brahma : m. a priest (see asura-, ku-, mahābr°)

brahma : n. the one self-existent Spirit, the Absolute, [R.]

brahma : in comp. for brahman. — Observe that in the following derivatives the nom. n. (Brahmă) is used for the impersonal Spirit and the nom. m. (Brahmā) for the personal god.

brahman : bráhman n. (lit. ‘growth’, ‘expansion’, ‘evolution’, ‘development’ ‘swelling of the spirit or soul’, fr. √ 2. bṛh) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer, [RV.]; [AV.]; [VS.]; [TS.]

brahman : the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text or Mantra used as a spell (forming a distinct class from the ṛcas, sāmāni and yajūṃṣi; cf. brahma-veda), [RV.]; [AV.]; [Br.]; [Mn.]; [Pur.]

brahman : the Brāhmaṇa portion of the Veda, [Mn. iv, 100]

brahman : the sacred syllable Om, [Prab.], Sch., (cf. [Mn. ii, 83])

brahman : religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas &c.), [AV.]; [Br.]; [Mn.]; [R.]

brahman : holy life (esp. continence, chastity; cf. brahma-carya), [Śak. i, 24/25]; [Śaṃk.]; [Sarvad.]

brahman : (exceptionally treated as m.) the Brahmă or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge ; also with jyéṣṭha, prathama-já, svayám-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, śāśvata; and = paramātman, ātman, adhyātma, pradhāna, kṣetra-jña, tattva), [AV.]; [ŚBr.]; [Mn.]; [MBh.] &c. ([IW. 9, 83] &c.)

brahman : bráhman n. the class of men who are the repositories and communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman), [AV.]; [TS.]; [VS.]; [ŚBr.]; [Mn.]; [BhP.]

brahman : food, [Naigh. ii, 7]

brahman : wealth, [ib.] [10]

brahman : final emancipation, [L.]

brahman : (brahmán), m. one who prays, a devout or religious man, a Brāhman who is a knower of Vedic texts or spells, one versed in sacred knowledge, [RV.] &c. &c.

brahman : [cf. Lat., flāmen]

brahman : N. of Bṛhas-pati (as the priest of the gods), [RV. x, 141, 3]

brahman : one of the 4 principal priests or Ṛtvijas (the other three being the Hotṛ, Adhvaryu and Udgātṛ; the Brahman was the most learned of them and was required to know the 3 Vedas, to supervise the sacrifice and to set right mistakes; at a later period his functions were based especially on the Atharva-veda), [RV.] &c. &c.

brahman : Brahmā or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati, q.v.; he never appears to have become an object of general worship, though he has two temples in India See [RTL. 555] &c.; his wife is Sarasvatī, [ib.] [48]), [TBr.] &c. &c.

brahman : = brahmaṇa āyuḥ, a lifetime of Brahmā, [Pañcar.]

brahman : an inhabitant of Brahmā's heaven, [Jātakam.]

brahman : the sun, [L.]

brahman : N. of Śiva, [Prab.], Sch.

brahman : the Veda (?), [PārGṛ.]

brahman : the intellect (= buddhi), [Tattvas.]

brahman : N. of a star, δ Aurigae, [Sūryas.]

brahman : a partic. astron. Yoga, [L.]

brahman : N. of the 9th Muhūrta, [L.]

brahman : (with Jainas) a partic. Kalpa, [Dharmaś.]

brahman : N. of the servant of the 10th Arhat of the present Avasarpiṇī, [L.]

brahman : of a magician, [Rājat.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

girvaṇas : gír—vaṇas (gír-), mfn. (fr. vanas), ‘delighting in invocations’, fond of praise (Indra, Agni), [RV.] (once said of Soma, [ix, 64, 14]).

girvaṇas : gír-vaṇas &c. See 1. gír.

