adabdha : á-dabdha mfn. (√ dambh, or dabh), not deceived or tampered with, unimpaired, unbroken, [Pur.]; [RV.]

gopā : go—pā́ m. (nom. ā́s acc. ā́m du. ā́ or aú pl. nom. ā́s instr. ā́bhis) a herdsman, guardian, [RV.]; [AV.]; [VS.]; [TBr. iii]; [ChUp.]; [ŚvetUp.]

gopā : go—pā́ f. (ā́s) a female guardian, [AV. xii, 1, 57]; [TBr. iii] (cf. gopá s.v., á-, devá-, vāyú-, saha-, sóma-, su-gopā́)

gopā : go-pā (ā), f. N. of one of the wives of Śākya-muni, [Lalit. xii] &c.

gopā : cf. gaupeya

gopā : Ichnocarpus frutescens, [L.]

iṣṭi : iṣṭí f. impulse, acceleration, hurry

iṣṭi : invitation

iṣṭi : order

iṣṭi : despatch, [RV.]

iṣṭi : iṣṭí is, f. seeking, going after, [RV.]

iṣṭi : endeavouring to obtain

iṣṭi : wish, request, desire, [RV.]; [VS.] &c.

iṣṭi : any desired object

iṣṭi : a desired rule, a desideratum, a N. applied to the statement of grammarians who are considered as authoritative.

iṣṭi : íṣṭi f. sacrificing, sacrifice

iṣṭi : an oblation consisting of butter, fruits, &c., opposed to the sacrifice of an animal or Soma, [RV. i, 166, 14]; [x, 169, 2]; [ŚBr.]; [ĀśvŚr.]; [Yājñ.]; [Mn.]; [Śak.]; [Ragh.] &c.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

pā : f. guarding, protecting, [L.]

pā : f. = pūta and pūritaka.

pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.]

pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti]

pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.)

pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.]

pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́]

pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.)

pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677).

triṣadhastha : tri—ṣadhasthá mf(A)n. having a triple seat (sadh° = barhís), [RV.] (also °dhástha, [vi])

triṣadhastha : tri—ṣadhasthá n. a triple seat, [v], [x].

sūri : m. a learned man, sage (often ifc. after names, esp. as a title given to Jaina teachers), [Kālid.]; [VarBṛS.] &c.

sūri : N. of Bṛhas-pati (the sage among the gods) or the planet Jupiter, [VarBṛS.]

sūri : of Kṛṣṇa, [W.]

sūri : of a poet, [Cat.]

sūri : = yādava and sūrya, [L.]

sūri : sūrí m. ‘inciter’, the institutor of a sacrifice (= yajamāna in later language), [RV.]; [AV.]

sūri : a lord, chief (also of gods), [RV.]

sūri : sūrí m. a presser or extractor of Soma, Soma sacrificer, [RV.]

sūri : sūrí m. (fr. √ sṛ; cf. sūrta) a course, path (= saraṇi), [RV. i, 141, 8] ([Sāy.])

rakṣa : rakṣá mf(I)n. (f(A). See p. 860) guarding, watching, protecting, serving

rakṣa : a watcher, keeper, [Suparṇ.]; [MBh.] &c. (mostly ifc.; cf. kṣetra-, go-, cakra-r° &c.)

rakṣa : in comp. for rakṣas.

rakṣ : cl. 1. P. ([Dhātup. xvii, 6]) rákṣati (Ved. and mc. also °te; pf. rarákṣa, [RV.] &c. &c.; aor. arakṣīt, [AV.] &c.; arākṣīt, [Br.]; Prec. rakṣyāt Gr.; fut. rakṣitā, [MBh.]; rakṣiṣyati Cond. arakṣiṣyat, [ib.]; rakṣye, [R.]; inf. rakṣitum, [MBh.]), to guard, watch, take care of, protect, save, preserve (‘from’ abl.), [RV.] &c. &c.; to tend (cattle), [Mn.]; [MBh.]; [R.]; to rule (the earth or a country), [MBh.]; [Rājat.]; to keep (a secret), [Kathās.]; to spare, have regard to (another's feelings), [Mālav.]; to observe (a law, duty &c.), [RV.]; [MBh.]; to guard against, ward off, keep away, prevent, frustrate, injure, [AV. v, 1]; to beware of [Kathās.]; (Ā.) to heed, attend to (loc.), [RV. i, 72, 5]; (Ā.) to conceal, hide (?), [RV. ix, 68, 4]; to conceal one's self, be afraid (?), [ib.] [x, 68, 1] : Caus. rakṣayati, °te (aor. ararakṣat, [Pāṇ. vii, 4, 93], Sch.), to guard, watch, save or protect from (abl.), [Kāv.]; [Pañcat.] : Desid. rirakṣati, to wish to guard, intend to protect from (abl.), [MBh.] : Intens. See rārakṣāṇá.

