nṛvat : nṛ—vát ind. like men, strongly, richly, abundantly, [RV.]

nṛvat : nṛ—vát mfn. having men, belonging to or fit for or consisting of men &c., [RV.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

nṛtama : nṛ́—tama (nṛ́-), mf(A)n. most manly or strong, [RV. vi, 19, 10.]

ūti : ūtí is, f. help, protection, promoting, refreshing favour

ūti : kindness, refreshment, [RV.]; [AV.]

ūti : means of helping or promoting or refreshing, goods, riches (also plur.), [RV.]; [AV.]; [ŚBr. xii]

ūti : enjoyment, play, dalliance, [BhP. viii, 5, 44]

ūti : = kṣaraṇa, [T.]

ūti : ūtí is, f. the act of weaving, sewing, [L.]

ūti : red texture

ūti : tissue, [BhP. ii, 10, 1]

ūti : a mole's hole, [TBr. i, 1, 3, 3.]

ūti : m. (for 1. and 2. see and 4. ū above), N. of a Daitya, [SkandaP.]

ūti : ūtí See 1. ūta &c., p. 221, col. 1.

van : cl. 1. P. ([Dhātup. xiii, 19]; [20]; [xix, 42]) vánati (Ved. also °te, and vanáti); cl. 8. P. Ā. ([xxx, 8]) vanóti, vanuté (pf. vāvā́na, vāvántha, vavanmá, vavné; p. vavanvás, [RV.]; aor. vanta, váṃsva, [ib.]; vaṃsat, °sate, [ib.]; vaniṣat, [AV.]; °ṣanta, [TS.]; vanuṣanta, [RV.]; Pot. vaṃsīmahi, vasīmahi, [ib.]; Prec. vaniṣīṣṭa, [RV.] vaṃsiṣīya, [AV.]; fut. vanitā Gr.; vaniṣyate, [ŚāṅkhŚr.]; inf. vanitum Gr.; -vantave, [RV.]), to like, love, wish, desire, [RV.]; [AV.]; [ŚBr.]; [Kāṭh.]; [ŚāṅkhŚr.]; to gain, acquire, procure (for one's self or others), [RV.]; [AV.]; [ŚBr.]; to conquer, win, become master of, possess, [RV.]; [AV.]; to prepare, make ready for, aim at, attack, [RV.]; to hurt, injure, [MW.] ([Dhātup.] also ‘to sound’; ‘to serve, honour, worship, help, aid’) : Caus. vanayati or vānayati, [Dhātup. xix, 68]; [xxxix, 33] v.l. (cf. saṃ-√ van) : Desid. vívāsati, °te, to attract, seek to win over, [RV.] : Intens. (only vāvánaḥ and vāvandhí; but cf. vanīvan) to love, like, [RV.]

van : [cf. Lat. venia, Venus; Got. gawinnan; Germ. gewinnen; Eng. to win.]

van : ván = vána (only in gen. and loc. pl. vanā́m, váṃsu), ‘wood’ or ‘a wooden vessel’, [RV.]

van : love, worship, [L.]

vāmam : vā́mam ind., sideways

vāma : m. (for 2. and 3. See col. 2) the act of vomiting g. jvalādi

vāma : vāmá mf(I/ or A)n. (fr. √ 1. van; for 1. See col. 1) lovely, dear, pleasant, agreeable, fair, beautiful, splendid, noble, [RV.] &c. &c.

vāma : (ifc.) striving after, eager for, intent upon, fond of [Kāv.]; [Kathās.]; [Rājat.]

vāma : vāmá m. the female breast, [L.]

vāma : the god of love, [L.]

vāma : N. of Śiva, [BhP.]

vāma : of a Rudra, [ib.]

vāma : of Varuṇa, [L.]

vāma : (with Śaivas) = vāma-deva-guhya, [Sarvad.]

vāma : of a son of Ṛcīka, [MBh.] (B. rāma)

vāma : of a son of Kṛṣṇa and Bhadrā, [BhP.]

vāma : of a prince (son of Dharma), [Cat.]

vāma : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.] (cf. -deva)

vāma : of one of the Moon's horses, [VP.]

vāma : vāmá m. or n. a kind of pot-herb, Chenopodium Album, [L.]

vāma : vāmá n. a lovely thing, any dear or desirable good (as gold, horses &c.), wealth, fortune, [RV.]; [AV.]; [Br.]; [ChUp.]

vāma : vāmá mfn. relating to a mare, [Pat.] (cf. under ī f. above).

