kṣiti : f. dominion (Comm.), [MBh. xiii, 76, 10.]

kṣiti : kṣití is, f. an abode, dwelling, habitation, house (cf. also uru- and su-kṣití, dhruvá.), [RV.]

kṣiti : ([Naigh. i, 1]) the earth, soil of the earth, [Mn.]; [MBh.]; [R.] &c.

kṣiti : the number ‘one’, [Bījag.]

kṣiti : (áyas), settlements, colonies, races of men, nations (of which five are named; cf. kṛṣṭí), [RV.]

kṣiti : (said of the families of the gods), [iii, 20, 4]

kṣiti : estates, [Rājat. v, 109] (cf. uru- and su-kṣití, dhārayát-, dhruvá-, bhava-, raṇa-, samara-.)

kṣiti : kṣíti f. wane, perishing, ruin, destruction, [AV.]

kṣiti : the period of the destruction of the universe, end of the world, [L.] (cf. á-, ásura-.)

kṣiti : 1. 2. kṣití, 3. kṣíti, see √ 1. 2. & 4. kṣi.

kṣiti : m. N. of a man, [Pravar.]

kṣiti : f. a sort of yellow pigment, [L.]

kṣiti : a sort of base metal

kṣiti : = kṣiti-kṣama (s.v. 2. kṣití), [Gal.]

yoga : &c. See pp. 856, 858.

yoga : yóga m. (√ 1. yuj; ifc. f(A). ) the act of yoking, joining, attaching, harnessing, putting to (of horses), [RV.]; [MBh.]

yoga : a yoke, team, vehicle, conveyance, [ŚBr.]; [Kauś.]; [MBh.]

yoga : employment, use, application, performance, [RV.] &c. &c.

yoga : equipping or arraying (of an army), [MBh.]

yoga : fixing (of an arrow on the bow-string), [ib.]

yoga : putting on (of armour), [L.]

yoga : a remedy, cure, [Suśr.]

yoga : a means, expedient, device, way, manner, method, [MBh.]; [Kāv.] &c.

yoga : a supernatural means, charm, incantation, magical art, [ib.]

yoga : a trick, stratagem, fraud, deceit, [Mn.]; [Kathās.] (cf. yoga-nanda)

yoga : undertaking, business, work, [RV.]; [AV.]; [TS.]

yoga : acquisition, gain, profit, wealth, property, [ib.]; [Kauś.]; [MBh.]

yoga : occasion, opportunity, [Kām.]; [MārkP.]

yoga : any junction, union, combination, contact with (instr. with or without saha, or comp.), [MBh.]; [Kāv.] &c. (yogam √ i, to agree, consent, acquiesce in anything, [R.])

yoga : mixing of various materials, mixture, [MBh.]; [R.]; [VarBṛS.]

yoga : partaking of, possessing (instr. or comp.), [Mn.]; [R.]; [Hariv.]

yoga : connection, relation (yogāt, yogena and yoga-tas ifc. in consequence of, on account of, by reason of, according to, through), [KātyŚr.]; [ŚvetUp.]; [Mn.] &c.

yoga : putting together, arrangement, disposition, regular succession, [Kāṭh.] [ŚrS.]

yoga : fitting together, fitness, propriety, suitability (°gena ind. and -tas ind. suitably, fitly, duly, in the right manner), [MBh.]; [Kāv.] &c.

yoga : exertion, endeavour, zeal, diligence, industry, care, attention (°yoga-tas ind. strenuously, assiduously; pūrṇena yogena, with all one's powers, with overflowing zeal), [Mn.]; [MBh.] &c.

yoga : application or concentration of the thoughts, abstract contemplation, meditation, (esp.) self-concentration, abstract meditation and mental abstraction practised as a system (as taught by Patañjali and called the Yoga philosophy; it is the second of the two Sāṃkhya systems, its chief aim being to teach the means by which the human spirit may attain complete union with Īśvara or the Supreme Spirit; in the practice of self-concentration it is closely connected with Buddhism), [Up.]; [MBh.]; [Kāv.] &c. ([IW. 92])

yoga : any simple act or rite conducive to Yoga or abstract meditation, [Sarvad.]

yoga : Yoga personified (as the son of Dharma and Kriyā), [BhP.]

