7.75.3
ए॒ते त्ये भा॒नवो॑ दर्श॒ताया॑श्चि॒त्रा उ॒षसो॑ अ॒मृता॑स॒ आगुः॑
ज॒नय॑न्तो॒ दैव्या॑नि व्र॒तान्या॑पृ॒णन्तो॑ अ॒न्तरि॑क्षा॒ व्य॑स्थुः
7.75.3
eté tyé bhānávo darśatā́yāś
citrā́ uṣáso amŕ̥tāsa ā́guḥ
janáyanto daívyāni vratā́ni-
āpr̥ṇánto antárikṣā vy àsthuḥ
7.75.3
etefrom eṣá
from syá- ~ tyá-
from bhānú-
from darśatá-
from citrá-
from uṣás-
from amŕ̥ta-
from ā́
from √gā-
from √janⁱ-
from daívya-
from vratá-
from antárikṣa-
from ví
from √sthā-
7.75.3
See, lovely Morning's everlasting splendours, bright with their varied colours, have approached us. Filling the region of mid-air, producing the rites of holy worship, they have mounted.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 7.75.3 | eté | eṣá eṣa : eṣá mfn. gliding, running, hastening, [RV.] eṣa : eṣá (nom. m. of etád, q.v.) eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii] eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9] eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá) eṣa : [cf. Zd. aêsha; O. H. G. ērā.] 🔎 eṣá | pronounPLMNOM |
| 7.75.3 | tyé | syá- ~ tyá- sya : syá mfn. pron. base of 3rd person (= sá; only in nom. m. syás, syá f. syá; cf. tyá, tyád), [RV.] sya : n. a winnowing basket (= śūrpa), [ŚāṅkhGṛ.] 🔎 syá- ~ tyá- | pronounPLMNOM |
| 7.75.3 | bhānávaḥ | bhānú- bhānu : bhānú m. appearance, brightness, light or a ray of light, lustre, splendour, [RV.] &c. &c. bhānu : the sun, [MBh.]; [Kāv.] &c. bhānu : a king, prince, master, lord, [L.] bhānu : N. of the chapters of the dictionary of an anonymous author, [Cat.] bhānu : N. of Śiva, [L.] bhānu : of an Āditya, [RāmatUp.] bhānu : of a Deva-gandharva, [MBh.] bhānu : of a son of Kṛṣṇa, [ib.] bhānu : of a Yādava, [Hariv.] bhānu : of the father of the 15th Arhat of the present Avasarpiṇī, [L.] bhānu : of a prince (son of Prati-vyoma), [BhP.] bhānu : of a son of Viśva-dhara and father of Hari-nātha, [Cat.] bhānu : of a pupil of Śaṃkarācārya, [Cat.] bhānu : of various authors (also with dīkṣita, paṇḍita, bhaṭṭa &c.), [ib.] bhānu : pl. the Ādityas (children of Bhānu), [Hariv.]; [Pur.] bhānu : the gods of the 3rd Manv-antara, [Hariv.] bhānu : bhānú f. a handsome wife (= bhānu-matī), [L.] bhānu : N. of a daughter of Dakṣa (wife of Dharma or Manu and mother of Bhānu and Āditya), [Hariv.]; [VP.] bhānu : of the mother of Devarṣabha, [BhP.] bhānu : of a daughter of Kṛṣṇa, [Hariv.] bhānu : of the mother of the Dānava Śakuni &c., [BhP.] 🔎 bhānú- | nominal stemPLMNOM |
| 7.75.3 | darśatā́yāḥ | darśatá- darśata : darśatá mf(A/)n. visible, striking the eye, conspicuous, beautiful, [RV.]; [AV. iv], [vii], [xviii]; [ŚBr. xiv, 8] darśata : darśatá m. the sun, [Uṇ., Sch.] darśata : the moon, [ib.] darśata : cf. viśvá-. 🔎 darśatá- | nominal stemSGFGEN |
