pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

indu : índu m. (√ und, [Uṇ. i, 13]; probably fr. ind = √ und, ‘to drop’ [see p. 165, col. 3, and cf. índra]; perhaps connected with bindu, which last is unknown in the Ṛg-veda, [BRD.]), Ved. a drop (especially of Soma), Soma, [RV.]; [AV.]; [VS.]

indu : a bright drop, a spark, [TS.]

indu : the moon

indu : m. pl. (avas) the moons i.e. the periodic changes of the moon

indu : time of moonlight, night, [RV.]; [MBh.]; [Śak.]; [Megh.] &c.

indu : camphor, [Bhpr.]

indu : the point on a die, [AV. vii, 109, 6]

indu : N. of Vāstoṣpati, [RV. vii, 54, 2]

indu : a symbolic expression for the number ‘one’

indu : designation of the Anusvāra

indu : a coin, [L.] (In the Brāhmaṇas, is used only for the moon; but the connexion between the meanings ‘Soma juice’ and ‘moon’ in the word has led to the same two ideas being transferred in classical Sanskṛt to the word soma, although the latter has properly only the sense ‘Soma juice’.)

indu : the weight of a silver Pala, [L.]

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

mahas : máhas n. greatness, might, power, glory (instr. pl. greatly, mightily &c.), [RV.]; [AV.]; [Br.]; [Up.]

mahas : joy, gladness, pleasure, [VS.]; [AV.]; [TBr.] (°ás ind. gladly, briskly, swiftly, [RV.])

mahas : a festival or a festive hymn, [Pañcar.]

mahas : a sacrifice, oblation, [L.]

mahas : light, splendour, majesty, [Inscr.]; [Kāv.]; [Kathās.]; [BhP.]

mahas : the fourth of the seven worlds (written mahar; see above and cf. vyāhṛti)

mahas : = udaka, water, [Naigh. i, 12]

mahas : N. of a Sāman, [ĀrṣBr.]

mahas : mahás ind., gladly, briskly, swiftly, [RV.]

mahas : , mahasa &c. See p. 794, col. 3.

krand : cl. 1. P. Ā. krándati, krandate (v.l. kradate fr. √ krad, [Dhātup.]; Subj. krándat; impf. krandat and ákrandat; aor. 2. sg. kradas, cakradas, and ákrān, 3. sg. akrān and ákrān; akrandīt, [Pāṇ. vii, 4, 65], [Kāś.]; p. krándat), to neigh (as a horse), roar (metaphorically applied to the clouds and to wind and water), [RV.]; [VS.]; [ŚBr. vi]; to creak (as a wheel), [ŚBr. xi]; to sound, make a noise, [Ratnāv.]; to cry piteously, weep, lament, grieve, be confused with sorrow, [RV. x, 95, 13]; [MBh.] &c.; to call out piteously to any one (acc.), [Kathās.] (perf. cakranda), [MārkP.] : Caus. krandayati (aor. ácikradat, 3. pl. °dan), to cause to roar, [RV.]; [VS.]; [AV.]; to cause to weep or lament, [Suśr.]; to roar, rave, [RV.]; [VS.]; [AV.]; to neigh after (acc.), [RV. ix, 67, 4] and [x, 96, 10] : Intens. P. kánikrantti (Ā. °ntte, [AdbhBr.]; p. kánikradat, once kánikrat, [RV. ix, 63, 20]; p. Ā. kanikradyámana, [ŚBr. vi]), to neigh, roar, rave, cry out, [RV.]; [AV.]; to creak, crackle, [RV.];

krand : [cf. Goth. grēta, ‘to lament’.]

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

vāra : vā́ra m. (earlier form of vāla, q.v.) the hair of any animal's tail (esp. of a horse's tail, = οὐρά), [RV.]

vāra : vā́ra m. n. sg. and pl. a hair-sieve, [ib.]

vāra : m. (fr. √ 1. vṛ) keeping back, restraining (also mfn. ifc. = difficult to be restrained, [TBr.]; cf. dur-v°)

vāra : anything which covers or surrounds or restrains, a cover, [MW.]

vāra : anything which causes an obstruction, a gate, door-way, [W.]

vāra : anything enclosed or circumscribed in space or time, esp. an appointed place (e.g. sva-vāraṃ samā-√ sthā, to occupy one's proper place), [R.]

vāra : the time fixed or appointed for anything (accord. to some fr. √ 2. vṛ, to choose), a person's turn, [MBh.]; [Kāv.] &c. (often, esp. with numerals, = times, e.g. varāṃs trīn or vara-trayam, three times; bhūribhir vāraiḥ or bhūri-vārān or bahu-vāram or vāraṃ vāram or vāraṃ vāreṇa, many times, often, repeatedly)

vāra : the turn of a day (under the regency of a planet), a day of the week (they are Āditya-, Soma-, Maṅgala-, Budha-, Guru-, Śukra-, and Śani-vāra; cf. [IW. 178 n. 1]), [Gaṇit.]; [Yājñ.], Sch.; [Kāv.] &c. (cf. dina and divasa-v°)

vāra : a moment, occasion, opportunity, [W.]

vāra : a multitude, quantity (see bāṇa-v°)

vāra : an arrow, [L.]

vāra : Achyranthes Aspera, [L.]

vāra : N. of Śiva, [L.]

vāra : n. a vessel for holding spirituous liquor, [L.]

vāra : a partic. artificial poison, [L.]

vāra : vā́ra m. (fr. √ 2. vṛ) choice (see vāre-vṛta)

vāra : anything chosen or choice or exquisite, goods, treasure, [RV.] (often ifc.; cf. aśasta-, ṛdhad-, dāti-v° &c.)