yoga : a follower of the Yoga system, [MBh.]; [Śaṃk.]

yoga : (in Sāṃkhya) the union of soul with matter (one of the 10 Mūlikārthās or radical facts), [Tattvas.]

yoga : (with Pāśupatas) the union of the individual soul with the universal soul, [Kulārṇ.]

yoga : (with Pāñcarātras) devotion, pious seeking after God, [Sarvad.]

yoga : (with Jainas) contact or mixing with the outer world, [ib.]

yoga : (in astron.) conjunction, lucky conjuncture, [Lāṭy.]; [VarBṛS.]; [MBh.] &c.

yoga : a constellation, asterism (these, with the moon, are called cāndra-yogāḥ and are 13 in number; without the moon they are called kha-yogāḥ, or nābhasa-yogāḥ), [VarBṛS.]

yoga : the leading or principal star of a lunar asterism, [W.]

yoga : N. of a variable division of time (during which the joint motion in longitude of the sun and moon amounts to 13 degrees 20 minutes; there are 27 such Yogas beginning with Viṣkambha and ending with Vaidhṛti), [ib.]

yoga : (in arithm.) addition, sum, total, [Sūryas.]; [MBh.]

yoga : (in gram.) the connection of words together, syntactical dependence of a word, construction, [Nir.]; [Suśr.] (ifc. = dependent on, ruled by, [Pāṇ. ii, 2, 8], Vārtt. 1)

yoga : a combined or concentrated grammatical rule or aphorism, [Pāṇ.], Sch.; [Siddh.] (cf. yoga-vibhāga)

yoga : the connection of a word with its root, original or etymological meaning (as opp. to rūḍhi, q.v.), [Nir.]; [Pratāp.]; [KātyŚr.], Sch.

yoga : a violator of confidence, spy, [L.]

yoga : N. of a Sch. on the Paramārthasāra

ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible

ugra : high, noble

ugra : cruel, fierce, ferocious, savage

ugra : angry, passionate, wrathful

ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c.

ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.]

ugra : of a particular Rudra, [BhP.]

ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c.

ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.]

ugra : the tree Hyperanthera Moringa, [L.]

ugra : N. of a Dānava, [Hariv.]

ugra : a son of Dhṛtarāṣṭra, [MBh.]

ugra : the Guru of Narendrāditya (who built a temple called Ugreśa)

ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī)

ugra : N. of the Malabar country

ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox

ugra : wrath, anger;

ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.]

śvas : (cf. √ 3. -śuṣ) cl. 2. P. ([Dhātup. xxiv, 61]) śvasiti (Ved. and ep. also śvásati, °te; Impv. śvasihí, [AV.], śvasa, [MBh.]; impf. [or aor.] aśvasīt, ep. also aśvasat; Pot. or Prec. śvasyāt, ep. also śvaset; pr. p. śvasat, ep. also śvasamāna [for śvasamāna See below]; pf. śaśvāsa, [MBh.]; fut. śvasitā Gr.; śvasiṣyati, [MBh.]; inf. śvasitum, [ib.]; ind.p. -śvasya, [ib.]), to blow, hiss, pant, snort, [RV.] &c. &c.; to breathe, respire, draw breath (also = live), [MBh.]; [Kāv.] &c.; to sigh, groan, [ib.]; to strike, kill, [Naigh. ii, 19] : Caus. śvāsayati (aor. aśiśvasat), to cause to blow or breathe &c.; to cause heavy breathing, [Suśr.] : Desid. śiśvasiṣati Gr.: Intens. śāśvasyate, śāśvasti, [ib.] (only p. śāśvasat, snorting, [MaitrS.])

śvas : śvás ind. to-morrow, on the following day (śváḥ śvaḥ, ‘day by day’; śvó bhūté, ‘on the morrow’, ‘next day’), [RV.] &c. &c.

śvas : in the future (sec comp.)

