5.1.3
यदीं॑ ग॒णस्य॑ रश॒नामजी॑गः॒ शुचि॑रङ्क्ते॒ शुचि॑भि॒र्गोभि॑र॒ग्निः
आद्दक्षि॑णा युज्यते वाज॒यन्त्यु॑त्ता॒नामू॒र्ध्वो अ॑धयज्जु॒हूभिः॑
5.1.3
yád īṃ gaṇásya raśanā́m ájīgaḥ
śúcir aṅkte śúcibhir góbhir agníḥ
ā́d dákṣiṇā yujyate vājayántī-
uttānā́m ūrdhvó adhayaj juhū́bhiḥ
5.1.3
yatfrom yá-
from īm
from gaṇá-
from raśanā́-
from śúci-
from √añj-
from śúci-
from agní-
from ā́t
from dákṣiṇa-
from √yuj-
from √vaj-
from uttāná-
from ūrdhvá-
from √dhā- 2
from juhū́-
5.1.3
When he hath stirred the line of his attendants, with the pure milk pure Agni is anointed. The strength-bestowing gift is then made ready, which spread in front, with tongues, erect, he drinketh.
5.1.3
When he has wakened the string of the crowd (of worshippers) 1, the bright Agni anoints himself with bright cows 2. Then the Dakshinâ is yoked, striving for gain 3. He who stands upright has, by the sacrificial ladles, sucked her who lies extended 4.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.1.3 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 5.1.3 | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | invariable |
| 5.1.3 | gaṇásya | gaṇá- gaṇa : gaṇá as, m. a flock, troop, multitude, number, tribe, series, class (of animate or inanimate beings), body of followers or attendants, [RV.]; [AV.] &c. gaṇa : troops or classes of inferior deities (especially certain troops of demi-gods considered as Śiva's attendants and under the special superintendence of the god Gaṇeśa; cf. -devatā), [Mn.]; [Yājñ.]; [Lalit.] &c. gaṇa : a single attendant of Śiva, [VarBṛS.]; [Kathās.]; [Rājat. iii, 270] gaṇa : N. of Gaṇeśa, [W.] gaṇa : a company, any assemblage or association of men formed for the attainment of the same aims, [Mn.]; [Yājñ.]; [Hit.] gaṇa : the 9 assemblies of Ṛṣis under the Arhat Mahā-vīra, [Jain.] gaṇa : a sect in philosophy or religion, [W.] gaṇa : a small body of troops (= 3 Gulmas or 27 chariots and as many elephants, 81 horses, and 135 foot), [MBh. i, 291] gaṇa : a series or group of asterisms or lunar mansions classed under three heads (that of the gods, that of the men, and that of the Rākṣasas), [W.] gaṇa : (in arithm.) a number, [L.] gaṇa : (in metre) a foot or four instants (cf. -cchandas) gaṇa : (in Gr.) a series of roots or words following the same rule and called after the first word of the series (e.g. ad-ādi, the g. ad &c. or the whole series of roots of the 2nd class; gargādi, the g. garga &c. or the series of words commencing with garga) gaṇa : a particular group of Sāmans, [Lāṭy. i, 6, 5]; [VarYogay. viii, 7] gaṇa : a kind of perfume, [L.] gaṇa : = vāc (i.e. ‘a series of verses’), [Naigh. i, 11] gaṇa : N. of an author 🔎 gaṇá- | nominal stemSGMGEN |
| 5.1.3 | raśanā́m | raśanā́- raśanā : raśanā́ f. (prob. connected with raśmi and rāśi and derived from a lost √ raś) a rope, cord, strap raśanā : rein, bridle raśanā : girth, girdle, zone (esp. of woman), [RV.] &c. &c. (also fig. applied to the fingers; cf. [Naigh. ii, 5]) raśanā : a ray of light, beam, [ŚāṅkhBr.] raśanā : the tongue (w.r. for rasanā), [L.] raśanā : (ifc.) girt by, dependent on [Hariv.]; [BhP.] 🔎 raśanā́- | nominal stemSGFACC |
| 5.1.3 | ájīgar | √gr̥- | rootSGAORACT3IND |
