1.174.1
त्वं राजे॑न्द्र॒ ये च॑ दे॒वा रक्षा॒ नॄन्पा॒ह्य॑सुर॒ त्वम॒स्मान्
त्वं सत्प॑तिर्म॒घवा॑ न॒स्तरु॑त्र॒स्त्वं स॒त्यो वस॑वानः सहो॒दाः
1.174.1
tváṃ rā́jendra yé ca devā́ḥ-
rákṣā nr̥̄́n pāhy àsura tvám asmā́n
tváṃ sátpatir maghávā nas tárutras
tváṃ satyó vásavānaḥ sahodā́ḥ
1.174.1
tvamfrom rā́jan-
from índra-
from yá-
from ca
from devá-
from √rakṣⁱ-
from √pā- 1
from ásura-
from sátpati-
from maghávan-
from tárutra-
from satyá-
from vásavāna-
from sahodā́-
1.174.1
THOU art the King of all the Gods, O Indra: protect the men, O Asura, preserve us. Thou Lord of Heroes, Maghavan, our saver, art faithful, very rich, the victory-giver.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.174.1 | tvám | tvám | pronounSGNOM |
| 1.174.1 | rā́jā | rā́jan- rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c. rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya) rājan : a Yakṣa, [L.] rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.] rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v. rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.] rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.] 🔎 rā́jan- | nominal stemSGMNOM |
| 1.174.1 | indra indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 indra | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMVOC |
| 1.174.1 | yé | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounPLMNOM |
| 1.174.1 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 1.174.1 | devā́ḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemPLMNOM |
| 1.174.1 | rákṣa + rakṣa : rakṣá mf(I)n. (f(A). See p. 860) guarding, watching, protecting, serving rakṣa : a watcher, keeper, [Suparṇ.]; [MBh.] &c. (mostly ifc.; cf. kṣetra-, go-, cakra-r° &c.) rakṣa : in comp. for rakṣas. 🔎 rákṣa + | √rakṣⁱ- rakṣ : cl. 1. P. ([Dhātup. xvii, 6]) rákṣati (Ved. and mc. also °te; pf. rarákṣa, [RV.] &c. &c.; aor. arakṣīt, [AV.] &c.; arākṣīt, [Br.]; Prec. rakṣyāt Gr.; fut. rakṣitā, [MBh.]; rakṣiṣyati Cond. arakṣiṣyat, [ib.]; rakṣye, [R.]; inf. rakṣitum, [MBh.]), to guard, watch, take care of, protect, save, preserve (‘from’ abl.), [RV.] &c. &c.; to tend (cattle), [Mn.]; [MBh.]; [R.]; to rule (the earth or a country), [MBh.]; [Rājat.]; to keep (a secret), [Kathās.]; to spare, have regard to (another's feelings), [Mālav.]; to observe (a law, duty &c.), [RV.]; [MBh.]; to guard against, ward off, keep away, prevent, frustrate, injure, [AV. v, 1]; to beware of [Kathās.]; (Ā.) to heed, attend to (loc.), [RV. i, 72, 5]; (Ā.) to conceal, hide (?), [RV. ix, 68, 4]; to conceal one's self, be afraid (?), [ib.] [x, 68, 1] : Caus. rakṣayati, °te (aor. ararakṣat, [Pāṇ. vii, 4, 93], Sch.), to guard, watch, save or protect from (abl.), [Kāv.]; [Pañcat.] : Desid. rirakṣati, to wish to guard, intend to protect from (abl.), [MBh.] : Intens. See rārakṣāṇá. rakṣ : [Prob. a kind of Desid. of some root like raj or rajj; cf. Gk. ἀ-λέξω, ἀρκέω; Lat. arx, arceo.] rakṣ : (ifc.) guarding, watching &c. (see gorakṣ). 🔎 √rakṣⁱ- | rootSGPRSACT2IMP |
| 1.174.1 | nr̥̄́n | nár- | nominal stemPLMACC |
