ghṛtapruṣ : ghṛta—prúṣ mfn. ‘sprinkling ghee or fat’, bedewing with welfare and gifts, [RV.]; [VS. xx, 46.]

saumya : saumyá mf(I/ or A)n. mf(I/ later A; once in RV. sO/myA)n. (once in [AV.] saúmya) relating or belonging to Soma (the juice or the sacrifice or the moon-god), connected or dealing with Soma, having his nature or qualities &c., [RV.] &c. &c.

saumya : cool and moist (opp. to āgneya, ‘hot and dry’), [Br.]; [Hariv.]; [Suśr.]

saumya : northern (ena, ‘to the north’), [Hariv.]; [VarBṛS.]

saumya : ‘resembling the moon’, placid, gentle, mild ( voc. = ‘O gentle Sir!’ ‘O good Sir!’ ‘O excellent man!’ as the proper mode of addressing a Brāhman, [Mn. ii, 125]), [ŚBr.] &c. &c.

saumya : auspicious (said of birds, planets &c.; esp. of the Nakṣatras Mṛga-śiras, Citrā, Anurādhā, and Revatī), [R.]; [VarBṛS.]; [Hariv.]; [ŚārṅgS.]

saumya : happy, pleasant, cheerful, [MW.]

saumya : saumyá m. a Soma sacrifice, [L.]

saumya : an adherent, worshipper, [BhP.]

saumya : a Brāhman, [L.]

saumya : patr. of Budha or the planet Mercury, [VarBṛS.]

saumya : of the Vedic Ṛṣi Budha (author of [RV. x, 1]), [RAnukr.]

saumya : the left hand, [Hcat.]

saumya : Ficus Glomerata, [L.]

saumya : the fifteenth cubit (aratni) from the bottom or the third from the top of the sacrificial post, [L.]

saumya : (in anat.) the blood before it becomes red, serum, [W.]

saumya : the gastric juice, [MW.]

saumya : the month Mārgaśīrṣa, [Hcat.]

saumya : N. of the 43rd (or 17th) year in the 60 years' cycle of Jupiter, [VarBṛS.]

saumya : (pl.) the people of Soma, [ŚāṅkhGṛ.]

saumya : a partic. class of deceased ancestors, [Mn. iii, 199]

saumya : saumyá m. n. a partic. penance (see -kṛcchra), [Yājñ.]; [GāruḍaP.]

saumya : saumyá m. N. of a Dvīpa of the earth or of Bharatavarṣa, [Pur.]

saumya : of the 7th astrol. Yuga, [Jyot.]

saumya : saumyá (am), n. the nature or condition of Soma, [AV.]

saumya : gentleness, [MBh.]; [Pañcat.] the Nakṣatra Mṛga-śiras (presided over by the Moon), [MaitrUp.]; [Hariv.] (accord. to [Nīlak.] ‘Wednesday’)

saumya : the left eye, [L.]

saumya : the middle of the hand, [L.]

saumya : N. of the fifth Muhūrta, [Cat.]

saumya : (scil. adbhuta) a partic. kind of omen or prodigy (occurring in the Diva or sky), [MW.]

saumya : &c. See col. 1.

jīradānu : jīrá—dānu (°rá-), mfn. ([Pat.] on [Pāṇ. i, 1, 4], Vārtt. 1 and [vi, 1, 66]) dropping or sprinkling abundantly, [RV.]; [AV.]; [ŚāṅkhŚr. i, 14, 3]

jīradānu : cf. jīva-a°

sapta : ifc. (cf. tri-ṣaptá, tri-saptá) and in comp. for saptán, seven

sapta : mfn. = °tamá, [L.]

sapta : m. N. of Viṣṇu, [Viṣṇ. iii, 44] (where sapta mahā-bhāga may be two words; cf. sapta-mahā-bh°).

sadana : sádana mf(I)n. causing to settle down or remain, [RV.]

sadana : sádana n. a seat, dwelling, residence, house, home (often ifc. = ‘abiding or dwelling in’), [RV.] &c. &c.

sadana : settling down, coming to rest, [RV.]

sadana : relaxation, exhaustion, [Suśr.]

sadana : water (= udaka), [Naigh. i, 12]

sadana : the abode of sacrifice, sacrificial hall, [MW.]

sadana : the abode of Yama, [ib.]

