1.122.10
स व्राध॑तो॒ नहु॑षो॒ दंसु॑जूतः॒ शर्ध॑स्तरो न॒रां गू॒र्तश्र॑वाः
विसृ॑ष्टरातिर्याति बाळ्ह॒सृत्वा॒ विश्वा॑सु पृ॒त्सु सद॒मिच्छूरः॑
1.122.10
sá vrā́dhato náhuṣo dáṃsujūtaḥ
śárdhastaro narā́ṃ gūrtáśravāḥ
vísr̥ṣṭarātir yāti bāḷhasŕ̥tvā
víśvāsu pr̥tsú sádam íc chū́raḥ
1.122.10
saḥfrom sá- ~ tá-
from √vrādh-
from dáṃsujūta-
from gūrtáśravas-
from vísr̥ṣṭarāti-
from √yā- 1
from víśva-
from sádam
from íd
from śū́ra-
1.122.10
That man, most puissant, wondrously urged onward, famed among heroes, liberal in giving, Moveth a warrior, evermore undaunted in all encounters even with the mighty.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.122.10 | sá sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMNOM |
| 1.122.10 | vrā́dhataḥ | √vrādh- vrādh : (prob. connected with √ vṛdh), only in vrādhanta and superl. of pr. p. vrā́dhantama, (prob.) to be great or mighty (accord. to others ‘to urge, incite’), [RV.] 🔎 √vrādh- | rootSGMABLPRSACTnon-finite:PTCP |
| 1.122.10 | náhuṣaḥ | náhus- nahus : náhus m. neighbour, fellow-creature, man, (comp. °huṣ-ṭara, nearer than a nearer, [x, 49, 8]) nahus : (collect., also pl.) neighbourhood, mankind, [RV.] (cf. [Naigh. ii, 2]). 🔎 náhus- | nominal stemSGMABL |
| 1.122.10 | dáṃsujūtaḥ | dáṃsujūta- | nominal stemSGMNOM |
| 1.122.10 | śárdhastaraḥ | śárdhastara- | nominal stemSGMNOMdegree:CMP |
| 1.122.10 | narā́m | nár- | nominal stemPLMGEN |
| 1.122.10 | gūrtáśravāḥ | gūrtáśravas- gūrtaśravas : gūrtá—śravas (°tá-), mfn. one whose praise, one likes to hear (Indra), [i, 61, 5] and [122, 10]. 🔎 gūrtáśravas- | nominal stemSGMNOM |
| 1.122.10 | vísr̥ṣṭarātiḥ | vísr̥ṣṭarāti- | nominal stemSGMNOM |
| 1.122.10 | yāti | √yā- 1 yā : (ā), f. going; a car yā : restraining, religious meditation yā : attaining yā : pudendum muliebre yā : N. of Lakṣmī. yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr. yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā). yā : f. of ya, q.v. 🔎 √yā- 1 | rootSGPRSACT3IND |
| 1.122.10 | bāḷhasŕ̥tvā | bāḷhasŕ̥tvan- | nominal stemSGMNOM |
| 1.122.10 | víśvāsu | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemPLFLOC |
| 1.122.10 | pr̥tsú | pŕ̥t- pṛt : f. (only in loc. pl. pṛtsú, in one place [[i, 129, 4]] pṛtsúṣu, [RV.]; but according to [Vop.] also in other cases, viz. pṛtas, pṛtā, pṛdbhyām) battle, contest, strife. 🔎 pŕ̥t- | nominal stemPLFLOC |
| 1.122.10 | sádam sadam : sádam ind. (prob. fr. sadā below and connected with 7. sa) always, ever, for ever, at any time, [RV.]; [AV.]; [ŚBr.]; [Vait.] 🔎 sádam | sádam sadam : sádam ind. (prob. fr. sadā below and connected with 7. sa) always, ever, for ever, at any time, [RV.]; [AV.]; [ŚBr.]; [Vait.] 🔎 sádam | invariable |
| 1.122.10 | ít it : ifc. going, going towards it : cf. arthét it : (for 2. See s.v.) it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.) it : for the Ved. particle id, q.v. 🔎 ít | íd id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles. 🔎 íd | invariable |
| 1.122.10 | śū́raḥ | śū́ra- śūra : śū́ra mfn. (prob. fr. √ 1. śū = śvi and connected with śavas, śuna, śūna) strong, powerful, valiant, heroic, brave (cf. -tama and -tara), [RV.]; [MBh.] śūra : śū́ra m. a strong or mighty or valiant man, warrior, champion, hero, one who acts heroically towards any one (loc.) or with regard to anything (loc. instr., or comp.; ifc. f(A). ), [RV.] &c. &c. śūra : śū́ra m. heroism (?, = or w.r. for śaurya), [Kāv.] śūra : a lion, [L.] śūra : a tiger or panther, [L.] śūra : a boar, [L.] śūra : a dog, [L.] śūra : a cock, [L.] śūra : white rice, [L.] śūra : lentil, [L.] śūra : Artocarpus Lacucha, [L.] śūra : Vatica Robusta, [L.] śūra : N. of a Yādava, the father of Vasu-deva and grandfather of Kṛṣṇa, [MBh.] śūra : of a Sauvīraka, [ib.] śūra : of a son of Īlina, [ib.] śūra : of a son of Kārtavīrya, [Hariv.]; [Pur.] śūra : of a son of Vidūratha, [ib.] śūra : of a son of Deva-mīḍhuṣa, [ib.] śūra : of a son of Bhajamāna, [Hariv.] śūra : of a son of Vasu-deva, [BhP.] śūra : of a son of Vatsa-prī, [MārkP.] śūra : of a poet, [Cat.] śūra : of various other men, [Buddh.]; [Rājat.] śūra : w.r. for sūra, [L.] śūra : (pl.) N. of a people, [MBh.]; [Hariv.] [cf. Gk. κῦρος in ἄ-κῡρος.] 🔎 śū́ra- | nominal stemSGMNOM |