kṛ : Ved. I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá; Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat ([ŚBr. iii], [xi]) ; 3. du. ákartām; pl. ákarma, ákarta (also, [BhP. ix]), ákran (aor., according to [Pāṇ. iv, 2, 80], [Kāś.]); Ā. ákri ([RV. x, 159, 4] and [174, 4]), ákṛthās ([RV. v, 30, 8]), ákṛta ([RV.]); akrātām ([ŚāṅkhŚr.]), ákrata ([RV.]; [AV.]) : Impv. kṛdhí (also, [MBh. i, 5141] and [BhP. viii]), kṛtám, kṛtá; Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran; Ā. 3. sg. kṛta ([RV. ix, 69, 5]), 3. pl. kránta ([RV. i, 141, 3]) : Pot. kriyāma ([RV. x, 32, 9]); pr. p. P. (nom. pl.) krántas Ā. krāṇá. II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to [Pāṇ. iii, 1, 59]) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī ([Naigh.]) III) cl. 5. P. kṛṇómi, °ṇóṣi, °ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti; Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte ([RV. vi, 25, 4]); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and °ṇotana ([RV. i, 110, 8]), ákṛṇvan; Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu; Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, °ṇávat or °ṇávāt, kṛṇávāva, °ṇávāma, °ṇávātha, °ṇávatha, °ṇávan; Ā. kṛṇávai (once °ṇavā, [RV. x, 95, 2]), kṛṇavase (also, [ŚvetUp. ii, 7] v.l. °ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta ([RV.]) or kṛṇavante or kṛṇvata ([RV.]) : Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. °vatī́) Ā. kṛṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) P. karómi (ep. kurmi, [MBh. iii, 10943]; [R. ii, 12, 33]); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, [RV. x, 128]], kuruthá, kurvánti; Ā. kurvé, &c., 3. pl. kurváte ([Pāṇ. vi, 4, 108]-[110]) : impf. akaravam, akaros, akarot, akurva, &c.; Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, [BhP. vi, 4, 34]), kuruta or kurutana ([Nir. iv, 7]); Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, °vāt, °vāva or °vāvas ([Pāṇ. iii, 4, 98], [Kāś.]), °vāma or °vāmas ([ib.]), °vātha, °van; Ā. karavai, kuruthās, karavāvahai ([TUp.]; °he, [MBh. iii, 10762]), karavaithe, °vaite ([Pāṇ. iii, 4, 95], [Kāś.]), °vāmahai (°he, [MBh.]; [R. i, 18, 12]) : Pot. P. kuryām Ā. kurvīya ([Pāṇ. vi, 4, 109] and [110]); pr. p. P. kurvát (f. °vatī́); Ā. kurvāṇá: perf. P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá ([Pāṇ. vii, 2, 13]); Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, [RV. x, 137, 1]); Ā. cakrāṇa ([Vop.]) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s ([RV. iv, 30, 23]); 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ([RV. iv, 42, 6]), acakrat ([RV. iv, 18, 12]), ácakriran ([RV. viii, 6, 20]); Ā. 1. sg. kṛske ([RV. x, 49, 7]); Class. akārṣīt ([Pāṇ. vii, 2, 1], [Kāś.]; once akāraṣīt, [BhP. i, 10, 1]); Pass. aor. reflex. akāri and akṛta ([Pāṇ. iii, 1, 62], [Kāś.]) