nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once

nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.]

nu : indeed, certainly, surely, [RV.] &c. &c.

nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.)

nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.]

nu : m. a weapon, [L.]

nu : time, [L.]

nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.]

nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.]

nu : m. praise, eulogium, [L.]

nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava).

nu : (ifc.) = nau, a ship, [BhP.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

vārya : mfn. (for 2. and 3. See p. 944, col. 1) watery, aquatic, [L.]

vārya : mfn. (for 1. See p. 943, col. 3) to be warded off or prevented or checked or impeded, [MBh.]; [Kāv.] &c.

vārya : m. a wall, [R.]

vārya : vā́rya mfn. to be chosen, [Pāṇ. iii, 1, 101], Sch.

vārya : precious, valuable, [RV.]

vārya : vā́rya n. treasure, wealth, goods, [ib.]

vārya : m. (for 1. 2. 3. see pp. 943, col. 3, and 944, col. 1) patr. (?), [ĀrṣBr.]

ās : ind. (an interjection implying joy, anger, menace, pain, affliction, recollection) Ah! Oh! &c.

ās : cl. 2. Ā. ā́ste (and ā́sate, [AV. xi, 8, 32], &c.; Impv. 2. sg. ās-sva, āsva, and āsasva; 2. pl. ādhvam; p. āsāná, āsat [[R.]], and āsīna [see below]; āsāṃ-cakre [[Pāṇ. iii, 1, 87]]; āsiṣyate; āsiṣṭa; āsitum) to sit, sit down, rest, lie, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Śak.] &c.; to be present; to exist; to inhabit, dwell in; to make one's abode in [RV.]; [AV.]; [VS.]; [MBh.] &c.; to sit quietly, abide, remain, continue, [RV.]; [AV.] &c.; to cease, have an end, [Pañcat.]; [Daś.]; [Hit.] &c.; to solemnize, celebrate; to do anything without interruption; to continue doing anything; to continue in any situation; to last; (it is used in the sense of ‘continuing’, with a participle, adj., or subst., e.g. etat sāma gāyann āste, ‘he continues singing this verse’; with an indeclinable participle in tvā, ya, or am, e.g. upa-rudhya arim āsīta, ‘he should continue blockading the foe’; with an adverb, e.g. tūṣṇīm āste, ‘he continues quiet’; sukham āsva, ‘continue well’; with an inst. case, e.g. sukhenāste, ‘he continues well’; with a dat. case, e.g. āstāṃ tuṣṭaye, ‘may it be to your satisfaction’) : Caus. āsayati, to cause any one to sit down Comm. on [Pāṇ.] : Desid. Ā. āsisiṣate, [ib.];

ās : [cf. Gk. ἧ(σ)-μαι, ἧς-ται : Lat. âsa changed to âra; â-nus for âs-nus.]

ās : √ (ā- 2. as) P. āsyati, to throw upon, lay or put upon, [TBr.]; [Kāṭh.] : Ā. (Impv. 2. pl. ā́syadhvam) to cause to flow in, pour in [RV. x, 30, 2]; [ŚBr. i]; to put or throw on for one's self, [MaitrS.]

ās : n. (?) mouth, face, (only in abl. and instr.) āsás (with the prep. ā), from mouth to mouth, in close proximity, [RV. vii, 99, 7]

ās : āsā́ and āsayā́ (generally used as an adv.), before one's eyes

ās : by word of mouth

ās : personally

ās : present

ās : in one's own person

ās : immediately, [RV. vi, 16, 9], &c.

sac : (connected with √ 2. sajj, sañj, sakh; cf. √ sap) cl. 1. Ā. ([Dhātup. vi, 2]) sácate (in [RV.] also P. sacati and síṣakti, 2. sg. sáścasi, 3. pl. saścati, 2. 3. pl. saścata, 1. sg. Ā. saśce; p. sácamāna, sacāná and sáścat or saścát [q.v.]; pf. Ved. saścima, saścúḥ; Ā. saściré, [RV.]; secire, [AV.]; aor. 3. pl. asakṣata, [RV.]; sakṣat, sakṣata, sakṣante, sakṣīmáhi, [ib.]; asaciṣṭa Gr.; fut. sacitā, saciṣyate, [ib.]; inf. sacádhyai, [RV.]), to be associated or united with, have to do with, be familiar with, associate one's self with (instr.), [RV.]; [AV.]; be possessed of, enjoy (instr. or acc.), [ib.]; to take part or participate in, suffer, endure (instr.), [RV.]; to belong to, be attached or devoted to, serve, follow, seek, pursue, favour, assist (acc.), [RV.]; [AV.]; [VS.]; to be connected with (instr.), [Pat.] on [Pāṇ. i, 4, 51]; to fall to the lot of (acc.), [ŚBr.]; to be together, [RV.]; [AV.]; (síṣakti), to go after, follow, accompany, adhere or be attached to (acc.), [RV.]; to help any one to anything (two dat.), [ib.]; to abide in (loc.), [ib.]; (3. pl. saścati and saścata), to follow, obey, [RV.]; to belong to (acc.), [ib.]; to be devoted to or fond of (acc.), [ib.]