ṛta : ṛtá mf(A)n. met with, afflicted by (with instr.), [TS. v]

ṛta : proper, right, fit, apt, suitable, able, brave, honest, [RV.]; [VS. xvii, 82]

ṛta : true, [MBh.]; [BhP.]; [Mn. viii, 82]; [87]; [Bhag.] &c.

ṛta : worshipped, respected, [L.]

ṛta : enlightened, luminous, [L.]

ṛta : ṛtá (as), m. N. of a Rudra, [MBh.]

ṛta : of a son of Manu Cākṣuṣa, [BhP. iv, 13, 16]

ṛta : of a son of Vijaya, [VP.]

ṛta : ṛtá (am), n. fixed or settled order, law, rule (esp. in religion)

ṛta : sacred or pious action or custom, divine law, faith, divine truth (these meanings are given by, [BRD.] and are generally more to be accepted than those of native authorities and marked, [L.] below), [RV.]; [AV.]; [VS.]; [ŚBr.] &c.

ṛta : truth in general, righteousness, right, [RV.]; [AV.]; [MBh.]; [Mn. viii, 61]; [104]; [Pañcat.] &c.

ṛta : figuratively said of gleaning (as the right means of a Brāhman's obtaining a livelihood as opposed to agriculture, which is anṛta), [Mn. iv, 4 ff.]

ṛta : promise, oath, vow, [TāṇḍyaBr.]; [Lāṭy.]

ṛta : truth personified (as an object of worship, and hence enumerated among the sacred objects in the [Nir.])

ṛta : water, [L.]

ṛta : sacrifice, [L.]

ṛta : a particular sacrifice, [L.]

ṛta : the sun, [L.]

ṛta : wealth, [L.]

ṛta : ṛti, ṛtu See p. 223, col. 2 — p. 224, col. 1.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh).

ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa)

ha : water

ha : a cipher (i.e. the arithmetical figure which symbolizes o)

ha : meditation, auspiciousness

ha : sky, heaven, paradise

ha : blood

ha : dying

ha : fear

ha : knowledge

ha : the moon

ha : Viṣṇu

ha : war, battle

ha : horripilation

ha : a horse

ha : pride

ha : a physician

ha : cause, motive

ha : = pāpa-haraṇa

ha : = sakopa-vāraṇa

ha : = śuṣka

ha : hā (also ā, f.) laughter

ha : (am), n. the Supreme Spirit

ha : pleasure, delight

ha : a weapon

ha : the sparkling of a gem

ha : calling, calling to the sound of a lute

ha : ind. = aham (?), [IndSt.]

ha : mfn. mad, drunk.

ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c.

ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.)

ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha)

ha : See 4. , p. 1286, col. 1.

ha : See 5. , p. 1286, col. 1.

vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.)

indrāvaruṇa : índrā-váruṇa m. du. Indra and Varuṇa, [RV.]; [AV.]

ghṛtaścut : ghṛta—ścút mfn. sprinkling or distilling ghee, [RV.]; [AV.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

