tveṣa : tveṣá mf(A/)n. vehement, impetuous, causing fear, awful, [RV.]

tveṣa : brilliant, glittering, [RV.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

arci : arcí m. (chiefly Ved.) ray, flame, [RV.] &c.

arci : (is), m. (for aṃśa) N. of one of the twelve Ādityas Comm. on [KauṣBr.]

bhīma : bhīmá mf(A)n. fearful, terrific, terrible, awful, formidable, tremendous, [RV.] &c. &c. (ibc., fearfully &c.)

bhīma : bhīmá m. Rumex Vesicarius, [L.]

bhīma : N. of Rudra-Śiva, [ĀśvGṛ.]; [Uṇ., Sch.]

bhīma : of one of the 8 forms of Śiva, [Pur.]

bhīma : of one of the 11 Rudras, [Pur.]

bhīma : of a Devagandharva, [MBh.]

bhīma : of one of the Devas called Yajñamuṣ, [ib.]

bhīma : of a Dānava, [ib.]; [Kathās.]

bhīma : of a Vidyādhara, [Kathās.]

bhīma : of a son of the Rākṣasa Kumbhakarṇa, [Cat.]

bhīma : of the second son of Pāṇḍu (also called Bhīma-sena and Vṛkodara; he was only the reputed son of P°, being really the son of his wife Pṛthā or Kuntī by the wind-god Vāyu, and was noted for his size, strength and appetite), [MBh.]; [Kāv.]; [Pur.] &c.

bhīma : of sev. other men, [AitBr.]; [MBh.]; [Hariv.] &c.

bhīma : pl. the race of Bhīma, [MBh.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

pratīti : prátīti f. going towards, approaching, [RV.]

pratīti : the following from anything (as a necessary result), being clear or intelligible by itself, [Vedāntas.]

pratīti : clear apprehension or insight into anything, complete understanding or ascertainment, conviction, [Śak.]; [Śaṃk.]; [Kathās.] &c.

pratīti : confidence, faith, belief, [Daś.]

pratīti : trust, credit, [Inscr.]

pratīti : fame, notoriety, [W.]

pratīti : respect, [ib.]

pratīti : delight, [ib.]

rakṣasvin : rakṣas—vín mfn. demoniacal, evil-disposed, malignant, [RV.]; [AV.]

sadam : sádam ind. (prob. fr. sadā below and connected with 7. sa) always, ever, for ever, at any time, [RV.]; [AV.]; [ŚBr.]; [Vait.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

atrin : atrín m. a devourer, demon, [RV.], a Rākṣasa.

dah : cl. 1. P. dahati (ep. also Ā.; p. dáhat; impf. ádahat; aor. adhāk, [RV. ii, 15, 4]; 1.sg. °kṣam, [MBh. vii]; 3. pl. °kṣur, [Kathās.]; Subj. dhāk, [RV. i, 158, 4]; 2. sg. dhakṣi, [iv, 4, 4]; p. dhákṣat [also nom. m.], [vi, 3, 4]; [x, 91, 7] dákṣat, [i, 130, 8]; fut. dhakṣyati [[Pāṇ. vii, 2, 10]; [Siddh.]; [Kār. 6]] [MBh.] [Pot. dhakṣyet, [i, 8383]] &c.; dahiṣy°, [i, 2120]; [BhP. iv]; [Prasaṅg. xix, 7]; inf. dagdhum) to burn, consume by fire, scorch, roast, [RV.] &c.; to cauterise, [Suśr.]; to consume, destroy completely, [Mn. vii, 9]; [MBh.] &c.; to torment, torture, pain, distress, disturb, grieve, [MBh.] &c.: Pass. dahyate (°ti, [MānGṛ. ii, 15]; [MBh. i f.], [xii f.]); to be burnt, burn, be in flames, [AV.]; [Nir.] &c.; to be consumed by fire or destroyed, [Mn. vi, 71]; to be inflamed (a wound), [Suśr. i, 28]; to be consumed by internal heat or grief, suffer pain, be distressed or vexed, [MBh.] &c.; Caus. dāhayati to burn or be burned, [Mn.]; [Yājñ. i, 89]; [MBh.] &c.; to cause to be cooked, [Hariv. 15523] (aor. pl. adīdahan) : Desid. didhakṣati (cf. °kṣā, °kṣu) to be about to burn or consume or destroy, [MBh. i]-[iv]; [R.] (p. °kṣamāṇa) : Desid. Caus. (p. °kṣayat) to cause any one to make efforts to burn, [Bhaṭṭ. iii, 33] : Intens. dandahīti, °hyate ([Pāṇ. iii, 1, 24]; [vii, 4, 86]) to burn or destroy completely, [Hariv. 8726]; [BhP. vi, 8, 21] (Impv. °dagdhi), [Śiś.]; [Prasannar. vi, 32] and [48]; Ā. to be burnt completely, [Hariv. 7040]; [BhP.]; [Pañcat. i, 8, 23/24]

dah : [cf. Lith. degù, ‘I am hot’; Goth. dag-s; Old Germ. tāh-t, ‘a wick’]

dah : mfn. ‘burning’, see uśá-.