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [[RV.]] and kṛtvā́ya [[TS. iv], [v]]; to do, make, perform, accomplish, cause, effect, prepare, undertake, [RV.] &c.; to do anything for the advantage or injury of another (gen. or loc.), [MBh.]; [R.] &c.; to execute, carry out (as an order or command), [ib.]; to manufacture, prepare, work at, elaborate, build, [ib.]; to form or construct one thing out of another (abl. or instr.), [R. i, 2, 44]; [Hit.] &c.; to employ, use, make use of (instr.), [ŚvetUp.]; [Mn. x, 91]; [MBh.] &c.; to compose, describe, [R. i]; to cultivate, [Yājñ. ii, 158] (cf. [Mn. x, 114]); to accomplish any period, bring to completion, spend (e.g. varṣāṇi daśa cakruḥ, ‘they spent ten years’, [MBh. xv, 6]; kṣaṇaṃ kuru, ‘wait a moment’, [MBh.]; cf. kṛtakṣaṇa); to place, put, lay, bring, lead, take hold of (acc. or loc. or instr., e.g. ardháṃ-√ kṛ, to take to one's own side or party, cause to share in (gen.; see 2. ardhá); haste or pāṇau-√ kṛ, to take by the hand, marry, [Pāṇ. i, 4, 77]; hṛdayena-√ kṛ, to place in one's heart, love, [Mṛcch.]; hṛdi-√ kṛ, to take to heart, mind, think over, consider, [Rājat. v, 313]; manasi-√ kṛ id., [R. ii, 64, 8]; [Hcar.]; to determine, purpose [ind.p. °si-kṛtvā or °si-kṛtya] [Pāṇ. i, 4, 75]; vaśe-√ kṛ, to place in subjection, become master of [Mn. ii, 100]); to direct the thoughts, mind, &c. (mánas [[RV.]; [Mn.]; [MBh.] &c.] or buddhim [[Nal. xxvi, 10]] or matim [[MBh.]; [R.]] or bhāvam [[ib.]], &c.) towards any object, turn the attention to, resolve upon, determine on (loc. dat. inf., or a sentence with iti, e.g. mā śoke manaḥ kṛthāḥ, do not turn your mind to grief, [Nal. xiv, 22] ; gamanāya matiṃ cakre, he resolved upon going, [R. i, 9, 55]; alābuṃ samutsraṣṭuṃ manaś cakre, he resolved to create a gourd, [MBh. iii, 8844]; draṣṭā tavāsmīti matiṃ cakāra, he determined to see him, [MBh. iii, 12335]); to think of (acc.), [R. i, 21, 14]; to make, render (with two acc., e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, [AitBr. iv, 7]), [RV.]; [ŚBr.] &c.; to procure for another, bestow, grant (with gen. or loc.), [RV.]; [VS.]; [ŚBr.] &c.; Ā. to procure for one's self, appropriate, assume, [ŚBr.]; [BṛĀrUp.]; [Mn. vii, 10] &c.; to give aid, help any one to get anything (dat.), [RV.]; [VS.]; to make liable to (dat.), [RV. iii, 41, 6]; [ŚBr. iv]; to injure, violate (e.g. kanyāṃ-√ kṛ, to violate a maiden), [Mn. viii, 367] and [369]; to appoint, institute, [ChUp.]; [Mn.]; to give an order, commission, [Mn.]; [R. ii, 2, 8]; to cause to get rid of, free from (abl. or -tas), [Pāṇ. v, 4, 49], [Kāś.]; to begin (e.g. cakre śobhayitum purīm, they began to adorn the city), [R. ii, 6, 10]; to proceed, act, put in practice, [VS.]; [ŚBr.]; [AitBr.] &c.; to worship, sacrifice, [RV.]; [ŚBr.]; [Mn. iii, 210]; to make a sound (svaram or śabdam, [MBh. iii, 11718]; [Pāṇ. iv, 4, 34]; [Hit.]), utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ), pronounce any formula ([Mn. ii, 74] and [xi, 33]); (with numeral adverbs ending in dhā) to divide, separate or break up into parts (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, [Pāṇ. iii, 4, 62]; sahasradhā-√ kṛ, to break into a thousand pieces); (with adverbs ending in vat) to make like or similar, consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, [Vet.]); (with adverbs ending in sāt) to reduce anything to, cause to become, make