3.35.3
उपो॑ नयस्व॒ वृष॑णा तपु॒ष्पोतेम॑व॒ त्वं वृ॑षभ स्वधावः
ग्रसे॑ता॒मश्वा॒ वि मु॑चे॒ह शोणा॑ दि॒वेदि॑वे स॒दृशी॑रद्धि धा॒नाः
3.35.3
úpo nayasva vŕ̥ṣaṇā tapuṣpā́-
-utém ava tváṃ vr̥ṣabha svadhāvaḥ
grásetām áśvā ví mucehá śóṇā
divé-dive sadŕ̥śīr addhi dhānā́ḥ
3.35.3
upofrom úpa
from √nī-
from vŕ̥ṣan-
from tapuṣpā́-
from utá
from īm
from √avⁱ-
from vr̥ṣabhá-
from √gras-
from áśva-
from ví
from √muc-
from ihá
from śóṇa-
from dyú- ~ div-
from sadŕ̥ś-
from √ad-
from dhānā́-
3.35.3
Bring the strong Steeds who drink the warm libation, and, Bull of Godlike nature, be thou gracious. Let thy Steeds eat; set free thy Tawny Horses, and roasted grain like this consume thou daily.
Based on semantic similarity:
1.181.6
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.35.3 | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | invariablelocal particle:LP |
| 3.35.3 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 3.35.3 | nayasva | √nī- nī : for nis (q.v.) before r. nī : (for 1. See p. 543, col. 3) cl. 1. P. Ā. ([Dhātup. xxii, 5]) nayati, °te (pf. P. nināya, 2. sg. ninetha, [RV.], 1. pl. nīnima, [TS.]; Subj. ninīthás Pot. ninīyāt, [RV.]; Impv. ninetu, [MaitrS.]; Ā. ninye, [Br.] &c.; -nayām āsa, [MBh.]; -nayāṃ cakre, [R.]; aor. P. 3. du. anītām, Subj. néṣi, nethā́ or nethá, [RV.]; anaiṣīt Subj. neṣati, °ṣat, 3. pl. Ā. aneṣata, [ib.]; anayīt, [AV.]; fut. neṣyati, [AV.]; °te, [Br.]; nayiṣyati, °te, [MBh.]; [R.]; nétā, nayitā, [ib.]; ind.p. nītvā, [Br.] &c.; nayitvā, [MBh.]; -nī́ya, [AV.] &c.; inf. neṣáṇi, [RV.]; nétavai, °tos and nayitum, [Br.]; nétum, [ib.] &c. &c.), to lead, guide, conduct, direct, govern (also with agram and gen.; cf. agra-ṇī), [RV.] &c. &c.; to lead &c. towards or to (acc. with or without prati dat., loc. or artham ifc.), [ib.]; to lead or keep away, exclude from (abl.), [AitBr.]; (Ā.) to carry off for one's self (as a victor, owner &c.), [AV.]; [TĀr.]; [MBh.]; (Ā., rarely P.) to lead home i.e. marry, [MBh.]; [R.]; to bring into any state or condition (with acc., e.g. with vaśam, to bring into subjection, subdue [Ā. [RV. x, 84, 3]; [AV. v, 19, 5]; P. [Ragh. viii, 19]]; with śūdra-tām, to reduce to a Śūdra, [Mn. iii, 15]; with sākṣyam [Ā.], to admit as a witness, [viii, 197]; with vyāghra-tām, to change into a tiger, [Hit.]; with vikrayam, to sell, [Yājñ.]; with paritoṣam, to satisfy, [Pañc.]; with duḥkham, to pain, [Amar.]; rarely, with loc., e.g. duhitṛ-tve, to make a person one's daughter, [R. i, 44, 38]; or with an adv. in -sāt, e.g. bhasmasāt to reduce to ashes, [Pañc. i, 198/199]); to draw (a line &c.), [ŚāṅkhŚr.]; [Sūryas.]; to pass or spend (time), [Yājñ.]; [Kāv.] &c.; (with daṇḍam) to bear the rod i.e. inflict punishment, [Mn.]; [Yājñ.] (with vyavahāram) to conduct a process, [Yājñ.]; (with kriyām) to conduct a ceremony, preside over a religious act, [MBh.]; to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), [Mn.]; [Yājñ.]; [MBh.] &c.; (Ā.) to be foremost or chief, [Pāṇ. i, 3, 36] : Caus. nāyayati, °te, to cause to lead &c.; to cause to be led by (instr.), [Mn. v, 104] (cf. [Pāṇ. i, 4, 52], Vārtt. 