4.2.10
यस्य॒ त्वम॑ग्ने अध्व॒रं जुजो॑षो दे॒वो मर्त॑स्य॒ सुधि॑तं॒ ररा॑णः
प्री॒तेद॑स॒द्धोत्रा॒ सा य॑वि॒ष्ठासा॑म॒ यस्य॑ विध॒तो वृ॒धासः॑
4.2.10
yásya tvám agne adhvaráṃ jújoṣo
devó mártasya súdhitaṃ rárāṇaḥ
prītéd asad dhótrā sā́ yaviṣṭha-
-ásāma yásya vidható vr̥dhā́saḥ
4.2.10
yasyafrom yá-
from agní-
from adhvará-
from √juṣ-
from devá-
from márta-
from súdhita-
from √rā- 1
from √prī-
from íd
from √as- 1
from hótrā-
from sá- ~ tá-
from yáviṣṭha-
from √as- 1
from yá-
from √vidh- 1
4.2.10
Whose well-wrought worship thou acceptest, Agni, thou God a mortal's gift, thou liberal Giver,– Dear be his sacrifice to thee, Most Youthful! and may we strengthen him when he adores thee.
4.2.10
That mortal whose well-ordered sacrifice thou, as the god, acceptest, O Agni, as a liberal giver, may his worship 1 be welcome, O youngest god, (the Hotri's work performed) for a worshipper whose helpers we may be.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 4.2.10 | yásya | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMGEN |
| 4.2.10 | tvám | tvám | pronounSGNOM |
| 4.2.10 | agne | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMVOC |
| 4.2.10 | adhvarám | adhvará- adhvara : a-dhvará mfn. (√ dhvṛ), not injuring, [AV.]; [TS.] adhvara : a-dhvará (ás), m. a sacrifice (especially the Soma sacrifice) adhvara : N. of a Vasu adhvara : of the chief of a family adhvara : a-dhvará n. sky or air, [L.] 🔎 adhvará- | nominal stemSGMACC |
| 4.2.10 | jújoṣaḥ | √juṣ- juṣ : cl. 6. Ā. °ṣáte (also P. [RV.] [°ṣát, ájuṣat] [MBh.] &c.; Subj. °ṣāte; Pot. °ṣéta; 3. pl. °ṣerata, [RV.]; Impv. °ṣátām; impf. ajuṣata, [ii, 37, 4]; 1. sg. ájuṣe, [AV. vi, 61, 3]; p. °ṣámāṇa) cl. 3. P. irr. jújoṣati (Subj. and p. jújoṣat; cf. [Pāṇ. vii, 3, 87], Vārtt. 2; Impv. 2. pl. °juṣṭana, [RV.]), rarely cl. 1. P. joṣati (Subj. jóṣat; — aor. p. juṣāṇá; 3. pl. ajuṣran, [i, 71, 1]; 2. sg. jóṣi, [ii], [iv]; 3. sg. jóṣiṣat, [ii, 35, 1] [cf. [Kāś.] on [Pāṇ. iii, 1, 34] and [4, 7]; [94] and [97]]; pf. jujóṣa, °juṣé; p. °juṣvás, generally °ṣāṇá; ind.p. juṣṭvī́, [RV.]) to be pleased or satisfied or favourable, [RV.]; [AV.] &c.; to like, be fond of delight in (acc. or gen.), enjoy, [RV.] (with tanvām or °vás, ‘to be delighted’, [iii, 1, 1]; [x, 8, 3]), [AV.] &c.; to have pleasure in granting anything (acc.) to (loc.), [RV. vi, 14, 1]; to have pleasure in (dat.), resolve to (Ved. Inf.), [i, 167, 5]; [iv, 24, 5]; [ŚBr. iii, 6, 4, 7]; to give pleasure to (loc.), [RV. x, 105, 8]; to choose for (dat.), [VS. v, 42]; [TS. vi]; [ŚBr. iii, 6, 4, 8]; to devote one's self to (acc.), practise, undergo, suffer, [BhP. ii, 2, 7]; [viii, 7, 20]; [Bhaṭṭ. xvii, 112]; to delight in visiting, frequent, visit, inhabit, enter (a carriage &c.), [MBh. iii], [v], [xiv]; [Bhaṭṭ. xiv, 95]; to afflict, [MBh. iii] : Caus. Ā. (Subj. 2. sg. joṣáyāse) to like, love, behave kindly towards (acc.), cherish, [RV.]; to delight in, approve of (acc.), choose, [ŚBr. iii]; [MBh. xiv, 1289]; (P. cf. [Dhātup. xxxiv, 28]), [Bhag. iii, 26]; juṣ : [cf. γεύομαι; Zd. zaosha; Hib. gus; Goth. kiusu; Lat. gus-tus.] juṣ : mfn. ifc. liking, fond of, devoted to (once with acc. [BhP. vii, 6, 25]; cf. nikṛtiṃ-), [BhP.]; [Bhartṛ.]; [Śāntiś.]; [Kathās.] juṣ : dwelling in [Hcar. vii] juṣ : visiting, approaching, [BhP. ii, 7, 25]; [Madhus.] juṣ : having, showing, [Bālar. iv, 17]; [ix, 25]; [Siṃhās. Introd. 5l]; [xv, 4]; [Kuval. 169] juṣ : similar, [Hcar. i, 44] juṣ : cf. sa-. 🔎 √juṣ- | rootSGPRFACT2SBJV |
