pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

sṛj : (cf. √ 2. sarj) cl. 6. P. ([Dhātup. xxviii, 121]) sṛjáti (Ved. and ep. also °te, and once in [AV.] sárjati; pf. sasarja, sasṛjé [2. sg. accord. to [Pāṇ. vii, 2, 65], sasarjitha and sasraṣṭha, in [BhP.] once sasarktha]; Vedic forms are sasṛjmáhe, °jrire, sasṛjyāt, asasṛgram; p. sasṛjāná, q.v.; sasṛgmáhe; aor. asrākṣīt; ásṛkṣi, ásṛṣṭa [Ved. also ásṛgram or °ran; ásarji; asrāk, asrāṭ; srās; srakṣat; p. sṛjāná, q.v.] [ib.] ; fut. sraṣṭā, [PañcavBr.]; srakṣyati, °te, [Br.] &c.; inf. sraṣṭum, [MBh.] &c.; ind.p. sṛṣṭvā, [Br.]; -sṛ́jya, [ib.] &c.; -sárgam or -sárjam, [Br.]), to let go or fly, discharge, throw, cast, hurl at (acc. or dat.), [RV.] &c. &c.; to cast or let go (a measuring line), [RV.]; to emit, pour forth, shed, cause to flow (rain, streams &c.), [ib.] &c. &c.; to utter (a sound), [Kathās.]; to turn or direct (glances), [Kum.]; to let loose, cause (horses) to go quickly; Ā. ‘to speed, run, hasten’, [RV.]; to release, set free, [ib.]; [AV.]; [Kauś.]; to open (a door), [Kauś.]; to publish, proclaim, [AitBr.]; to draw out and twist (a thread), twist, wind, spin (lit. and fig.; Ā. sṛjyate, ‘for one's self’; cf. [Pat.] on [Pāṇ. iii, 1, 87], Vārtt. 15, and [Dhātup. xxvi, 69]), [TS.]; [AV.]; [ŚBr.]; [ŚrS.]; (in older language only Ā.) to emit from one's self, i.e. create, procreate, produce, beget, [RV.] &c. &c.; to procure, grant, bestow, [MBh.]; [R.] &c.; to use, employ, [Rājat.]; to get, acquire, obtain, take (interest on money lent), [Mn. viii, 140]; to hang on, fasten to (loc.), [MBh. iii, 2218] (perhaps asṛjat, w.r. for asajat; see √ sañj) : Pass. sṛjyate (aor. ásarji), to be let loose or emitted or created, [RV.] &c. &c.: Caus. sarjayati, °te (aor. asasarjat or asīsṛjat), to cause to let loose, let go, create &c., [Br.] &c.: Desid. sisṛkṣati, °te, to wish to send forth or hurl or throw, [Hariv.]; (Ā.) to wish to produce or create, [Kāṭh.]; [BhP.] : Intens. sarīsṛjyate, sarīsṛṣṭi &c. Gr.

sṛj : (ifc.) letting loose, emitting, discharging, [MBh.]; [Kāv.] &c.

sṛj : producing, creating, begetting (also with gen.), [Inscr.]; [MBh.]; [Rājat.]

pavitra : pavítra n. a means of purification, filter, strainer, straining-cloth &c. (made of thread or hair or straw, for clarifying fruits, esp. the Soma), [RV.] &c. &c.

pavitra : Kuśa grass (esp. two K° leaves for holding offerings or for sprinkling and purifying ghee &c.), [ŚBr.]; [KātyŚr.]; [Mn.] &c. (ifc. also ko See sa-pavitraka), a ring of K° grass worn on the fourth finger on partic. occasions, [W.]

pavitra : a purifying prayer or Mantra, [Mn.]; [Yājñ.]; [MBh.]

pavitra : a means of purifying or clearing the mind, [RV. iii, 26, 8]; [31, 6] &c.

pavitra : melted butter, [L.]

pavitra : honey, [L.]

pavitra : water, [L.]

pavitra : rain or rubbing (varṣaṇa or gharṣaṇa), [L.]

pavitra : copper, [L.]

pavitra : the vessel in which the Argha is presented, [L.] (ifc. -ka, [MārkP.])

pavitra : the Brāhmanical cord (cf. °trāropaṇs)

pavitra : N. of Viṣṇu (also presented pavintrāṇām), [MBh.] (cf. [RTL. 106])

pavitra : of Śiva, [ib.]

