śreṣṭha : śréṣṭha mf(A)n. most splendid or beautiful, most beautiful of or among (with gen.), [RV.]; [AV.]; [R.]

śreṣṭha : most excellent, best, first, chief (n. ‘the best or chief thing’), best of or among or in respect of or in (with gen. loc., or comp.), [RV.] &c. &c.

śreṣṭha : better, more, distinguished, superior, better than (abl. or gen.), [Mn.]; [MBh.] &c.

śreṣṭha : most auspicious or salutary, [VarBṛS.]

śreṣṭha : oldest, senior, [W.]

śreṣṭha : śréṣṭha m. a king, [L.]

śreṣṭha : a Brāhman, [L.]

śreṣṭha : N. of Viṣṇu or Kubera, [L.]

śreṣṭha : N. of a king, [Buddh.]

śreṣṭha : śréṣṭha n. cow's milk, [L.]

śreṣṭha : copper, [L.]

peśas : péśas n. shape, form, colour, [RV.]

peśas : an artificial figure, ornament, embroidery, an embroidered garment, [ib.]; [VS.]; [AitBr.]

adhi : m. (better ādhi, q.v.), anxiety

adhi : f. a woman in her courses (= avi, q.v.), [L.]

adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition

adhi : (with abl.) Ved. over

adhi : from above, from

adhi : from the presence of

adhi : after, [AitUp.]

adhi : for

adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over

adhi : on

adhi : at

adhi : in comparison with

adhi : (with acc.) over, upon, concerning.

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

darśata : darśatá mf(A/)n. visible, striking the eye, conspicuous, beautiful, [RV.]; [AV. iv], [vii], [xviii]; [ŚBr. xiv, 8]

darśata : darśatá m. the sun, [Uṇ., Sch.]

darśata : the moon, [ib.]

darśata : cf. viśvá-.

stoma : stóma m. praise, eulogium, a hymn, [RV.]; [AV.]; [GṛS.]; [Up.]; [BhP.]

stoma : (in ritual) a typical form of chant (7 such forms are usually enumerated; but accord. to [Lāṭy.], Sch. the Stoma consists of 5 parts, viz. prastāva, udgītha, pratihāra, upadrava, and nidhana), [TS.]; [Br.]; [ŚrS.]; [ChUp.]

stoma : a Stoma day, [TS.]; [PañcavBr.]

stoma : a sacrificer, [L.]

stoma : N. of partic. bricks, [ŚBr.]

stoma : a heap, collection, number, multitude, quantity, mass, [Kāv.]; [Rājat.]

stoma : the letting of a dwelling, [Āpast.], Sch.

stoma : a measure of 10 Dhanv-antaras or of 96 inches, [L.]

stoma : stóma n. (only [L.]) the head

stoma : riches, wealth

stoma : grain, corn

stoma : an iron-pointed stick or staff

stoma : stóma mfn. crooked, bent, [L.]

vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā)

vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.]

vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.]

vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.]

vāja : = vāja-peya, [ŚāṅkhŚr.]

vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.]

vāja : the feathers on a arrow, [RV.]

vāja : a wing, [L.]

vāja : sound, [L.]

vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.]

vāja : of the month Caitra, [VS.]

vāja : of a son of Laukya, [ŚāṅkhŚr.]

vāja : of a son of Manu Sāvarṇa, [Hariv.]

vāja : of a Muni, [L.]

vāja : vā́ja n. (only [L.]) ghee or clarified butter

vāja : an oblation of rice offered at a Śrāddha

vāja : rice or food in general

vāja : water

vāja : an acetous mixture of ground meal and water left to ferment

vāja : a Mantra or prayer concluding a sacrifice.

ṛbhu : ṛbhú mfn. (√ rabh), clever, skilful, inventive, prudent (said of Indra, Agni, and the Ādityas, [RV.]; also of property or wealth, [RV. iv, 37, 5]; [viii, 93, 34]; of an arrow, [AV. i, 2, 3])

ṛbhu : (us), m. an artist, one who works in iron, a smith, builder (of carriages &c.), N. of three semi-divine beings (Ṛbhu, Vāja, and Vibhvan, the name of the first being applied to all of them; thought by some to represent the three seasons of the year [[Ludwig, RV. vol. iii, p. 187]], and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Aśvins, and the miraculous cow of Bṛhaspati; they made their parents young, and performed other wonderful works [Sv-apas]; they are supposed to take their ease and remain idle for twelve days [the twelve intercalary days of the winter solstice] every year in the house of the Sun [Agohya]; after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvaṣṭṛ, the artificer of the gods, bidding the Ṛbhus construct four cups from it; when they had successfully executed this task, the gods received the Ṛbhus amongst themselves and allowed them to partake of their sacrifices &c.; cf. [Kaegi, RV. p. 53 f.]), [RV.]; [AV.] &c.