| 4.2.10 | deváḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemSGMNOM |
| 4.2.10 | mártasya | márta- marta : márta m. (√ mṛ) a mortal, man, [RV.]; [VS.] (in later literature prob. w.r. for martya) marta : the world of mortals, the earth, [Uṇ. iii, 86], Sch. marta : [Gk. μορτός, βροτός; Lat. mortuus, mortalis.] 🔎 márta- | nominal stemSGMGEN |
| 4.2.10 | súdhitam | súdhita- sudhita : sú—dhita (sú-), mfn. (for See p. 1226, col. 1) well placed or fixed, [RV.] sudhita : well ordered or arranged or contrived, [ib.]; [TBr.] sudhita : well prepared or served, ready (as food), [RV.] sudhita : fixed upon, meant, intended, [ib.] sudhita : well-disposed, kind, benevolent, [ib.]; [VS.] sudhita : mfn. (for su-dhita See p. 1225, col. 3) nectar-like, [BhP.] 🔎 súdhita- | nominal stemSGMACC |
| 4.2.10 | rárāṇaḥ | √rā- 1 rā : (ā), f. (only [L.]) amorous play (= vibhrama) rā : giving rā : gold rā : or rās cl. 2. P. ([Dhātup. xxiv, 49]) rā́ti (Ved. also Ā. rāté; Impv. rirīhi, rarāsva, rarīdhvam; p. rarāṇa; 3. sg. rárate and rāsate; pf. rarimá, raré; aor. árāsma Subj. rā́sat &c. Pot. rāsīya; Class. forms are only pr. rāti; fut. rātā, [BhP.]; rāsyati, [Vop.], and inf. rātave, [BhP.]), to grant, give, bestow, impart, yield, surrender, [RV.]; &c. rā : (ifc.) granting, bestowing, [BhP.] rā : rā́ f., see rai. rā : See under 3. ra. 🔎 √rā- 1 | rootSGMNOMPRSMEDnon-finite:PTCP |
| 4.2.10 | prītā́ | √prī- prī : cl. 9. P. Ā. ([Dhātup. xxxi, 2]) prīṇā́ti, prīṇīté; cl. 4. Ā. ([xxvi, 35]) prīyate (rather Pass.; ep. and mc. also °ti and priyate, °ti; pf. pipriyé, p. °yāṇá Subj. pipráyat; Impv. pipráyasva or °prīhí, [RV.]; aor. apraiṣīt, [Br.] Subj. préṣat, [RV.] ; apreṣṭa Gr.; fut. preṣyati, °te, pretā, [ib.]) P. to please, gladden, delight, gratify, cheer, comfort, soothe, propitiate, [RV.] &c. &c.; (mostly Ā. prīyate) to be pleased or satisfied with, delight in, enjoy (gen. instr. loc. or abl.), [ib.]; (Ā.; ep. and mc. also P. and pri°) to like, love, be kind to (acc.), [MBh.]; [R.] : Caus. prīṇayati (prāpayati, [Siddh.], prāyayati, [Vop.]), to please, delight gratify, propitiate, [ĀśvGṛ.]; [Yājñ.]; [MBh.] &c.; to refresh, comfort, [Car.] : Desid. píprīṣati, to wish to please or propitiate, [RV.] : Intens. peprīyate, peprayīti, pepreti Gr. prī : [cf. Goth. frijôn, frijônds; Germ. friunt, freund; Angl.Sax. freónd; Eng. friend; Slav. prijati; Lith. prëtelius &c.] prī : mfn. (ifc.) kind, delighted (see adhaprī, kadha-prī, ghṛta-prī &c.) 🔎 √prī- | rootSGFNOMnon-finite:PTCP-ta |
| 4.2.10 | ít it : ifc. going, going towards it : cf. arthét it : (for 2. See s.v.) it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.) it : for the Ved. particle id, q.v. 🔎 ít | íd id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles. 🔎 íd | invariable |