pavitra : (with ādityānām and devānām) N. of Sāmans, [ĀrṣBr.]

pavitra : a kind of metre, [Col.]

pavitra : pavítra m. N. of a partic. Soma-sacrifice belonging to the Rājasūya, [TāṇḍBr.], Sch.; [ŚrS.]

pavitra : Sesamum Indicum, [L.]

pavitra : Nageia Putranjiva, [L.]

pavitra : N. of a man g. aśvādi

pavitra : of an Āṅgirasa (the supposed author of [RV. ix, 67]; [73]; [83]; [107]), [RAnukr.]

pavitra : (pl.) N. of a class of deities in the 14th Manv-antara, [Pur.]

pavitra : pavítra mf(A)n. purifying, averting evil, pure, holy, sacred, sinless, beneficent, [Mn.]; [MBh.] &c.

ati : áti ind. [probably neut. of an obsolete adj. atin, passing, going, beyond; see √ at, and cf. Old Germ. anti, unti, inti, unde, indi, &c.; Eng. and; Germ. und; Gk. ἔτι, ἀντί, Lat. ante; Lith. ant; Arm. ti; Zend aitì].

ati : As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram (√ kram), to overstep, Ved. Inf. ati-kráme, (fit) to be walked on, to be passed, [RV. i, 105, 16], ati-krámaṇa n. See s.v. When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa, past the whip, ati-mānuṣa, superhuman, &c. See s.v.

ati : As a separable adverb or preposition (with acc.), Ved. beyond (with gen.) over, at the top of [RV.]; [AV.]

ati : is often prefixed to nouns and adjectives, and rarely to verbs, in the sense excessive, extraordinary, intense;

ati : excessively, too

ati : exceedingly, very

ati : in such compounds the accent is generally on áti.

dhārā : dhā́rā f. stream or current of water

dhārā : (cf. tri-, dvi-, śata-, sahasra-), flood, gush, jet, drop (of any liquid), shower, rain (also fig. of arrows, flowers, &c.; vásor dh°, ‘source of good’, N. of a partic. libation to Agni, [AV.]; [ŚBr.]; [MBh.]; of a sacred bathing-place, [MBh.]; of Agni's wife, [BhP.])

dhārā : a leak or hole in a pitcher &c., [L.]

dhārā : the pace of horse, [Śiś. v, 60] (5 enumerated, viz. dhorita, valgita, pluta, ut-tejita, ut-terita, or ā-skandita, recita for the two latter, [L.]; with paramā, the quickest pace, [Kathās. xxxi, 39])

dhārā : uniformity, sameness (as of flowing water?), [L.]

dhārā : custom, usage, [W.]

dhārā : continuous line or series (cf. vana-)

dhārā : fig. line of a family, [L.]

dhārā : N. of a sacred bathing-place (also with māheśvarī cf. above), [MBh.]

dhārā : of a town (the residence of Bhoja), [Cat.]

dhārā : dhā́rā f. (√ dhāv) margin, sharp edge, rim, blade (esp. of a sword, knife, &c.; fig. applied to the flame of fire), [RV.]; [ŚBr.]; [MBh.]; [Kāv.] &c.

dhārā : the edge of a mountain, [L.]

dhārā : the rim of a wheel, [Ragh. xiii, 15]

dhārā : the fence or hedge of a garden, [L.]

dhārā : the van of an army, [L.]

dhārā : the tip of the ear, [L.]

dhārā : highest point, summit (cf. °rādhirūḍha) glory, excellence, [L.]

dhārā : night, [L.]

dhārā : turmeric, [L.]

matsara : matsará mfn. (prob. fr. √ 2. mad; cf. [Uṇ. iii, 73]), exhilarating, intoxicating, [RV.]

matsara : cheerful, joyous, gay, [ib.]

matsara : selfish, greedy, envious, jealous, hostile, wicked, [Kāv.]

matsara : matsará m. the exhilarater, gladdener (Soma), [RV.]

matsara : selfishness, envy, jealousy, hostility, [MBh.]; [Kāv.] &c.

matsara : wrath, anger, [ib.]

matsara : passion for (loc. or comp.), [MBh.]; [Hariv.]

matsara : N. of a Sādhya, [Hariv.]

matsara : matsará m. f. a fly, mosquito, [L.]