śvas : a particle implying auspiciousness, [W.]

mithas : mithás ind. together, together with (instr.), mutually, reciprocally, alternately, to or from or with each other, [RV.] &c., &c.

mithas : privately, in secret, [Mn.]; [Kālid.]; [Daś.]

mithas : by contest or dispute, [BhP.]

arṇasāti : árṇa—sāti (árṇa-), f. (only loc. °tau) conquering or obtaining streams [[NBD.]; ‘tumult of battle’, [BR.] & [Gmn.]], [RV. i, 63, 6]; [ii, 20, 8] and [iv, 24, 4.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).

vṛt : vṛ́t (ifc.; for 2. See p. 1009, col. 2) surrounding, enclosing, obstructing (see arṇo- and nadī-vṛt)

vṛt : a troop of followers or soldiers, army, host, [RV.]

vṛt : cl. 1. Ā. ([Dhātup. xviii, 19]) vártate (rarely °ti; in Veda also vavartti and [once in [RV.]] vartti; Subj. vavártat, vavartati, vavṛtat; Pot. vavṛtyāt, vavṛtīya; Impv. vavṛtsva; impf. ávavṛtran, °tranta; pf. vavárta, vavṛtús, vavṛté, [RV.] [here also vāvṛté] &c. &c.; aor. avart, avṛtran Subj. vártat, vartta, [RV.]; avṛtat, [AV.] &c. &c.; avartiṣṭa Gr.; 3. pl. avṛtsata, [RV.]; 2. sg. vartithās, [MBh.]; Prec. vartiṣīṣṭa Gr.; fut. vartitā Gr.; vartsyáti, °te, [AV.] &c.; vartiṣyati, °te, [MBh.] &c.; Cond. avartsyat, [Br.]; avartiṣyata Gr.; inf. -vṛ́te, [RV.]; -vṛ́tas, [Br.]; vartitum, [MBh.] &c.; ind.p. vartitvā and vṛttvā Gr.; -vṛ́tya, [RV.] &c. &c.; -vártam, [Br.] &c.), to turn, turn round, revolve, roll (also applied to the rolling down of tears), [RV.] &c. &c.; to move or go on, get along, advance, proceed (with instr. ‘in a partic. way or manner’), take place, occur, be performed, come off, [Mn.]; [MBh.] &c.; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na, ‘to be not in one's right mind’; with manasi or hṛdaye, ‘to dwell or be turned or thought over in the mind’; with mūrdhni, ‘to be at the head of’, ‘to be of most importance’; kathaṃ vartate with nom. or kiṃ vartate with gen., ‘how is it with?’), [ib.]; to live on, subsist by (instr. or ind.p.), [ĀśvGṛ.]; [MBh.] &c.; to pass away (as time, ciraṃ vartate gatānām, ‘it is long since we went’), [BhP.]; to depend on (loc.), [R.]; to be in a partic. condition, be engaged in or occupied with (loc.), [Āpast.]; [MBh.] &c. ; to be intent on, attend to (dat.), [R.]; to stand or be used in the sense of (loc.), [Kāś.]; to act, conduct one's self, behave towards (loc. dat., or acc.; also with itaretaram or parasparam, ‘mutually’), [Mn.]; [MBh.] &c.; to act or deal with, follow a course of conduct (also with vṛttim), show, display, employ, use, act in any way (instr. or acc.) towards (loc. with parājñayā, ‘to act under another's command’; with prajā-rūpeṇa, ‘to assume the form of a son’; with priyám, ‘to act kindly’; with svāni, ‘to mind one's own business’; kim idam vartase, ‘what are you doing there?’), [ŚBr.]; [Mn.]; [MBh.] &c.; to tend or turn to, prove as (dat.), [Śukas.]; to be or exist or live at a partic. time, be alive or present (cf. vartamāna, vartiṣyamāṇa, and vartsyat, p. 925), [MBh.] &c. &c.; to continue (with an ind.p., atītya vartante, ‘they continue to excel’; iti vartate me buddhiḥ, ‘such continues my opinion’), [MBh.]; [Kāv.] &c.; to hold good, continue in force, be supplied from what precedes, [Pat.], [Kāś.]; to originate, arise from (abl.) or in (loc.), [BhP.]; to become, [TBr.]; to associate with (saha), [Pañcat.]; to have illicit intercourse with (loc.), [R.] : Caus. vartáyati (aor. avīvṛtat or avavartat; in [TBr.] also Ā. avavarti; inf. vartayádhyai, [RV.]; Pass. vartyate, [Br.]), to cause to turn or revolve, whirl, wave, brandish, hurl, [RV.] &c. &c.; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill &c.), [RV.]; [R.]; [Suśr.]; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears), [MBh.]; [Kāv.] &c.; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instr.), enter upon a course of conduct &c. (also with vṛttim or vṛttyā or vṛttena; with bhaikṣeṇa, ‘to live by begging’), conduct one's self, behave, [Mn.]; [MBh.] &c.; to set forth, relate, recount, explain, declare, [MBh.]; [Hariv.]; [R.]; to begin to instruct (dat.), [ŚāṅkhGṛ.]; to understand, know, learn, [BhP.]; to treat, [Car.]; (in law, with śiras or śīrṣam) to offer one's self to be punished if another is proved innocent by an ordeal, [Viṣṇ.]; [Yājñ.]; ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe), [Dhātup. xxxiii, 108] : Desid. vívṛtsati, °te ([RV.]; [Br.]), vivartiṣate ([Pāṇ. i, 3, 92]), to wish to turn &c.: Intens. (Ved., rarely in later language) várvartti, varīvartti, varīvartyáte, varīvartate, p. várvṛtat and várvṛtāna impf. 3. sg. avarīvar, 3. pl. avarīvur (Gr. also varivartti, varīvṛtīti or varivṛtīti, varvṛtīti, varīvṛtyate), to turn, roll, revolve, be, exist, prevail, [RV.]; [ŚBr.]; [Kāv.]