ṛbhu : they appear generally as accompanying Indra, especially at the evening sacrifice

ṛbhu : in later mythology Ṛbhu is a son of Brahman, [VP.]

ṛbhu : a deity, [L.]

ṛbhu : ṛbhú (avas), m. a class of deities

ṛbhu : [cf. Gk. ἀλϕεῖν; Lat. labor; Goth. arb-aiths; Angl.Sax. earfoð; Slav. rab-ǔ.]

tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

juṣ : cl. 6. Ā. °ṣáte (also P. [RV.] [°ṣát, ájuṣat] [MBh.] &c.; Subj. °ṣāte; Pot. °ṣéta; 3. pl. °ṣerata, [RV.]; Impv. °ṣátām; impf. ajuṣata, [ii, 37, 4]; 1. sg. ájuṣe, [AV. vi, 61, 3]; p. °ṣámāṇa) cl. 3. P. irr. jújoṣati (Subj. and p. jújoṣat; cf. [Pāṇ. vii, 3, 87], Vārtt. 2; Impv. 2. pl. °juṣṭana, [RV.]), rarely cl. 1. P. joṣati (Subj. jóṣat; — aor. p. juṣāṇá; 3. pl. ajuṣran, [i, 71, 1]; 2. sg. jóṣi, [ii], [iv]; 3. sg. jóṣiṣat, [ii, 35, 1] [cf. [Kāś.] on [Pāṇ. iii, 1, 34] and [4, 7]; [94] and [97]]; pf. jujóṣa, °juṣé; p. °juṣvás, generally °ṣāṇá; ind.p. juṣṭvī́, [RV.]) to be pleased or satisfied or favourable, [RV.]; [AV.] &c.; to like, be fond of delight in (acc. or gen.), enjoy, [RV.] (with tanvām or °vás, ‘to be delighted’, [iii, 1, 1]; [x, 8, 3]), [AV.] &c.; to have pleasure in granting anything (acc.) to (loc.), [RV. vi, 14, 1]; to have pleasure in (dat.), resolve to (Ved. Inf.), [i, 167, 5]; [iv, 24, 5]; [ŚBr. iii, 6, 4, 7]; to give pleasure to (loc.), [RV. x, 105, 8]; to choose for (dat.), [VS. v, 42]; [TS. vi]; [ŚBr. iii, 6, 4, 8]; to devote one's self to (acc.), practise, undergo, suffer, [BhP. ii, 2, 7]; [viii, 7, 20]; [Bhaṭṭ. xvii, 112]; to delight in visiting, frequent, visit, inhabit, enter (a carriage &c.), [MBh. iii], [v], [xiv]; [Bhaṭṭ. xiv, 95]; to afflict, [MBh. iii] : Caus. Ā. (Subj. 2. sg. joṣáyāse) to like, love, behave kindly towards (acc.), cherish, [RV.]; to delight in, approve of (acc.), choose, [ŚBr. iii]; [MBh. xiv, 1289]; (P. cf. [Dhātup. xxxiv, 28]), [Bhag. iii, 26];

juṣ : [cf. γεύομαι; Zd. zaosha; Hib. gus; Goth. kiusu; Lat. gus-tus.]

juṣ : mfn. ifc. liking, fond of, devoted to (once with acc. [BhP. vii, 6, 25]; cf. nikṛtiṃ-), [BhP.]; [Bhartṛ.]; [Śāntiś.]; [Kathās.]

juṣ : dwelling in [Hcar. vii]

juṣ : visiting, approaching, [BhP. ii, 7, 25]; [Madhus.]

juṣ : having, showing, [Bālar. iv, 17]; [ix, 25]; [Siṃhās. Introd. 5l]; [xv, 4]; [Kuval. 169]

juṣ : similar, [Hcar. i, 44]

juṣ : cf. sa-.

