1.168.6
क्व॑ स्विद॒स्य रज॑सो म॒हस्परं॒ क्वाव॑रं मरुतो॒ यस्मि॑न्नाय॒य
यच्च्या॒वय॑थ विथु॒रेव॒ संहि॑तं॒ व्यद्रि॑णा पतथ त्वे॒षम॑र्ण॒वम्
1.168.6
kvà svid asyá rájaso mahás páraṃ
kvā́varam maruto yásminn āyayá
yác cyāváyatha vithuréva sáṃhitaṃ
vy ádriṇā patatha tveṣám arṇavám
1.168.6
kvafrom kvà
from svid
from rájas-
from máh-
from pára-
from kvà
from ávara-
from marút-
from yá-
from √yā- 1
from yá-
from √cyu-
from vithurá-
from iva
from ví
from ádri-
from √pat- 1
from arṇavá-
1.168.6
Say where, then, is this mighty region's farthest bound, where, Maruts, is the lowest depth that ye have reached, When ye cast down like chaff the firmly stablished pile, and from the mountain send the glittering water-flood?
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.168.6 | kvà kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36] kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c. kva : (connected with nu), [Nal.]; [Mālav.] kva : (with nu khalu), [Śak.] kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.] kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?) kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20] kva : (after a negative phrase) how much less? [R. i, 67, 10] kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c. kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.] kva : sometimes, [Sāh.]; [Hit.] kva : na kva ca, nowhere, never, [BhP. iv, 29, 64] kva : na kva cana, nowhere, [MBh. xiv, 560] kva : kva cid = kasmiṃś-cid, [Pañcat.] kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c. kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c. kva : sometimes Comm. kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i] kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4] kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c. kva : kvacid api na id., [Megh.] kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91] kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.] kva : yatra kva-cana, in or to whatsoever place kva : in any case or matter whatever, [Mn. ix, 233] kva : whenever, [BhP. v, 21, 9] kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.] 🔎 kvà | kvà kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36] kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c. kva : (connected with nu), [Nal.]; [Mālav.] kva : (with nu khalu), [Śak.] kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.] kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?) kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20] kva : (after a negative phrase) how much less? [R. i, 67, 10] kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c. kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.] kva : sometimes, [Sāh.]; [Hit.] kva : na kva ca, nowhere, never, [BhP. iv, 29, 64] kva : na kva cana, nowhere, [MBh. xiv, 560] kva : kva cid = kasmiṃś-cid, [Pañcat.] kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c. kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c. kva : sometimes Comm. kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i] kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4] kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c. kva : kvacid api na id., [Megh.] kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91] kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.] kva : yatra kva-cana, in or to whatsoever place kva : in any case or matter whatever, [Mn. ix, 233] kva : whenever, [BhP. v, 21, 9] kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.] 🔎 kvà | invariable |