subject (see ātma-sāt, bhasma-sāt), [Pāṇ. v, 4, 52 ff.] The above senses of √ may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-√ kṛ, to contract friendship with; pūjāṃ-√ kṛ, to honour; rājyaṃ-√ kṛ, to reign; snehaṃ-√ kṛ, to show affection; ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ-√ kṛ, to perform any one's command or wish or request &c.; dharmaṃ-√ kṛ, to do one's duty, [Mn. vii, 136]; nakhāni-√ kṛ, ‘to clean one's nails’, see kṛta-nakha; udakaṃ [[Mn.]; [Yājñ.]; [R.]; [Daś.]] or salilaṃ [[R. i, 44, 49]] √ , to offer a libation of water to the dead; to perform ablutions; astrāṇi-√ kṛ, to practise the use of weapons, [MBh. iii, 11824]; darduraṃ-√ kṛ, to breathe the flute, [Pāṇ. iv, 4, 34]; daṇḍaṃ-√ kṛ, to inflict punishment &c., [Vet.]; kālaṃ-√ kṛ, to bring one's time to an end i.e. to die; ciraṃ-√ kṛ, to be long in doing anything, delay; manasā (for °si See above) √ , to place in one's mind, think of, meditate, [MBh.]; śirasā-√ kṛ, to place on the head; mūrdhnā-√ kṛ, to place on one's head, obey, honour. Very rarely in Veda ([AV. xviii, 2, 27]), but commonly in the Brāhmaṇas, Sūtras, and especially in classical Sanskṛt the perf. forms cakāra and cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives, e.g. āsāṃ cakre, ‘he sat down’; gamayā́ṃ cakāra, ‘he caused to go’ [see, [Pāṇ. iii, 1, 40]; in Veda some other forms of √ are used in a similar way, viz. pr. karoti, [ŚāṅkhŚr.]; impf. akar, [MaitrS.] & [Kāṭh.]; 3. pl. akran, [MaitrS.] & [TBr.]; Prec. kriyāt, [MaitrS.] (see [Pāṇ. iii, 1, 42]); according to [Pāṇ. iii, 1, 41], also karotu with √ vid]. Caus. kārayati, °te, to cause to act or do, cause another to perform, have anything made or done by another (double acc., instr. and acc. [see [Pāṇ. i, 4, 53]], e.g. sabhāṃ kāritavān, he caused an assembly to be made, [Hit.]; rāja-darśanaṃ māṃ kāraya, cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam, he ought to cause the Vaiśya to engage in trade, [Mn. viii, 410]; na śakṣyāmi kiṃcit kārayituṃ tvayā, I shall not be able to have anything done by thee, [MBh. ii, 6]); to cause to manufacture or form or cultivate, [Lāṭy.]; [Yājñ. ii, 158]; [MBh.] &c.; to cause to place or put, have anything placed, put upon, &c. (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, [Kathās. v, 30]), [Mn. viii, 251]. Sometimes the Caus. of √ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati, he pronounces a word, [Pāṇ. i, 3, 71], [Kāś.] ; mithyā k°, he pronounces wrongly, [ib.]; kaikeyīm anu rājānaṃ kāraya, treat or deal with Kaikeyī as the king does, [R. ii, 58, 16]) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, [ŚBr. iii]), ep. also °te, to wish to make or do, intend to do, design, intend, begin, strive after, [AV. xii, 4, 19]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; to wish to sacrifice or worship, [AV. v, 8, 3] : Intens. 3. pl. karikrati (pr. p. kárikrat See [Naigh. ii, 1] and [Pāṇ. vii, 4, 65]), to do repeatedly, [RV.]; [AV.]; [TS.]; Class. carkarti or carikarti or carīkarti [[Pāṇ. vii, 4, 92], [Kāś.]], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; [Vop.]];

