tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c.

tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.]

aśvin : mounted on horseback, [MārkP.]

aśvin : aśvín (ī́), m. a cavalier

aśvin : horse-tamer, [RV.]

aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c.

aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.]

aśvin : the number, ‘two’, [ib.]; [Sūryas.]

aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816]

aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.]

yajata : yajatá mf(A/)n. worthy of worship, adorable, holy, sublime, [RV.]

yajata : [cf. Zd. yazata]

yajata : yajatá m. a priest (= ṛtv-ij), [L.]

yajata : the moon, [L.]

yajata : N. of Śiva, [L.]

yajata : (with Ātreya) of a Ṛṣi (author of [RV. v, 67, 68]), [Anukr.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

tridhātu : tri—dhā́tu mfn. consisting of 3 parts, triple, threefold (used like Lat. triplex to denote excessive), [RV.]; [ŚBr. v, 5, 5, 6]

tridhātu : tri—dhā́tu m. (scil. puroḍā́śa) N. of an oblation, [TS. ii, 3, 6, 1] (-tvá n. abstr.)

tridhātu : tri—dhā́tu m. Gaṇeśa, [L.]

tridhātu : N. of a man, [TāṇḍyaBr. xiii, 3, 12], Sch.

tridhātu : tri—dhā́tu n. the triple world, [RV.]

tridhātu : the aggregate of the 3 minerals or of the 3 humours, [W.]

pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c.

pṛthivī : land, ground, soil, [ib.]

pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.]

pṛthivī : = antarikṣa, [Naigh. i, 3]

tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ;

tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.]

nāsatyā : nā́satyā (ā), f. the constellation Aśvinī, [L.] (The derivations fr. na + asatya, or fr. nāsā + tya or fr. nā + satya are very improbable.)

nāsatya : See s.v.

nāsatya : nā́satya mfn. (prob. fr. √ 2. nas, Caus.) helpful, kind, friendly (mostly m. du. as N. of the Aśvins, [RV.]; later m. sg. N. of one of the A°s, the other being then called Dasra)

nāsatya : relating or belonging to the A°s [MBh.]

rathyā : ráthyā f. See below

rathyā : f. a carriage-road, highway, street, [Yājñ.]; [MBh.]; [Kāv.] &c.

rathyā : a number of carriages or chariots, [Śiś. xviii, 3].

rathī : ráthī (ī), f. a small carriage or waggon, cart, [Śiś.]

rathī : rathī́ mfn. (nom. sg. m. and f. rathī́s; acc. sg. rathyám pl. rathyás) going or fighting in a chariot (as subst. = a carriage-driver, charioteer, car-fighter, champion, hero, leader, lord), [RV.]; [AitBr.]

rathī : carried on a waggon, forming a cart-load, [RV.]

rathī : belonging to a chariot, [ib.]

parāvat : parā-vat (for °ra-vat) mfn. offering beatitude, [Āpast.]

parāvat : parā—vát f. distance (opp. to arvā-vat), [ib.]; [AV.]; [Br.]

parāvat : parā-vat See under 2. parā, p. 589.

ātman : ātmán m. (variously derived fr. an, to breathe; at, to move; vā, to blow; cf. tmán) the breath, [RV.]

ātman : the soul, principle of life and sensation, [RV.]; [AV.] &c.

ātman : the individual soul, self, abstract individual [e.g. ātmán (Ved. loc.) dhatte, or karoti, ‘he places in himself’, makes his own, [TS. v]; [ŚBr.]; ātmanā akarot, ‘he did it himself’, [Kād.]; ātmanā vi-√ yuj, ‘to lose one's life’, [Mn. vii, 46]; in the sg. is used as reflexive pronoun for all three persons and all three genders, e.g. ātmānaṃ sā hanti, ‘she strikes herself’; putram ātmanaḥ spṛṣṭvā nipetatuḥ, ‘they two having touched their son fell down’, [R. ii, 64, 28]; see also below s.v. ātmanā]

ātman : essence, nature, character, peculiarity (often ifc., e.g. karmātman, &c.), [RV. x, 97, 11], &c.

ātman : the person or whole body considered as one and opposed to the separate members of the body, [VS.]; [ŚBr.]

ātman : the body, [Ragh. i, 14]; [RāmatUp.]