vāra : N. of a poet, [Cat.]

krīḍ : cl. 1. P. krī́ḍati (or krī́ḻati, [RV.]; ep. also Ā.; perf. cikrīḍa, [MBh.]; fut. p. krīḍiṣyat, [BhP. iii, 17, 24] ; aor. akrīḍīt, [Bhaṭṭ.]), to play, sport, amuse one's self, frolic, gambol, dally (used of men, animals, the wind and waves, &c.), [RV.]; [VS.]; [AV.] &c.; to jest, joke with (instr. or instr. with saha or sārdham; once acc. [Mṛcch.]), [Mn.]; [Yājñ.]; [MBh.] &c.: Caus. krīḍayati, to cause to play, allow to play, [MBh. i, 6440]; [iv, 329]; [BhP.]

camū : camū́ f. (Ved. loc. °mū́, [RV.] six times; once °mví, [x, 91, 15]; nom. du. °mvā́, iii, 55, 20; gen. loc. °mvós; nom. pl. °mvás, viii, 2, 8; loc. pl. °mū́ṣu) a vessel or part (two or more in number) of the reservoir into which the Soma is poured, [RV.]

camū : °mvaú, f. du. ‘the two great receptacles of all living beings’, heaven and earth, [Naigh. iii, 30] (cf. [RV. iii, 55, 20])

camū : sg. a coffin (?), [ŚBr. xiii, 8, 2, 1]; [ŚāṅkhŚr. xiv, 22, 19]

camū : an army or division of an army (129 elephants, as many cars, 2187 horse, and 3645 foot, [MBh. i, 292]), [MBh.]; [R.]; [Megh.]; [BhP.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

viśa : mfn. See dur-viśa; w.r. for bisa, q.v.

viśa : m. N. of a man g. śubhrādi

viśa : f(A)n. = 2. viś, a tribe, class, people (see manuṣya-v°)

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

rasa : rása m. (ifc. f(A). ) the sap or juice of plants, juice of fruit, any liquid or fluid, the best or finest or prime part of anything, essence, marrow, [RV.] &c. &c.

rasa : water, liquor, drink, [MBh.]; [Kāv.] &c.

rasa : juice of the sugar-cane, syrup, [Suśr.]

rasa : any mixture, draught, elixir, potion, [R.]; [BhP.]

rasa : melted butter, [L.]

rasa : (with or scil. gavām) milk, [MBh.]

rasa : (with or scil. viṣasya) poison, [Daś.]; [Rājat.]

rasa : nectar, [L.]

rasa : soup, broth, [L.]

rasa : a constituent fluid or essential juice of the body, serum, (esp.) the primary juice called chyle (formed from the food and changed by the bile into blood), [ib.]

rasa : mercury, quicksilver (sometimes regarded as a kind of quintessence of the human body, else where as the seminal fluid of Śiva), [Sarvad.]

rasa : semen virile, [RV. i, 105, 2]

rasa : myrrh, [L.]

rasa : any mineral or metallic salt, [Cat.]

rasa : a metal or mineral in a state of fusion (cf. upa-, mahā-r°)

rasa : gold, [L.]

rasa : Vangueria Spinosa, [L.]

rasa : a species of amaranth, [L.]

rasa : green onion, [L.]

rasa : resin, [L.]

rasa : = amṛta, [L.]

rasa : taste, flavour (as the principal quality of fluids, of which there are 6 original kinds, viz. madhura, sweet; amla, sour; lavaṇa, salt; kaṭuka, pungent; tikta, bitter; and kaṣāya, astringent; sometimes 63 varieties are distinguished, viz. beside the 6 original ones, 15 mixtures of 2, 20 of 3, 15 of 4, 6 of 5, and 1 of 6 flavours), [ŚBr.] &c. &c.

rasa : N. of the number ‘six’, [VarBṛS.]; [Śrutab.]

rasa : any object of taste, condiment, sauce, spice, seasoning, [MBh.]; [Kāv.] &c.

rasa : the tongue (as the organ of taste), [BhP.]

rasa : taste or inclination or fondness for (loc. with or scil. upari, or comp.), love, affection, desire, [MBh.]; [Kāv.] &c.

rasa : charm, pleasure, delight, [ib.]

rasa : (in rhet.) the taste or character of a work, the feeling or sentiment prevailing in it (from 8 to 10 Rasas are generally enumerated, viz. śṛṅgāra, love; vīra, heroism; bībhatsa, disgust; raudra, anger or fury; hāsya, mirth; bhayānaka, terror; karuṇa, pity; adbhuta, wonder; śānta, tranquillity or contentment; vātsalya, paternal fondness; the last or last two are sometimes omitted; cf. under bhāva), [Bhar.]; [Daśar.]; [Kāvyād.] &c.

rasa : the prevailing sentiment in human character, [Uttarar.]; [Rājat.]

rasa : (with Vaiṣṇavas) disposition of the heart or mind, religious sentiment (there are 5 Rasas or Ratis forming the 5 degrees of bhakti, q.v., viz. śānti, dāsya, sākhya, vātsalya, and mādhurya), [W.]

rasa : a kind of metre, [Piṅg.]

rasa : N. of the sacred syllable, ‘Om’, [ŚāṅkhGṛ.]

rasa : the son of a Niṣāda and a Śanakī, [L.]

madira : mfn. = prec. [RV.] &c. &c.

madira : m. a species of red-flowering Khadiri, [L.]

mad : base of the first pers. pron. in the sg. number (esp. in comp.)

mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.]

mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.]

mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.