kṛ : [cf. Hib. caraim, ‘I perform, execute’; ceard, ‘an art, trade, business, function’; sucridh, ‘easy’; Old Germ. karawan, ‘to prepare’; Mod. Germ. gar, ‘prepared (as food)’; Lat. creo, ceremonia; κραίνω, κρόνος.]

kṛ : cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās; aor. 1. sg. akārṣam [[AV. vii, 7, 1]] or akāriṣam [[RV. iv, 39, 6]]), to make mention of, praise, speak highly of (gen.), [RV.]; [AV.] : Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id., [RV.]; [AV.] (cf. kārú, kīrí, kīrtí.)

kṛ : to injure, &c. See √ 2. kṝ.

kṛ : 2. kṝ (or v.l. ) cl. 5. 9.P. Ā. kṛṇoti, °ṇute, °ṇāti, °ṇīte, to hurt, injure, kill, [Dhātup.]; [Vop. xvi, 2]; kṛṇváti, [Naigh. ii, 19.]

anatidbhuta : án-atidbhuta mfn. unsurpassed, [RV. viii, 90, 3.]

ayam : ayám this one. See idám.

juṣ : cl. 6. Ā. °ṣáte (also P. [RV.] [°ṣát, ájuṣat] [MBh.] &c.; Subj. °ṣāte; Pot. °ṣéta; 3. pl. °ṣerata, [RV.]; Impv. °ṣátām; impf. ajuṣata, [ii, 37, 4]; 1. sg. ájuṣe, [AV. vi, 61, 3]; p. °ṣámāṇa) cl. 3. P. irr. jújoṣati (Subj. and p. jújoṣat; cf. [Pāṇ. vii, 3, 87], Vārtt. 2; Impv. 2. pl. °juṣṭana, [RV.]), rarely cl. 1. P. joṣati (Subj. jóṣat; — aor. p. juṣāṇá; 3. pl. ajuṣran, [i, 71, 1]; 2. sg. jóṣi, [ii], [iv]; 3. sg. jóṣiṣat, [ii, 35, 1] [cf. [Kāś.] on [Pāṇ. iii, 1, 34] and [4, 7]; [94] and [97]]; pf. jujóṣa, °juṣé; p. °juṣvás, generally °ṣāṇá; ind.p. juṣṭvī́, [RV.]) to be pleased or satisfied or favourable, [RV.]; [AV.] &c.; to like, be fond of delight in (acc. or gen.), enjoy, [RV.] (with tanvām or °vás, ‘to be delighted’, [iii, 1, 1]; [x, 8, 3]), [AV.] &c.; to have pleasure in granting anything (acc.) to (loc.), [RV. vi, 14, 1]; to have pleasure in (dat.), resolve to (Ved. Inf.), [i, 167, 5]; [iv, 24, 5]; [ŚBr. iii, 6, 4, 7]; to give pleasure to (loc.), [RV. x, 105, 8]; to choose for (dat.), [VS. v, 42]; [TS. vi]; [ŚBr. iii, 6, 4, 8]; to devote one's self to (acc.), practise, undergo, suffer, [BhP. ii, 2, 7]; [viii, 7, 20]; [Bhaṭṭ. xvii, 112]; to delight in visiting, frequent, visit, inhabit, enter (a carriage &c.), [MBh. iii], [v], [xiv]; [Bhaṭṭ. xiv, 95]; to afflict, [MBh. iii] : Caus. Ā. (Subj. 2. sg. joṣáyāse) to like, love, behave kindly towards (acc.), cherish, [RV.]; to delight in, approve of (acc.), choose, [ŚBr. iii]; [MBh. xiv, 1289]; (P. cf. [Dhātup. xxxiv, 28]), [Bhag. iii, 26];

juṣ : [cf. γεύομαι; Zd. zaosha; Hib. gus; Goth. kiusu; Lat. gus-tus.]

juṣ : mfn. ifc. liking, fond of, devoted to (once with acc. [BhP. vii, 6, 25]; cf. nikṛtiṃ-), [BhP.]; [Bhartṛ.]; [Śāntiś.]; [Kathās.]

juṣ : dwelling in [Hcar. vii]

juṣ : visiting, approaching, [BhP. ii, 7, 25]; [Madhus.]

juṣ : having, showing, [Bālar. iv, 17]; [ix, 25]; [Siṃhās. Introd. 5l]; [xv, 4]; [Kuval. 169]

juṣ : similar, [Hcar. i, 44]

juṣ : cf. sa-.

haryaśva : hary—aśva m. a bay horse (of Indra), [MBh.]; [R.]

haryaśva : háry—aśva (háry-), mfn. possessing bay horses, [RV.]

haryaśva : háry—aśva m. N. of Indra, [BhP.]

haryaśva : of Śiva, [MBh.]

haryaśva : of various men, [ib.]; [Hariv.]; [R.]; [Pur.]; [Pāṇ.] N. of the sons of Dakṣa, [Hariv.]; [Pur.]

yojanā : yójanā (ā), f. application of the sense of a passage, grammatical construction, [Śaṃk.]

yojana : &c. See pp. 858, cols. 1, 2.

yojana : yójana n. joining, yoking, harnessing, [PārGṛ.]; [Hariv.]

yojana : that which is yoked or harnessed, a team, vehicle (also applied to the hymns and prayers addressed to the gods), [RV.]

yojana : course, path, [ib.]

