tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.]

aśvin : mounted on horseback, [MārkP.]

aśvin : aśvín (ī́), m. a cavalier

aśvin : horse-tamer, [RV.]

aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c.

aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.]

aśvin : the number, ‘two’, [ib.]; [Sūryas.]

aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816]

aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.]

divya : Nom. P. °yati, to long for heaven, [Pāṇ. viii, 2, 77], Sch.

divya : divyá (dívya, [Pāṇ. iv, 2, 101]), mfn. divine, heavenly, celestial (opp. to pārthiva, āntarīkṣa or mānuṣa), [RV.]; [AV.]; [ŚBr.]; [Kauś.]; [MBh.] &c.

divya : supernatural, wonderful, magical (aṅgāra, [RV. x, 34, 9]; auṣadha, [Bhartṛ. ii, 18]; vāsas, [Nal. xiv, 24]; cf. -cakṣus, -jñāna &c. below)

divya : charming, beautiful, agreeable, [R.]; [Kathās.] &c.

divya : dívya m. a kind of animal (= dhanvana), [VarBṛS. lxxxviii, 9]

divya : barley, [L.]

divya : bdellium, [L.]

divya : N. of a prince, [Pur.]

divya : of the author of [RV. x, 107] &c.

divya : dívya n. the divine world or anything divine

divya : pl. the celestial regions, the sky, heaven, [RV.]

divya : an ordeal (10 kinds, viz. tulā, agni, jala, viṣa, kośa, taṇḍula, tapta-māṣa, phāla, dharmādharma, tulasī cf. ss.vv.), [Yājñ. ii, 22, 95]; [Pañc. i, 450/451, 451, 452] &c.

divya : oath, solemn promise, [Hit. iv, 129/130] cloves, [L.]

divya : a sort of sandal, [L.]

divya : N. of a grammar,

divya : [cf. Gk. δῖος for διϝιος; Lat. dīus for divius in sub dīo.]

bheṣaja : bheṣajá mf(I)n. (fr. 1. bhiṣaj) curing, healing, sanative, [RV.]; [AV.]; [AitBr.]

bheṣaja : bheṣajá n. a remedy, medicine, medicament, drug, remedy against (gen. or comp.), [RV.] &c. &c.

bheṣaja : a spell or charm for curative purposes (generally from Atharva-veda), [ŚrS.]

bheṣaja : water, [Naigh. i, 12]

bheṣaja : Nigella Indica, [W.]

tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

pārthiva : pā́rthiva mf(I or A; cf. Pāṇ. iv, 1, 85, Vārtt. 2)n. (fr. pṛthivī f. of pṛthu) earthen, earthy, earthly, being in or relating to or coming from the earth, terrestrial, [RV.] &c. &c.

pārthiva : pā́rthiva mf(I)n. (from m. below) fit for kings or princes, royal, princely, [MBh.]; [Hariv.]

pārthiva : pā́rthiva m. an inhabitant of the earth, [RV.]; [AV.]

pārthiva : a lord of the earth, king, prince, warrior, [Mn.]; [MBh.] &c.

pārthiva : an earthen vessel, [L.]

pārthiva : a partic. Agni, [Gṛhyās.]

pārthiva : the 19th (or 53rd) year in Jupiter's cycle of 60 years, [Var.]

pārthiva : (pl.) N. of a family belonging to the Kauśikas, [Hariv.]

pārthiva : pā́rthiva n. (pl.) the regions of the earth, [RV.]

pārthiva : an earthy substance, [Hariv.] (v.l. °thavi), [Suśr.]

pārthiva : Tabernaemontana Coronaria, [L.]

tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

dā : f. id., [L.]

dā : f. id., [L.]

dā : f. heat, pain, [L.]

