ayā : ayā́ ind. (fr. pronom. base a = anáyā), in this manner, thus, [RV.]

ayam : ayám this one. See idám.

pū : cl. 9. P. Ā. ([Dhātup. xxxi, 12]) punā́ti, punīté (3. pl. Ā. punáte, [AV.], punaté, [RV.]; 2. sg. Impv. P. punīhi, [RV.] &c., punāhí, [SV.]); cl. 1. Ā. ([xxii, 70]) pávate (of P. only Impv. -pava, [RV. ix, 19, 3], and p. gen. pl. pavatām, [Bhag. x, 31]; p. Ā. punāná below, pávamāna See p. 610, col. 3; 1. sg. Ā. punīṣe, [RV. vii, 85, 1]; pf. pupuvuḥ, °ve, [Br.]; apupot, [RV. iii, 26, 8]; aor. apāviṣuḥ Subj. apaviṣṭa, [RV.]; fut. paviṣyati, pavitā Gr.; ind.p. pūtvā́, [AV.]; pūtvī́, [RV.]; pavitvā Gr.; -pū́ya and -pāvam, [Br.] &c.; inf. pavitum, [Br.]), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with sáktum, ‘to cleanse from chaff, winnow’; with krátum or manīṣā́m, ‘to enlighten the understanding’; with hiraṇyam, ‘to wash gold’), [RV.] &c. &c.; (met.) to sift, discriminate, discern; to think of or out, invent, compose (as a hymn), [RV.]; [AV.]; (Ā. pávate) to purify one's self, be or become clear or bright; (esp.) to flow off clearly (said of the Soma), [RV.]; to expiate, atone for, [ib.] [vii, 28, 4]; to pass so as to purify; to purify in passing or pervading, ventilate, [RV.] &c. (cf. √ pav) : Pass. pūyáte, to be cleaned or washed or purified; to be freed or delivered from (abl.), [Mn.]; [MBh.] &c.: Caus. paváyati or pāvayati (ep. also °te; aor. apīpavat Gr.; Pass. pāvyate, [Kāv.]), to cleanse, purify, [TS.]; [Br.]; &c. : Desid., pupūṣati, pipaviṣate Gr.: Desid. of Caus. pipāvayiṣati Gr.

pū : [cf. Gk. πῦρ; Umbr. pir; Germ. Feuer; Eng. fire.]

pū : mfn. cleansing, purifying (ifc.; cf. anna-, uda-, ghṛta- &c.)

pū : mfn. (√ 1. pā) drinking (see agre-pū́).

dhārā : dhā́rā f. stream or current of water

dhārā : (cf. tri-, dvi-, śata-, sahasra-), flood, gush, jet, drop (of any liquid), shower, rain (also fig. of arrows, flowers, &c.; vásor dh°, ‘source of good’, N. of a partic. libation to Agni, [AV.]; [ŚBr.]; [MBh.]; of a sacred bathing-place, [MBh.]; of Agni's wife, [BhP.])

dhārā : a leak or hole in a pitcher &c., [L.]

dhārā : the pace of horse, [Śiś. v, 60] (5 enumerated, viz. dhorita, valgita, pluta, ut-tejita, ut-terita, or ā-skandita, recita for the two latter, [L.]; with paramā, the quickest pace, [Kathās. xxxi, 39])

dhārā : uniformity, sameness (as of flowing water?), [L.]

dhārā : custom, usage, [W.]

dhārā : continuous line or series (cf. vana-)

dhārā : fig. line of a family, [L.]

dhārā : N. of a sacred bathing-place (also with māheśvarī cf. above), [MBh.]

dhārā : of a town (the residence of Bhoja), [Cat.]

dhārā : dhā́rā f. (√ dhāv) margin, sharp edge, rim, blade (esp. of a sword, knife, &c.; fig. applied to the flame of fire), [RV.]; [ŚBr.]; [MBh.]; [Kāv.] &c.

