1.166.14
येन॑ दी॒र्घं म॑रुतः शू॒शवा॑म यु॒ष्माके॑न॒ परी॑णसा तुरासः
आ यत्त॒तन॑न्वृ॒जने॒ जना॑स ए॒भिर्य॒ज्ञेभि॒स्तद॒भीष्टि॑मश्याम्
1.166.14
yéna dīrghám marutaḥ śūśávāma
yuṣmā́kena párīṇasā turāsaḥ
ā́ yát tatánan vr̥jáne jánāsaḥ-
ebhír yajñébhis tád abhī́ṣṭim aśyām
1.166.14
yenafrom yá-
from dīrghá-
from marút-
from √śū-
from yuṣmā́ka-
from párīṇas-
from turá- 1
from ā́
from yá-
from √tan-
from vr̥jána-
from jána-
from yajñá-
from sá- ~ tá-
from abhí
from íṣṭi-
from √aś-
1.166.14
That, O ye Maruts, we may long time flourish through your abundant riches, O swift movers, And that our men may spread in the encampment, let me complete the rite with these oblations.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.166.14 | yéna yena : ind. (instr. of 3. ya) by whom or by which, by means of which, by which way, [RV.] &c. &c. yena : in which direction, whither, where, [MBh.]; [Kāv.] &c. yena : in which manner, [PārGṛ.]; [Mn.] yena : on which account, in consequence of which, wherefore, [MBh.]; [R.]; [Kathās.] yena : because, since, as, [RV.]; &c. yena : that, so that, in order that (with pres. or fut. or Pot.) 🔎 yéna | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNINS |
| 1.166.14 | dīrghám | dīrghá- dīrgha : dīrghá mf(A)n. (compar. drā́ghīyas, superl. drā́ghiṣṭha [qq.vv.]; rarely dīrghatara [[Pañc. iv, 13/14]] and °tama [[BhP. vii, 5, 44]]) long (in space and time), lofty, high, tall dīrgha : deep, [RV.]; [AV.]; [Br.] &c. dīrgha : long (in prosody), [Prāt.]; [Mn.] &c. dīrgha : dīrghá m. a long vowel, [Gobh. ii, 8, 15]; [KātyŚr.] &c. dīrgha : a camel, [L.] dīrgha : Saccharum Sara dīrgha : Shorea Robusta = utkaṭa, rāma-śara &c., [L.] dīrgha : a mystical N. of the letter a, [Up.] dīrgha : the 5th or 6th or 7th or 8th sign of the zodiac, [Jyot.] dīrgha : N. of a prince of Magadha, [MBh. i, 4451] dīrgha : of Śiva, [MBh. xiii, 1158] dīrgha : dīrghá n. a species of grass, [L.] dīrgha : N. of a Sāman, [ĀrṣBr.] dīrgha : [From √ drāgh; cf. also Gk. δολιχός; Sl. dlǔgǔ.] 🔎 dīrghá- | nominal stemSGNACC |
| 1.166.14 | marutaḥ | marút- marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c. marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.) marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c. marut : a species of plant, [Bhpr.] marut : = ṛtvij, [Naigh. iii, 18] marut : gold, [ib.] [i, 2] marut : beauty, [ib.] [iii, 7] marut : N. of a Sādhya, [Hariv.] marut : of the prince Bṛhad-ratha, [MaitrUp.] marut : marút f. Trigonella Corniculata, [L.] marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.] 🔎 marút- | nominal stemPLMVOC |
| 1.166.14 | śūśávāma | √śū- | rootPLPRFACT1SBJV |
| 1.166.14 | yuṣmā́kena | yuṣmā́ka- | nominal stemSGNINS |
| 1.166.14 | párīṇasā | párīṇas- | nominal stemSGNINS |