| 7.75.3 | citrā́ḥ | citrá- citra : citrá mf(A/)n. conspicuous, excellent, distinguished, [RV.] citra : bright, clear, bright-coloured, [RV.] citra : clear (a sound), [RV.] citra : variegated, spotted, speckled (with instr. or in comp.), [Nal. iv, 8]; [R.]; [Mṛcch.]; [VarBṛS.] citra : agitated (as the sea, opposed to sama), [R. iii, 39, 12] citra : various, different, manifold, [Mn. ix, 248]; [Yājñ. i, 287]; [MBh.] &c. citra : (execution) having different varieties (of tortures), [Mn. ix, 248]; [Daś. vii, 281] citra : strange, wonderful, [Rājat. vi, 227] citra : containing the word citrá, [ŚBr. vii, 4, 1, 24]; [KātyŚr. xvii] citra : leaping to and fro, [Jātakam.] citra : citrá (ás),m. variety of colour, [L.], Sch. citra : Plumbago zeylanica, [L.] citra : Ricinus communis, [L.] citra : Jonesia Aśoka, [L.] citra : a form of Yama, [Tithyād.] citra : N. of a king, [RV. viii, 21, 18] (cítra) citra : of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi), [KauṣBr. xxiii, 5] citra : of a king (with the patr. Gāṅgyāyani), [KauṣUp. i] citra : of a son of Dhṛtarāṣṭra, [MBh. i], [vii] citra : of a Draviḍa king, [PadmaP. v, 20, 1] (v.l. °trākṣa) citra : of a Gandharva, [Gal.] citra : citrá (ám), n. anything bright or coloured which strikes the eyes, [RV.]; [VS.]; [TS.]; [ŚBr.]; [TāṇḍyaBr. xviii, 9] citra : a brilliant ornament, ornament, [RV. i, 92, 13]; [ŚBr. ii], [xiii] citra : a bright or extraordinary appearance, wonder, [ii]; [Śak.]; [Pañcat.]; [Bhartṛ.] &c. citra : (with yadi [[Śak. iii, 9/10]] or yad [[Hariv. 9062]; [Śak.]; [Kathās. xviii, 359]] or fut. [[Pāṇ. iii, 3, 150 f.]]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, [Kāś.]) citra : strange! [Hariv. 15652]; [Kathās. v], [vii]; [Rājat. i], [iv] citra : the ether, sky, [L.] citra : a spot, [MBh. xiii, 2605] citra : a sectarial mark on the forehead, [L.] citra : = kuṣṭha, [L.] citra : citrá n. a picture, sketch, delineation, [MBh.]; [Hariv. 4532] (sa-citra mfn. = -ga), [R.]; [Śak.] &c. (ifc. f(A). , [Megh. 64]) citra : citrá n. variety of colour, [L.] citra : a forest (vana for dhana?) of variegated appearance Sch. on [KātyŚr. xxi, 3, 23] and [ṢaḍvBr. ii, 10] citra : various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form), [Sarasv. ii, 16]; [Kpr. ix, 8]; [Sāh.] citra : punning in the form of question and answer, facetious conversation, riddle, [iv, 14/v]; [Pratāpar.]; [Kuval.] citra : cf. a- and su-citrá, dā́nu-, vi- citra : caitra. citra : citrá °traka, °traṭa, &c. See √ 4. cit. 🔎 citrá- | nominal stemPLMNOM |
| 7.75.3 | uṣásaḥ | uṣás- uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c. uṣas : the evening light, [RV. x, 127, 7] uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.] uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c. uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.] uṣas : the outer passage of the ear, [L.] uṣas : the Mālaya range, [L.] uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.] uṣas : uṣás See under √ 1. uṣ 🔎 uṣás- | nominal stemSGFGEN |