yaj : cl. 1. P. Ā. ([Dhātup. xxiii, 33]) yájati, °te (1. sg. yajase, [RV. viii, 25, 1]; Ved. Impv. yákṣi or °ṣva; pf. iyāja, [MBh.]; ījé, [RV.]; yejé [?] [AV.] cf. [Kāś.] on [Pāṇ. vi, 4, 120]; Ved. aor. ayākṣīt or ayāṭ; ayaṣṭa; Subj. yakṣat, yakṣati, °te; 3. sg. ayakṣata, [ĀśvGṛ.]; Prec. ijyāt, [Pāṇ. iii, 4, 104]; yakṣīya, [MaitrS.]; fut. yaṣṭā, [Br.]; yakṣyati, °yáte, [RV.] &c. &c.; inf. yáṣṭum, ījitum, [MBh.]; Ved. °ṭave; yájadhyai or yajádhyai; p.p. iṣṭa ind.p. iṣṭvā́, [AV.]; iṣṭvīnam, [Pāṇ. vii, 1, 48]; -ijya Gr.; yā́jam, [AV.]), to worship, adore, honour (esp. with sacrifice or oblations); to consecrate, hallow, offer (with acc., rarely dat. loc. or prati, of the deity or person to whom; dat. of the person for whom, or the thing for which; and instr. of the means by which the sacrifice is performed; in older language generally P. of Agni or any other mediator, and Ā. of one who makes an offering on his own account, cf. yája-māna; later properly P. when used with reference to the officiating priest, and Ā. when referring to the institutor of the sacrifice), [RV.] &c. &c.; to offer i.e. to present, grant, yield, bestow, [MBh.]; [BhP.]; (Ā.) to sacrifice with a view to (acc.), [RV.]; to invite to sacrifice by the Yājyā verses, [ŚBr.]; [ŚāṅkhŚr.] : Pass. ijyate (p. Ved. ijyamāna or yajyamāna, [Pat.] on [Pāṇ. vi, 1, 108] ; ep. also pr. p. ijyat), to be sacrificed or worshipped, [MBh.]; [Kāv.] &c.: Caus. yājáyati (ep. also °te; aor. ayīyajat), to assist any one (acc.) as a priest at a sacrifice (instr.), [TS.]; [Br.]; to cause any one (acc.) to sacrifice anything (acc.) or by means of any one (instr.), [MBh.]; [R.] : Desid. yíyakṣati, °te (cf. íyakṣati), to desire to sacrifice or worship, [MBh.]; [R.] : Intens. yāyajyate, yāyajīti, yāyaṣṭi, [Pāṇ. vii, 4, 83], Sch.

yaj : [cf. Zd. yaz; Gk. ἁγνός, ἅγος, ἅζομαι.]

yaj : (ifc.; cf. [Pāṇ. viii, 2, 36]) sacrificing, worshipping, a sacrificer (see divi- and deva-yáj)

śak : cl. 5. P. ([Dhātup. xxvii, 15]) śaknoti (pf. śaśā́ka, śekúḥ, [RV.] &c. &c.; aor. áśakat, [AV.] &c. [Ved. also Pot. śakeyam and śakyām; Impv. śagdhi, śaktam]; fut. śaktā, or śakitā Gr. ; śakṣyati, °te, [Br.] &c.; śakiṣyate, °te Gr.; inf. -śaktave, [RV.]; śaktum or śakitum Gr.), to be strong or powerful, be able to or capable of or competent for (with acc. dat. or loc., rarely acc. of a verbal noun, or with an inf. in am or tum; or with pr.p.; e.g. with grahaṇāya or grahaṇe, ‘to be able to seize’; vadha-nirṇekam a-śaknuvan, ‘unable to atone for slaughter’; śakéma vājíno yámam, ‘may we be able to guide horses’; vīkṣitum na śaknoti, ‘he is not able to see’; pūrayan na śaknoti, ‘he is not able to fill’), [RV.] &c. &c. (in these meanings ep. also śakyati, °te, with inf. in tuṃ cf. [Dhātup. xxvi, 78]); to be strong or exert one's self for another (dat.), aid, help, assist, [RV. vii, 67, 5]; [68, 8] &c.; to help to (dat. of thing), [ib.] [ii, 2, 12]; [iv, 21, 10] &c. : Pass. śakyate (ep. also °ti), to be overcome or subdued, succumb, [MBh.]; to yield, give way, [ib.]; to be compelled or caused by any one (instr.) to (inf.), [ib.]; to be able or capable or possible or practicable (with an inf. in pass. sense, e.g. tat kartuṃ śakyate, ‘that can be done’; sometimes with pass. p., e.g. na śakyate vāryamāṇaḥ, ‘he cannot be restrained’; or used impers., with or with out instr., e.g. yadi [tvayā] śakyate, ‘if it can be done by thee’, ‘if it is possible’), [Mn.]; [MBh.] &c. : Caus. śākayati (aor. aśīśakat), Gr.: Desid. See √ śikṣ.

śak : , [Cf., accord. to some, Gk. ὄπις, ἀοσσητήρ; Germ. Hag, Hecke, hegen; behagen.]