sac : [cf. Gk. ἕπομαι; Lat. sequor; Lith. sekù.]

sac : (ifc. strong form sāc), in apatya-, ayajñasac, āyu-ṣak &c. (qq.vv.)

sac : = √ sañj in ā-√ sac, to adhere to, [MaitrS.]; [Kāṭh.]

sac : in comp. for sat.

sūri : m. a learned man, sage (often ifc. after names, esp. as a title given to Jaina teachers), [Kālid.]; [VarBṛS.] &c.

sūri : N. of Bṛhas-pati (the sage among the gods) or the planet Jupiter, [VarBṛS.]

sūri : of Kṛṣṇa, [W.]

sūri : of a poet, [Cat.]

sūri : = yādava and sūrya, [L.]

sūri : sūrí m. ‘inciter’, the institutor of a sacrifice (= yajamāna in later language), [RV.]; [AV.]

sūri : a lord, chief (also of gods), [RV.]

sūri : sūrí m. a presser or extractor of Soma, Soma sacrificer, [RV.]

sūri : sūrí m. (fr. √ sṛ; cf. sūrta) a course, path (= saraṇi), [RV. i, 141, 8] ([Sāy.])

ūrj : (connected with √ vṛj), Caus. P. ūrjayati (p. ūrjáyat), to strengthen, invigorate, refresh, [RV.]; [ŚBr.] : Ā. ūrjayate (p. ūrjáyamāna), to be strong or powerful, be happy, [RV. x, 37, 11]; [VS.]; [ĀśvŚr.]; [ŚāṅkhŚr.]; to live, [L.];

ūrj : [cf. Gk. ὀργάω; Lat. urge-o; Goth. vrik-a; Lith. verz-iù.]

ūrj : ū́rj k, f. strength, vigour

ūrj : sap, juice

ūrj : food, refreshment, [RV.]; [AV.]; [VS.]; [ŚBr.]; [BhP.] &c.

napāt : nápāt, náptṛ, m. (the former stem only in the strong cases and earlier lang.; the latter in Class., but acc. naptāram appears in [TS.] & [AitBr.]) descendant, offspring, son (in this meaning esp. in [RV.], e.g. apāṃ n°, ūrjo n°, divo n°, vimuco n° &c.); grandson (in later lang. restricted to this sense), [RV.] &c. &c.; N. of one of the Viśve devās, [MBh. xiii, 4362]; path of the gods (?), [Mahīdh.] on [VS. xix, 56]; granddaughter (?), [Uṇ. ii, 96], Sch.; (tī́), f., [RV.]; [AV.] ([ix, 1, 3] nom. °tís) daughter, granddaughter (pl. often fig. ‘the fingers, hands’ &c.); (trī), f. granddaughter, [SVĀr.]; [L.] [Prob. neither = na + pat ([Uṇ. ii, 96]) nor na + pāt ([Pāṇ. vi, 3, 75]), and of very questionable connection with √ nabh, or nah; cf. Zd. napāt, naptar; Gk. νέποδες, ἀνεψιός; Lat. nepōt-em; Angl.Sax. nefa; HGerm. nëvo, nëve, Neffe.]

abhiṣṭi : abhi-ṣṭí m. (s-tí, fr. √ 1. as cf. 1. pl. s-más, &c.) an assistant, protector [‘one who is superior or victorious’, [NBD.]], (generally said of Indra), [RV.]; [VS.]

abhiṣṭi : (abhí-ṣṭis), f. assistance, protection, help, [RV.]; [AV.]; [VS.] (cf. sv-abhiṣṭí.)

abhiṣṭi : abhi-ṣṭí See s.v.

pā : f. guarding, protecting, [L.]

pā : f. = pūta and pūritaka.

pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.]

pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti]

pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.)

pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.]

pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́]

pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.)

pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677).