| 1.168.6 | svit | svid svid : ind. (prob. fr. 5. su + id; cf. kuvid) a particle of interrogation or inquiry or doubt, often translatable by ‘do you think?’ ‘perhaps’, ‘pray’, ‘indeed’, ‘any’ (esp. used after the interrogative ka and its derivatives, e.g. kaḥ svid eṣām brāhmaṇānām anūcāna-tamaḥ, ‘pray who [or ‘who do you think’] is the most learned of these Brahmans?’, [ŚBr.]; but also without another interrogative, e.g. tvaṃ svin no yājñavalkya brakmiṣṭho 'si, ‘do you think Yājñavalkya, you are the greatest Brāhman among us?’, [ib.]; also used after uta, api, āho, and utāho, and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid; kiṃsvid-svid; svid-svid; svid-utāho; nu-svid; svid-nu; svid-uta; svid-vā; svid-kimu; svid-kim-nukim; sometimes making a preceding interrogative indefinite, e.g. kvá svid, ‘anywhere’; káḥ svid, ‘whoever’, ‘any one’; similarly with yad, e.g. yad svid dīyate, ‘whatever is given’, [MaitrS.]; sometimes apparently a mere expletive), [RV.] &c.; svid : cl. 1. Ā. 4. P. ([Dhātup. xviii, 4]; [xxvi, 79]) svedate or svidyati (Ā. svidyate, [Yājñ.]; p. svidyamāna, [Suśr.]; pf. siṣveda Gr.; siṣvide, [MBh.]; p. siṣvidāná, [RV.]; aor. asvidat, [Śiś.]; fut. svettā, svetsyati Gr.; ind.p. -svedam, [Br.]), to sweat, perspire, [AitĀr.]; [ChUp.]; [KātyŚr.]; [MBh.] &c.; (svedate), to be anointed, [Dhātup.]; to be disturbed (?), [ib.] : Caus. svedayati (aor. asiṣvidat), to cause to sweat, treat with sudorifics, [Suśr.]; to foment, soften, [SāmavBr.] : Desid. of Caus. sisvedayiṣati, Gr.: Desid. siṣvitsati, [ib.] : Intens. seṣvidyate, seṣvetti, [ib.] svid : [cf. Gk. ἱδρώς; Lat. sūdor, sūdare; Angl.Sax. swât; Eng. sweat; Germ. Schweiss, schwitzen.] svid : (ifc.) sweating, perspiring, [Śiś.] 🔎 svid | invariable |
| 1.168.6 | asyá | ayám | pronounSGNGEN |
| 1.168.6 | rájasaḥ | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNGEN |
| 1.168.6 | maháḥ | máh- mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c. mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.] mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.] mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c. 🔎 máh- | nominal stemSGNGEN |
| 1.168.6 | páram param : páram (am), ind. afterwards, later param : (with abl.) beyond, after (e.g. paraṃ vijñānāt, beyond human knowledge; astam-ayāt p°, after sunset; mattaḥ p°, after me; ataḥ p° or param ataḥ, after this, farther on, hereafter, next; itaḥ p°, henceforward, from now; tataḥ p° or tataś ca p°, after that, thereupon; nāsmāt p° [for māsmāt p°], no more of this, enough), [MBh.]; [Kāv.] &c. param : in a high degree, excessively, greatly, completely, [ib.] param : rather, most willingly, by all means, [ib.] param : I will, so be it, [Divyāv.] param : at the most, at the utmost, merely, no more than, nothing but, [ib.] param : but, however, otherwise (paraṃ tu or paraṃ kiṃ tu id.; yadi p°, if at all, perhaps, at any rate; na-p°, not-but; na p°araṃ-api, not only-but also; paraṃ na-api na, not only not-but not even; na p°araṃ-yāvat, not only-but even), [ib.] 🔎 páram | pára- para : pára mf(A)n. (√ pṛ; abl. sg. m. n. párasmāt, °rāt; loc. párasmin, °re; nom. pl. m. páre, °rās, °rāsas; cf. [Pāṇ. i, 1, 34]; [vii, 1, 16]; [50]) far, distant, remote (in space), opposite, ulterior, farther than, beyond, on the other or farther side of, extreme para : previous (in time), former para : ancient, past para : later, future, next para : following, succeeding, subsequent para : final, last para : exceeding (in number or degree), more than para : better or worse than, superior or inferior to, best or worst, highest, supreme, chief (in the compar. meanings [where also -tara], with abl., rarely gen. or ifc.; exceptionally paraṃ śatam, more than a hundred lit. ‘an excessive hundred, a hundred with a surplus’, [R.] ; parāḥ koṭayaḥ, [Prab.]; [Hcat.]), [RV.] &c. &c. para : strange, foreign, alien, adverse, hostile, [ib.] para : other than, different from (abl.), [Prab.] para : left, remaining, [Kathās.] para : concerned or anxious for (loc.), [R.] para : pára m. another (different from one's self), a foreigner, enemy, foe, adversary, [RV.] &c. &c. para : a following letter or sound (only ifc. mfn., e.g. ta-para, having t as the following letter, followed by t), [RPrāt.]; [Pāṇ.] para : (scil. graha) a