5, [Pat.]) : Desid. nínīṣati, te ([AV. xix, 50, 5], w.r. nineṣati), to wish to lead or bring or carry to or into (acc. or dat.), [AV.]; [Up.]; [MBh.] &c.; to wish to carry away, [R.]; to wish to spend or pass (time), [Naiṣ.]; to wish to exclude from (abl.), [AitBr.]; to wish to find out or ascertain, investigate, [MBh.] : Intens. nenīyáte to lead as a captive, have in one's power, rule, govern, [TS.]; [VS.]; [MBh.] nī : mfn. leading, guiding, a leader or guide (mostly ifc., cf. [Pāṇ. iii, 2, 61] and agra-ṇī, agreṇī; but also alone, cf. [vi, 4, 77]; [82] &c.) nī : P. ny-eti (3. pl. ni-yanti; p. -yat; impf. ny-āyan ind.p. nītya), to go into (cf. nyāya), enter, come or fall into, incur (acc.), [RV.]; [AV.]; [TS.]; [ŚBr.]; to undergo the nature of i.e. to be changed into (°bhāvam), [RPrāt.] nī : in comp. = 1. ni (p. 538, col. 3). 🔎 √nī- | rootSGPRSMED2IMP |
| 3.35.3 | vŕ̥ṣaṇā | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemDUMACC |
| 3.35.3 | tapuṣpā́ tapuṣpā : tapuṣ-pā́ mfn. drinking warm (beverages), [RV. iii, 35, 3] [‘protecting from pain’, [Sāy.]] 🔎 tapuṣpā́ | tapuṣpā́- tapuṣpā : tapuṣ-pā́ mfn. drinking warm (beverages), [RV. iii, 35, 3] [‘protecting from pain’, [Sāy.]] 🔎 tapuṣpā́- | nominal stemDUMNOM |
| 3.35.3 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 3.35.3 | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | invariable |
| 3.35.3 | ava ava : áva m. favour, [RV. i, 128, 5] ava : (cf. niravát.) ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c. ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1] ava : (for another use of this preposition See ava-kokila.) ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5] ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.] 🔎 ava | √avⁱ- av : cl. 1. P. ávati (Imper. 2. sg. avatāt, [RV. viii, 2, 3], p. ávat; impf. ā́vat, 2. sg. 1. ā́vaḥ [for 2. ā́vaḥ See √ vṛ]; perf. 3. sg. āva, 2. pl. āvá, [RV. viii, 7, 18], 2. sg. ā́vitha; aor. ávīt, 2. sg. ávīs, avīs and aviṣas, Imper. aviṣṭu, 2. sg. aviḍḍhí [once, [RV. ii, 17, 8]] or aviḍḍhi [six times in [RV.]], 2. du. aviṣṭam, 3. du. aviṣṭām, 2. pl. aviṣṭánā, [RV. vii, 18, 25] Prec. 3. sg. avyās, Inf. ávitave, [RV. vii, 33, 1]; Ved. ind.p. āvyā, [RV. i, 166, 13]) to drive, impel, animate (as a car or horse), [RV.]; Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods), [RV. iv, 44, 6]; to lead or bring to (dat.: ūtáye, vā́ja-sātaye, kṣatrā́ya, svastáye), [RV.]; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns), [RV.], (chiefly said of kings or princes) to guard, defend, protect, govern, [BhP.]; [Ragh. ix, 1]; [VarBṛS.] &c.: Caus. (only impf. āvayat, 2. sg. āvayas) to consume, devour, [RV.]; [AV.]; [VS.]; [ŚBr.] av : [cf. Gk. ἀίω; Lat. aveo ?]. 🔎 √avⁱ- | rootSGPRSACT2IMP |
| 3.35.3 | tvám | tvám | pronounSGNOM |