dā : cl. 3. dádāti (pl. °dati, [RV.] &c.; Ā. datte, [Pañcat. i, 4, 19/20] [12, 7]; [Subh.]; 1. sg. dadmi, [MBh. xii]; [Hariv.]; [R. i f.]; Impv. dádātu pl. °dahu; 2. sg. daddhí, [RV. i f.]; [iv], [vi], [viii], [x]; dehí [[Pāṇ. vi, 4, 119]] [RV. iii f.], [viii], [x]; [AV. v], [xviii f.] &c. ; 2. pl. dádāta, [RV. vii, 57, 6], °tana, [x, 36, 10], dattá, [51, 8]; [VS.]; [AV.] &c.; 2. du. °ttám, [RV. i, 34, 6]; [AV.] &c.; Pot. dadyā́t, [AV.] &c.; impf. ádadāt; pl. ádadur, [RV. vi], [x]; [AV. v, 18, 1]; 2. du. ádattam, [RV.] &c.; 2. pl. °ttana, [i, 139, 7], ádadāta, [x, 64, 12]; Subj. dádat, [ii], [v], [vii f.], [x], °das, [vii f.] °dan, [AV. vi, 24, 1] p. m. nom. sg. dádat pl. °tas, [RV.] &c.; p. Ā. dádāna, [v, 33, 9]; °ná, [i, 148, 2]; [v, 2, 3]; sg. dadati, [ii, 35, 10]; [MBh. iii, 13422]; pl. °danti, [xii f.]; Impv. °da, [ix]; [MārkP.]; °data, [Siṃhās.]; Pot. °det, [Parāś. vi, 19]; impf. ádadat, [AV. xii, 4, 23]; [MBh.]; [R.]; Ā. sg. dádate, [RV. i, 24, 7]; [AV. x, 8, 36]; pl. °dante, [35]; [VS. viii, 31]; Impv. sg. °datām, [RV. iii, 53, 17]; °dasva, [MBh.]; [Hariv.] &c.; impf. pl. ádadanta, [RV. vii, 33, 11]; [AV. xiv]; p. dádamāna, [RV. i, 41, 9]; [iv, 26, 6]; aor. ádāt [[Pāṇ. ii, 4, 77]], dat, ádur, dúr &c.; Subj. 2. du. dāsathas, [RV. viii, 40, 1] [cf. [Naigh. ii, 30]]; Pot. 1. pl. deṣma, [VS. ii, 32]; pf. dadaú, °dúr, °dáthur, °datur, °dó, [RV.] &c.; Pass. °dé, [iv, 34] & [37]; [AV. x, 2, 16]; dadade, °dāte, °dire, [Pāṇ. vi, 4, 126], [Kāś.]; p. gen. dadúṣas, [RV. i], [viii], °ṣām, [vi]; nom. °dvā́n, [x, 132, 3]; °dāvan, [AV. v, 11, 1]; acc. °divā́ṃsam, [ix, 5, 10] [cf. [Vop. xxvi, 133]]; fut. p. dāsyát, [AV. vi, 71, 3]; Ā. °syate, °syante, 1. sg. °sye, [MBh.]; [Hariv.]; [R.]; [MārkP.]; Prec. deyāt, [Pāṇ. vi, 4, 67]; inf. dāváne, [RV.]; dā́tos, [vii, 4, 6]; °tave, [vii]-[ix]; [AV. iii, 20, 5]; dā́tavaí [[Pāṇ. vi, 1, 200]; [Siddh.]] [RV. iv, 21, 9]; °tum, [v]; [AV.] &c.: ind.p. dattvā́ya [[Pāṇ. vii, 1, 47], [Kāś.]] [RV. x, 85, 33]; °ttvā́, [AV.] &c.; -dā́ya [[Pāṇ. vi, 4, 69]] [RV.] &c.: Pass. dīyate [[Pāṇ. vi, 4, 62]]; p. °yámāna, [AV. ix]; aor. adāyi, [Pāṇ. vii, 3, 33], [Kāś.]; Prec. dāsīṣṭa, dāyis°, [vi, 4, 62]) cl. 1. dā́ti ([RV. iv]-[vii]; Impv. °tu, [15, 11]; cf. [Pāṇ. vi, 1, 8], Vārtt. 3, [Pat.]; [ii, 4, 76], [Kāś.]) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.), [RV.] &c.; to give (a daughter, kanyām) in marriage, [Mn. v], [ix]; [Yājñ.]; [MBh.] &c.; to hand over, [Mn. viii, 186] & [234]; (with haste), [Kathās.]; to give back, [222 f.]; [MBh. iii]; [Pañcat.]; [VP.]; [Kathās. lxxiv]; to pay (daṇḍam, ‘a fine’, [Mn. viii f.]; ṛṇam, ‘a debt’, [viii]; [Yājñ. ii, 45]); to give up, cede (āsanam, ‘one's seat’), [Mn. iv, 54]; (panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] & [R. v, 94, 8]; to sell (with instr. of the price), [i]; [Nal. xiv, 21]; [VarBṛS. xlii, 11]; to sacrifice (ātmānam, ‘one's self’, [Kathās. xxii, 227]; āt° khedāya, ‘to give one's self up to grief’, [v, 57]); to offer (an oblation &c.), [Mn.]; [Yājñ.]; [R.] &c.; to communicate, teach, utter (blessings, āśiṣas, [Śak.]; [MārkP.]), give (answer, prati-vacas, °canam, praty-uttaram, [Nal.]; [Śak.] &c.), speak (satyaṃ vacas, the truth, [Yājñ. ii, 200]; vacam, to address a speech to [dat.] [Śak. vi, 5]); to permit, allow (with inf.), [MBh. i]; [Śak. vi, 22]; to