| 1.174.1 | pāhí | √pā- 1 pā : f. guarding, protecting, [L.] pā : f. = pūta and pūritaka. pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.] pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti] pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.) pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.] pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́] pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.) pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677). 🔎 √pā- 1 | rootSGPRSACT2IMP |
| 1.174.1 | asura asura : ásura mfn. (√ 2. as, [Uṇ.]), spiritual, incorporeal, divine, [RV.]; [AV.]; [VS.] asura : ásura m. a spirit, good spirit, supreme spirit (said of Varuṇa), [RV.]; [VS.] asura : the chief of the evil spirits, [RV. ii, 30, 4] and [vii, 99, 5] asura : an evil spirit, demon, ghost, opponent of the gods, [RV. viii, 96, 9] asura : [x]; [AV.] &c. [these Asuras are often regarded as the children of Diti by Kaśyapa See daitya; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Rākṣasas or imps who animate dead bodies and disturb sacrifices] asura : a N. of Rāhu, [VarBṛS.] &c. asura : the sun, [L.] asura : a cloud, [Naigh.] (cf. [RV. v, 83, 6]) asura : ásura m. pl. N. of a warrior-tribe, (g. parśv-ādi, q.v.) asura : ásura m. of a Vedic school asura : ásura [In later Sanskṛt sura has been formed from , as sita from asita, q.v.] asura : ásura See ásu. 🔎 asura | ásura- asura : ásura mfn. (√ 2. as, [Uṇ.]), spiritual, incorporeal, divine, [RV.]; [AV.]; [VS.] asura : ásura m. a spirit, good spirit, supreme spirit (said of Varuṇa), [RV.]; [VS.] asura : the chief of the evil spirits, [RV. ii, 30, 4] and [vii, 99, 5] asura : an evil spirit, demon, ghost, opponent of the gods, [RV. viii, 96, 9] asura : [x]; [AV.] &c. [these Asuras are often regarded as the children of Diti by Kaśyapa See daitya; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Rākṣasas or imps who animate dead bodies and disturb sacrifices] asura : a N. of Rāhu, [VarBṛS.] &c. asura : the sun, [L.] asura : a cloud, [Naigh.] (cf. [RV. v, 83, 6]) asura : ásura m. pl. N. of a warrior-tribe, (g. parśv-ādi, q.v.) asura : ásura m. of a Vedic school asura : ásura [In later Sanskṛt sura has been formed from , as sita from asita, q.v.] asura : ásura See ásu. 🔎 ásura- | nominal stemSGMVOC |
| 1.174.1 | tvám | tvám | pronounSGNOM |
| 1.174.1 | asmā́n | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLACC |
| 1.174.1 | tvám | tvám | pronounSGNOM |
| 1.174.1 | sátpatiḥ | sátpati- satpati : sát—pati (sát-), m. a mighty lord, leader, champion, [RV.]; [AV.] satpati : a good lord or ruler, [PraśnUp.]; [BhP.] satpati : the lord of the good, lord of real men, lord of heroes, [MW.] satpati : a good husband, [Ragh.]; [Kathās.] satpati : N. of Indra, [RV.] 🔎 sátpati- | nominal stemSGMNOM |
| 1.174.1 | maghávā | maghávan- maghavan : maghá—van (maghá-), mfn. (middle stem maghá-vat [which may be used throughout], weak stem maghón; nom. m. maghávā or °vān f. maghónī or maghavatī [[Vop.]]; n. maghavat; nom. pl. m. once maghónas; cf. [Pāṇ. vi, 4, 128]; [133]), possessing or distributing gifts, bountiful, liberal, munificent (esp. said of Indra and other gods, but also of institutors of sacrifices who pay the priests and singers), [RV.]; [AV.]; [TS.]; [ŚBr.]; [Up.] maghavan : maghá—van m. N. of Indra (also pl. °vantaḥ), [MBh.]; [Kāv.] &c. maghavan : of a Vyāsa or arranger of the Purāṇas, [Cat.] maghavan : of a Dānava, [Hariv.] maghavan : of the 3rd Cakra-vartin in Bhārata, [L.] 🔎 maghávan- | nominal stemSGMNOM |
