vātopadhūta : vā́topadhūta mfn. shaken or impelled by the wind, [RV. x, 91, 7.]

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

vaśa : váśa m. will, wish, desire, [RV.] &c. &c. (also pl. váśān ánu or ánu váśa, ‘according to wish or will, at pleasure’)

vaśa : authority, power, control, dominion (in [AV.] personified), [ib.] (acc. with verbs of going, e.g. with √ i, anu-√ i, √ gam, ā-√ gam, √ ya, ā-√ pad, ā-√ sthā &c., ‘to fall into a person's [gen.] power, become subject or give way to’; acc. with √ nī, ā-√ nī and pra-√ yuj, or loc. with √ kṛ, √ labh or Caus. of √ sthā or saṃ-√ sthā, ‘to reduce to subjection, subdue’; loc. with √ bhū, √ vṛt, √ sthā and saṃ-√ sthā, ‘to be in a person's [gen.] power’; vaśena, °śāt, and °śa-taḥ, with gen. or ifc., ‘by command of, by force of, on account of, by means of, according to’)

vaśa : birth, origin, [L.]

vaśa : a brothel, [L.] (cf. veśa)

vaśa : Carissa Carandas, [L.]

vaśa : the son of a Vaiśya and a Karaṇī, [L.]

vaśa : N. of a Ṛṣi preserved by the Aśvins, [RV.]

vaśa : (with aśvya) of the supposed author of [RV. viii, 46] (in [ŚBr.] &c. also of this hymn itself)

vaśa : = vālmīki, [Gal.]

vaśa : pl. N. of a people, [AitBr.]; [MBh.]

vaśa : váśa mf(A)n. willing, submissive, obedient, subject to or dependent on (gen.), [Kathās.]; [BhP.]; [Pañcat.]

vaśa : docile, [L.]

vaśa : free, licentious, [L.]

vaśa : n. (cf. vasā) liquid fat, grease, [AV.]; [AitBr.]; [Kāṭh.]

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

tṛṣu : tṛṣú mfn. greedy, eagerly desirous, [RV. iv, 4, 1]; [7, 11]

tṛṣu : tṛṣú ind. greedily, rapidly, [i, 58]; [iv, 7, 11]; [vii, 3, 4]; [x, 79]; [91]; [113]; [115.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

anna : mfn. (√ ad), eaten, [L.]

anna : ánna (ánnam), n. food or victuals, especially boiled rice

anna : bread corn

anna : food in a mystical sense (or the lowest form in which the supreme soul is manifested, the coarsest envelope of the Supreme Spirit)

anna : water, [Naigh.]

anna : Viṣṇu

anna : earth, [L.]

veviṣat : véviṣat, véviṣāṇa. See Intens. of √ viṣ.

viṣ : cl. 3. P. viveṣṭi (only [RV.] cf. Intens.; here and ep. also cl. 1. P. véṣati cf. below; Subj. vivéḥ, víveṣaḥ, [RV.]; pf. viveṣa, viviṣuḥ, [ib.] [áviveṣīḥ, [iv, 22, 5] &c.]; aor. aviṣat, avikṣat Gr.; Impv. viḍḍhí, [AV.]; fut. vekṣyati, °te, [Br.]; veṣṭā Gr.; inf. veṣṭum Gr.; -víṣe, [RV.]; ind.p. viṣṭvī́, [ib.]; -víṣya, [AV.]), to be active, act, work, do, perform, [RV.]; [ŚBr.]; (cl. 1. P. véṣati cf. [Dhātup. xvii, 47]) to be quick, speed, run, flow (as water), [ib.]; to work as a servant, serve, [ib.]; to have done with i.e. overcome, subdue, rule, [ib.]; ([Naigh. ii, 8]) to be contained in (acc.), [Tattvak.] : Caus. veṣayati, to clothe, [BhP.] : Intens. (or cl. 3. accord. to [Dhātup. xxv, 13]) véveṣṭi, veviṣṭe, to be active or busy in various ways &c., [RV.]; [AV.]; (p. véviṣat) to consume, eat, [ib.] (cf. [Naigh. ii, 8]); (p. véviṣāṇa) aided or supported by (instr.), [RV. vii, 18, 15.]

viṣ : mfn. consuming (cf. jarad-víṣ)

viṣ : = vyāpana, pervasion, [L.]