rakṣ : [Prob. a kind of Desid. of some root like raj or rajj; cf. Gk. ἀ-λέξω, ἀρκέω; Lat. arx, arceo.]

rakṣ : (ifc.) guarding, watching &c. (see gorakṣ).

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

dā : f. id., [L.]

dā : f. id., [L.]

dā : f. heat, pain, [L.]

dā : cl. 3. dádāti (pl. °dati, [RV.] &c.; Ā. datte, [Pañcat. i, 4, 19/20] [12, 7]; [Subh.]; 1. sg. dadmi, [MBh. xii]; [Hariv.]; [R. i f.]; Impv. dádātu pl. °dahu; 2. sg. daddhí, [RV. i f.]; [iv], [vi], [viii], [x]; dehí [[Pāṇ. vi, 4, 119]] [RV. iii f.], [viii], [x]; [AV. v], [xviii f.] &c. ; 2. pl. dádāta, [RV. vii, 57, 6], °tana, [x, 36, 10], dattá, [51, 8]; [VS.]; [AV.] &c.; 2. du. °ttám, [RV. i, 34, 6]; [AV.] &c.; Pot. dadyā́t, [AV.] &c.; impf. ádadāt; pl. ádadur, [RV. vi], [x]; [AV. v, 18, 1]; 2. du. ádattam, [RV.] &c.; 2. pl. °ttana, [i, 139, 7], ádadāta, [x, 64, 12]; Subj. dádat, [ii], [v], [vii f.], [x], °das, [vii f.] °dan, [AV. vi, 24, 1] p. m. nom. sg. dádat pl. °tas, [RV.] &c.; p. Ā. dádāna, [v, 33, 9]; °ná, [i, 148, 2]; [v, 2, 3]; sg. dadati, [ii, 35, 10]; [MBh. iii, 13422]; pl. °danti, [xii f.]; Impv. °da, [ix]; [MārkP.]; °data, [Siṃhās.]; Pot. °det, [Parāś. vi, 19]; impf. ádadat, [AV. xii, 4, 23]; [MBh.]; [R.]; Ā. sg. dádate, [RV. i, 24, 7]; [AV. x, 8, 36]; pl. °dante, [35]; [VS. viii, 31]; Impv. sg. °datām, [RV. iii, 53, 17]; °dasva, [MBh.]; [Hariv.] &c.; impf. pl. ádadanta, [RV. vii, 33, 11]; [AV. xiv]; p. dádamāna, [RV. i, 41, 9]; [iv, 26, 6]; aor. ádāt [[Pāṇ. ii, 4, 77]], dat, ádur, dúr &c.; Subj. 2. du. dāsathas, [RV. viii, 40, 1] [cf. [Naigh. ii, 30]]; Pot. 1. pl. deṣma, [VS. ii, 32]; pf. dadaú, °dúr, °dáthur, °datur, °dó, [RV.] &c.; Pass. °dé, [iv, 34] & [37]; [AV. x, 2, 16]; dadade, °dāte, °dire, [Pāṇ. vi, 4, 126], [Kāś.]; p. gen. dadúṣas, [RV. i], [viii], °ṣām, [vi]; nom. °dvā́n, [x, 132, 3]; °dāvan, [AV. v, 11, 1]; acc. °divā́ṃsam, [ix, 5, 10] [cf. [Vop. xxvi, 133]]; fut. p. dāsyát, [AV. vi, 71, 3]; Ā. °syate, °syante, 1. sg. °sye, [MBh.]; [Hariv.]; [R.]; [MārkP.]; Prec. deyāt, [Pāṇ. vi, 4, 67]; inf. dāváne, [RV.]; dā́tos, [vii, 4, 6]; °tave, [vii]-[ix]; [AV. iii, 20, 5]; dā́tavaí [[Pāṇ. vi, 1, 200]; [Siddh.]] [RV. iv, 21, 9]; °tum, [v]; [AV.] &c.: ind.p. dattvā́ya [[Pāṇ. vii, 1, 47], [Kāś.]] [RV. x, 85, 33]; °ttvā́, [AV.] &c.; -dā́ya [[Pāṇ. vi, 4, 69]] [RV.] &c.: Pass. dīyate [[Pāṇ. vi, 4, 62]]; p. °yámāna, [AV. ix]; aor. adāyi, [Pāṇ. vii, 3, 33], [Kāś.]; Prec. dāsīṣṭa, dāyis°, [vi, 4, 62]) cl. 1. dā́ti ([RV. iv]-[vii]; Impv. °tu, [15, 11]; cf. [Pāṇ. vi, 1, 8], Vārtt. 