permit sexual intercourse, [ŚBr. xiv, 9, 4, 7]; to place, put, apply (in med.), [Mn.]; [Yājñ.]; [MBh.] &c.; to add, [Pañcat. ii, 6, 5]; [Sūryas.]; [VarBṛS.]; [Laghuj.]; with varam, ‘to grant a boon’, [ŚBr. xi]; [KātyŚr.]; [MBh.] &c.; śoham, ‘to cause grief’, [xiii]; [R. ii]; avakāśam, ‘to give room or space, allow to enter’, [Yājñ. ii, 276]; [Mṛcch.]; [Ragh.] &c.; prāṇān or jīvitam, ‘to spare any one's life’, [MBh.]; [Kathās. xviii, 275]; talam or °lān, to slap with the palms of the hands, [MBh. iii], [ix]; [Hariv. 15741]; °la-prahāram, to strike with the palm, [Pañcat. iv, 2, 0/1] tālam, to beat time with the hands, [MBh. i]; [Bhaṭṭ.]; saṃjñām, to make a sign, [Mṛcch.]; saṃketakam, to make an appointment, [Pañcat. ii, 4, 3/4] samayam, to propose an agreement, [Kathās. xviii, 139]; upamām, to compare with [gen.] [Cāṇ.]; paṭaham, to proclaim with the drum, [Kathās. lxxiii, 357]; śabdam, to make a noise, call out, [Vet. iv, 2/3]; śāpam, to utter a curse, [MBh.]; [R.] &c.; gālīḥ. id., [Bhartṛ.]; anuyātram, to accompany, [Kathās. xviii, 197]; āliṅganane, parirambhaṇam, to embrace, [209]; [Gīt. iii, 8]; jhampam, to jump, [Hit.]; śrāddham, to perform a Śrāddha, [MBh. xiv]; [R. ii]; vratakam, to accomplish a vow, [Hariv.]; yuddham, niy°, saṃgrāmam, to give battle, fight with, [MBh.]; [Hariv.]; [R.]; ājñām, ādeśam, to give an order, command, [i]; [BrahmaP.]; [Vet.]; saṃdeśam, to give information, [Kathās. xvii, 161]; prayogam, to give a dramatic representation, [Mālav. i, 11/12] vṛtim, to fence in [Mn. viii, 240]; [Kull.]; darśanam, to show one's self, [Prab. iii, 0/1]; dṛṣṭim, dṛśam, akṣi, cakṣus, to fix the eyes on (loc.), [Śak. i, 6]; [Kathās.]; [Dhūrtas.]; [Śṛṅgārat.]; [Sāh.]; karṇam, to give ear, listen, [Śak.]; [Kathās.]; manas, to direct the mind to (loc.), [MBh. xii, 2526]; kare kapolam, to rest the cheek on the hand, [Kāraṇḍ. xviii, 73]; nigaḍāni to put on or apply fetters, [Mṛcch. vii, 6/7] pāvakam, to set on fire; agnīn to consume by fire, [Mn. v, 168]; śāram, to move a chess-man, [Daś. vii, 137]; argalam, to draw a bolt, bar, [Kathās.]; [Rājat. vi, 96]; jānu, to kneel upon (gen.), [MBh. iii f.]; padam, to tread upon [loc.] [Bhartṛ.]; [Hit. ii, 12, 25]; [SŚaṃkar. i, 38]; to direct the steps, [Amar. 74]; viṣam, to poison, [Pañcar. i, 14, 80] (with acc.!); garam id., [VP. iv, 3, 16] (with gen.); — Ā. to carry, hold, keep, preserve, [RV.]; [AV.]; [VS.]; to show, [SV. i, 2, 1, 4, 7] (aor. adadiṣṭa; aded° fr. √ diś, [RV.]) : Caus. dāpayati ([Pāṇ. vii, 3, 36]; aor. adīdapat, [4, 1] and [58], [Kāś.]) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [VS. ix, 24]; [AV. iii, 20, 8]; [Mn.] &c.; to demand from (abl.), [Mn. viii, 47]; to cause to utter or speak, [Hariv. 15782]; [Yājñ. ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathās. lxiv, 86]; to cause to place or advance, [xii, 160]; to cause to perform, [v, 112] to cause to be put on (loc.), [MBh. i, 5724] : Desid. dítsati ([Pāṇ. vii, 4, 54] and [58]; p. dídāsat, [RV. x, 151, 2]; dítsat, [ii], [vii]-[ix]; [AV. v, 7, 6]; [MBh.]; Pot. °tseyam, [RV. viii]; [MBh.]; pf. 2. sg. didāsitha, [AitBr. viii, 21]; [ŚāṅkhŚr. xvi, 16]; cf. [ŚBr. xiii, 7, 1, 15]) to wish to give, be ready to bestow, [RV.] &c.; to wish to give in marriage, [MBh.] &c.: Intens. dedīyate, [Pāṇ. vi, 4, 66], [Kāś.];