ātman : (ifc.) ‘the understanding, intellect, mind’, see naṣṭātman, mandā°

ātman : the highest personal principle of life, Brahma (cf. paramātman), [AV. x, 8, 44]; [VS. xxxii, 11]; [ŚBr. xiv], &c.

ātman : effort, [L.]

ātman : (= dhṛti) firmness, [L.]

ātman : the sun, [L.]

ātman : fire, [L.]

ātman : a son, [L.];

ātman : [Old Germ. ātum; Angl.Sax. ædhm; Mod. Germ. Athem, Odem; Gk. ἀϋτμήν, ἀτμός (?).]

vāta : mfn. (for 2. See p. 939, col. 3) blown &c.

vāta : vā́ta m. wind or the wind-god (pl. also ‘the Maruts’, cf. vāyu), [RV.] &c. &c.

vāta : wind, air, [Hit.]

vāta : wind emitted from the body, [MBh. iv, 117]

vāta : wind or air as one of the humours of the body (also called vāyu, māruta, pavana, anila, samīraṇa), [Kathās.]; [Suśr.] &c.

vāta : morbid affection of the windy humour, flatulence, gout, rheumatism &c., [VarBṛS.]; [Śṛṅgār.]

vāta : N. of a people (see vāta-pati and vātādhipa)

vāta : of a Rākṣasa, [VP.]

vāta : of a son of Śūra, [ib.]

vāta : &c. See p. 934, col. 2 &c.

vāta : mfn. (fr. √ van) = vanita, solicited, wished for, desired (cf. vivasvad-v°)

vāta : attacked, assailed, injured, hurt (cf. 3. a-v° and nivāta).

vāta : mfn. (for 1. and 2. See pp. 934, 939) dried up (see 1. a-vātá).

svasara : sva—sara See s.v.

svasara : svásara n. (perhaps fr. sva + sara, ‘one's own resort’) a stall, fold, [RV.]

svasara : one's own place, home, [ib.]; [ŚBr.]

svasara : nest of birds, [RV.]

svasara : day, [Naigh.]