| 3.35.3 | vr̥ṣabha vṛṣabha : vṛṣabhá mfn. (cf. ṛṣabha) manly, mighty, vigorous, strong (applied like vṛṣan to animate and inanimate objects), [RV.]; [AV.] vṛṣabha : vṛṣabhá m. (ifc. f(A). ) a bull (in Veda epithet of various gods, as of Indra, Bṛhas-pati, Parjanya &c.; according to [Sāy.] = varṣayitṛ, ‘a showerer of bounties, benefactor’), [RV.] &c. vṛṣabha : vṛṣabhá m. the chief, most excellent or eminent, lord or best among (in later language mostly ifc., or with gen.), [ib.] vṛṣabha : the zodiacal sign Taurus, [VarBṛS.] vṛṣabha : a partic. drug (described as a root brought from the Himālaya mountains, resembling the horn of a bull, of cooling and tonic properties, and serviceable in catarrh and consumption), [Bhpr.] vṛṣabha : the hollow or orifice of the ear, [L.] vṛṣabha : N. of Daśad-yu, [RV.] vṛṣabha : of an Asura slain by Viṣṇu, [Hariv.] (v.l. ṛṣ°) vṛṣabha : of one of the sons of the 10th Manu, [MārkP.] vṛṣabha : of a warrior, [MBh.] vṛṣabha : of a son of Kuśāgra, [Hariv.] (v.l. ṛṣ°) vṛṣabha : of a son of Kārtavīrya, [BhP.] vṛṣabha : (with Jainas) of the first Arhat of the present Avasarpiṇī, [Col.] vṛṣabha : of a mountain in Giri-vraja, [MBh.]; [Hariv.] &c. vṛṣabha : (in astron.) of the 28th Muhūrta 🔎 vr̥ṣabha | vr̥ṣabhá- vṛṣabha : vṛṣabhá mfn. (cf. ṛṣabha) manly, mighty, vigorous, strong (applied like vṛṣan to animate and inanimate objects), [RV.]; [AV.] vṛṣabha : vṛṣabhá m. (ifc. f(A). ) a bull (in Veda epithet of various gods, as of Indra, Bṛhas-pati, Parjanya &c.; according to [Sāy.] = varṣayitṛ, ‘a showerer of bounties, benefactor’), [RV.] &c. vṛṣabha : vṛṣabhá m. the chief, most excellent or eminent, lord or best among (in later language mostly ifc., or with gen.), [ib.] vṛṣabha : the zodiacal sign Taurus, [VarBṛS.] vṛṣabha : a partic. drug (described as a root brought from the Himālaya mountains, resembling the horn of a bull, of cooling and tonic properties, and serviceable in catarrh and consumption), [Bhpr.] vṛṣabha : the hollow or orifice of the ear, [L.] vṛṣabha : N. of Daśad-yu, [RV.] vṛṣabha : of an Asura slain by Viṣṇu, [Hariv.] (v.l. ṛṣ°) vṛṣabha : of one of the sons of the 10th Manu, [MārkP.] vṛṣabha : of a warrior, [MBh.] vṛṣabha : of a son of Kuśāgra, [Hariv.] (v.l. ṛṣ°) vṛṣabha : of a son of Kārtavīrya, [BhP.] vṛṣabha : (with Jainas) of the first Arhat of the present Avasarpiṇī, [Col.] vṛṣabha : of a mountain in Giri-vraja, [MBh.]; [Hariv.] &c. vṛṣabha : (in astron.) of the 28th Muhūrta 🔎 vr̥ṣabhá- | nominal stemSGMVOC |
| 3.35.3 | svadhāvaḥ | svadhā́vant- | nominal stemSGMVOC |
| 3.35.3 | grásetām | √gras- gras : cl. 1. P. Ā. grásati, °te (perf. Pot. Ā. jagrasīta, [RV. v, 41, 17]; p. Ā. and Pass. jagrasāná, [RV.]), to seize with the mouth, take into the mouth, swallow, devour, eat, consume, [RV.]; [TS.] &c.; to swallow up, cause to disappear, [MBh. iii, 1597]; [R. i, 56, 13]-[17]; to eclipse, [MBh. i, 1166]; [R.] &c.; to swallow or slur over words, pronounce indistinctly, [PāṇŚ.] ([RV.]) 27; to suppress, stop or neglect (a lawsuit), [Mn. viii, 43] : Caus. P. grāsayati, to cause to swallow or devour, [ŚBr. xii]; [KātyŚr.]; to consume, swallow, [Dhātup. xxxiii, 76]; gras : [cf. γράω; Lat. grā-men; Germ. gras; Eng. grass.] gras : mfn. ifc. ‘swallowing’ (e.g. piṇḍa-, q.v.) 🔎 √gras- | rootDUPRSMED3IMP |