subsidiary Soma-graha, [TS.] para : N. of a king of Kosala with the patr. Āṭṇāra, [Br.] para : of another king, [MBh.] para : of a son of Samara, [Hariv.] para : (sc. prāsāda) of the palace of Mitravindā, [ib.] para : pára m. or n. the Supreme or Absolute Being, the Universal Soul, [Up.]; [R.]; [Pur.] para : pára n. remotest distance, [MBh.] para : highest point or degree, [ib.] para : final beatitude, [L.] (also -taram and parāt para-taram) para : the number 10,000,000,000 (as the full age of Brahmā), [VP.] para : N. of partic. Sāmans, [Kāṭh.] para : pára n. any chief matter or paramount object (ifc. [f(A). ] having as the chief object, given up to, occupied with, engrossed in, intent upon, resting on, consisting of, serving for, synonymous with &c., [MBh.]; [Kāv.] &c.) para : the wider or more extended or remoter meaning of a word, [Jaim.]; [Kull.] para : (in logic) genus para : existence (regarded as the common property of all things), [W.] para : [cf. Zd. para; Gk. πέρᾱ, πέρᾱν; Lat. peren-die; Goth. faírra; Germ. fern; Eng. far and fore.] para : in comp. for °ras. 🔎 pára- | nominal stemSGNNOM |
| 1.168.6 | kvà kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36] kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c. kva : (connected with nu), [Nal.]; [Mālav.] kva : (with nu khalu), [Śak.] kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.] kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?) kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20] kva : (after a negative phrase) how much less? [R. i, 67, 10] kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c. kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.] kva : sometimes, [Sāh.]; [Hit.] kva : na kva ca, nowhere, never, [BhP. iv, 29, 64] kva : na kva cana, nowhere, [MBh. xiv, 560] kva : kva cid = kasmiṃś-cid, [Pañcat.] kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c. kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c. kva : sometimes Comm. kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i] kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4] kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c. kva : kvacid api na id., [Megh.] kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91] kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.] kva : yatra kva-cana, in or to whatsoever place kva : in any case or matter whatever, [Mn. ix, 233] kva : whenever, [BhP. v, 21, 9] kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.] 🔎 kvà | kvà kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36] kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c. kva : (connected with nu), [Nal.]; [Mālav.] kva : (with nu khalu), [Śak.] kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.] kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?) kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20] kva : (after a negative phrase) how much less? [R. i, 67, 10] kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c. kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.] kva : sometimes, [Sāh.]; [Hit.] kva : na kva ca, nowhere, never, [BhP. iv, 29, 64] kva : na kva cana, nowhere, [MBh. xiv, 560] kva : kva cid = kasmiṃś-cid, [Pañcat.] kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c. kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c. kva : sometimes Comm. kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i] kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4] kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c. kva : kvacid api na id., [Megh.] kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91] kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.] kva : yatra kva-cana, in or to whatsoever place kva : in any case or matter whatever, [Mn. ix, 233] kva : whenever, [BhP. v, 21, 9] kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.] 🔎 kvà | invariable |
