av : cl. 1. P. ávati (Imper. 2. sg. avatāt, [RV. viii, 2, 3], p. ávat; impf. ā́vat, 2. sg. 1. ā́vaḥ [for 2. ā́vaḥ See √ vṛ]; perf. 3. sg. āva, 2. pl. āvá, [RV. viii, 7, 18], 2. sg. ā́vitha; aor. ávīt, 2. sg. ávīs, avīs and aviṣas, Imper. aviṣṭu, 2. sg. aviḍḍhí [once, [RV. ii, 17, 8]] or aviḍḍhi [six times in [RV.]], 2. du. aviṣṭam, 3. du. aviṣṭām, 2. pl. aviṣṭánā, [RV. vii, 18, 25] Prec. 3. sg. avyās, Inf. ávitave, [RV. vii, 33, 1]; Ved. ind.p. āvyā, [RV. i, 166, 13]) to drive, impel, animate (as a car or horse), [RV.]; Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods), [RV. iv, 44, 6]; to lead or bring to (dat.: ūtáye, vā́ja-sātaye, kṣatrā́ya, svastáye), [RV.]; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns), [RV.], (chiefly said of kings or princes) to guard, defend, protect, govern, [BhP.]; [Ragh. ix, 1]; [VarBṛS.] &c.: Caus. (only impf. āvayat, 2. sg. āvayas) to consume, devour, [RV.]; [AV.]; [VS.]; [ŚBr.]

av : [cf. Gk. ἀίω; Lat. aveo ?].

kutsa : kútsa m. N. of a Ṛṣi (called Ārjuneya, author of several hymns of the [RV.]; when attacked by the demon Śuṣṇa, Indra defended him and killed the demon; but in other hymns [[RV. i, 53, 10]; [ii, 14, 7]; [iv, 26, 1]; [viii, 53, 2]] Kutsa is represented as persecuted by Indra), [RV.]; [AV. iv, 29, 5]; [TāṇḍyaBr.]

kutsa : N. of a descendant of Aṅgiras (author of the hymns, [RV. i, 94]-[98]; [100]-[115]; [ix, 97, 45] seqq.), [ĀśvŚr.]

kutsa : lightning, thunderbolt, [Naigh.]; [Nir.]

kutsa : (also) a distance of about 30 inches, [L.]

kutsa : kútsa (ās), m. pl. ([Pāṇ. ii, 4, 65]) the descendants or the family of Kutsa, [RV. vii, 25, 5]; [Lāṭy.]

kutsa : kútsa (am), n. the plant Costus speciosus or arabicus, [L.]; (cf. kaútsa, puru-kútsa, &c.)

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

kan : (kā in Veda) cl. 1. P. kanati, cakāna, cake, akānīt, kanitā, &c., [Dhātup. xiii, 17]; (aor. 1. sg. akāniṣam, 2. sg. kāniṣas, [RV.]), to be satisfied or pleased, [RV. iv, 24, 9]; to agree to, accept with satisfaction, [RV. iii, 28, 5]; to shine; to go, [Dhātup.] : Intens. P. (Subj. cākánat; Pot. cākanyāt; pf. 1. sg. cākana); Ā. (Subj. 3. pl. cākánanta and cakánanta, [RV. i, 169, 4]), to be satisfied with, like, enjoy (with loc. gen., or instr.), [RV.]; to please, be liked or wished for (with gen. of the person), [RV. i, 169, 4]; [v, 31, 13]; [viii, 31, 1]; to strive after, seek, desire, wish (with acc. or dat.), [RV.];

kan : [cf. kā, kai, kam, kvan, and can: cf. also Zd. -kan; Gk. καναψή; Angl.Sax. hana; Lat. canus, caneo, candeo, candela (?); Hib. canu, ‘full moon’.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

av : cl. 1. P. ávati (Imper. 2. sg. avatāt, [RV. viii, 2, 3], p. ávat; impf. ā́vat, 2. sg. 1. ā́vaḥ [for 2. ā́vaḥ See √ vṛ]; perf. 3. sg. āva, 2. pl. āvá, [RV. viii, 7, 18], 2. sg. ā́vitha; aor. ávīt, 2. sg. ávīs, avīs and aviṣas, Imper. aviṣṭu, 2. sg. aviḍḍhí [once, [RV. ii, 17, 8]] or aviḍḍhi [six times in [RV.]], 2. du. aviṣṭam, 3. du. aviṣṭām, 2. pl. aviṣṭánā, [RV. vii, 18, 25] Prec. 3. sg. avyās, Inf. ávitave, [RV. vii, 33, 1]; Ved. ind.p. āvyā, [RV. i, 166, 13]) to drive, impel, animate (as a car or horse), [RV.]; Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods), [RV. iv, 44, 6]; to lead or bring to (dat.: ūtáye, vā́ja-sātaye, kṣatrā́ya, svastáye), [RV.]; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns), [RV.], (chiefly said of kings or princes) to guard, defend, protect, govern, [BhP.]; [Ragh. ix, 1]; [VarBṛS.] &c.: Caus. (only impf. āvayat, 2. sg. āvayas) to consume, devour, [RV.]; [AV.]; [VS.]; [ŚBr.]

av : [cf. Gk. ἀίω; Lat. aveo ?].