| 3.35.3 | áśvā | áśva- aśva : áśva m. (2. rarely 3 [RV.]) (√ aś, [Uṇ.]) ifc. f. a horse, stallion, [RV.] &c. aśva : the horse (in the game of chess) aśva : the number ‘seven’ (that being the number of the horses of the sun) aśva : the archer (in the Zodiac), [VarBṛ.] aśva : a particular kind of lover (horse-like in strength), [L.] aśva : N. of a teacher (with the patron. Sāmudri), [ŚBr. xiii] aśva : of a son of Citraka, [Hariv. 1921] aśva : of a Dānava, [MBh. i, 2532] aśva : [Zd. aspa; Lat. equus; Gk. ἵππος, &c.] aśva : Nom. P. aśvati, to behave like a horse, [Pāṇ. iii, 1, 11], Sch. 🔎 áśva- | nominal stemDUMNOM |
| 3.35.3 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 3.35.3 | muca | √muc- muc : cl. 1. Ā. mocate, to cheat, [Dhātup. vi, 12] (= √ mac, q.v.) muc : cl. 6. P. Ā. ([Dhātup. xxviii, 136]) muñcáti, °te ([RV.] also, mucánti, mucasva; p. muñcāna, [MBh.]; pf., mumóca, mumucé, Ved., also, mumócat, múmocati, mumucas, mumoktu, amumuktam; aor. ámok, [AV.]; Impv. mogdhí, [TĀr.]; amauk, [Br.]; ámucat, [AV.]; amukṣi, mukṣata, [RV.]; [AV.]; Prec. mucīṣṭa, [RV.]; mukṣīya, [ib.]; fut., moktā, [Kālid.]; mokṣyati, °te, [Br.] &c.; inf. moktum, [Br.] &c.; ind.p. muktvā́, [ib.], -múcya, [RV.], mókam, [Br.]), to loose, let loose, free, let go, slacken, release, liberate (‘from’, abl. or -tas; Ā. and Pass. with abl. or instr., rarely with gen. ‘to free one's self, get rid of, escape from’), [RV.] &c., &c. (with kaṇṭham, to relax the throat i.e. raise a cry; with raśmīn, to slacken the reins; with prāṇān, to deprive of life, kill); to spare, let live, [R.]; to set free, allow to depart, dismiss, despatch (‘to’, loc. or dat.), [MBh.]; [Kāv.] &c.; to relinquish, abandon, leave, quit, give up, set aside, depose, [ib.] (with kalevaram, deham, prāṇān or jīvitam, to quit the body or give up the ghost i.e. to die); to yield, grant, bestow, [Rājat.]; [Campak.]; to send forth, shed, emit, utter, discharge, throw, cast, hurl, shoot (‘at or upon’ loc. dat., or acc. with or without prati; with abl. and ātmānam, to throw one's self down from), [Yājñ.]; [MBh.]; [R.] &c.; (Ā.) to put on [Bhaṭṭ.] (Sch.) : Pass. mucyáte (or múcyate, ep. also °ti and fut. mokṣyati; aor. ámoci), to be loosed, to be set free or released, [RV.] &c. &c.; to deliver one's self from, to get rid of, escape (esp. from sin or the bonds of existence), [Mn.]; [MBh.] &c.; to abstain from (abl.), [Pañcat.]; to be deprived or destitute of (instr.), [MBh.] : Caus. mocayati (mc. also °te; aor. amūmucat), to cause to loose or let go or give up or discharge or shed (with two acc.), [Megh.]; [Bhaṭṭ.]; to unloose, unyoke, unharness (horses), [MBh.]; [R.]; to set free, liberate, absolve from (abl.), [Mn.]; [MBh.] &c.; to redeem (a pledge), [Yājñ.]; to open (a road), [Prab.]; to give away, spend, bestow, [MārkP.]; to gladden, delight, yield enjoyment, [Dhātup. xxxiii, 66] : Desid. of Caus. mumocayiṣati, to wish to deliver (from the bondage of existence), [Śaṃk.] (cf., mumocayiṣu) : Desid. mumukṣati, °te, (P.) to wish or be