vāma : vā́ma mf(A)n. (perhaps originally identical with 2. above) left, not right, being or situated on the left side, [ŚBr.] &c. &c. (the quivering of the left eye or arm is supposed to be a good omen in women and of the left arm a bad omen in men)

vāma : reverse, adverse, contrary, opposite, unfavourable, [Kāv.]; [Kathās.]

vāma : crooked, oblique (am ind. sideways), [BhP.]

vāma : refractory, coy (in love), [Sāh.]

vāma : acting in the opposite way or differently, [Śak. iv, 18]

vāma : hard, cruel, [Kāv.]; [Pur.]

vāma : vile, wicked, base, low, bad, [Kir.]

vāma : vā́ma m. or n. the left side (vāmād dakṣiṇam, from the left to the right; vāmena, on the left side), [Kāv.]; [Kathās.]

vāma : vā́ma m. the left hand, [RāmatUp.]

vāma : a snake, [L.]

vāma : an animal, sentient being, [L.]

vāma : vā́ma n. adversity, misfortune, [Kathās.]

vāma : the left-hand practices of the followers of the Tantras (= vāmācāra, q.v.), [Cat.]

śromata : śrómata n. (cf. śru-mat) renown, fame, celebrity, glory (instr. pl. ‘gloriously’), [RV.]

śromata : [cf. Zd. sraoman; Germ. liumunt, Leumund.]

īś : cl. 2. Ā. ī́ṣṭe, or Ved. ī́śe (2. sg. ī́śiṣe and ī́kṣe, [RV. iv, 20, 8]; [vi, 19, 10]; Pot. 1. sg. ī́śīya, pf. 3. pl. īśire, īśiṣyati, īśitum) to own, possess, [RV.]; [MBh.]; [Bhaṭṭ.]; to belong to, [RV.]; to dispose of, be valid or powerful; to be master of (with gen., or Ved. with gen. of an inf., or with a common inf., or the loc. of an abstract noun), [RV.]; [AV.]; [TS.]; [ŚBr.]; [MBh.]; [Ragh.] &c.; to command; to rule, reign, [RV.]; [AV.]; [ŚBr.] &c.; to behave like a master, allow, [KaṭhUp.];

īś : [cf. Goth. aigan, ‘to have’; Old Germ. eigan, ‘own’; Mod. Germ. eigen.]

īś : m. master, lord, the supreme spirit, [VS.] &c.

īś : N. of Śiva.

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

vasu : vásu mf(u or vI)n. (for 2. See p. 932, col. 3) excellent, good, beneficent, [RV.]; [GṛŚrS.]

vasu : sweet, [L.]

vasu : dry, [L.]

vasu : N. of the gods (as the ‘good or bright ones’, esp. of the Ādityas, Maruts, Aśvins, Indra, Uṣas, Rudra, Vāyu, Viṣṇu, Śiva, and Kubera), [RV.]; [AV.]; [MBh.]; [R.]

vasu : of a partic. class of gods (whose number is usually eight, and whose chief is Indra, later Agni and Viṣṇu; they form one of the nine Gaṇas or classes enumerated under Gaṇa-devatā q.v.; the eight Vasus were originally personifications, like other Vedic deities, of natural phenomena, and are usually mentioned with the other Gaṇas common in the Veda, viz. the eleven Rudras and the twelve Ādityas, constituting with them and with Dyaus, ‘Heaven’, and Pṛthivī, ‘Earth’ [or, according to some, with Indra and Prajā-pati, or, according to others, with the two Aśvins], the thirty-three gods to which reference is frequently made; the names of the Vasus, according to the Viṣṇu-Purāṇa, are, 1. Āpa [connected with ap, ‘water’]; 2. Dhruva, ‘the Pole-star’; 3. Soma, ‘the Moon’; 4. Dhava or Dhara; 5. Anila, ‘Wind’; 6. Anala or Pāvaka, ‘Fire’; 7. Pratyūṣa, ‘the Dawn’; 8. Prabhāsa, ‘Light’; but their names are variously given; Ahan, ‘Day’, being sometimes substituted for 1; in their relationship to Fire and Light they appear to belong to Vedic rather than Purānic mythology), [RV.] &c. &c.

vasu : a symbolical N. of the number ‘eight’, [VarBṛS.]

vasu : a ray of light, [Naigh. i, 15]

vasu : a partic. ray of light, [VP.]

vasu : = jina, [Śīl.] (only [L.] the sun; the moon; fire; a rope, thong; a tree; N. of two kinds of plant = baka and pīta-madgu; a lake, pond; a kind of fish; the tie of the yoke of a plough; the distance from the elbow to the closed fist)

vasu : N. of a Ṛṣi (with the patr. Bharad-vāja, author of [RV. ix, 80]-[82], reckoned among the seven sages), [Hariv.]