gam : Ved. cl. 1. P. gámati ([Naigh.]; Subj. gamam, gámat [gamātas, gamātha, [AV.]], gamāma, gaman, [RV.]; Pot. gaméma, [RV.]; inf. gámadhyai, [RV. i, 154, 6]); cl. 2. P. gánti ([Naigh.]; Impv. 3. sg. gantu, [2. sg. gadhi See ā-, or gahi See adhi-, abhy-ā-, ā-, upā-], 2. pl. gántā or gantana, [RV.]; impf. 2. and 3. sg. ágan [[RV.]; [AV.]], 1. pl. áganma [[RV.]; [AV.]; cf. [Pāṇ. viii, 2, 65]], 3. pl. ágman, [RV.]; Subj. [or aor. Subj. cf. [Pāṇ. ii, 4, 80], [Kāś.]] 1. pl. ganma, 3. pl. gmán, [RV.]; Pot. 2. sg. gamyās, [RV. i, 187, 7]; Prec. 3. sg. gamyā́s, [RV.]; pr. p. gmát, [x, 22, 6]) : cl. 3. P. jaganti ([Naigh. ii, 14]; Pot. jagamyām, °yāt, [RV.]; [Hir. i, 8, 4]; impf. 2. and 3. sg. ajagan, 2. pl. ajaganta or °tana, [RV.]) : Ved. and Class. cl. 1. P. (also Ā. [MBh.] &c.), with substitution of gacch [= βάσκ-ω] for , gácchati (cf. [Pāṇ. vii, 3, 77]; Subj. gacchāti, [RV. x, 16, 2]; 2. sg. gacchās [[RV. vi, 35, 3]] or gacchāsi [[AV. v, 5, 6]]; 2. pl. gacchāta, [RV. viii, 7, 30]; 3. pl. gácchān, [RV. viii, 79, 5]; impf. ágacchat; Pot. gacchet; pr. p. gácchat, [RV.] &c.; aor. agamat, [Pāṇ. iii, 1, 55]; [vi, 4, 98], [Kāś.]; for Ā. with prepositions, cf. [Pāṇ. i, 2, 13]; 2nd fut. gamiṣyati, [AV.] &c.; 1st fut. gántā [[Pāṇ. vii, 2, 58]] [RV.] &c.; perf. 1. sg. jagamā [[RV.]], 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr, [RV.] &c.; p. jaganvás [[RV.] &c.] or jagmivas, [Pāṇ. vii, 2, 68] f. jagmúṣī, [RV.] &c. ; Ved. inf. gántave, gántavaí; Class. inf. gantum: Ved. ind.p. gatvāya, gatvī́; Class. ind.p. gatvā́ [[AV.] &c.], with prepositions -gamya or -gatya, [Pāṇ. vi, 4, 38]) to go, move, go away, set out, come, [RV.] &c.; to go to or towards, approach (with acc. or loc. or dat. [[MBh.]; [Ragh. ii, 15]; [xii, 7]; cf. [Pāṇ. ii, 3, 12]] or prati [[MBh.]; [R.]]), [RV.] &c.; to go or pass (as time, e.g. kāle gacchati, time going on, in the course of time), [R.]; [Ragh.]; [Megh.]; [Naiṣ.]; [Hit.]; to fall to the share of (acc.), [Mn.] &c.; to go against with hostile intentions, attack, [L.]; to decease, die, [Cāṇ.]; to approach carnally, have sexual intercourse with (acc.), [ĀśvGṛ. iii, 6]; [Mn.] &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. mitratāṃ gacchati, ‘he goes to friendship’ i.e. he becomes friendly), [RV.]; [AV.] &c.; jānubhyām avanīṃ-√ gam, ‘to go to the earth with the knees’, kneel down, [MBh. xiii, 935]; [Pañcat. v, 1, 10/11]; dharaṇīṃ mūrdhnā-√ gam, ‘to go to the earth with the head’, make a bow, [R. iii, 11, 6]; mánasā-√ gam, to go with the mind, observe, perceive, [RV. iii, 38, 6]; [VS.]; [Nal.]; [R.]; (without mánasā) to observe, understand, guess, [MBh. iii, 2108]; (especially Pass. gamyate, ‘to be understood or meant’), [Pāṇ.], [Kāś.] & [L.], Sch.; doṣeṇa or doṣato-√ gam, to approach with an accusation, ascribe guilt to a person (acc.), [MBh. i, 4322] and [7455]; [R. iv, 21, 3] : Caus. gamayati ([Pāṇ. ii, 4, 46]; Impv. 2. sg. Ved. gamayā or gāmaya [[RV. v, 5, 10]], 3. sg. gamayatāt, [AitBr. ii, 6]; perf. gamayā́ṃ cakāra, [AV.] &c.) to cause to go ([Pāṇ. viii, 1, 60], [Kāś.]) or come, lead or conduct towards, send to (dat. [AV.]), bring to a place (acc. [[Pāṇ. i, 4, 52]] or loc.), [RV.] &c.; to cause to go to any condition, cause to become, [TS.]; [ŚBr.] &c.; to impart, grant, [MBh. xiv, 179]; to send away, [Pāṇ. i, 4, 52], [Kāś.]; ‘to let go’, not care about, [Bālar. v, 10]; to excel, [Prasannar. i, 14]; to spend time, [Śak.]; [Megh.]; [Ragh.] &c.; to cause to understand, make clear or intelligible, explain, [MBh. iii, 11290]; [VarBṛS.]; [L.], Sch.; to convey an idea or meaning, denote, [Pāṇ. iii, 2, 10], [Kāś.]; (causal of the causal) to cause a person (acc.) to go by means of another, [Pāṇ. i, 4, 52], [Kāś.] : Desid. jígamiṣati ([Pāṇ.], or jigāṃsate, [Pāṇ. vi, 4, 16]; [Siddh.]; impf. ajigāṃsat, [ŚBr. x]) to wish to go, be going, [Lāṭy.]; [MBh. xvi, 63]; to strive to obtain, [ŚBr. x]; [ChUp.]; to wish to bring (to light, prakā́śam), [TS. i] : Intens. jáṅganti ([Naigh.]), jaṅgamīti or jaṅgamyate ([Pāṇ. vii, 4, 85], [Kāś.]), to visit, [RV. x, 41, 1] (p. gánigmat), [VS. xxiii, 7] (impf. aganīgan);

gam : [cf. βαίνω; Goth. qvam; Eng. come; Lat. venio for gvemio.]

gam : gen. abl. gmás See kṣám.