dā : [cf. δίδωμι; Lat. do; &c.]

dā : dā́ m. a giver, [RV. v, 41, 1] (dat. dé), [vi, 16, 26] (nom. dā́s)

dā : dā́ mfn. ifc. ‘giving, granting’, see an-aśva-, a-bhikṣa-, aśva-, ātma-, &c. -dā́; án-āśīr-.

dā : For √ do, to cut q.v.

dā : cl. 4. P. dyáti (cf. ā- √ ), to bind, only in dīṣva, [VS. xxxviii, 3] [cf. δέω δίδημι].

dā : For √ de, q.v.

dā : f. (√ de), protection, defence, [L.]

dā : For √ dai, q.v.

dā : f. (√ dai) cleansing, purifying, [L.]

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

oman : omán ā, m. help, protection, favour, kindness, [RV.]

oman : óman (óman, ā), m. a friend, helper, protector, [RV. v, 43, 13.]

śaṃyos : śaṃ—yós ind. = śaṃ yos (see under 2. śam), [VS.]

śaṃyos : = śaṃ-yor-vāká, [Br.]; [KātyŚr.]

śaṃyos : śaṃ—yós ind. = śaṃ yos (see under 2. śam), [VS.]

śaṃyos : = śaṃ-yor-vāká, [Br.]; [KātyŚr.]

mamaka : mámaka mfn. my, mine, [RV. i, 31, 11]; [34, 6] (cf. [Pāṇ. iv, 3, 3] and māmaka).

sūnu : m. one who urges or incites, an inciter, [Sāy.] on [RV. i, 103, 4]

sūnu : the sun (= savitṛ), [L.]

sūnu : sūnú m. a son, child, offspring, [RV.] &c. &c.

sūnu : a younger brother, [Kir. i, 24]

sūnu : a daughter's son, [W.]

sūnu : N. of a Ṛṣi (having the patr. Ārbhava or Kāśyapa, author of [RV. x, 176]), [Anukr.]; [IndSt.]

sūnu : sūnú f. a daughter, [Mn. i, 10.]

sūnu : [cf. Zd. hunu; Lith. sūnùs; Slav. synǔ; Goth. sunus; Angl.Sax. sunu; Eng. son; Germ. Sohn.]

sūnu : sūnú m. (for 1. 2. See under √ 1. 2. sū) one who presses out or extracts the Soma-juice, [RV. iii, 1, 12] (= 1. sotṛ, [Sāy.])

sūnu : 1. 2. 3. . See under √ 1. 2. sū, and p. 1241, col. 3.

tridhātu : tri—dhā́tu mfn. consisting of 3 parts, triple, threefold (used like Lat. triplex to denote excessive), [RV.]; [ŚBr. v, 5, 5, 6]

tridhātu : tri—dhā́tu m. (scil. puroḍā́śa) N. of an oblation, [TS. ii, 3, 6, 1] (-tvá n. abstr.)

tridhātu : tri—dhā́tu m. Gaṇeśa, [L.]

tridhātu : N. of a man, [TāṇḍyaBr. xiii, 3, 12], Sch.

tridhātu : tri—dhā́tu n. the triple world, [RV.]

tridhātu : the aggregate of the 3 minerals or of the 3 humours, [W.]

tridhātu : tri—dhā́tu mfn. consisting of 3 parts, triple, threefold (used like Lat. triplex to denote excessive), [RV.]; [ŚBr. v, 5, 5, 6]

tridhātu : tri—dhā́tu m. (scil. puroḍā́śa) N. of an oblation, [TS. ii, 3, 6, 1] (-tvá n. abstr.)

tridhātu : tri—dhā́tu m. Gaṇeśa, [L.]

tridhātu : N. of a man, [TāṇḍyaBr. xiii, 3, 12], Sch.

tridhātu : tri—dhā́tu n. the triple world, [RV.]

tridhātu : the aggregate of the 3 minerals or of the 3 humours, [W.]

