of Deva-kṣatra, of Bindu-mat, of Arjuna Kārtavīrya), [Hariv.]; [Pur.] madhu : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.]; of a teacher (= madhva or ananda-tīrtha), [Col.] madhu : of a mountain, [MārkP.] madhu : (pl.) the race of Madhu (= the Yādavas or Māthuras), [MBh.]; [Hariv.]; [BhP.] madhu : mádhu (u) f. a partic. plant (= jīvā or jīvantī), [L.] madhu : mádhu n. anything sweet (esp. if liquid), mead &c., [RV.]; [AV.]; [TBr.] madhu : Soma (also somyam madhu), [RV.] madhu : honey (said to possess intoxicating qualities and to be of 8 kinds; madhuno leha m. licker of honey a bee, [W.]), [RV.] &c. &c. madhu : milk or anything produced from milk (as butter, ghee &c.), [RV.]; [VS.]; [GṛŚrS.] madhu : the juice or nectar of flowers, any sweet intoxicating drink, wine or spirituous liquor, [Kāv.]; [Var.]; [Sāh.] madhu : sugar, [L.] madhu : water, [L.] madhu : pyrites, [Bhpr.] madhu : N. of a Brāhmaṇa, [ŚBr.]; a kind of metre, [Col.] madhu : [cf. Gk., μέθυ, μέθη, Slav. medǔ; Lith. midùs, medùs; Germ. Meth; Eng. mead.] 🔎 mádhu- | nominal stemSGNNOM |
| 9.69.2 | mandrā́janī mandrājanī : f. ‘uttering pleasant sounds’, the tongue or voice, [RV. ix, 69, 2] ([Naigh. i, 11]). 🔎 mandrā́janī | mandrā́janī- mandrājanī : f. ‘uttering pleasant sounds’, the tongue or voice, [RV. ix, 69, 2] ([Naigh. i, 11]). 🔎 mandrā́janī- | nominal stemSGFNOM |
| 9.69.2 | codate | √cud- cud : cl. 1. códati, °te (Subj. códat; Impv. °da, °data, dasva, (2. du.) °dethām; aor. 2. sg. codīs; pr. p. See a-codát), to impel, incite, animate, [RV.]; to bring or offer quickly (as the Soma), [RV.]; Ā. to hasten, [RV.] : Caus. codáyati, rarely °te (Subj. 2. sg. °yāsi, °yāse; aor. acūcudat, [MBh. xiii, 35]; p. codáyat; [Pāṇ.] codyamāna), to sharpen, whet, [RV. vi, 47, 10] (cf. [3, 5]); [ix, 50, 1]; [x, 120, 5]; to impel, incite, cause to move quickly, accelerate, [RV.]; [AV. iii, 15, 1]; [MBh.] &c.; (with cakṣus) to direct (the eye) towards (loc.), [Mṛcch. ix, 11]; to inspire, excite, animate, [RV.]; [AV. vii, 46, 3]; to request, petition, ask, urge on, press or importune with a request, [Lāṭy. ii, 9, 15]; [Mn.]; [MBh.] &c.; help on, assist in the attainment of (dat.), [RV.]; to bring or offer quickly, [vi, 48, 9]; [vii, 77, 4]; to ask for, [MBh. xiii]; [R. vii]; [BhP. x]; to inquire after, [MBh. i, 5445]; to enjoin, fix, settle, [ŚāṅkhŚr.]; [Lāṭy.]; to object, criticise, [Bādar., Sch.]; to be quick, [RV. i, 117, 3]; [x, 101, 12] and [102, 12]; cud : [cf. σπεύδω, σπουδάζω; Lat. cudo.] 🔎 √cud- | rootSGPRSMED3IND |
| 9.69.2 | antár antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of antar : [cf. Zend antarě; Lat. inter; Goth. undar]. antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate. 🔎 antár | antár antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of antar : [cf. Zend antarě; Lat. inter; Goth. undar]. antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate. 🔎 antár | invariablelocal particle:LP |
| 9.69.2 | āsáni | āsán- āsan : āsán n. (defective, [Pāṇ. vi, 1, 63]), mouth, jaws, [RV.]; [AV.]; [VS.]; [ŚBr.]; [TBr.] āsan : ā-√ san P. (Impv. 2. sg. ā́-sanuhi, [AV. xiv, 2, 70]) to gain, obtain; (for 1. and āsanya See under 3. ās.) 🔎 āsán- | nominal stemSGNLOC |
| 9.69.2 | pávamānaḥ | √pū- pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr. pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.] pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.) pū : mfn. (√ 1. pā) drinking (see agre-pū́). 🔎 √pū- | rootSGMNOMPRSMEDnon-finite:PTCP |
| 9.69.2 | saṃtaníḥ | saṃtaní- saṃtani : saṃ-tani mfn. continuing, prolonging, forming an uninterrupted line or series, [AitBr.]; [Lāṭy.] &c. saṃtani : saṃ-taní m. f. sound, harmony, music, [R.] saṃtani : a partic. oblation, [ŚBr.]; [KātyŚr.] saṃtani : saṃ-tani n. N. of a Sāman, [ĀrṣBr.] 🔎 saṃtaní- | nominal stemSGMNOM |