dhīra : dhī́ra mf(I/ or A)n. intelligent, wise, skilful, clever, familiar with, versed in (loc.), [RV.] &c. &c. (compar. dhī́ra-tara, [AV.]; [R.])

dhīra : dhī́ra m. N. of a Buddha, [L.]

dhīra : of sev. men with the patr. Śātaparṇeya, [ŚBr.]

dhīra : mf(A)n. (√ dhṛ or dhā? cf. [Uṇ. ii, 24]) steady, constant, firm, resolute, brave, energetic, courageous, self-possessed, composed, calm, grave, [Hariv.]; [Kāv.]; [Pur.]

dhīra : deep, low, dull (as sound), [Kālid.]; [Amar.] &c.

dhīra : gentle, soft, [L.]

dhīra : well-conducted, well-bred, [L.]

dhīra : m. the ocean, sea (as an image of constancy?)

dhīra : N. of Bali, [L.]

dhīra : of other men, [Rājat.]

dhīra : n. saffron, [L.] (not always, esp. in comp., separable from 1. ).

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

stha : . See p. 1262, col. 3.

stha : mf(A)n. (or ṣṭha) (only ifc.) standing, staying, abiding, being situated in, existing or being in or on or among (see agni-, garbha-, jala-, naraka-, rājya-stha &c.)

stha : occupied with, engaged in, devoted to performing, practising (see dhyāna-, yajña-, yoga-, savana-stha &c.)

stha : a place, ground (ibc. = sthala), [L.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

kavi : kaví mfn. (√ 1. kū cf. 2. kava, ā́kūta, ā́kūti, kāvya, [Naigh. iii, 15]; [Nir. xii, 13]; [Uṇ. iv, 138]) gifted with insight, intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning

kavi : kaví (is), m. a thinker, intelligent man, man of understanding, leader

kavi : a wise man, sage, seer, prophet

kavi : a singer, bard, poet (but in this sense without any technical application in the Veda), [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr. i, 4, 2, 8]; [KaṭhUp. iii, 14]; [MBh.]; [Bhag.]; [BhāgP.]; [Mn. vii, 49]; [R.]; [Ragh.]

kavi : N. of several gods, (esp.) of Agni, [RV. ii, 23, 1]; [x, 5, 3]; [iii, 5, 1]; [i, 31, 2]; [76, 5]

kavi : of Varuṇa, Indra, the Aśvins, Maruts, Ādityas

kavi : of the Soma

kavi : of the Soma priest and other sacrificers

kavi : (probably) N. of a particular poet

kavi : cf. áṅgiras ([Mn. ii, 151]) and uśánas ([Bhag. x, 37])

kavi : of the ancient sages or patriarchs (as spirits now surrounding the sun)

kavi : of the Ṛbhus (as skilful in contrivance)

kavi : of Pūṣan (as leader or guider)

kavi : N. of a son of Brahmā, [MBh. xiii, 4123], [4142]-[4150]

kavi : of Brahmā, [W.]

kavi : of a son of Bhṛgu and father of Śukra, [MBh. i, 2606] (cf. [3204]; [BhāgP. iv, 1, 45] and [Kull.] on [Mn. iii, 198])

kavi : that of Śukra (regent of the planet Venus and preceptor of the demons), [Rājat. iv, 495]

kavi : of the planet Venus, [NBD.]

kavi : of the sons of several Manus, [Hariv.]; [BhāgP.]; [VP.]

kavi : of a son of Kauśika and pupil of Garga, [Hariv.]

kavi : of a son of Ṛṣabha, [BhāgP.]

kavi : of Vālmīki, [L.]

kavi : a keeper or herd, [RV. vii, 18, 8]

kavi : (fig.) N. of the gates of the sacrificial enclosure, [TS. v, 11, 1, 2] (cf. kaváṣ)

kavi : the sun, [W.]

kavi : of various men

kavi : the soul in the Sāṃkhya philosophy Comm.

kavi : a cunning fighter, [L.]

kavi : an owl, [L.]

kavi : kaví (is or ī, [W.]), f. the bit of a bridle, [L.]

kavi : the reins (cf. kavikā), [W.]