| 5.1.3 | śúciḥ | śúci- śuci : śúci mfn. (f. nom. pl. śucyas, [Mn. viii, 77]) shining, glowing, gleaming, radiant, bright, [RV.] &c. &c. śuci : brilliantly white, white, [Bhartṛ.] śuci : clear, clean, pure (lit. and fig.), holy, unsullied, undefiled, innocent, honest, virtuous, [RV.] &c. &c. śuci : pure (in a ceremonial sense), [ChUp.]; [Mn.]; [Bhag.] &c. śuci : (ifc.) one who has acquitted himself of or discharged (a duty See rahaḥ-ś°) śuci : śúci m. purification, purity, honesty, virtue, [Kāv.] śuci : fire, [L.] śuci : N. of a partic. fire (a son of Agni Abhimānin and Svāhā or a son of Antardhāna and Śikhaṇḍinī and brother of the fires Pavamāna and Pāvaka), [Pur.] śuci : oblation to fire at the first feeding of an infant, [W.] śuci : a partic. hot month (accord. to some = Āṣāḍha or Jyeṣṭha, accord. to others ‘the hot season in general’), [VS.]; [ŚBr.]; [MBh.] &c. śuci : the sun, [MaitrUp.] (Sch.) śuci : the moon, [L.] śuci : the planet Venus or its regent (cf. śukra), [L.] śuci : a ray of light, [L.] śuci : wind, [L.] śuci : sexual love (= śṛṅgāra), [L.] śuci : a Brāhman, [L.] śuci : a faithful minister, true friend, [L.] śuci : the condition of a religious student, [L.] śuci : a fever that attacks pigs, [L.] śuci : judicial acquittal, [W.] śuci : white (the colour), [ib.] śuci : a partic. plant (= citraka), [MW.] śuci : N. of Śiva, [L.] śuci : of a son of Bhṛgu, [MBh.] śuci : of a son of Gada, [Hariv.] śuci : of a son of the third Manu, [ib.] śuci : of Indra in the 14th Manv-antara, [Pur.] śuci : of one of the 7 sages in the 14th Manv-antara, [ib.] śuci : of a Sārthavāha, [MBh.] śuci : of a son of Śata-dyumna, [Pur.] śuci : of a son of Śuddha (the son of Anenas), [ib.] śuci : of a son of Andhaka, [ib.] śuci : of a son of Vipra, [ib.] śuci : of a son of Artha-pati, [Vās., Introd.] śuci : śúci f. (also) f(I). N. of a daughter of Tāmrā and wife of Kaśyapa, (regarded as the parent of water-fowl), [Hariv.]; [VP.] 🔎 śúci- | nominal stemSGMNOM |
| 5.1.3 | aṅkte | √añj- añj : cl. 7. P. Ā. anákti, aṅkté, ā-nañja, añjiṣyati or aṅkṣyati, āñjīt, añjitum or aṅktum, to apply an ointment or pigment, smear with, anoint; to decorate, prepare; to honour, celebrate; to cause to appear, make clear, [RV. i, 92, 1]; to be beautiful, [L.]; to go, [L.] : Caus. añjayat, āñjijat, to smear with; to speak; to shine; to cause to go, [L.] añj : [cf. Lat. ungo]. 🔎 √añj- | rootSGPRSMED3IND |
| 5.1.3 | śúcibhiḥ | śúci- śuci : śúci mfn. (f. nom. pl. śucyas, [Mn. viii, 77]) shining, glowing, gleaming, radiant, bright, [RV.] &c. &c. śuci : brilliantly white, white, [Bhartṛ.] śuci : clear, clean, pure (lit. and fig.), holy, unsullied, undefiled, innocent, honest, virtuous, [RV.] &c. &c. śuci : pure (in a ceremonial sense), [ChUp.]; [Mn.]; [Bhag.] &c. śuci : (ifc.) one who has acquitted himself of or discharged (a duty See rahaḥ-ś°) śuci : śúci m. purification, purity, honesty, virtue, [Kāv.] śuci : fire, [L.] śuci : N. of a partic. fire (a son of Agni Abhimānin and Svāhā or a son of Antardhāna and Śikhaṇḍinī and brother of the fires Pavamāna and Pāvaka), [Pur.] śuci : oblation to fire at the first feeding of an infant, [W.] śuci : a partic. hot month (accord. to some = Āṣāḍha or Jyeṣṭha, accord. to others ‘the hot season in general’), [VS.]; [ŚBr.]; [MBh.] &c. śuci : the sun, [MaitrUp.] (Sch.) śuci : the moon, [L.] śuci : the planet Venus or its regent (cf. śukra), [L.] śuci : a ray of light, [L.] śuci : wind, [L.] śuci : sexual love (= śṛṅgāra), [L.] śuci : a Brāhman, [L.] śuci : a faithful minister, true friend, [L.] śuci : the