dhārā : the edge of a mountain, [L.]

dhārā : the rim of a wheel, [Ragh. xiii, 15]

dhārā : the fence or hedge of a garden, [L.]

dhārā : the van of an army, [L.]

dhārā : the tip of the ear, [L.]

dhārā : highest point, summit (cf. °rādhirūḍha) glory, excellence, [L.]

dhārā : night, [L.]

dhārā : turmeric, [L.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

ruc : cl. 1. Ā. ([Dhātup. xviii, 5]) rocate (Ved. and ep. also °ti; pf. ruroca, rurucé, [RV.] &c. &c.; Subj. rurucanta Pot. rurucyās, [RV.]; p. rurukvás, rurucāná, [ib.]; aor. arucat, [Rājat.]; arociṣṭa, [Br.] &c.; arukta, [TĀr.]; p. rucāná, [RV.]; aor. Pass. aroci, [RV.]; Prec. rucīya, [TĀr.]; rociṣīya, [Br.]; ruciṣīya, [AV.]; fut. rocitā Gr.; rociṣyate, [MBh.]; inf. rocitum, [ib.]; rucé, [RV.]; ind.p. rucitvā or rocitvā, [Pāṇ. i, 2, 26]), to shine, be bright or radiant or resplendent, [RV.] &c. &c.; (only in pf. P.) to make bright or resplendent, [RV.]; to be splendid or beautiful or good, [AV.]; [Mn.]; [MBh.] &c.; to be agreeable to, please (dat. or gen.), [Mn.]; [MBh.] &c.; to be pleased with, like (acc.), [MBh.]; [R.]; to be desirous of, long for (dat.), [Hariv.] : Caus. rocáyati, °te (aor. árūrucat, °cata; Pass. rocyate), to cause to shine, [RV.]; to enlighten, illuminate, make bright, [ib.]; [ŚBr.]; [BhP.]; to make pleasant or beautiful, [AV.]; [AitBr.]; [Kum.] ; to cause any one (acc.) to long for anything (dat.), [Gīt.]; to find pleasure in, like, approve, deem anything right (acc. or inf.), [Mn.]; [MBh.] &c.; to choose as (double acc.), [R.]; to purpose, intend, [Hariv.]; (Pass.) to be pleasant or agreeable to (dat.), [R.] : Desid. ruruciṣate or rurociṣate Gr.: Intens. (only p. rórucāna) to shine bright, [RV.]

ruc : [cf. Gk. λευκός, ἀμϕιλύκη; lux, luceo, luna, lumen; Goth. liuhath, lauhmuni; Germ. lioht, lieht, licht; Angl.Sax. leóht; Eng. light.]

ruc : rúc f. light, lustre, brightness, [RV.] &c. &c.

ruc : splendour, beauty, loveliness, [VS.]; [ŚBr.] &c.

ruc : colour, hue, [VarBṛS.]; [Kālid.]; [BhP.]

ruc : (ifc.) appearance, resemblance, [BhP.]; [Kāvyād.]

ruc : pleasure, delight, liking, wish, desire, [VS.]; [MBh.]

ruc : pl. N. of a partic. class of Apsarasas, [VP.]

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

mānuṣa : mā́nuṣa mf(I)n. or mānuṣá (fr. manus) belonging to mankind, human, [RV.] &c. &c.

mānuṣa : favourable or propitious to men, humane, [RV.]; [AV.]

mānuṣa : mā́nuṣa m. (ifc. f(A). ) a man, human being (pl. the races of men, 5 in number), [RV.] &c. &c.

mānuṣa : mā́nuṣa m. N. of the signs of the zodiac Gemini, Virgo, and Libra, [VarBṛS.]

mānuṣa : mā́nuṣa n. the condition or manner or action of men, humanity, manhood, [RV.] &c. &c.

mānuṣa : N. of a place, [Cat.]

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]