| 1.166.14 | turāsaḥ | turá- 1 tura : turá mfn. quick, willing, prompt, [RV.]; [AV. vi, 102, 3] tura : strong, powerful, excelling, rich, abundant, [RV.]; [AV. vii, 50, 2]; [TS. ii]; [Kauś. 91] tura : turá m. N. of a preceptor and priest with the patr. Kāvaṣeya, [ŚBr. ix f.], [xiv]; [AitBr.]; [TāṇḍyaBr.]; [BhP.] tura : turá mfn. hurt, [RV. viii, 79, 2] tura : cf. ā-. 🔎 turá- 1 | nominal stemPLMVOC |
| 1.166.14 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 1.166.14 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 1.166.14 | tatánan | √tan- tan : in comp. for tád. tan : cl. 1. 10. °nati, tānayati, to believe in [Dhātup.]; ‘to assist’ or ‘to afflict with pain’, [ib.] tan : (= √ stan) cl. 4. °nyati (aor. 2. sg. tatanas) to resound, roar, [RV. i, 38, 14]; [vi, 38, 2]; [cf. τόνος &c.] tan : cl. 8. P. Ā. °nóti, °nuté (3. pl. °nváte [ā́- and vi-tanvaté, [RV.]] [AV. xii, 1, 13]; Impv. °nu [áva and ví-tanuhi, [RV.]; cf. [Pāṇ. vi, 4, 106], Vārtt. 1, [Pat.]] [RV. i, 120, 11]; °nuṣva, [RV.]; Subj. 2. sg. °nuthās, [v, 79, 9]; 1. du. °navāvahai, [i, 170, 4]; impf. 3. pl. átanvata, [x, 90, 6]; [AV. vii, 5, 4]; pf. P. tatā́na, once tāt°, [RV. i, 105, 12]; 2. sg. tatántha [[RV.]], class. tenitha [[Pāṇ. vii, 2, 64], [Kāś.]]; Ā. 1. 2. 3. sg. [ā́-] tatane, [abhí-]tatniṣe, [ví-]tatne, [RV.]; 3. sg. irr. tate, [i, 83, 5]; 3. pl. tatniré [[164, 5] ví-, [AV. xiv, 1, 45]] or ten° [[iv, 14, 4] (vi-) &c.; cf. [Pāṇ. vi, 4, 99]]; aor. P. átan, [RV. vi, 61, 9]; [ā́-]atān, [67, 6]; [AV. ix, 4, 1]; [pári-, ví-] atanat, [RV.]; [anv-ā́] atāṃsīt, [VS. xv, 53]; atānīt, [MaitrS.]; tatánat, [abhí-]°tánāma, °tánan, [RV.]; 2. pl. ataniṣṭa, [Pāṇ. ii, 4, 79], [Kāś.]; 3. du. atāniṣṭām, [Bhaṭṭ. xv, 91]; Ā. atata or ataniṣṭa, atathās or ataniṣṭhās, [Pāṇ. ii, 4, 79]; 3. pl. átnata, [RV.]; tatánanta, [i, 52, 11]; 1. sg. atasi pl. ataṃsmahi, [Br.]; fut. 2nd taṃsyáte, [ŚBr.]; fut. 1st [vi-]tāyitā, [BhP. viii, 13, 36]; p. pr. tanvát, °vāná; pf. tatanvás; ind.p. tatvā, °tvā́ya, -tátya, [Br.]; [vi-] tāya, [BhP. vii, 10, 2]; inf. tantum, [Br.]; Pass. tāyáte, [RV. i, 110, 1] & [p. °yámāna] [x, 17, 7]; [AV.] &c.; tanyate, [Pāṇ. vi, 4, 44]; aor. atāyi, [Br.]) to extend, spread, be diffused (as light) over, shine, extend towards, reach to, [RV.] &c.; to be protracted, continue, endure, [RV.]; to stretch (a cord), extend or bend (a bow), spread, spin out, weave, [RV.] &c.; to emboss, [ŚBr. xiv, 7, 2, 5]; to prepare (a way for), [RV. i, 83, 5]; to direct (one's way, gatim) towards, [Nalod. i, 20]; to propagate (one's self or one's family, tanūs, tantum), [Hariv. 