| 4.2.10 | asat asat : á-sat mf(a/-satI)n. [in [RV.] seven times ásat and five times ā́sat with lengthening of the accentuated vowel] not being, not existing, unreal, [RV. vii, 134, 8]; [AV.]; [Up.]; [Kum. iv, 12] asat : untrue, wrong, [RV.] asat : bad, [ŚBr.]; [Mn.] &c. asat : á-sat (n), m. Indra, [L.] asat : á-sat (t), n. non-existence, nonentity, [RV.]; [AV.] &c. asat : untruth, falsehood, [RV. vii, 104, 8] asat : evil, [Ragh. i, 10] asat : á-sat (ntas), m. pl. bad or contemptible men, [MBh.] &c. 🔎 asat | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT3SBJV |
| 4.2.10 | hótrā hotrā : (ā), f., see below. hotrā : hótrā f. (for 2. See p. 1308, col. 3) the function or office of a priest (esp. of the Hotrakas, also applied to the persons of the Hotrakas), [Br.] : [ŚrS.] hotrā : hótrā f. (for 1. See p. 1306, col. 1) calling, call, invocation (also personified), [RV.]; [TBr.] 🔎 hótrā | hótrā- hotrā : (ā), f., see below. hotrā : hótrā f. (for 2. See p. 1308, col. 3) the function or office of a priest (esp. of the Hotrakas, also applied to the persons of the Hotrakas), [Br.] : [ŚrS.] hotrā : hótrā f. (for 1. See p. 1306, col. 1) calling, call, invocation (also personified), [RV.]; [TBr.] 🔎 hótrā- | nominal stemSGFNOM |
| 4.2.10 | sā́ sā : f. N. of Lakṣmi or Gaurī sā : f. of 4. sa, q.v. sā : sā́ f. of 6. sa, q.v. sā : (weak form of √ san), giving, bestowing, granting (cf. ap-, aśva-sā &c.) sā : = √ so, q.v. 🔎 sā́ | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGFNOM |
| 4.2.10 | yaviṣṭha yaviṣṭha : yáviṣṭha mfn. (superl. of yuvan) youngest, very young, last-born (esp. applied to Agni when just produced from wood or placed on the altar after everything else ; Agni Yaviṣṭha is also the supposed author of [RV. viii, 91]), [RV.]; [BhP.]; [Pañcar.] yaviṣṭha : yáviṣṭha m. a younger brother, [L.] yaviṣṭha : N. of a Brāhman (pl. his descendants), [Cat.] 🔎 yaviṣṭha | yáviṣṭha- yaviṣṭha : yáviṣṭha mfn. (superl. of yuvan) youngest, very young, last-born (esp. applied to Agni when just produced from wood or placed on the altar after everything else ; Agni Yaviṣṭha is also the supposed author of [RV. viii, 91]), [RV.]; [BhP.]; [Pañcar.] yaviṣṭha : yáviṣṭha m. a younger brother, [L.] yaviṣṭha : N. of a Brāhman (pl. his descendants), [Cat.] 🔎 yáviṣṭha- | nominal stemSGMVOCdegree:SUP |
| 4.2.10 | ásāma | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootPLPRSACT1SBJV |
| 4.2.10 | yásya | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMGEN |
| 4.2.10 | vidhatáḥ | √vidh- 1 vidh : cl. 6. P. -vidhati (in [RV.] also °te), to worship, honour a god (dat. loc., or acc.) with (instr.), [RV.]; [AV.]; [TBr.]; [BhP.]; to present reverentially, offer, dedicate, [RV.]; [AV.]; to be gracious or kind, befriend (said of Indra), [RV. viii, 78, 7.] vidh : (or vindh) cl. 6. Ā. vindháte, to be destitute or bereft of, lack, want (instr. or acc.), [RV. i, 7, 7]; [viii, 9, 6]; [51, 3.] vidh : weak form of √ vyadh. vidh : mfn. (ifc.) piercing, penetrating (cf. marmā-, mṛgā-, śvā-, hṛdayā-vidh). vidh : cl. 1. Ā. vedhate, to ask, beg (v.l. for √ vith, q.v.) 🔎 √vidh- 1 | rootSGMGENAORACTnon-finite:PTCP |
| 4.2.10 | vr̥dhā́saḥ | vr̥dhá- | nominal stemPLMNOM |