| 9.69.2 | praghnatā́m | √han- han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.] han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.] han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.) 🔎 √han- | rootPLMGENPRSACTnon-finite:PTCPlocal particle:LP |
| 9.69.2 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 9.69.2 | mádhumān | mádhumant- | nominal stemSGMNOM |
| 9.69.2 | drapsáḥ | drapsá- drapsa : drapsá m. (√ 2. dru?) a drop (as of Soma, rain, semen &c.), [RV.]; [ŚBr.]; [GṛŚrS.] drapsa : a spark of fire, [RV. i, 94, 11]; [x, 11, 4] drapsa : the moon (cf. indu), [vii, 87, 6] drapsa : flag, banner, [iv, 13, 2] drapsa : drapsá n. thin or diluted curds, [L.] 🔎 drapsá- | nominal stemSGMNOM |
| 9.69.2 | pári pari : pári ind. round, around, about, round about pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c. pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.] pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana) pari : beyond, more than, [AV.] pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90] pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.] pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93]) pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12]) pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt) pari : in consequence or on account or for the sake of [RV.]; [AV.] pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.] pari : [cf. Zd. pairi; Gk. περί.] 🔎 pári | pári pari : pári ind. round, around, about, round about pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c. pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.] pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana) pari : beyond, more than, [AV.] pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90] pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.] pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93]) pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12]) pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt) pari : in consequence or on account or for the sake of [RV.]; [AV.] pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.] pari : [cf. Zd. pairi; Gk. περί.] 🔎 pári | invariablelocal particle:LP |
| 9.69.2 | vā́ram | vā́ra- 1 vāra : vā́ra m. (earlier form of vāla, q.v.) the hair of any animal's tail (esp. of a horse's tail, = οὐρά), [RV.] vāra : vā́ra m. n. sg. and pl. a hair-sieve, [ib.] vāra : m. (fr. √ 1. vṛ) keeping back, restraining (also mfn. ifc. = difficult to be restrained, [TBr.]; cf. dur-v°) vāra : anything which covers or surrounds or restrains, a cover, [MW.] vāra : anything which causes an obstruction, a gate, door-way, [W.] vāra : anything enclosed or circumscribed in space or time, esp. an appointed place (e.g. sva-vāraṃ samā-√ sthā, to occupy one's proper place), [R.] vāra : the time fixed or appointed for anything (accord. to some fr. √ 2. vṛ, to choose), a person's turn, [MBh.]; [Kāv.] &c. (often, esp. with numerals, = times, e.g. varāṃs trīn or vara-trayam, three times; bhūribhir vāraiḥ or bhūri-vārān or bahu-vāram or vāraṃ vāram or vāraṃ vāreṇa, many times, often, repeatedly) vāra : the turn of a day (under the regency of a planet), a day of the week (they are Āditya-, Soma-, Maṅgala-, Budha-, Guru-, Śukra-, and Śani-vāra; cf. [IW. 178 n. 1]), [Gaṇit.]; [Yājñ.], Sch.; [Kāv.] &c. (cf. dina and divasa-v°) vāra : a moment, occasion, opportunity, [W.] vāra : a multitude, quantity (see bāṇa-v°) vāra : an arrow, [L.] vāra : Achyranthes Aspera, [L.] vāra : N. of Śiva, [L.] vāra : n. a vessel for holding spirituous liquor, [L.] vāra : a partic. artificial poison, [L.] vāra : vā́ra m. (fr. √ 2. vṛ) choice (see vāre-vṛta) vāra : anything chosen or choice or exquisite, goods, treasure, [RV.] (often ifc.; cf. aśasta-, ṛdhad-, dāti-v° &c.) vāra : N. of a poet, [Cat.] 🔎 vā́ra- 1 | nominal stemSGACC |
| 9.69.2 | arṣati | √arṣ- | rootSGPRSACT3IND |