condition of a religious student, [L.] śuci : a fever that attacks pigs, [L.] śuci : judicial acquittal, [W.] śuci : white (the colour), [ib.] śuci : a partic. plant (= citraka), [MW.] śuci : N. of Śiva, [L.] śuci : of a son of Bhṛgu, [MBh.] śuci : of a son of Gada, [Hariv.] śuci : of a son of the third Manu, [ib.] śuci : of Indra in the 14th Manv-antara, [Pur.] śuci : of one of the 7 sages in the 14th Manv-antara, [ib.] śuci : of a Sārthavāha, [MBh.] śuci : of a son of Śata-dyumna, [Pur.] śuci : of a son of Śuddha (the son of Anenas), [ib.] śuci : of a son of Andhaka, [ib.] śuci : of a son of Vipra, [ib.] śuci : of a son of Artha-pati, [Vās., Introd.] śuci : śúci f. (also) f(I). N. of a daughter of Tāmrā and wife of Kaśyapa, (regarded as the parent of water-fowl), [Hariv.]; [VP.] 🔎 śúci- | nominal stemPLFINS |
| 5.1.3 | góbhiḥ | gáv- ~ gó- | nominal stemPLFINS |
| 5.1.3 | agníḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMNOM |
| 5.1.3 | ā́t āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.] āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.] 🔎 ā́t | ā́t āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.] āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.] 🔎 ā́t | invariable |
| 5.1.3 | dákṣiṇā dakṣiṇā : dákṣiṇā (ā), f. (scil. go), ‘able to calve and give milk’, a prolific cow, good milch-cow, [RV.]; [AV.] dakṣiṇā : a fee or present to the officiating priest (consisting originally of a cow, cf. [KātyŚr. xv]; [Lāṭy. viii, 1, 2]), [RV.] &c. dakṣiṇā : Donation to the priest (personified along with Brahmaṇas-pati, Indra, and Soma, [i, 18, 5]; [x, 103, 8]; authoress of [x, 107]; [RAnukr.]; wife of Sacrifice [[Ragh. i, 31]; [BhP. ii, 7, 21]], both being children of Ruci and Ākūti, [iv, 1, 4 f.]; [VP. i, 7, 18 f.]) dakṣiṇā : reward, [RV. viii, 24, 21] dakṣiṇā : (offered to the Guru), [MBh. v]; [Ragh. v, 20]; [Kathās. iv, 93 f.] dakṣiṇā : (°ṇām ā-√ diś, ‘to thank’, [Divyāv. vii, 104]; Caus. ‘to earn thanks’, [i]) dakṣiṇā : a gift, donation (cf. abhaya-, prāṇa-), [Mn. iii]; [R. ii] dakṣiṇā : (scil. diś) the south, Deccan, [L.] dakṣiṇā : a figure of Durgā having the right side prominent, [W.] dakṣiṇā : completion of any rite (pra-tiṣṭhā), [L.] dakṣiṇā : f. of °ṇa, q.v. dakṣiṇā : dakṣiṇā́ ind. (old. instr.) on the right or south ([Pāṇ. v, 3, 36]), on the right side of or southward from (abl.: [ii, 3, 29]), [RV. ii, 27, 11]; [x, 17, 9]; [AV.] (also dákṣ°), [VS.]; [TBr.]; [ŚBr.]; [KātyŚr.]; [ŚāṅkhŚr.]; [Lāṭy.]; [ChUp.]; [Kauś.] 🔎 dákṣiṇā | dákṣiṇa- dakṣiṇa : dákṣiṇa mf(A)n. (also °ṇá, [ŚBr.]) (declined as a pron. when denoting relative position [‘right’ or ‘southern’] [KātyŚr.]; [ĀśvGṛ.] &c.; cf. [Pāṇ. i, 1, 34]; [vii, 1, 16]; but not necessarily in abl. and loc. sg. m. n. [°ṇe, [KātyŚr.]; [Mn. ii, 63]] and nom. pl. m.; except, [Hariv. 12390]) able, clever, dexterous, [Pāṇ. i, 1, 34], [Kāś.]; [Śatr.] (ifc.) dakṣiṇa : right (not left), [RV.]; [AV.]; [VS.] &c. (°ṇaṃ parī, ‘to walk round a person with the right side towards him’, [BhP. iv, 12, 25]; °ṇaṃ√ kṛ, ‘to place any one on the right side as a mark of respect’, [i], [viii]) dakṣiṇa : south, southern (as being on the right side of a person looking eastward), situated to the south, turned or directed southward, [AV.]; [VS.] &c. dakṣiṇa : coming from south (wind), [Suśr.]; [Ragh. iv, 8] dakṣiṇa : (with āmnāya) the southern sacred text (of the