2386]; [BhP. ii, 3, 8]; to (spread i.e. to) speak (words), [Daś. i, 87]; to protract, [RV. v, 79, 9]; [Kathās. li, 226]; to put forth, show, manifest, display, augment, [Ragh. iii, 25]; [Śak.]; [Bhartṛ.] &c. (Pass. to be put forth or extended, increase, [Bhaṭṭ.]); to accomplish, perform (a ceremony), [RV.]; [VS. ii, 13]; [AV. iv, 15, 16]; [ŚBr.] &c.; to sacrifice, [xiii, 2, 5, 2]; [Kauś. 127]; to compose (a literary work), [Hemac.]; [Caurap.], Sch.; to render (any one thirsty, double acc.), [Kuval. 455] : Desid. titaniṣati, °taṃsati, °tāṃs°, [Pāṇ. vi, 4, 17]; [vii, 2, 49], [Kāś.]: Intens. tantanyate, tantanīti, [vi, 4, 44] & [vii, 4, 85], [Kāś.]; [cf. τάνομαι, τείνω &c.] tan : tán m. (only dat., táne and instr. tánā) continuation, uninterrupted succession, [RV.] tan : propagation, offspring, posterity, [RV.] [tanvā tánā ca or tmánā tānā or tanve táne (ca), ‘for one's own person and one's children’] 🔎 √tan- | rootPLPRFACT3SBJV |
| 1.166.14 | vr̥jáne | vr̥jána- vṛjana : vṛjána n. (once vṛ́j°) an enclosure, cleared or fenced or fortified place (esp. ‘sacrificial enclosure’; but also ‘pasture or camping ground, settlement, town or village and its inhabitants’), [RV.] vṛjana : crookedness, wickedness, deceit, wile, intrigue, [ib.] vṛjana : = bala, strength, [Naigh. ii, 9] vṛjana : the sky, atmosphere, [L.] vṛjana : = nirākaraṇa, [L.] 🔎 vr̥jána- | nominal stemSGNLOC |
| 1.166.14 | jánāsaḥ | jána- jana : jána mf(I)n. ‘generating’, see puraṃ- jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c. jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.] jana : a common person, one of the people, [Kir. ii, 42] and [47] jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.] jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.] 🔎 jána- | nominal stemPLMNOM |
| 1.166.14 | ebhíḥ | ayám | pronounPLMINS |
| 1.166.14 | yajñébhiḥ | yajñá- yajña : yajñá m. worship, devotion, prayer, praise yajña : act of worship or devotion, offering, oblation, sacrifice (the former meanings prevailing in Veda, the latter in post-Vedic literature; cf. mahā-y°), [RV.] &c. &c. yajña : a worshipper, sacrificer, [RV. iii, 30, 15]; [32, 12] yajña : fire, [L.] yajña : = ātman, [L.] yajña : Sacrifice personified, [MBh.]; [Hariv.] yajña : (with prājāpatya) N. of the reputed author of [RV. x, 130], [Anukr.] yajña : N. of a form of Viṣṇu, [Pur.] yajña : of Indra under Manu Svāyambhuva, [ib.] yajña : of a son of Ruci and Ākūti, [ib.] 🔎 yajñá- | nominal stemPLMINS |
| 1.166.14 | tát tat : for tád. See col. 3. tat : , 1. tatá. See √ tan tat : in comp. for tád. tat : mfn. ifc. See parī- tat : cf. purī-tát. 🔎 tát | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGNACC |
| 1.166.14 | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | abhí abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c. abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against abhi : into, [ŚBr.] & [KātyŚr.] abhi : for, for the sake of abhi : on account of abhi : on, upon, with regard to, by, before, in front of abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī]. abhi : a-bhi mfn. fearless, [MBh.] 🔎 abhí | invariablelocal particle:LP |
| 1.166.14 | íṣṭim | íṣṭi- iṣṭi : iṣṭí f. impulse, acceleration, hurry iṣṭi : invitation iṣṭi : order iṣṭi : despatch, [RV.] iṣṭi : iṣṭí is, f. seeking, going after, [RV.] iṣṭi : endeavouring to obtain iṣṭi : wish, request, desire, [RV.]; [VS.] &c. iṣṭi : any desired object iṣṭi : a desired rule, a desideratum, a N. applied to the statement of grammarians who are considered as authoritative. iṣṭi : íṣṭi f. sacrificing, sacrifice iṣṭi : an oblation consisting of butter, fruits, &c., opposed to the sacrifice of an animal or Soma, [RV. i, 166, 14]; [x, 169, 2]; [ŚBr.]; [ĀśvŚr.]; [Yājñ.]; [Mn.]; [Śak.]; [Ragh.] &c. 🔎 íṣṭi- | nominal stemSGFACC |
| 1.166.14 | aśyām | √aś- aś : (in classical Sanskṛt only) Ā. aśnute (aor. 3. pl. āśiṣata, [Bhaṭṭ.]; perf. ānaśe, [Pāṇ. vii, 4, 72.] Vedic forms are: aśnoti, &c.; Subj. aśnavat, &c.; aor. P. ānaṭ (2. & 3. sg., frequently in [RV.]) and Ā. aṣṭa or ā́ṣṭa, 3. pl. āśata (frequently in [RV.]) or ā́kṣiṣur [[RV. i, 163, 10]] Subj. ákṣat [[RV. x, 11, 7]] Pot. 1. pl. aśema Prec. aśyās (2. & 3. sg.) &c. Pot. Ā. 1. sg. aśīya and pl. aśīmahi, Imper. aṣṭu [[VS.]]; perf. ānaṃśa (thrice in [RV.]) or ānāśa [[RV. vi, 16, 26]] or āśa [[RV. viii, 47, 6]], 2. pl. ānaśá, 3. pl. ānaśúḥ (frequently in [RV.]) or āśuḥ [[RV. iv, 33, 4]], Ā. ānaśé, Subj. 1. pl. anaśāmahai [[RV. viii, 27, 22]], Pot. 1. sg. ānasyām, p. ānaśāná [[AV.]]; Inf. aṣṭave, [RV. iv, 30, 19]) to reach, come to, reach, come to, arrive at, get, gain, obtain, [RV.] &c.; (said of an evil, aṃhati, áṃhas, grā́hi) to visit, [RV.]; [AV. vi, 113, 1]; to master, become master of [RV.]; to offer, [RV.]; to enjoy, [MBh. xii, 12136]; to pervade, penetrate, fill, [Naigh.]; [Bhaṭṭ. ii, 30]; to accumulate, [L.] : Desid. aśiśiṣate, [Pāṇ. vii, 2, 74] Intens. aśāśyate, [Pāṇ. iii, 1, 22]; [Pat.] aś : aśnā́ti (Pot. aśnīyāt; p. aśnát (see s.v. 1. aśna); aor. Subj. aśīt, [RV. x, 87, 17]; fut. p. aśiṣyát, [ŚBr.], perf. ā́śa, [RV. i, 162, 9] and [iii, 36, 8]; perf. p. āśivas See án-āśvas s.v. án-āśaka; Pass. p. aśyámāna, [AV. xii, 5, 38]) to eat, consume (with acc. [this only in classical Sanskṛt] or gen.), [RV.] &c.; to enjoy, [Bhag. ix, 20], &c. : Caus. āśayati ([Pāṇ. i, 3, 87], Sch.; aor. āśiśat, [ib.] [i, 1, 59], Sch.) to cause to eat, feed, [Mn.]; (with double acc.; cf. [Pāṇ. i, 4, 52], [Kāś.]), [BhP.]; (cf. ā́śita) : Desid. áśiśiṣati ([Pāṇ. vi, 1, 2], Sch.) to wish to eat, [ŚBr.]; [ChUp.] : Intens. aśāśyate, [Pāṇ. iii, 1, 22]; [Pat.] 🔎 √aś- | rootSGAORACT1OPT |