3, [Pat.]; [ii, 4, 76], [Kāś.]) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.), [RV.] &c.; to give (a daughter, kanyām) in marriage, [Mn. v], [ix]; [Yājñ.]; [MBh.] &c.; to hand over, [Mn. viii, 186] & [234]; (with haste), [Kathās.]; to give back, [222 f.]; [MBh. iii]; [Pañcat.]; [VP.]; [Kathās. lxxiv]; to pay (daṇḍam, ‘a fine’, [Mn. viii f.]; ṛṇam, ‘a debt’, [viii]; [Yājñ. ii, 45]); to give up, cede (āsanam, ‘one's seat’), [Mn. iv, 54]; (panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] & [R. v, 94, 8]; to sell (with instr. of the price), [i]; [Nal. xiv, 21]; [VarBṛS. xlii, 11]; to sacrifice (ātmānam, ‘one's self’, [Kathās. xxii, 227]; āt° khedāya, ‘to give one's self up to grief’, [v, 57]); to offer (an oblation &c.), [Mn.]; [Yājñ.]; [R.] &c.; to communicate, teach, utter (blessings, āśiṣas, [Śak.]; [MārkP.]), give (answer, prati-vacas, °canam, praty-uttaram, [Nal.]; [Śak.] &c.), speak (satyaṃ vacas, the truth, [Yājñ. ii, 200]; vacam, to address a speech to [dat.] [Śak. vi, 5]); to permit, allow (with inf.), [MBh. i]; [Śak. vi, 22]; to permit sexual intercourse, [ŚBr. xiv, 9, 4, 7]; to place, put, apply (in med.), [Mn.]; [Yājñ.]; [MBh.] &c.; to add, [Pañcat. ii, 6, 5]; [Sūryas.]; [VarBṛS.]; [Laghuj.]; with varam, ‘to grant a boon’, [ŚBr. xi]; [KātyŚr.]; [MBh.] &c.; śoham, ‘to cause grief’, [xiii]; [R. ii]; avakāśam, ‘to give room or space, allow to enter’, [Yājñ. ii, 276]; [Mṛcch.]; [Ragh.] &c.; prāṇān or jīvitam, ‘to spare any one's life’, [MBh.]; [Kathās. xviii, 275]; talam or °lān, to slap with the palms of the hands, [MBh. iii], [ix]; [Hariv. 15741]; °la-prahāram, to strike with the palm, [Pañcat. iv, 2, 0/1] tālam, to beat time with the hands, [MBh. i]; [Bhaṭṭ.]; saṃjñām, to make a sign, [Mṛcch.]; saṃketakam, to make an appointment, [Pañcat. ii, 4, 3/4] samayam, to propose an agreement, [Kathās. xviii, 139]; upamām, to compare with [gen.] [Cāṇ.]; paṭaham, to proclaim with the drum, [Kathās. lxxiii, 357]; śabdam, to make a noise, call out, [Vet. iv, 2/3]; śāpam, to utter a curse, [MBh.]; [R.] &c.; gālīḥ. id., [Bhartṛ.]; anuyātram, to