yojana : (sometimes m.; ifc. f(A). ) a stage or Yojana (i.e. a distance traversed in one harnessing or without unyoking; esp. a partic. measure of distance, sometimes regarded as equal to 4 or 5 English miles, but more correctly = 4 Krośas or about 9 miles; according to other calculations = 2 1/2 English miles, and according to some = 8 Krośas), [RV.] &c. &c.

yojana : instigation, stimulation, [Sāh.]

yojana : mental concentration, abstraction, directing the thoughts to one point (= yoga), [Up.]

yojana : the Supreme Spirit of the Universe (= paramātman), [L.]

yojana : a finger, [L.]

yojana : yójana nf (A). use, application, arrangement, preparation, [RV.]; [KātyŚr.]; [MBh.]; [Sāh.]

yojana : erecting, constructing, building, [Rājat.]; [Kathās.]

yojana : junction, union, combination, [Sāh.]; [Vedāntas.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

man : in comp. for 1. mad.

man : cl. 8. 4. Ā. ([Dhātup. xxx, 9]; [xxv, 67]) manuté, mányate (ep. also °ti; 3. pl. manvaté, [RV.]; pf. mene, [Br.] &c.; mamnā́the, °nā́ts, [RV.]; aor. ámata, ámanmahi Subj. manāmahe, mananta, p. manāná, q.v., [RV.]; maṃsi, amaṃsta Subj. maṃsate Prec. maṃsīṣṭa, 1. pers. mc. masīya, [ib.]; māṃsta, [AV.], °stādm, [TĀr.]; mandhvam, [Br.]; amaniṣṭa Gr.; fut. maṃsyate, [Br.], °ti, [MBh.]; manta, manitā Gr.; maniṣyate, [RV.]; inf. mantum, [MBh.] &c., mántave, °tavai, [RV.], mántos, [Br.]; ind.p. matvā́, [Up.] &c.; manitvā Gr.; -matya, [Br.] &c.; -manya, [MBh.] &c.), to think, believe, imagine, suppose, conjecture, [RV.] &c. &c. (manye, I think, methinks, is in later language often inserted in a sentence without affecting the construction; cf. g. cādi and [Pāṇ. iv, 1, 106]); to regard or consider any one or anything (acc.) as (acc. with or without iva, or adv., often in -vat; in later language also dat., to express contempt [cf. [Pāṇ. ii, 3, 17]], e.g. g. rājyaṃ tṛṇāya manye, ‘I value empire at a straw’ i.e. I make light of it = laghu √ man, and opp. to bahu, or sādhu √ man, to think much or well of, praise, approve), [ib.]; to think one's self or be thought to be, appear as, pass for (nom.; also with iva), [ib.]; to be of opinion, think fit or right, [MBh.]; [Kāv.] &c.; to agree or be of the same opinion with (acc.), [MBh.]; to set the heart or mind on, honour, esteem (with na, disdain), hope or wish for (acc. or gen.), [RV.] &c. &c.; to think of (in prayer &c., either ‘to remember, meditate on’, or ‘mention, declare’, or ‘excogitate, invent’), [RV.]; [AV.]; to perceive, observe, learn, know, understand, comprehend (acc., Ved. also gen.), [RV.] &c. &c.; to offer, present, [MBh.] : Caus. ([Dhātup. xxxiv, 36]) mānayati (ep. also °te; aor. amīmanat; Pass. mānyate), to honour, esteem, value highly (also with uru, bahu and sādhu), [AV.] &c. &c.; (Ā.) stambhe, [Dhātup. xxxiii, 35]; garvake, [ib.]; [Vop.] : Desid. ([Dhātup. xxiii, 3]) mīmāṃsate (rarely °ti; amīmāṃsiṣṭhās, [ŚBr.]; mīmāṃsyáte, [AV.]; mimaṃsate, mimaniṣate Gr.), to reflect upon, consider, examine, investigate, [AV.]; [Br.] &c.; to call in question, doubt (‘with regard to’ loc.), [ib.] : Desid. of Desid. mimāmiṣate Gr.: Intens. manmanyate, manmanti, [ib.]

man : [cf. Zd. man; Gk. μένω, μέμονα, Lat. meminisse, monere; Slav. and Lith. minė́ti; Goth. ga-munan; Germ. meinen; Eng. mean.]