kavi : a ladle (cf. kambi), [L.]

vipaścit : vipaś—cít mfn. inspired, wise, learned, versed in or acquainted with (comp.), [RV.] &c. &c.

vipaścit : vipaś—cít m. N. of Indra under Manu Svārociṣa, [Pur.]

vipaścit : of the Supreme Spirit, [Sarvad.]

vipaścit : of a Buddha (prob. w.r. for vipaśyin), [Lalit.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

enā : 2. ena and , Ved. instr. of idam, q.v.

enā : enā́ ind. here, there

enā : in this manner, thus

enā : then, at that time, [RV.]; [AV.]

enā : enā́ (enā́ parás ind. further on [RV. x, 27, 21]; [31, 8]; pará enā́ ind. beyond here; there; beyond [with instr.] [RV. x, 125, 8]; yátra — enā́, whither — thither.)

ayam : ayám this one. See idám.

brahman : bráhman n. (lit. ‘growth’, ‘expansion’, ‘evolution’, ‘development’ ‘swelling of the spirit or soul’, fr. √ 2. bṛh) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer, [RV.]; [AV.]; [VS.]; [TS.]

brahman : the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text or Mantra used as a spell (forming a distinct class from the ṛcas, sāmāni and yajūṃṣi; cf. brahma-veda), [RV.]; [AV.]; [Br.]; [Mn.]; [Pur.]

brahman : the Brāhmaṇa portion of the Veda, [Mn. iv, 100]

brahman : the sacred syllable Om, [Prab.], Sch., (cf. [Mn. ii, 83])

brahman : religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas &c.), [AV.]; [Br.]; [Mn.]; [R.]

brahman : holy life (esp. continence, chastity; cf. brahma-carya), [Śak. i, 24/25]; [Śaṃk.]; [Sarvad.]

brahman : (exceptionally treated as m.) the Brahmă or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge ; also with jyéṣṭha, prathama-já, svayám-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, śāśvata; and = paramātman, ātman, adhyātma, pradhāna, kṣetra-jña, tattva), [AV.]; [ŚBr.]; [Mn.]; [MBh.] &c. ([IW. 9, 83] &c.)

brahman : bráhman n. the class of men who are the repositories and communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman), [AV.]; [TS.]; [VS.]; [ŚBr.]; [Mn.]; [BhP.]

brahman : food, [Naigh. ii, 7]

brahman : wealth, [ib.] [10]

brahman : final emancipation, [L.]

brahman : (brahmán), m. one who prays, a devout or religious man, a Brāhman who is a knower of Vedic texts or spells, one versed in sacred knowledge, [RV.] &c. &c.

brahman : [cf. Lat., flāmen]

brahman : N. of Bṛhas-pati (as the priest of the gods), [RV. x, 141, 3]

brahman : one of the 4 principal priests or Ṛtvijas (the other three being the Hotṛ, Adhvaryu and Udgātṛ; the Brahman was the most learned of them and was required to know the 3 Vedas, to supervise the sacrifice and to set right mistakes; at a later period his functions were based especially on the Atharva-veda), [RV.] &c. &c.

brahman : Brahmā or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati, q.v.; he never appears to have become an object of general worship, though he has two temples in India See [RTL. 555] &c.; his wife is Sarasvatī, [ib.] [48]), [TBr.] &c. &c.

brahman : = brahmaṇa āyuḥ, a lifetime of Brahmā, [Pañcar.]

brahman : an inhabitant of Brahmā's heaven, [Jātakam.]

brahman : the sun, [L.]

brahman : N. of Śiva, [Prab.], Sch.

brahman : the Veda (?), [PārGṛ.]

brahman : the intellect (= buddhi), [Tattvas.]

brahman : N. of a star, δ Aurigae, [Sūryas.]

brahman : a partic. astron. Yoga, [L.]

brahman : N. of the 9th Muhūrta, [L.]

brahman : (with Jainas) a partic. Kalpa, [Dharmaś.]

brahman : N. of the servant of the 10th Arhat of the present Avasarpiṇī, [L.]

brahman : of a magician, [Rājat.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr.

vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.]

vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c.

vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña)

vid : víd f. knowledge understanding, [RV.]; [KauṣUp.]

vid : (pl.), [Bhām.]

vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid).

vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.)

vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.]