2.8.1
वा॒ज॒यन्नि॑व॒ नू रथा॒न्योगाँ॑ अ॒ग्नेरुप॑ स्तुहि
य॒शस्त॑मस्य मी॒ळ्हुषः॑
2.8.1
vājayánn iva nū́ ráthān
yógām̐ agnér úpa stuhi
yaśástamasya mīḷhúṣaḥ
2.8.1
vājayanivafrom √vaj-
from iva
from rátha-
from yóga-
from agní-
from úpa
from √stu-
from yaśástama-
2.8.1
Now praise, as one who strives for strength, the harnessing of Agni's car, The liberal, the most splendid One;
2.8.1
As one who runs a race 1 (praises) his chariots, praise thou the yoking of Agni (to the chariot of sacrifice), of the most glorious, bountiful (god)—
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.8.1 | vājayán | √vaj- vaj : (prob. corrupted fr. √ vraj) cl. 1. P. vajati (pf. vavāja fut. vajitā &c. Gr.), to go, [Dhātup. vii, 78]: Caus. or cl. 10. P. vājayati, to prepare the way, to trim or feather an arrow (mārga-, or mārgaṇa-saṃskāre), [Dhātup. xxxii, 74]. Another √ or uj, ‘to be hard or strong’, may be inferred from ugra, ojas, vajra, vāja (qq.vv.), the last of which gave rise to the Nom. vājaya, q.v. [For cognate words See under ugra and ojas.] 🔎 √vaj- | rootSGMNOMPRSACTnon-finite:PTCP |
| 2.8.1 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.8.1 | nú + nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.] nu : indeed, certainly, surely, [RV.] &c. &c. nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.) nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.] nu : m. a weapon, [L.] nu : time, [L.] nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.] nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.] nu : m. praise, eulogium, [L.] nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava). nu : (ifc.) = nau, a ship, [BhP.] 🔎 nú + | nú nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.] nu : indeed, certainly, surely, [RV.] &c. &c. nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.) nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.] nu : m. a weapon, [L.] nu : time, [L.] nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.] nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.] nu : m. praise, eulogium, [L.] nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava). nu : (ifc.) = nau, a ship, [BhP.] 🔎 nú | invariable |
| 2.8.1 | ráthān | rátha- ratha : rátha m. (√ 4. ṛ) ‘goer’, a chariot, car, esp. a two-wheeled war-chariot (lighter and swifter than the anas, q.v.), any vehicle or equipage or carriage (applied also to the vehicles of the gods), waggon, cart, [RV.] &c. &c. (ifc. f(A). ) ratha : a warrior, hero, champion, [MBh.]; [Kathās.]; [BhP.] ratha : the body, [L.] ratha : a limb, member, part, [L.] ratha : Calamus Rotang, [L.] ratha : Dalbergia Ougeinensis, [L.] ratha : = pauruṣa, [L.] ratha : m. (√ ram) pleasure, joy, delight (cf. mano-ratha) ratha : affection, love (cf. next). 🔎 rátha- | nominal stemPLMACC |
| 2.8.1 | yógān | yóga- yoga : &c. See pp. 856, 858. yoga : yóga m. (√ 1. yuj; ifc. f(A). ) the act of yoking, joining, attaching, harnessing, putting to (of horses), [RV.]; [MBh.] yoga : a yoke, team, vehicle, conveyance, [ŚBr.]; [Kauś.]; [MBh.] yoga : employment, use, application, performance, [RV.] &c. &c. yoga : equipping or arraying (of an army), [MBh.] yoga : fixing (of an arrow on the bow-string), [ib.] yoga : putting on (of armour), [L.] yoga : a remedy, cure, [Suśr.] yoga : a means, expedient, device, way, manner, method, [MBh.]; [Kāv.] &c. yoga : a supernatural means, charm, incantation, magical art, [ib.] yoga : a trick, stratagem, fraud, deceit, [Mn.]; [Kathās.] (cf. yoga-nanda) yoga : undertaking, business, work, [RV.]; [AV.]; [TS.] yoga : acquisition, gain, profit, wealth, property, [ib.]; [Kauś.]; [MBh.] yoga : occasion, opportunity, [Kām.]; [MārkP.] yoga : any junction, union, combination, contact with (instr. with or without saha, or comp.), [MBh.]; [Kāv.] &c. (yogam √ i, to agree, consent, acquiesce in anything, [R.]) yoga : mixing of various materials, mixture, [MBh.]; [R.]; [VarBṛS.] yoga : partaking of, possessing (instr. or comp.), [Mn.]; [R.]; [Hariv.] yoga : connection, relation (yogāt, yogena and yoga-tas ifc. in consequence of, on account of, by reason of, according to, through), [KātyŚr.]; [ŚvetUp.]; [Mn.] &c. yoga : putting together, arrangement, disposition, regular succession, [Kāṭh.] [ŚrS.] yoga : fitting together, fitness, propriety, suitability (°gena ind. and -tas ind. suitably, fitly, duly, in the right manner), [MBh.]; [Kāv.] &c. yoga : exertion, endeavour, zeal, diligence, industry, care, attention (°yoga-tas ind. strenuously, assiduously; pūrṇena yogena, with all one's powers, with overflowing zeal), [Mn.]; [MBh.] &c. yoga : application or concentration of the thoughts, abstract contemplation, meditation, (esp.) self-concentration, abstract meditation and mental abstraction practised as a system (as taught by Patañjali and called the Yoga philosophy; it is the second of the two Sāṃkhya systems, its chief aim being to teach the means by which the human spirit may attain complete union with Īśvara or the Supreme Spirit; in the practice of self-concentration it is closely connected with Buddhism), [Up.]; [MBh.]; [Kāv.] &c. ([IW. 92]) yoga : any simple act or rite conducive to Yoga or abstract meditation, [Sarvad.] yoga : Yoga personified (as the son of Dharma and Kriyā), [BhP.] yoga : a follower of the Yoga system, [MBh.]; [Śaṃk.] yoga : (in Sāṃkhya) the union of soul with matter (one of the 10 Mūlikārthās or radical facts), [Tattvas.] yoga : (with Pāśupatas) the union of the individual soul with the universal soul, [Kulārṇ.] yoga : (with Pāñcarātras) devotion, pious seeking after God, [Sarvad.] yoga : (with Jainas) contact or mixing with the outer world, [ib.] yoga : (in astron.) conjunction, lucky conjuncture, [Lāṭy.]; [VarBṛS.]; [MBh.] &c. yoga : a constellation, asterism (these, with the moon, are called cāndra-yogāḥ and are 13 in number; without the moon they are called kha-yogāḥ, or nābhasa-yogāḥ), [VarBṛS.] yoga : the leading or principal star of a lunar asterism, [W.] yoga : N. of a variable division of time (during which the joint motion in longitude of the sun and moon amounts to 13 degrees 20 minutes; there are 27 such Yogas beginning with Viṣkambha and ending with Vaidhṛti), [ib.] yoga : (in arithm.) addition, sum, total, [Sūryas.]; [MBh.] yoga : (in gram.) the connection of words together, syntactical dependence of a word, construction, [Nir.]; [Suśr.] (ifc. = dependent on, ruled by, [Pāṇ. ii, 2, 8], Vārtt. 1) yoga : a combined or concentrated grammatical rule or aphorism, [Pāṇ.], Sch.; [Siddh.] (cf. yoga-vibhāga) yoga : the connection of a word with its root, original or etymological meaning (as opp. to rūḍhi, q.v.), [Nir.]; [Pratāp.]; [KātyŚr.], Sch. yoga : a violator of confidence, spy, [L.] yoga : N. of a Sch. on the Paramārthasāra 🔎 yóga- | nominal stemPLMACC |
| 2.8.1 | agnéḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMGEN |
| 2.8.1 | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | úpa upa : úpa ind. (a preposition or prefix to verbs and nouns, expressing) towards, near to (opposed to apa, away), by the side of, with, together with, under, down (e.g. upa-√ gam, to go near, undergo; upa-gamana, approaching; in the Veda the verb has sometimes to be supplied from the context, and sometimes is placed after the verb to which it belongs, e.g. āyayur upa = upāyayuḥ, they approached). (As unconnected with verbs and prefixed to nouns expresses) direction towards, nearness, contiguity in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferiority (e.g. upa-kaniṣṭhikā, the finger next to the little finger; upa-purāṇam, a secondary or subordinate Purāṇa; upa-daśa, nearly ten) upa : sometimes forming with the nouns to which it is prefixed compound adverbs (e.g. upa-mūlam, at the root; upa-pūrva-rātram, towards the beginning of night; upa-kūpe, near a well) which lose their adverbial terminations if they are again compounded with nouns (e.g. upakūpa-jalāśaya, a reservoir in the neighbourhood of a well) upa : prefixed to proper names may express in classical literature ‘a younger brother’ (e.g. upendra, ‘the younger brother of Indra’), and in Buddhist literature ‘a son’. (As a separable adverb rarely expresses) thereto, further, moreover (e.g. tatropa brahma yo veda, who further knows the Brahman), [RV.]; [AV.]; [ŚBr.]; [PārGṛ.] (As a separable preposition) near to, towards, in the direction of, under, below (with acc., e.g. upa āśāḥ, towards the regions) upa : near to, at, on, upon upa : at the time of, upon, up to, in, above (with loc., e.g. upa sānuṣu, on the tops of the mountains) upa : with, together with, at the same time with, according to (with inst., e.g. upa dharmabhiḥ, according to the rules of duty), [RV.]; [AV.]; [ŚBr.] , besides the meanings given above, is said by native authorities to imply disease, extinction; ornament; command; reproof; undertaking; giving; killing; diffusing; wish; power; effort; resemblance, &c.; upa : [cf. Zd. upa; Gk. ὑπό; Lat. sub; Goth. uf; Old Germ. oba; Mod. Germ. ob in Obdach, obliegen, &c.] 🔎 úpa | invariablelocal particle:LP |
| 2.8.1 | stuhi | √stu- stu : cl. 2. P. Ā. ([Dhātup. xxiv, 34]; cf. [Pāṇ. vii, 3, 95]) staúti or stavīti, stute or stuvīte (in [RV.] also stávate, 3. sg. stave [with pass. sense], 1. 3. sg. stuṣé Impv. stoṣi, p. [mostly with pass. sense] stuvāná, stávāna or stavāná, stávamāna; in [BhP.] stunvanti, in [Up.] p. stunvāna; pf. tuṣṭāva, tuṣṭuvús, tuṣṭuvé, [RV.] &c. &c.; aor. astāvīt or astauṣīt, [Br.] &c.; stoṣat, stoṣāṇi, [RV.]; ástoṣṭa, [ib.] &c.; Prec. stūyāt Gr.; fut. stavitā or stotā, [Vop.]; fut. staviṣyáti, °te, [RV.]; stoṣyati, °te, [Br.] &c.; Cond. astoṣyat, [Bhaṭṭ.]; inf. stotum, [ib.] &c.; stavitum, [Vop.]; stótave, stavádhyai, [RV.]; ind.p. stutvā́, [AV.] &c.; -stútya, [Br.] &c.; -stūya, [MBh.] &c.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual, ‘to chant’, with loc. of the text from which the Sāman comes), [RV.] &c. &c.: Pass. stūyáte (aor. astāvi), to be praised or celebrated; stūyamāna, mfn. being praised, [ib.] : Caus. stāvayati or stavayati (aor. atuṣṭavat, [RV.]; °ṭuvat, [JaimBr.]), to praise, celebrate; (stāvayate), to cause to praise or celebrate, [BhP.] : Desid. tuṣṭūṣati, °te (p.p. tuṣṭūṣita), to wish to celebrate, [Śaṃk.] : Intens. toṣṭūyate, toṣṭoti Gr. stu : . See su-ṣṭú p. 1238, col. 1. stu : (prob. invented to serve as a root for the words below), to be clotted or conglomerated; to trickle. stu : (= stúkā) in pṛthu-ṣṭu, q.v. 🔎 √stu- | rootSGPRSACT2IMP |
| 2.8.1 | yaśástamasya | yaśástama- yaśastama : yáśas—tama and yáśas—tara (yaśás-), mfn. most (more) renowned or resplendent, [RV.] 🔎 yaśástama- | nominal stemSGMGENdegree:SUP |
| 2.8.1 | mīḷhúṣaḥ | mīḍhváṃs- | nominal stemSGMGEN |