accompany, [Kathās. xviii, 197]; āliṅganane, parirambhaṇam, to embrace, [209]; [Gīt. iii, 8]; jhampam, to jump, [Hit.]; śrāddham, to perform a Śrāddha, [MBh. xiv]; [R. ii]; vratakam, to accomplish a vow, [Hariv.]; yuddham, niy°, saṃgrāmam, to give battle, fight with, [MBh.]; [Hariv.]; [R.]; ājñām, ādeśam, to give an order, command, [i]; [BrahmaP.]; [Vet.]; saṃdeśam, to give information, [Kathās. xvii, 161]; prayogam, to give a dramatic representation, [Mālav. i, 11/12] vṛtim, to fence in [Mn. viii, 240]; [Kull.]; darśanam, to show one's self, [Prab. iii, 0/1]; dṛṣṭim, dṛśam, akṣi, cakṣus, to fix the eyes on (loc.), [Śak. i, 6]; [Kathās.]; [Dhūrtas.]; [Śṛṅgārat.]; [Sāh.]; karṇam, to give ear, listen, [Śak.]; [Kathās.]; manas, to direct the mind to (loc.), [MBh. xii, 2526]; kare kapolam, to rest the cheek on the hand, [Kāraṇḍ. xviii, 73]; nigaḍāni to put on or apply fetters, [Mṛcch. vii, 6/7] pāvakam, to set on fire; agnīn to consume by fire, [Mn. v, 168]; śāram, to move a chess-man, [Daś. vii, 137]; argalam, to draw a bolt, bar, [Kathās.]; [Rājat. vi, 96]; jānu, to kneel upon (gen.), [MBh. iii f.]; padam, to tread upon [loc.] [Bhartṛ.]; [Hit. ii, 12, 25]; [SŚaṃkar. i, 38]; to direct the steps, [Amar. 74]; viṣam, to poison, [Pañcar. i, 14, 80] (with acc.!); garam id., [VP. iv, 3, 16] (with gen.); — Ā. to carry, hold, keep, preserve, [RV.]; [AV.]; [VS.]; to show, [SV. i, 2, 1, 4, 7] (aor. adadiṣṭa; aded° fr. √ diś, [RV.]) : Caus. dāpayati ([Pāṇ. vii, 3, 36]; aor. adīdapat, [4, 1] and [58], [Kāś.]) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [VS. ix, 24]; [AV. iii, 20, 8]; [Mn.] &c.; to demand from (abl.), [Mn. viii, 47]; to cause to utter or speak, [Hariv. 15782]; [Yājñ. ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathās. lxiv, 86]; to cause to place or advance, [xii, 160]; to cause to perform, [v, 112] to cause to be put on (loc.), [MBh. i, 5724] : Desid. dítsati ([Pāṇ. vii, 4, 54] and [58]; p. dídāsat, [RV. x, 151, 2]; dítsat, [ii], [vii]-[ix]; [AV. v, 7, 6]; [MBh.]; Pot. °tseyam, [RV. viii]; [MBh.]; pf. 2. sg. didāsitha, [AitBr. viii, 21]; [ŚāṅkhŚr. xvi, 16]; cf. [ŚBr. xiii, 7, 1, 15]) to wish to give, be ready to bestow, [RV.] &c.; to wish to give in marriage, [MBh.] &c.: Intens. dedīyate, [Pāṇ. vi, 4, 66], [Kāś.];