Tāntrikas), [Kulārṇ. iii] dakṣiṇa : straightforward, candid, sincere, pleasing, compliant, [MBh. iv, 167]; [R.]; [Śak. iv, 18]; [Sāh. iii, 35]; [Pratāpar.]; [BrahmaP.] dakṣiṇa : dákṣiṇa m. the right (hand or arm), [RV. i], [viii], [x]; [TS. v] dakṣiṇa : the horse on the right side of the pole of a carriage, [i], [x]; [VS. ix, 8] dakṣiṇa : Śiva dakṣiṇa : dákṣiṇa m. or n. the south, [Nal. ix, 23]; [R. iv] dakṣiṇa : dákṣiṇa n. the right-hand or higher doctrine of the Śāktas, [Kulārṇ. ii] dakṣiṇa : [cf. Lith. dészinê f. ‘the right hand’.] 🔎 dákṣiṇa- | nominal stemSGFNOM |
| 5.1.3 | yujyate | √yuj- yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr. yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.] yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj) yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c. yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.] yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.] yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c. yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.] yuj : a sage who devotes his time to abstract contemplation, [W.] yuj : a pair, couple, the number ‘two’, [Pañcar.] yuj : du. the two Aśvins, [L.] yuj : (in astron.) the zodiacal sign Gemini. 🔎 √yuj- | rootSGPRSPASS3IND |
| 5.1.3 | vājayántī | √vaj- vaj : (prob. corrupted fr. √ vraj) cl. 1. P. vajati (pf. vavāja fut. vajitā &c. Gr.), to go, [Dhātup. vii, 78]: Caus. or cl. 10. P. vājayati, to prepare the way, to trim or feather an arrow (mārga-, or mārgaṇa-saṃskāre), [Dhātup. xxxii, 74]. Another √ or uj, ‘to be hard or strong’, may be inferred from ugra, ojas, vajra, vāja (qq.vv.), the last of which gave rise to the Nom. vājaya, q.v. [For cognate words See under ugra and ojas.] 🔎 √vaj- | rootSGFNOMPRSACTnon-finite:PTCP |
| 5.1.3 | uttānā́m | uttāná- uttāna : ut-tāná mfn. stretched out, spread out, lying on the back, sleeping supinely or with the face upwards, [RV.]; [AV.]; [VS.] uttāna : upright, [ŚBr.]; [KātyŚr.] &c. uttāna : turned so that the mouth or opening is uppermost (as a vessel), concave, [TS.]; [ŚBr.]; [KātyŚr.]; [BhP.] &c. uttāna : spreading out over the surface, [Suśr.] uttāna : shallow uttāna : open, [Śak.] uttāna : ut-tāná (as), m. N. of an Āṅgirasa, [TBr.]; [Kāṭh.] uttāna : ut-tāná See ut-tan. 🔎 uttāná- | nominal stemSGFACC |
| 5.1.3 | ūrdhváḥ | ūrdhvá- ūrdhva : ūrdhvá mf(A)n. (√ vṛdh, [BRD.]; perhaps fr. √ ṛ), rising or tending upwards, raised, elevated, erected, erect, upright, high, above, [RV.]; [AV.]; [VS.]; [ŚBr.]; [AitBr.] &c. (in class. Sanskṛt occurring generally in compounds) ūrdhva : ūrdhvá (am), n. height, elevation, [L.] ūrdhva : anything placed above or higher (with abl.), [L.] ūrdhva : [cf. Gk. ὀρθός; Lat. arduus; Gaël. ard.] 🔎 ūrdhvá- | nominal stemSGMNOM |
| 5.1.3 | adhayat | √dhā- 2 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 2 | rootSGIPRFACT3IND |
| 5.1.3 | juhū́bhiḥ | juhū́- juhū : juhū́ f. (= jihvā́, √ huc) a tongue (esp. of Agni; 7 are named, [RV. i, 58, 7]), flame, [RV.] juhū : personified as wife of Brahmā and goddess of speech (author of [RV. x, 109]), [RAnukr.] juhū : (fr. √ hu, [Pāṇ. iii, 2, 178], Vārtt. 3, [Uṇ.] &c.) a curved wooden ladle (for pouring sacrificial butter into fire), [RV.]; [AV.] &c. juhū : that part of the frame enshrining the universal spirit which faces the east, [ChUp. iii, 15, 2.] 🔎 juhū́- | nominal stemPLFINS |