sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

ayam : ayám this one. See idám.

pauṃsya : paúṃsya mfn. belonging to men, manly, [Śaṃk.]

pauṃsya : paúṃsya n. manhood, virility, manly strength or a manly deed, [RV.]

ina : iná mfn. (fr. √ i, [Uṇ. iii, 2]; or fr. in = √ inv), able, strong, energetic, determined, bold

ina : powerful, mighty

ina : wild

ina : glorious, [RV.]

ina : iná (as), m. a lord, master

ina : a king, [BhP.]

ina : N. of an Āditya

ina : the sun

ina : the lunar mansion Hasta, [L.]

avṛka : a-vṛká mfn. not hurting, inoffensive, [RV.]

avṛka : unendangered, safe, [RV.]

avṛka : a-vṛká n. safety, [RV.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

pārthiva : pā́rthiva mf(I or A; cf. Pāṇ. iv, 1, 85, Vārtt. 2)n. (fr. pṛthivī f. of pṛthu) earthen, earthy, earthly, being in or relating to or coming from the earth, terrestrial, [RV.] &c. &c.

pārthiva : pā́rthiva mf(I)n. (from m. below) fit for kings or princes, royal, princely, [MBh.]; [Hariv.]

pārthiva : pā́rthiva m. an inhabitant of the earth, [RV.]; [AV.]

pārthiva : a lord of the earth, king, prince, warrior, [Mn.]; [MBh.] &c.

pārthiva : an earthen vessel, [L.]

pārthiva : a partic. Agni, [Gṛhyās.]

pārthiva : the 19th (or 53rd) year in Jupiter's cycle of 60 years, [Var.]

pārthiva : (pl.) N. of a family belonging to the Kauśikas, [Hariv.]

pārthiva : pā́rthiva n. (pl.) the regions of the earth, [RV.]

pārthiva : an earthy substance, [Hariv.] (v.l. °thavi), [Suśr.]

pārthiva : Tabernaemontana Coronaria, [L.]

tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ;

tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

vigāman : ví-gāman n. a step, pace, stride (applied to the three strides of Viṣṇu), [RV. i, 155, 4.]

uru : urú mf(vI/)n. (√ 1. vṛ; √ ūrṇu, [Uṇ. i, 32]), wide, broad, spacious, extended, great, large, much, excessive, excellent, [RV.]; [AV.]; [MBh.]; [Ragh.]

uru : urú (us), m. N. of an Āṅgirasa, [ĀrṣBr.]

uru : of a son of the fourteenth Manu, [BhP.]; [VP.]

uru : urú (u), n. (u) wide space, space, room, [RV.] (with √ kṛ, to grant space or scope, give opportunity, [RV.])

uru : urú (u), ind. widely, far, far off, [RV.]

uru : compar. varīyas, superl. variṣṭha;

uru : [cf. Gk. εὐρύς, εὐρύνω, &c.: Hib. ur, ‘very’; uras , ‘power, ability’.]

kram : cl. 1. P. Ā. krā́mati ([Pāṇ. vii, 3, 76]; ep. also kramati), kramate ([Pāṇ. i, 3, 43], ep. also krāmate; according to [Pāṇ. iii, 1, 70] also cl. 4. P. krāmyati [kramyati, [Vop.]]; aor. akramīt, [RV.] &c.; Ā. krámiṣṭa, kraṃsate [[RV. i, 121, 1]], 3. pl. cákramanta [[RV. ii, 19, 2]]; perf. cakrāma, or cakrame; p. cakramāṇá, [RV. x, 123, 3]; fut. kramiṣyati or kraṃsyate ind.p. krāntvā, krantvā, or kramitvā, [Pāṇ. vi, 4, 18] and [vii, 2, 36]), to step, walk, go, go towards, approach (with áccha, ádhi acc. or loc.), [RV.]; [AV.]; [TS.] &c.; to approach in order to ask for assistance (with loc.), [AV. iv, 11, 12] and [xix, 17, 1]; to go across, go over, [MBh.]; [R.] &c.; Ved. to climb (as on a tree's branch), [Pāṇ. vii, 1, 40], [Kāś.]; to cover (in copulation), [AV. iv, 4, 7]; to stretch over, project over, tower above, (ind.p. krāntvā), [Ragh. i, 14]; to take possession of [Pañcat.]; Ā. to undertake, strive after, make effort for (dat.), [Pāṇ. i, 3, 38]; [iii, 1, 14], [Kāś.]; (loc.), [Bhaṭṭ. xv, 20]; Ā. ([Pāṇ. i, 3, 38]) to proceed well, advance, make progress, gain a footing, succeed, have effect, [MBh.]; [R.]; [Bhaṭṭ.]; to be appliable or practicable, [Sarvad.]; P. to be liable to the peculiar arrangement of a Vedic text called Krama (i.e. to be doubled, as a letter or word), [RPrāt. vi, 4]; Ā. to read according to the Krama arrangement of a Vedic text, [RPrāt.]; [Lāṭy.] (a-krānta) : Caus. P. kramayati, to cause to step, [ŚBr. v]; [xi]; kramayati or krām°, to make liable to the peculiar arrangement called Krama (i.e. to double a letter or word), [RPrāt.] &c.: Intens. caṅkramyate ([Pāṇ. iii, 1, 23], [Kāś.]; p. caṅ-kramyámāṇa [[TS. vii, 1, 19, 3]; [MBh.]] or °kramam°, [MBh. i, 7919] & [BhP. v, 6, 7]) or caṅkramīti ([MBh. xiv, 137] and [141]; impf. 2. pl. caṅkramata, [RV. viii, 55, 4]; fut. p. caṅkramiṣyát, [TS. vii, 1, 19, 3]; ind.p. °mitvā, [Vop. v, 3]; cf. °mitá), to step to and fro, walk or wander about.

urugāya : uru—gāyá mfn. making large strides, wide-striding [fr. √ gā, [Nir. ii, 7]; also according to [Sāy.], ‘hymned by many, much-praised’, fr. √ gai] [RV.]; [AV.]; [VS.]; [TBr.] &c. (said of Indra, Viṣṇu, the Soma, and the Aśvins)

urugāya : spacious for walking upon, wide, broad (as a way), [AitBr. vii, 13, 13]

urugāya : uru—gāyá n. wide space, scope for movement, [RV.]; [ŚBr.]; [KaṭhUp.]