śarma : n. = śarman, [L.]

śarma : in comp. for śarman.

śarman : śárman n. (prob. fr. √ śri and connected with 1. śaraṇa, śarīra) shelter, protection, refuge, safety, [RV.] &c. &c.;

śarman : a house, [Naigh. iii, 4]

śarman : Joy, bliss, comfort, delight, happiness (often at the end of names of Brāhmans, just as varman is added to the names of Kṣatriyas, and gupta to those of Vaiśyas), [Yājñ.]; [MBh.]; [Kāv.] &c.

śarman : N. of partic. formulas, [VarYogay.]

śarman : identified with śarva ([Kauś.]) and with vāc ([AitBr.])

śarman : śárman mfn. happy, prosperous, [W.]

vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr.

vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.]

vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.).

śubh : (or śumbh) cl. 1. Ā. or cl. 6. P. ([Dhātup. xviii, 11]; [xxviii, 33]) śóbhate, śumbháti or śúmbhati (ep. also śobhati, and Ved. śúmbhate; 3. sg. śóbhe, [RV.]; pf. śuśobha, śuśubhe, [MBh.] &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, [ib.]; p. śúmbhāna, śubhāná, [RV.]; fut. śobhitā or śumbhitā Gr.; śobhiṣyati, [MBh.]; śumbhiṣyati Gr.; inf. śubhé, śobhāse, [RV.]; śobhitum Gr.), to beautify, embellish, adorn, beautify one's self. (Ā.) look beautiful or handsome, shine, be bright or splendid; (with iva or yathā, ‘to shine or look like’; with na, ‘to look bad, have a bad appearance, appear to disadvantage’), [RV.] &c. &c.; to prepare, make fit or ready, (Ā.) prepare one's self, [RV.]; [AV.]; (śúmbhate accord. to some) to flash or flit i.e. glide rapidly past or along, [RV.] (cf. śubhāná, śumbhámāna, and pra-√ śumbh); (śumbhati) wrongly for śundhati (to be connected with √ śudh, to purify), [AV. vi, 155, 3]; [xii, 2, 40] &c.; (śumbhati) to harm, injure, [Dhātup. xi, 42] (in this sense rather to be regarded as a second √ śumbh cf. √ 2. śumbh, ni-śumbh) : Pass. aor. aśobhi-tarām, [Inscr.] : Caus. śobhayati (aor. aśūśubhat ; cf. śobhita), to cause to shine, beautify, ornament, decorate, [AV.] &c. &c.; (śubháyati, °te) to ornament, decorate, (Ā.) decorate one's self, [RV.]; [TBr.]; (only pr. p. śubháyat), to fly rapidly along, [RV.] : Desid. śuśobhiṣate (accord. to Gr. also °ti, and śuśubhiṣati, °te), to wish to prepare or make ready, [Nir. viii, 10] : Intens. śośubhyate (Gr. also śośobdhi), to shine brightly or intensely, be very splendid or beautiful, [MBh.]

śubh : śúbh f. (dat. śubhé as inf.) splendour, beauty, ornament, decoration, [RV.]; [AV.]; [VS.]; [TBr.]

śubh : flashing or flitting past, gliding along, rapid course or flight, [RV.]; [AV.]; [TS.]

śubh : readiness (?), [RV.]

pati : páti m. (cf. √ pat; when uncompounded and meaning ‘husband’ instr. pátyā; dat. pátye; gen. abl. pátyur; loc. pátyau; but when meaning ‘lord, master’, and ifc. regularly inflected with exceptions; cf. [Pāṇ. i, 4, 8]; [9]) a master, owner, possessor, lord, ruler, sovereign, [RV.] &c. &c.

pati : a husband, [ib.] (in comp. either with the stem or with the gen., e.g. duhitṛ-p° or °tuḥ-p°, [Pāṇ. vi, 3, 24]; when mfn. f. = m., e.g. -jīvat-patyā tvayā, [R. ii, 24, 8], or patikā, e.g. pramīta-patikā, [Mn. ix, 68])

pati : one of the 2 entities (with pāśupatás), [RTL. 89]

pati : a root, [L.]

pati : páti f. a female possessor, mistress, [Pāṇ. iv, 1, 33], Sch.

pati : a wife (vṛddha-p° = -patnī, the wife of an old man, [ib.] [34], Sch.)

pati : f. = gati, going, motion.

pati : [cf. Gk. πόσις, ‘husband’; Lat. potis, pos-sum for potis-sum; Lith. patìs, ‘husband’; Goth. (bruth-)faths, ‘bridegroom’]