matsara : °rin. See p. 776, col. 2.

indriya : indriyá mfn. fit for or belonging to or agreeable to Indra, [RV.]; [AV.]; [VS.]

indriya : indriyá (as), m. a companion of Indra (?), [RV. i, 107, 2]; [AV. xix, 27, 1]

indriya : indriyá (am), n. power, force, the quality which belongs especially to the mighty Indra, [RV.]; [AV.]; [VS.]; [TS.]; [AitBr.]; [ŚBr.]

indriya : exhibition of power, powerful act, [RV.]; [VS.]

indriya : bodily power, power of the senses

indriya : virile power, [AV.]; [VS.]; [ŚBr.]

indriya : semen virile, [VS.]; [KātyŚr.]; [MBh.] &c.

indriya : faculty of sense, sense, organ of sense, [AV.]; [Suśr.]; [Mn.]; [Ragh.]; [Kir.] &c.

indriya : the number five as symbolical of the five senses. (In addition to the five organs of perception, buddhīndriyāṇi or jñānendriyāṇi, i.e. eye, ear, nose, tongue, and skin, the Hindūs enumerate five organs of action, karmendriyāṇi i.e. larynx, hand, foot, anus, and parts of generation; between these ten organs and the soul or ātman stands manas or mind, considered as an eleventh organ; in the Vedānta, manas, buddhi, ahaṃkāra, and citta form the four inner or internal organs, antar-indriyāṇi, so that according to this reckoning the organs are fourteen in number, each being presided over by its own ruler or niyantṛ; thus, the eye by the Sun, the ear by the Quarters of the world, the nose by the two Aśvins, the tongue by Pracetas, the skin by the Wind, the voice by Fire, the hand by Indra, the foot by Viṣṇu, the anus by Mitra, the parts of generation by Prajāpati, manas by the Moon, buddhi by Brahman, ahaṃkāra by Śiva, citta by Viṣṇu as Acyuta; in the Nyāya philosophy each organ is connected with its own peculiar element, the nose with the Earth, the tongue with Water, the eye with Light or Fire, the skin with Air, the ear with Ether; the Jainas divide the whole creation into five sections, according to the number of organs attributed to each being.)

haya : háya m. (ifc. f(A). ; fr. √ 1. hi) a horse, [RV.] &c. &c.

haya : a symbolical expression for the number ‘seven’ (on account of the 7 horses of the Sun), [Śrutab.]

haya : the zodiacal sign Sagittarius, [VarBṛS.]

haya : (in prosody) a foot of four short syllables, proceleusmaticus, [Col.]

haya : a man of a partic. class, [L.]

haya : the Yak or Bos Grunniens, [L.]

haya : N. of Indra, [L.]

haya : of one of the horses of the Moon, [L.]

haya : of a son of Sahasra-da, [Hariv.]

haya : of a son of Śatā-jit, [VP.]

haya : pl. the family of Haya, [MBh.]

haya : háya f(A or I) a female horse, mare, [Hariv.]; [Kathās.]

haya : Physalis Flexuosa, [L.]

haya : háya mfn. urging on, driving (see aśva-hayá).

haya : &c. See p. 1288, cols. 2, 3.

medhā : (ā), f., see below

medhā : medhā́ f. mental vigour or power, intelligence, prudence, wisdom (pl. products of intelligence, thoughts, opinions), [RV.] &c. &c.

medhā : Intelligence personified (esp. as the wife of Dharma and daughter of Dakṣa), [MBh.]; [R.]; [Hariv.]; [Pur.]

medhā : a form of Dākṣāyaṇī in Kaśmīra, [Cat.]

medhā : a form of Sarasvatī, [W.]

medhā : a symbolical N. of the letter dh, [Up.]

medhā : = dhana, [Naigh. ii, 10.]

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

prayas : pra-√ yas P. -yásyati (cf. [Pāṇ. iii, 1, 71]), to begin to bubble, [AV.]; to endeavour, labour, strive after (dat.), [Naiṣ.]

prayas : práyas n. (√ prī) pleasure, enjoyment, delight, [RV.] (prā́yase, [iv, 21, 7] = práyase)

prayas : object of delight, pleasant food or drink, dainties, libations (práyāṃsi nadī́nām, ‘refreshing waters’), [ib.]

prayas : práyas mfn. valuable, precious (?), [W.]

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]