śak : cl. 5. P. ([Dhātup. xxvii, 15]) śaknoti (pf. śaśā́ka, śekúḥ, [RV.] &c. &c.; aor. áśakat, [AV.] &c. [Ved. also Pot. śakeyam and śakyām; Impv. śagdhi, śaktam]; fut. śaktā, or śakitā Gr. ; śakṣyati, °te, [Br.] &c.; śakiṣyate, °te Gr.; inf. -śaktave, [RV.]; śaktum or śakitum Gr.), to be strong or powerful, be able to or capable of or competent for (with acc. dat. or loc., rarely acc. of a verbal noun, or with an inf. in am or tum; or with pr.p.; e.g. with grahaṇāya or grahaṇe, ‘to be able to seize’; vadha-nirṇekam a-śaknuvan, ‘unable to atone for slaughter’; śakéma vājíno yámam, ‘may we be able to guide horses’; vīkṣitum na śaknoti, ‘he is not able to see’; pūrayan na śaknoti, ‘he is not able to fill’), [RV.] &c. &c. (in these meanings ep. also śakyati, °te, with inf. in tuṃ cf. [Dhātup. xxvi, 78]); to be strong or exert one's self for another (dat.), aid, help, assist, [RV. vii, 67, 5]; [68, 8] &c.; to help to (dat. of thing), [ib.] [ii, 2, 12]; [iv, 21, 10] &c. : Pass. śakyate (ep. also °ti), to be overcome or subdued, succumb, [MBh.]; to yield, give way, [ib.]; to be compelled or caused by any one (instr.) to (inf.), [ib.]; to be able or capable or possible or practicable (with an inf. in pass. sense, e.g. tat kartuṃ śakyate, ‘that can be done’; sometimes with pass. p., e.g. na śakyate vāryamāṇaḥ, ‘he cannot be restrained’; or used impers., with or with out instr., e.g. yadi [tvayā] śakyate, ‘if it can be done by thee’, ‘if it is possible’), [Mn.]; [MBh.] &c. : Caus. śākayati (aor. aśīśakat), Gr.: Desid. See √ śikṣ.

śak : , [Cf., accord. to some, Gk. ὄπις, ἀοσσητήρ; Germ. Hag, Hecke, hegen; behagen.]

svasti : sv-astí n. f. (nom. svastí, °tís; acc. svastí, °tím; instr. svastí, °tyā́; dat. svastáye; loc. svastaú; instr. svastíbhis; also personified as a goddess, and sometimes as Kalā cf. svasti-devī), well-being, fortune, luck, success, prosperity, [RV.]; [VS.]; [ŚBr.]; [MBh.]; [R.]; [BhP.]

svasti : sv-astí (í), ind. well, happily, successfully (also = ‘may it be well with thee! hail! health! adieu! be it!’ a term of salutation [esp. in the beginning of letters] or of sanction or approbation), [RV.]; &c.

uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

pṛtsu : loc. of pṛt in comp.

pṛt : f. (only in loc. pl. pṛtsú, in one place [[i, 129, 4]] pṛtsúṣu, [RV.]; but according to [Vop.] also in other cases, viz. pṛtas, pṛtā, pṛdbhyām) battle, contest, strife.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

vṛdh : cl. 1. Ā. ([Dhātup. xviii, 20]) várdhate (Ved. and ep. also °ti; pf. vavárdha, vavṛdhe, [RV.] &c. &c. [Ved. also vāvṛ°; vavṛdhāti, °dhītā́s, °dhásva, [RV.]; vāvṛdhéte, [RV.]; p. vāvṛdhát or vavṛdhát, [RV.]; [AV.]; aor. Ved. avṛdhat, vṛdhātas, °dhātu; p. vṛdhát, °dhāná]; avardhiṣṭa, [MBh.] &c.; Prec. vardhiṣīmáhi, [VS.]; fut. vardhitā Gr.; vartsyati, [Kāv.]; vardhiṣyate Gr.; inf. Ved. vṛdhe [‘for increase’, ‘to make glad’], vṛdháse, vāvṛdhádhyai; Class. vardhitum; ind.p. vṛddhvā, or vardhitvā Gr.; in [MBh.] √ is sometimes confounded with √ 1. vṛt), trans. P., to increase, augment, strengthen, cause to prosper or thrive, [RV.]; [AV.]; [ŚBr.]; [MBh.]; to elevate, exalt, gladden, cheer, exhilarate (esp. the gods, with praise or sacrifice), [RV.]; (intrans. Ā.; in Ved. P. in pf. and aor.; in Class. P. in aor. fut. and cond.; also P. mc. in other forms), to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed, [RV.] &c. &c.; to rise, ascend (as the scale in ordeals), [Yājñ., Sch.]; to be exalted or elevated, feel animated or inspired or excited by (instr. loc. gen.) or in regard to (dat.), become joyful, have cause for congratulation (vṛdhaḥ, °dhat in sacrificial formulas = ‘mayest thou or may he prosper’; in later language often with diṣṭyā), [RV.] &c. &c.: Caus. vardháyati, °te (in later language also vardhāpayati; aor. Ved. avīvṛdhat, °dhata), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (Ā. ‘for one's self’), [RV.] &c. &c.; to rear, cherish, foster, bring up, [ib.]; to elevate, raise to power, cause to prosper or thrive, [AV.]; [ŚBr.]; [MBh.] &c.; to exalt, magnify, glorify (esp. the gods), make joyful, gladden (Ā. in Ved. also = to rejoice, be joyful, take delight in [instr.], enjoy, [RV.] &c. &c.; with or scil. diṣṭyā) to congratulate, [Kād.]; (cl. 10. accord. to [Dhātup. xxxiii, 109]) ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe) : Desid. of Caus. See vivardhayiṣu: Desid. vivardhiṣate or vivṛtsati Gr.: Intens. varīvṛdhyate, varivṛdhīti, [ib.]