about to set free, [Pāṇ. vii, 4, 57], Sch.; to be about to give up or relinquish (life), [Kathās.]; to wish or intend to cast or hurl, [Ragh.]; (Ā.) to wish to free one's self, [Pāṇ. vii, 4, 57], Sch.; to desire final liberation or beatitude, [RV.]; [BhP.] (cf. √ mokṣ) : Intens. momucyate or momokti, Gr. muc : [cf. Gk. μύσσω, μῦκος, μυκτής; Lat. mungo, mucus.] muc : mfn. freeing or delivering from (see aṃho-m°) muc : letting go or letting fall, dropping, discharging, shooting, sending (see jala-, parṇa-, sāyaka-m° &c.) muc : f. deliverance (see a-múc). 🔎 √muc- | rootSGAORACT2IMP |
| 3.35.3 | ihá iha : ihá ind. (fr. pronom. base 3. i), in this place, here iha : to this place iha : in this world iha : in this book or system iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here) iha : now, at this time, [RV.] &c. &c.; iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.] 🔎 ihá | ihá iha : ihá ind. (fr. pronom. base 3. i), in this place, here iha : to this place iha : in this world iha : in this book or system iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here) iha : now, at this time, [RV.] &c. &c.; iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.] 🔎 ihá | invariable |
| 3.35.3 | śóṇā | śóṇa- śoṇa : śóṇa mf(A or I)n. red, crimson, purple, [RV.] &c. &c. śoṇa : śóṇa m. redness, [BhP.] śoṇa : fire, [L.] śoṇa : Bignonia Indica or a variety of it, [L.] śoṇa : red sugar cane, [L.] śoṇa : a chestnut or bay horse, [L.] śoṇa : śóṇa m. the river Śoṇa or Sone (also f(A). ; it rises in Gondwana in the district of Nagpore, on the table-land of Amara-kaṇṭaka, four or five miles east of the source of the Narmadā [Nerbudda], and running first northerly and then easterly for 500 miles falls into the Ganges above Pāṭali-putra or Patnā), [MBh.]; [R.] &c. śoṇa : śóṇa m. N. of a partic. ocean, [L.] śoṇa : of a man g. naḍādi śoṇa : of a prince of the Pañcālas, [ŚBr.] śoṇa : śóṇa n. blood, [L.] śoṇa : red-lead, [L.] 🔎 śóṇa- | nominal stemDUMACC |
| 3.35.3 | divé-dive | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMDAT |
| 3.35.3 | sadŕ̥śīḥ | sadŕ̥ś- sadṛś : sa—dṛś &c. See s.v. sadṛś : sadṛ́ś mfn. (nom. sadṛ́ṅ or sadṛk; n. pl. sadṛṃśi) = sadṛkṣa (with instr. or ifc.), [RV.] &c. &c. sadṛś : fit, proper, just, right, [MW.] 🔎 sadŕ̥ś- | nominal stemPLFACC |
| 3.35.3 | addhi | √ad- ad : cl. 2. P. átti, āda, atsyati, attum, to eat, consume, devour, Ved. Inf. áttave, [RV.] : Caus. ādáyati and °te (once adayate [[ĀpŚr.]]) to feed ad : [cf. Lith. edmi; Slav. jamj for jadmj; Gk. ἔδω; Lat. edo; Goth. root AT pres. ita; Germ. essen; Eng. to eat, Arm. utem]. ad : mfn. ifc. ‘eating’, as matsyād, eating fish. 🔎 √ad- | rootSGPRSACT2IMP |
| 3.35.3 | dhānā́ḥ | dhānā́- dhānā : dhānā́ (ā́), f., see s.v. dhānā : dhānā́ f. corn, grain (originally the grains of seed from their being ‘laid’ into and ‘conceived’ by the earth, cf. √ 1. dhā, but usually = fried barley or rice or any grain fried and reduced to powder), [RV.] &c. &c. dhānā : coriander, [L.] dhānā : bud, shoot, [L.] 🔎 dhānā́- | nominal stemPLFACC |