yudh : cl. 4. Ā. ([Dhātup. xxvi, 64]) yúdhyate (rarely P. °ti; cl. 1. P. yodhati, [AV.]; [Br.]; Impv. yótsi, [RV.]; pf. yuyódha, yuyudhé, [RV.] &c. &c.; aor. Ved. yodhi, yodhat, yodhāná; ayodhīt, yodhiṣat; yutsmahi; ep. yotsīs; Class. ayuddha; fut. yoddhā, [MBh.]; yotsyati, °te, [Br.] &c.; inf. yudhé or yudháye, [RV.]; yudham, [Br.]; yoddhum, [MBh.]; ind.p. -yuddhvī, [RV.]; -yudhya, [MBh.]), to fight, wage war, oppose or (rarely) overcome in battle; to fight with (instr., also with saha, samam) or for (loc.) or against (acc.), [RV.] &c. &c.; (yúdhyati), to go, [Naigh. ii, 14]; to move, fluctuate (as waves), [MaitrS.] (cf. [Pat.] on [Pāṇ. iii, 1, 85]) : Pass. yudhyate, to be fought (also impers.), [Hit.] (v.l.) : Caus. yodháyati ([Pāṇ. i, 3, 86]; mc. also °te; aor. ayūyudhat, [MBh.]; Pass. yodhyate, [ib.]), to cause to fight, lead to war, engage in battle, [RV.] &c. &c.; to oppose or overcome in war, be a match for (acc.), [MBh.]; [Kāv.] &c.; to defend, [MBh. iii, 639] : Desid. yúyutsati, °te (P. in Class. only mc.), to be desirous or anxious to fight, wish to fight with (instr.), [RV.] &c. &c.: Caus. of Desid. yuyutsayati, to make desirous of fighting, [Bhaṭṭ.] : Intens. yoyudhyate, yoyoddhi (cf. yavīyúdh) Gr.

yudh : [cf. Zd. yud; Gk. ὑσ-μίνη.]

yudh : m. a fighter, warrior, hero, [MBh.]; [Hariv.]

yudh : yúdh f. war, fight, combat, struggle, contest, [RV.]; &c.

vṛṣabha : vṛṣabhá mfn. (cf. ṛṣabha) manly, mighty, vigorous, strong (applied like vṛṣan to animate and inanimate objects), [RV.]; [AV.]

vṛṣabha : vṛṣabhá m. (ifc. f(A). ) a bull (in Veda epithet of various gods, as of Indra, Bṛhas-pati, Parjanya &c.; according to [Sāy.] = varṣayitṛ, ‘a showerer of bounties, benefactor’), [RV.] &c.

vṛṣabha : vṛṣabhá m. the chief, most excellent or eminent, lord or best among (in later language mostly ifc., or with gen.), [ib.]

vṛṣabha : the zodiacal sign Taurus, [VarBṛS.]

vṛṣabha : a partic. drug (described as a root brought from the Himālaya mountains, resembling the horn of a bull, of cooling and tonic properties, and serviceable in catarrh and consumption), [Bhpr.]

vṛṣabha : the hollow or orifice of the ear, [L.]

vṛṣabha : N. of Daśad-yu, [RV.]

vṛṣabha : of an Asura slain by Viṣṇu, [Hariv.] (v.l. ṛṣ°)

vṛṣabha : of one of the sons of the 10th Manu, [MārkP.]

vṛṣabha : of a warrior, [MBh.]

vṛṣabha : of a son of Kuśāgra, [Hariv.] (v.l. ṛṣ°)

vṛṣabha : of a son of Kārtavīrya, [BhP.]

vṛṣabha : (with Jainas) of the first Arhat of the present Avasarpiṇī, [Col.]

vṛṣabha : of a mountain in Giri-vraja, [MBh.]; [Hariv.] &c.

vṛṣabha : (in astron.) of the 28th Muhūrta

daśadyu : dáśa—dyu (dáś°), m. N. of a man favoured by Indra, [RV. i, 33, 14]; [vi, 26, 4.]

śaphacyuta : śaphá—cyuta (śaphá-), mfn. tossed up by hoofs (as dust), [RV.]

reṇu : reṇú m. (or f., [Siddh.]; or n. g. ardharcādi; fr. √ ri, rī) dust, a grain or atom of dust, sand &c., [RV.] &c. &c.

reṇu : the pollen of flowers, [MBh.]; [Kāv.] &c.

reṇu : powder of anything, [Śiś.]

reṇu : a partic. measure, [Lalit.] (= 8 trasa-reṇus, [L.])

reṇu : reṇú m. N. of a partic. drug, Piper Aurantiacum, [VarBṛS.]; [Suśr.] (cf. reṇukā)

reṇu : Oldenlandia Herbacea, [L.]

reṇu : N. of the author of [RV. ix, 70] and [x, 81] (with the patr. vaiśvāmitra), [AitBr.]; [ŚrS.]

reṇu : of a descendant of Ikṣvāku, [Hariv.]

reṇu : of a son of Vikukṣi, [R.]

reṇu : reṇú f. N. of a wife of Viśvāmitra, [Hariv.]

nakṣ : cl. 1. P. Ā. nákṣati, °te (perf. nanakṣúr, °kṣé, [RV.]; aor. anakṣīt Gr.; fut. nakṣiṣyati, nakṣitā, [ib.]) to come near, approach, arrive at, get, attain, [RV.]; [AV.]; [VS.] (cf. 1. naś ; inakṣ).

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.]

ut : (for the prep. ud See 1. ud.)

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

śvaitreya : śvaitreyá m. (fr. śvitra) the fire or brilliancy of lightning, [RV. v, 19, 3] ([Sāy.])

śvaitreya : metron. fr. śvitrā, [RV. i, 33, 14] ([Sāy.])

nṛṣāhya : nṛ—ṣā́hya or nṛ—ṣáhya mfn. overpowering men, [ib.]; n. the overpowering of men, [ib.]

sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr.

sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.]

sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.]