| 1.168.6 | ávaram | ávara- avara : ávara mf(A)n. (fr. 2. áva), below inferior, [RV.]; [AV.]; [VS.] avara : low, mean, unimportant of small value, [ŚBr.]; [Up.]; [Mn.] &c. avara : posterior, hinder, later, last, younger, [RV.] &c. avara : nearer, [RV.]; [AV.] avara : western, [ŚBr.] avara : preceding (with abl., opposed to pára), [ŚBr.]; [RPrāt.] avara : ávara n. ifc. (f(A). ) the least, the lowest degree, lowest sum (cf. kārṣāpaṇāvara, trirātrāvara, try-avara, daśāvara, saṃvatsarāvara); the hind thigh of an elephant, [L.] 🔎 ávara- | nominal stemSGNNOM |
| 1.168.6 | marutaḥ | marút- marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c. marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.) marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c. marut : a species of plant, [Bhpr.] marut : = ṛtvij, [Naigh. iii, 18] marut : gold, [ib.] [i, 2] marut : beauty, [ib.] [iii, 7] marut : N. of a Sādhya, [Hariv.] marut : of the prince Bṛhad-ratha, [MaitrUp.] marut : marút f. Trigonella Corniculata, [L.] marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.] 🔎 marút- | nominal stemPLMVOC |
| 1.168.6 | yásmin | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNLOC |
| 1.168.6 | āyayá | √yā- 1 yā : (ā), f. going; a car yā : restraining, religious meditation yā : attaining yā : pudendum muliebre yā : N. of Lakṣmī. yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr. yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā). yā : f. of ya, q.v. 🔎 √yā- 1 | rootPLPRFACT2INDlocal particle:LP |
| 1.168.6 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 1.168.6 | cyāváyatha | √cyu- cyu : (and cyus), cl. 10. cyāvayati (cyosay°) = √ sah or has, [Dhātup. xxxiii, 72.] cyu : cl. 1. cyávate (ep. also °ti; Subj. 1. sg. cyávam, [RV. i, 165, 10]; 3. pl. cyavanta, [48, 2] fut. cyoṣyate, [AitBr. ii, 22]; aor. 2. pl. acyoḍhvam [Subj. cy°, [MahānārUp.]] and Prec. cyoṣīḍhvam, [Pāṇ. viii, 3, 78], [Kāś.]) to move to and fro, shake about, [RV. i, 167, 8]; to stir, move from one's place, go away, retire from (abl.), turn off; [vi, 62, 7]; [x]; [BhP. ix, 14, 20]; to deviate from (abl.), abandon (duty &c., abl.; exceptionally gen., [MBh. xv, 463] [C] inf. cyavitum), [Mn. vii, 98]; [MBh. iii]; to come forth from, come out of, drop from, trickle, stream forth from (abl.; cf. √ cyut), [14598]; [R. ii, 39, 15]; to fall down, fall, slide from (abl.), [v, 13, 31]; to fall from any divine existence (so as to be re-born as a man), [Jain.]; to die, [Buddh.]; ‘to fall from’, be deprived of, lose (with abl.), [Mn. iii, 140]; [viii, 103]; [Bhaṭṭ. iii, 20] (aor. acyoṣṭa); to fall away, fade away, disappear, vanish, perish, [Mn. xii, 96]; [MBh.]; [BhP. iii, 28, 18]; to fail, [MBh. v, 1089]; to sink down, sink (lit. and fig.), [MuṇḍUp. i, 2, 9]; (in the series of re-births), [Bhag. ix, 24]; to decrease (with instr.), [MBh. iii, 14141]; to bring about, create, make, [RV. i, 48, 2]; [iv, 30, 22] (pf. 2. sg. cicyuṣé cf. [Pāṇ. vi, 1, 36]); [viii, 45, 25] (pf. cucyuvé); to cause to go away, make forget, [MahānārUp.]; Caus. cyāváyati (once cyav°, [ŚāṅkhBr. xii, 5]; [Padap.] always cyav°, p. cyāváyat, [RV. iii, 30, 4]; impf. acucyavur, [i, 166, 5] and [168, 4]; pf. cyāvayām āsa, [MBh. iii, 15920]) P. to cause to move, shake, agitate, [RV. i]; [iii, 30, 4]; [AV. x], [xii]; Ā. to be moved or shaken, [RV. vi, 31, 2]; P. to loosen, [i, 168, 6]; to remove from a place, drive away from (abl.), [TS. ii, 2, 7, 5]; [ŚBr. i], [x]; [MBh.]; [R.]; to cause (rain, vṛ́ṣṭim) to fall, [TS. iii, 3, 4, 1]; [TāṇḍyaBr. xiii, 5, 13]; [ŚāṅkhBr. xii, 5]; to deprive any one (acc.) of (acc.), [R. ii, 53, 7]; Intens. (impf. 2. pl. acucyavītana) to shake, [RV. i, 37, 12] : Caus. Desid. cicyāvayiṣati or cucy°, [Pāṇ. vii, 4, 81.] 🔎 √cyu- | rootPLPRSACT2INDsecondary conjugation:CAUS |
| 1.168.6 | vithurā́ | vithurá- vithura : vithurá mf(A)n. (√ vyath) staggering, tottering, [RV.]; [AV.] vithura : not solid, defective, precarious, [AitBr.] 🔎 vithurá- | nominal stemPLNACC |