| 7.75.3 | amŕ̥tāsaḥ | amŕ̥ta- amṛta : a-mṛ́ta mfn. (cf. [Pāṇ. vi, 2, 116]) not dead, [MBh.] amṛta : immortal, [RV.] &c. amṛta : imperishable, [RV.]; [VS.] amṛta : beautiful, beloved, [L.] amṛta : a-mṛ́ta m. an immortal, a god, [RV.] &c. amṛta : N. of Śiva amṛta : of Viṣṇu, [MBh. xiii] amṛta : of Dhanvantari, [L.] amṛta : the plant Phaseolus Trilobus Ait. amṛta : the root of a plant, [L.] amṛta : a-mṛ́ta n. collective body of immortals, [RV.] amṛta : a-mṛ́ta n. world of immortality, heaven, eternity, [RV.]; [VS.]; [AV.] (also āni n. pl. [RV. i, 72, 1] and [iii, 38, 4]) amṛta : a-mṛ́ta n. immortality, [RV.] amṛta : final emancipation, [L.] amṛta : the nectar (conferring immortality, produced at the churning of the ocean), ambrosia, [RV.] (or the voice compared to it, N. [Ragh.]) amṛta : nectar-like food amṛta : antidote against poison, [Suśr.] amṛta : N. of a medicament, [Śiś. ix, 36]; medicament in general, [Buddh.] amṛta : the residue of a sacrifice (cf. amṛta-bhuj) amṛta : unsolicited alms, [Mn. iv, 4] and [5], water, [Naigh.] amṛta : milk, [L.] clarified butter, [L.] (cf. pañāmṛta), boiled rice, [L.] amṛta : anything sweet, a sweetmeat, [R. vii, 7, 3] amṛta : a pear, [L.] amṛta : food, [L.], property, [L.] amṛta : gold, [L.] amṛta : quicksilver, [L.] amṛta : poison, [L.] amṛta : a particular poison, [L.] amṛta : a ray of light, [Ragh. x, 59] N. of a metre, [RPrāt.] amṛta : of a sacred place (in the north), [Hariv. 14095], of various conjunctions of planets (supposed to confer long life), [L.] amṛta : the number, ‘four’, [L.] 🔎 amŕ̥ta- | nominal stemPLMNOM |
| 7.75.3 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 7.75.3 | aguḥ | √gā- gā : f. a song, [L.] gā : cl. 3. P. jígāti ([RV.]; jagāti, [Naigh. ii, 14] (v.l.); Subj. jígāt; Impv. jígātu; aor. agāt; 3. pl. agan, [BhP. i, 9, 40]; Subj. [1. sg. geṣam, see anu- and upa-], 2. sg. gā́s, 3. sg. gāt, 2. pl. gātá, 3. pl. gur; [perf. jigāya, see ud-], perf. Pot. jagāyāt [[Naigh. ii, 14]] [RV. x, 28, 1]; inf. gā́tave, [RV. ii, 3, 1]; in Class. Sanskṛt only the aor. P. agāt occurs, for Ā. See adhi-; aor. Pass. agāyi, agāsātām, [Kāś.] on [Pāṇ. ii, 4, 45] and [77]; cl. 2. P. gā́ti, [Naigh. ii, 14]; Ā. gāte, [Dhātup. xxii, 53]) to go, go towards, come, approach (with acc. or loc.), [RV.]; [AV.] &c.; to go after, pursue, [RV. iv, 3, 13]; [x, 18, 4]; to fall to one's (dat.) share, be one's (acc.) due, [viii, 45, 32]; [Ragh. xi, 73]; to come into any state or condition (acc.), undergo, obtain, [MBh. iii, 10697]; [R.] &c.; to go away (from abl.; to any place loc.), [RV. x, 108, 9]; to come to an end, [Naiṣ. viii, 109]; to walk (on a path acc. or instr.), [RV. viii, 2, 39] and [5, 39]; (jigāti) to be born, [Vop.] on [Dhātup. xxv, 25] : Desid. jigīṣati, to desire to go, [BhP. ii, 10, 25]; gā : [cf. βίβημι, ἔβην; Old Germ. gām, gās, &c.; Goth. ga-tvo; Eng. to go.] gā : mfn. Ved. ifc. ‘going’ (cf. a-gā; agre-, tamo-, puro-, samana- and svasti-gā́), [Pāṇ. iii, 2, 67.] gā : mfn. (√ gai) ifc. ‘singing’, see sāma-gā gā : f. See s.v. 3. ga. 🔎 √gā- | rootPLAORACT3IND |