vṛt : [cf. Lat. vertere; Slav. vrǔtěti, vratiti; Lith. vartýti; Goth. waírthan; Germ. werden; Eng. -ward.]

vṛt : mfn. (only ifc., for 1. See p. 1007, col. 2) turning, moving, existing

vṛt : (after numerals) = ‘fold’ (see eka-, tri-, su-vṛt)

vṛt : ind. finished, ended (a gram. term used only in the [Dhātup.] and signifying that a series of roots acted on by a rule and beginning with a root followed by ādi or prabhṛti, ends with the word preceding ).

vṛt : See √ vāvṛt, p. 947, col. 1.

yudhma : yudhmá m. a warrior, hero, [RV.]

yudhma : (only [L.]) a battle

yudhma : an arrow

yudhma : a bow

yudhma : = śeṣa-saṃgrāma

yudhma : = śarabha.

āt : ā́t ind. (abl. of 4. a) afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi. and sometimes strengthened by the particles áha, íd, īm, u), [RV.]; [AV.]

āt : then, further, also, and, [RV.]; [AV.] It is sometimes used after an interrogative pronoun (like u, nú, aṅgá) to give emphasis to the pronoun, [RV.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

nema : néma mfn. (fr. na ima [?]; loc. nemasmin nom. pl. néme and °mās cf. [Pāṇ. i, 1, 33]) one, several

nema : néma-néma, the one-the other, [RV.] (unaccented, [vi, 16, 18]);

nema : (ibc.) half (cf. [Nir. iii, 20])

nema : néma m. N. of a Ṛṣi with the patr. Bhārgava (author of [RV. viii, 89])

nema : (only [L.]) portion

nema : time

nema : limit

nema : boundary

nema : the foundation of a wall (cf. nemí)

nema : a hole

nema : upper part, above

nema : deceit

nema : acting, dancing

nema : evening

nema : a root

nema : food, rice;

nema : néma n. a partic. high number, [Buddh.]

nema : [cf. Zd. naima.]

abhīke : abhī́ke ind. in the presence of (gen.), near, towards, [RV.]

abhīke : (with √ muc or √ 1. as with āré) away from, out of (abl.), [RV.]

abhīke : (with verbs expressing defending from, as √ 3. pā and √ uruṣya) from (with abl.), [RV.]

abhīke : before (as before midday; with abl.), [RV. iv, 28, 3.]

abhīka : a-bhīka mfn. fearless, [L.]

abhīka : mfn. (= abhika, q.v.), longing after, lustful, libidinous, [Pāṇ. v, 2, 74]

abhīka : m. a lover

abhīka : a master, [L.]

abhīka : a poet, [L.]

abhīka : abhī́ka n. (fr. abhi-añc; cf. ánūka), meeting together, collision, [RV. ix, 92, 5]