viṣ : f. (nom. viṭ) feces, ordure, excrement, impure excretion, dirt, [Mn.]; [Yājñ.]; [VarBṛS.] &c.

viṣ : cl. 9. P. viṣṇāti, to separate, disjoin, [Dhātup. xxxi, 54.]

sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr.

sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.]

sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

rathī : ráthī (ī), f. a small carriage or waggon, cart, [Śiś.]

rathī : rathī́ mfn. (nom. sg. m. and f. rathī́s; acc. sg. rathyám pl. rathyás) going or fighting in a chariot (as subst. = a carriage-driver, charioteer, car-fighter, champion, hero, leader, lord), [RV.]; [AitBr.]

rathī : carried on a waggon, forming a cart-load, [RV.]

rathī : belonging to a chariot, [ib.]

yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’)

yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.]

yathā : as it is or was (elliptically), [BhP.]

yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c.

yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c.

yathā : as soon as, [Megh.]

yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c.

yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch.

yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’).

yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c.

pṛthak : pṛ́thak ind. (√ pṛth or prath + añc) widely apart, separately, differently, singly, severally, one by one (often repeated), [RV.] &c. &c.

pṛthak : (as a prep. with gen. or instr.; cf. [Pāṇ. ii, 3, 32]) apart or separately or differently from, [L.]

pṛthak : (with abl.) without, [Prab.]

pṛthak : except, save, [Bhaṭṭ.]

śardhas : śárdhas mfn. = śárdhat (only in compar. śadhas-tara, more daring or defiant), [RV.]

śardhas : śárdhas n. a troop, host, multitude (cf. śārdha), [ib.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

ajara : a-jára mfn. (√ jṝ), not subject to old age, undecaying, ever young

dah : cl. 1. P. dahati (ep. also Ā.; p. dáhat; impf. ádahat; aor. adhāk, [RV. ii, 15, 4]; 1.sg. °kṣam, [MBh. vii]; 3. pl. °kṣur, [Kathās.]; Subj. dhāk, [RV. i, 158, 4]; 2. sg. dhakṣi, [iv, 4, 4]; p. dhákṣat [also nom. m.], [vi, 3, 4]; [x, 91, 7] dákṣat, [i, 130, 8]; fut. dhakṣyati [[Pāṇ. vii, 2, 10]; [Siddh.]; [Kār. 6]] [MBh.] [Pot. dhakṣyet, [i, 8383]] &c.; dahiṣy°, [i, 2120]; [BhP. iv]; [Prasaṅg. xix, 7]; inf. dagdhum) to burn, consume by fire, scorch, roast, [RV.] &c.; to cauterise, [Suśr.]; to consume, destroy completely, [Mn. vii, 9]; [MBh.] &c.; to torment, torture, pain, distress, disturb, grieve, [MBh.] &c.: Pass. dahyate (°ti, [MānGṛ. ii, 15]; [MBh. i f.], [xii f.]); to be burnt, burn, be in flames, [AV.]; [Nir.] &c.; to be consumed by fire or destroyed, [Mn. vi, 71]; to be inflamed (a wound), [Suśr. i, 28]; to be consumed by internal heat or grief, suffer pain, be distressed or vexed, [MBh.] &c.; Caus. dāhayati to burn or be burned, [Mn.]; [Yājñ. i, 89]; [MBh.] &c.; to cause to be cooked, [Hariv. 15523] (aor. pl. adīdahan) : Desid. didhakṣati (cf. °kṣā, °kṣu) to be about to burn or consume or destroy, [MBh. i]-[iv]; [R.] (p. °kṣamāṇa) : Desid. Caus. (p. °kṣayat) to cause any one to make efforts to burn, [Bhaṭṭ. iii, 33] : Intens. dandahīti, °hyate ([Pāṇ. iii, 1, 24]; [vii, 4, 86]) to burn or destroy completely, [Hariv. 8726]; [BhP. vi, 8, 21] (Impv. °dagdhi), [Śiś.]; [Prasannar. vi, 32] and [48]; Ā. to be burnt completely, [Hariv. 7040]; [BhP.]; [Pañcat. i, 8, 23/24]

dah : [cf. Lith. degù, ‘I am hot’; Goth. dag-s; Old Germ. tāh-t, ‘a wick’]

dah : mfn. ‘burning’, see uśá-.