| 7.75.3 | janáyantaḥ | √janⁱ- jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]); jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.] 🔎 √janⁱ- | rootPLMNOMPRSACTnon-finite:PTCP |
| 7.75.3 | daívyāni | daívya- daivya : daívya mf(A and I)n. divine, [RV.] (esp. °vyā hótārā, the two divine priests), [AV.] &c. daivya : daívya m. N. of a messenger of the Asuras, [TS.] daivya : daívya n. divine power or effect, [AV. iv, 27, 6] daivya : fortune, fate, [L.] 🔎 daívya- | nominal stemPLNACC |
| 7.75.3 | vratā́ni | vratá- vrata : vratá n. (ifc. f(A). ; fr. √ 2. vṛ) will, command, law, ordinance, rule, [RV.] vrata : obedience, service, [ib.]; [AV.]; [ĀśvGṛ.] vrata : dominion, realm, [RV.] vrata : sphere of action, function, mode or manner of life (e.g. śuci-vr°, ‘pure manner of life’, [Śak.]), conduct, manner, usage, custom, [RV.] &c. &c. vrata : a religious vow or practice, any pious observance, meritorious act of devotion or austerity, solemn vow, rule, holy practice (as fasting, continence &c.; vratáṃ-√ car, ‘to observe a vow’, esp. ‘to practise chastity’), [ib.] vrata : any vow or firm purpose, resolve to (dat. loc., or comp.; vratāt or vrata-vaśāt, ‘in consequence of a vow’; cf. asi-dhārā-vrata and āsidhāraṃ vratam), [MBh.]; [Kāv.] &c. vrata : the practice of always eating the same food (cf. madhu-vr°), [L.] vrata : the feeding only on milk (as a fast or observance according to rule; also the milk itself), [VS.]; [Br.]; [KātyŚr.] vrata : any food (in a-yācita-vr°, q.v.) vrata : = mahā-vrata (i.e. a partic. Stotra, and the day for it), [Br.]; [ŚrS.]; vrata : (with gen. or ifc.) N. of Sāmans, [ĀrṣBr.] ([L.] also ‘month’; season; year; fire; ‘= Viṣṇu’; ‘N. of one of the seven islands of Antara-dvīpa’) vrata : vráta m. (of unknown meaning), [AV. v, 1, 7]; [ĀpŚr. xiii, 16, 8] vrata : N. of a son of Manu and Naḍvalā, [BhP.] vrata : (pl.) N. of a country belonging to Prācya, [L.] vrata : vratá mfn. = veda-vrata, one who has taken the vow of learning the Veda, [Gṛhyās. ii, 3] (Sch.) 🔎 vratá- | nominal stemPLNACC |
| 7.75.3 | āpr̥ṇántaḥ | √pr̥̄- | rootPLMNOMPRSACTnon-finite:PTCPlocal particle:LP |
| 7.75.3 | antárikṣā | antárikṣa- antarikṣa : antárikṣa n. the intermediate space between heaven and earth antarikṣa : (in the Veda) the middle of the three spheres or regions of life antarikṣa : the atmosphere or sky antarikṣa : the air antarikṣa : talc. 🔎 antárikṣa- | nominal stemPLNACC |
| 7.75.3 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 7.75.3 | asthuḥ | √sthā- sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr. sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.] sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.] 🔎 √sthā- | rootPLAORACT3IND |