| 1.168.6 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 1.168.6 | sáṃhitam | √dhā- 1 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 1 | rootSGNACCnon-finite:PTCP-talocal particle:LP |
| 1.168.6 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 1.168.6 | ádriṇā | ádri- adri : ádri m. (√ ad, [Uṇ.]), a stone, a rock, a mountain adri : a stone for pounding Soma with or grinding it on adri : a stone for a sling, a thunderbolt adri : a mountain-shaped mass of clouds adri : a cloud (the mountains are the clouds personified, and regarded as the enemies of Indra) adri : a tree, [L.] adri : the sun, [L.] adri : N. of a measure adri : the number seven adri : N. of a grandson of Pṛthu. 🔎 ádri- | nominal stemSGMINS |
| 1.168.6 | patatha | √pat- 1 pat : cl. 4. Ā. ([Dhātup. xxvi, 50]) pátyate, to be master, reign, rule, govern, control, own, possess, dispose of (acc. or instr.), [RV.]; to partake of, share in (loc.), [ib.]; to be fit or serve for (dat.), [ib.] pat : [Prob. Nom. of páti; cf. Lat. potiri.] pat : cl. 1. P. ([Dhātup. xx, 15]) pátati (ep. also °te; pf. papāta, paptimá, petátur, paptúr; paptivás, [RV.]; papatyāt, [AV.]; aor. apaptat, [RV.]; Pass. apāti, [Br.]; fut. patiṣyáti, [AV.]; °te, patitā, [MBh.]; Cond. apatiṣyat, [Br.]; inf. patitum, [ib.] &c. &c.; ind.p. patitvā́, [AV.]; [Br.]; -pátya or -pā́tam, [Br.]), to fly, soar, rush on [RV.] &c. &c.; to fall down or off, alight, descend (with acc. or loc.), fall or sink (with or without adhas or narake, ‘to go down to hell’; with caraṇau or °ṇayoḥ, ‘to fall at a person's feet’), [Mn.]; [MBh.]; [Kāv.] &c.; to fall (in a moral sense), lose caste or rank or position, [ChUp.]; [Mn.]; [Yājñ.] &c.; to light or fall upon, fall to a person's share (loc.), [MBh.]; [Kāv.] &c.; to fall or get into or among (loc.), [Kathās.]; [Hit.]; to occur, come to pass, happen, [Pañc.] : Caus. patáyati, to fly or move rapidly along, [RV.]; [VS.]; to speed (trans.; cf. patayát); °te, to drive away or throw down (?), [RV. i, 169, 7]; pātáyati (ep. also °te; aor. apīpatat, [AV.]; Pass. pātyate, [MBh.] &c.), to let fly or cause to fall, to fling, hurl, throw, [AV.] &c. &c.; to lay low, bring down (lit. and fig.), overthrow, ruin, destroy, [MBh.]; [R.] &c. to throw upon or in, lay on (loc.), [Kāv.]; [Suśr.]; (with or scil. ātmānam) to throw one's self, [MBh.]; [Mṛcch.]; to cut off (a head), [Hariv.]; to knock out (teeth), [BhP.]; to pour out or shed (water, tears), [MBh.]; [Hariv.]; to kindle (fire), [Pañc.]; to cast (dice), [Hariv.]; [Kathās.]; to turn, direct, fix (eyes), [R.]; to impose or inflict (punishment), [Mn.]; [Yājñ.]; to set in motion, set on foot, [Rājat. v, 173]; to seduce to, betray into (loc.), [Kathās.]; (with dvedhā) to divide in two, [ŚBr.]; to subtract, [Jyot.], Sch.; (Ā.) to rush on, hasten, [RV. viii, 46, 8] : Desid. pipatiṣati ([AV.]; [MaitrS.]; [ŚBr.]) and pitsati ([Pāṇ. vii, 4, 54]), to be about to fly or fall: Intens. panīpatyate or pā°patīti, [Pāṇ. vii, 4, 84.] pat : [cf. Zd. pat; Gk. πέτομαι, πί-πτω; Lat. peto.] pat : mfn. flying, falling (ifc.; cf. akṣi-pát). pat : in comp. for 3. pad. 🔎 √pat- 1 | rootPLPRSACT2IND |
| 1.168.6 | tveṣám | tveṣá- tveṣa : tveṣá mf(A/)n. vehement, impetuous, causing fear, awful, [RV.] tveṣa : brilliant, glittering, [RV.] 🔎 tveṣá- | nominal stemSGMACC |
| 1.168.6 | arṇavám | arṇavá- arṇava : arṇavá mfn. agitated, foaming, restless, [RV.]; [VS.]; [AV.] arṇava : arṇavá (ás), m. a wave, flood, [RV.] arṇava : the foaming sea, [RV.]; [VS.] arṇava : the ocean of air (sometimes personified as a demon with the epithet mahā́n or tanayitnús), [RV.]; [AV.] arṇava : arṇavá (as, rarely am [[MBh. xiii, 7362]]), m. n. the sea arṇava : (hence) the number, ‘four’, [Sūryas.] arṇava : N. of two metres (cf. árṇa, m.), N. of wk. on jurisprudence. 🔎 arṇavá- | nominal stemSGMACC |