dā : [cf. δίδωμι; Lat. do; &c.]

dā : dā́ m. a giver, [RV. v, 41, 1] (dat. dé), [vi, 16, 26] (nom. dā́s)

dā : dā́ mfn. ifc. ‘giving, granting’, see an-aśva-, a-bhikṣa-, aśva-, ātma-, &c. -dā́; án-āśīr-.

dā : For √ do, to cut q.v.

dā : cl. 4. P. dyáti (cf. ā- √ ), to bind, only in dīṣva, [VS. xxxviii, 3] [cf. δέω δίδημι].

dā : For √ de, q.v.

dā : f. (√ de), protection, defence, [L.]

dā : For √ dai, q.v.

dā : f. (√ dai) cleansing, purifying, [L.]

śardhas : śárdhas mfn. = śárdhat (only in compar. śadhas-tara, more daring or defiant), [RV.]

śardhas : śárdhas n. a troop, host, multitude (cf. śārdha), [ib.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

vaiśvānara : vaiśvānará mf(I)n. (fr. viśvā-nara) relating or belonging to all men, omnipresent, known or worshipped, everywhere, universal, general, common, [RV.] &c. &c.

vaiśvānara : consisting of all men, full in number, complete, [RV.]; [AV.]; [ŚrS.]

vaiśvānara : relating or belonging to the gods collectively, [Lāṭy.]

vaiśvānara : all-commanding, [AV.]

vaiśvānara : relating or sacred to Agni Vaiśvānara, [TS.]; [ŚBr.]; [ŚrS.]

vaiśvānara : composed by Viśvānara or Vaiśvānara, [Cat.]

vaiśvānara : vaiśvānará m. N. of Agni or Fire, [RV.] &c. &c. (Agni Vaiśv° is regarded as the author of [x, 79], [80])

vaiśvānara : a partic. Agni, [ĀrṣBr.]

vaiśvānara : the fire of digestion, [MW.]

vaiśvānara : the sun, sunlight, [AV.]; [ŚāṅkhBr.]

vaiśvānara : (in the Vedānta) N. of the Supreme Spirit or Intellect when located in a supposed collective aggregate of gross bodies (= Virāj, Prajā-pati, Puruṣa), Vedāntas, [RTL. 35]

vaiśvānara : N. of a Daitya, [Hariv.]; [Pur.]

vaiśvānara : of various men, [Kathās.]

vaiśvānara : (pl.) of a family of Ṛṣis, [MBh.]

vaiśvānara : vaiśvānará n. men collectively, mankind, [TBr.]

vaiśvānara : N. of a Sāman, [ĀrṣBr.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]

stu : cl. 2. P. Ā. ([Dhātup. xxiv, 34]; cf. [Pāṇ. vii, 3, 95]) staúti or stavīti, stute or stuvīte (in [RV.] also stávate, 3. sg. stave [with pass. sense], 1. 3. sg. stuṣé Impv. stoṣi, p. [mostly with pass. sense] stuvāná, stávāna or stavāná, stávamāna; in [BhP.] stunvanti, in [Up.] p. stunvāna; pf. tuṣṭāva, tuṣṭuvús, tuṣṭuvé, [RV.] &c. &c.; aor. astāvīt or astauṣīt, [Br.] &c.; stoṣat, stoṣāṇi, [RV.]; ástoṣṭa, [ib.] &c.; Prec. stūyāt Gr.; fut. stavitā or stotā, [Vop.]; fut. staviṣyáti, °te, [RV.]; stoṣyati, °te, [Br.] &c.; Cond. astoṣyat, [Bhaṭṭ.]; inf. stotum, [ib.] &c.; stavitum, [Vop.]; stótave, stavádhyai, [RV.]; ind.p. stutvā́, [AV.] &c.; -stútya, [Br.] &c.; -stūya, [MBh.] &c.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual, ‘to chant’, with loc. of the text from which the Sāman comes), [RV.] &c. &c.: Pass. stūyáte (aor. astāvi), to be praised or celebrated; stūyamāna, mfn. being praised, [ib.] : Caus. stāvayati or stavayati (aor. atuṣṭavat, [RV.]; °ṭuvat, [JaimBr.]), to praise, celebrate; (stāvayate), to cause to praise or celebrate, [BhP.] : Desid. tuṣṭūṣati, °te (p.p. tuṣṭūṣita), to wish to celebrate, [Śaṃk.] : Intens. toṣṭūyate, toṣṭoti Gr.

stu : . See su-ṣṭú p. 1238, col. 1.

stu : (prob. invented to serve as a root for the words below), to be clotted or conglomerated; to trickle.

stu : (= stúkā) in pṛthu-ṣṭu, q.v.