vasu : of a son of Manu, [ib.]

vasu : of a son of Uttāna-pāda, [ib.]

vasu : of a prince of the Cedis also called Upari-cara, [MBh.]

vasu : of a son of Īlina, [ib.]

vasu : of a son of Kuśa and the country called after him, [RV.]

vasu : of a son of Vasu-deva, [BhP.]

vasu : of a son of Kṛṣṇa, [ib.]

vasu : of a son of Vatsara, [ib.]

vasu : of a son of Hiraṇya-retas and the Varṣa ruled by him, [ib.]

vasu : of a son of Bhūtajyotis, [ib.]

vasu : of a son of Naraka, [ib.]

vasu : of a king of Kaśmīra, [Cat.]

vasu : vásu (u), f. light, radiance, [L.]

vasu : a partic. drug, [L.]

vasu : N. of a daughter of Dakṣa and mother of the Vasus (as a class of gods), [Hariv.]; [VP.]

vasu : vásu n. (in Veda gen. vásos, vásvas and vásunas; also pl., exceptionally m.) wealth, goods, riches, property, [RV.] &c. &c. (°soṣ-pati m. prob. ‘the god of wealth or property’, [AV. i, 12] [[Paipp.] asoṣ-p°, ‘the god of life’]; °sor-dhā́rā f. ‘stream of wealth’, N. of a partic. libation of Ghṛta at the Agni-cayana, [AV.]; [TS.]; [Br.] &c.; of the wife of Agni, [BhP.]; of the heavenly Gaṅgā, [MBh.]; of sacred bathing-place, [ib.]; of a kind of vessel, [ib.]; °sor-dhā́rā-prayoga m. N. of wk.)

vasu : vásu n. gold (see -varma-dhara)

vasu : a jewel, gem, pearl (see -mekhala)

vasu : any valuable or precious object, [L.]

vasu : vásu n. (also f.) a partic. drug, [L.]

vasu : vásu n. a kind of salt (= romaka), [L.]

vasu : water, [L.]

vasu : a horse (?), [L.]

vasu : = śyāma, [L.]

vasu : m. or n. (for 1. See p. 930, col. 3) dwelling or dweller (see sáṃ-vasu).

vasu : 1. 2. See pp. 930 and 932.

ubhaya : ubháya mf(I)n. (only sg. and pl.; according to Hara-datta also du. See [Siddh. vol. i, p. 98]) both, of both kinds, in both ways, in both manners, [RV.]; [AV.]; [TS.]; [ŚBr.]; [AitĀr.]; [Mn.] &c.

rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c.

rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya)

rājan : a Yakṣa, [L.]

rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.]

rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v.

rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.]

rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

ratna : rátna n. (√ 1. rā) a gift, present, goods, wealth, riches, [RV.]; [AV.]; [ŚBr.]

ratna : a jewel, gem, treasure, precious stone (the nine jewel are pearl, ruby, topaz, diamond, emerald, lapis lazuli, coral, sapphire, Gomeda; hence is a N. for the number 9; but accord. to some 14), [Mn.]; [MBh.] &c.

ratna : anything valuable or best of its kind (e. g. putra-r°, an excellent son)

ratna : a magnet, loadstone, [Kap.], Sch. (cf. maṇi)

ratna : water, [L.]

ratna : = ratna-havis, [ŚBr.]

ratna : rátna m. (with bhaṭṭa) N. of a man, [Cat.]

mahi : máhi mfn. (only nom. acc. sg. n.) = mahát, great, [RV.]; [AV.]; [VS.]

mahi : máhi ind. greatly, very, exceedingly, much, [ib.]; [ŚāṅkhŚr.]

mahi : máhi m. n. greatness, [BhP.]

mahi : máhi m. = mahat, intellect, [ib.]

mahi : máhi f. = 1. mahī́, the earth, [L.] (in comp. not always separable from 1. mahín, q.v.)

mahi : in comp. for mahī.

mahi : in comp. for 2. mahin.

mahi : mahi-keru &c. See p. 802, col. 3.

mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c.

mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.]

mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.]

mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c.

sthūra : sthūrá mfn. (cf. sthūla below) thick, dense, heavy, big, bulky, stout, broad, strong, solid, [RV.]

sthūra : sthūrá m. du. the ankles or the buttocks

sthūra : sthūrá m. sg. the lower part of the thigh, [L.]

sthūra : a child of Sthūrā, [Pat.] on [Pāṇ. vi, 1, 103], Vārtt. 1

sthūra : a man, [L.]

sthūra : a bull, [L.]