| 1.174.1 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLGEN |
| 1.174.1 | tárutraḥ | tárutra- tarutra : tárutra mfn. carrying across (as a horse), [RV. i, 117, 9] tarutra : conquering, triumphant, [174, 1]; [ii, 11, 15 f.]; [iii], [vi f.] tarutra : granting victory, superior, [iv], [vi], [viii], [x]. 🔎 tárutra- | nominal stemSGMNOM |
| 1.174.1 | tvám | tvám | pronounSGNOM |
| 1.174.1 | satyáḥ | satyá- satya : satyá mf(A)n. true, real, actual, genuine, sincere, honest, truthful, faithful, pure, virtuous, good, successful, effectual, valid (satyaṃ-√ kṛ, ‘to make true, ratify, realise, fulfil’), [RV.] &c. &c. satya : satyá m. the uppermost of the seven Lokas or worlds (the abode of Brahmā and heaven of truth; see loka), [L.] satya : N. of the ninth Kalpa (q.v.), [Pur.] satya : the Aśvattha tree, [L.] satya : N. of Viṣṇu, [L.] satya : of Rāma-candra, [L.] satya : of a supernatural being, [Gaut.]; [VarBṛS.]; [Hcat.] satya : of a deity presiding over the Nāndī-mukha Śrāddha, [L.] satya : of one of the Viśve Devāḥ, [Cat.] satya : of a Vyāsa, [Cat.] satya : of a son of Havir-dhāna, [BhP.] satya : of a son of Vitatya, [MBh.] satya : of one of the 7 Ṛṣis in various Manvantaras, [Hariv.]; [Pur.] satya : (with ācārya) N. of an astronomer (author of the Horā-śāstra), [VarBṛS.] satya : pl. N. of a class of gods in various Manvantaras, [Hariv.]; [Pur.] satya : satyá (am), n. truth, reality (satyena, ‘truly’, ‘certainly’, ‘really’; kásmāt sátyāt, ‘for what reason, how is it that?’ téna satyéna, ‘for that reason, so truly’; yathā-tena [or evaṃ] satyena, ‘as-so truly’; with Buddhists truth is of two kinds, viz. saṃvṛti- and paramārtha-satyam, ‘truth by general consent’ and ‘self-evident truth’, [Dharmas. 95]; for the four fundamental truths of Buddhists See [MWB. 43]; [56]), [RV.] &c. &c. satya : speaking the truth, sincerity, veracity, [KenUp.]; [Mn.]; [R.] &c. satya : a solemn asseveration, vow, promise, oath (satyaṃ cikīrṣamāṇa, ‘wishing to fulfil one's promise or keep one's word’), [AV.] &c. &c. satya : demonstrated conclusion, dogma, [W.] satya : the quality of goodness or purity or knowledge, [MW.] satya : the first of the four Yugas or ages (= 1. -kṛtá, q.v.), [L.] satya : a partic. mythical weapon, [R.] satya : the uppermost of the 7 Lokas (see under m.), [Vedāntas.]; [BhP.] satya : one of the 7 Vyāhṛtis, [L.] satya : partic. Satya-formula, [ĀśvŚr.] satya : = udaka, water, [Naigh. i, 12] satya : (also with prajāpateḥ) N. of Sāmans, [ĀrṣBr.]; [ŚrS.] satya : &c. See p. 1135, col. 3. 🔎 satyá- | nominal stemSGMNOM |
| 1.174.1 | vásavānaḥ | vásavāna- vasavāna : vásavāna m. (fr. 1. vasu) a possessor or preserver of wealth (also with vávas), [RV.] 🔎 vásavāna- | nominal stemSGMNOM |
| 1.174.1 | sahodā́ḥ | sahodā́- | nominal stemSGMNOM |